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<center><h1>Matthew Henry's Complete Commentary
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM LXXVI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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This psalm seems to have been penned upon occasion of some great
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victory obtained by the church over some threatening enemy or other,
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and designed to grace the triumph. The LXX. calls it, "A song
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upon the Assyrians," whence many good interpreters conjecture that it
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was penned when Sennacherib's army, then besieging Jerusalem, was
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entirely cut off by a destroying angel in Hezekiah's time; and several
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passages in the psalm are very applicable to that work of wonder: but
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there was a religious triumph upon occasion of another victory, in
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Jehoshaphat's time, which might as well be the subject of this psalm
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+20:28">2 Chron. xx. 28</A>),
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and it might be called "a song of Asaph" because always sung by the
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sons of Asaph. Or it might be penned by Asaph who lived in David's
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time, upon occasion of the many triumphs with which God delighted to
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honour that reign. Upon occasion of this glorious victory, whatever it
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was,
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I. The psalmist congratulates the happiness of the church in having God
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so nigh,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:1-3">ver. 1-3</A>.
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II. He celebrates the glory of God's power, which this was an
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illustrious instance of,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:4-6">ver. 4-6</A>.
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III. He infers hence what reason all have to fear before him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:7-9">ver. 7-9</A>.
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And,
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IV. What reason his people have to trust in him and to pay their vows
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to him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:10-12">ver. 10-12</A>.
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It is a psalm proper for a thanksgiving day, upon the account of public
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successes, and not improper at other times, because it is never out of
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season to glorify God for the great things he has done for his church
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formerly, especially for the victories of the Redeemer over the powers
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of darkness, which all those Old-Testament victories were types of, at
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least those that are celebrated in the psalms.</P>
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</FONT>
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<A NAME="Ps76_1"> </A>
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<A NAME="Ps76_2"> </A>
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<A NAME="Ps76_3"> </A>
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<A NAME="Ps76_4"> </A>
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<A NAME="Ps76_5"> </A>
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<A NAME="Ps76_6"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Triumph in God.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>To the chief musician on Neginoth. A psalm <I>or</I> song of Asaph.</P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 In Judah <I>is</I> God known: his name <I>is</I> great in Israel.
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2 In Salem also is his tabernacle, and his dwelling place in
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Zion.
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3 There brake he the arrows of the bow, the shield, and the
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sword, and the battle. Selah.
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4 Thou <I>art</I> more glorious <I>and</I> excellent than the mountains
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of prey.
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5 The stouthearted are spoiled, they have slept their sleep:
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and none of the men of might have found their hands.
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6 At thy rebuke, O God of Jacob, both the chariot and horse are
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cast into a dead sleep.
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</FONT></P>
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<P>
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The church is here triumphant even in the midst of its militant state.
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The psalmist, in the church's name, triumphs here in God, the centre of
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all our triumphs.</P>
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<P>
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I. In the revelation God had made of himself to them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:1"><I>v.</I> 1</A>.
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It is the honour and privilege of Judah and Israel that among them
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<I>God is known,</I> and where he is known <I>his name</I> will be
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<I>great.</I> God is known as he is pleased to make himself known; and
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those are happy to whom he discovers himself--happy people that have
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their land filled with the knowledge of God, happy persons that have
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their hearts filled with that knowledge. In Judah God was known as he
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was not known in other nations, which made the favour the greater,
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inasmuch as it was distinguishing,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+147:19,20">Ps. cxlvii. 19, 20</A>.</P>
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<P>
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II. In the tokens of God's special presence with them in his
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ordinances,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:2"><I>v.</I> 2</A>.
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In the whole land of Judah and Israel God was known and his name was
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great; but <I>in Salem, in Zion,</I> were <I>his tabernacle</I> and
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<I>his dwelling-place.</I> There he kept court; there he received the
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homage of his people by their sacrifices and entertained them by the
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feasts upon the sacrifices; thither they came to address themselves to
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him, and thence by his oracles he issued out his orders; there he
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recorded his name, and of that place he said, <I>Her will I dwell, for
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I have desired it.</I> It is the glory and happiness of a people to
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have God among them by his ordinances; but his dwelling-place is a
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tabernacle, a movable dwelling. <I>Yet a little while is that light
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with us.</I></P>
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<P>
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III. In the victories they had obtained over their enemies
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:3"><I>v.</I> 3</A>):
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<I>There broke he the arrows of the bow.</I> Observe how threatening
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the danger was. Though Judah and Israel, Salem and Zion, were thus
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privileged, yet war is raised against them, and the weapons of war are
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furbished.</P>
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<P>
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1. Here are bow and arrows, shield and sword, and all for battle; but
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all are broken and rendered useless. And it was done there,
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(1.) In Judah and in Israel, in favour of that people near to God.
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While the weapons of war were used against other nations they answered
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their end, but, when turned against that holy nation, they were
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immediately broken. The Chaldee paraphrases it thus: When the house of
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Israel did his will he placed his majesty among them, and there he
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broke the arrows of the bow; while they kept closely to his service
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they were great and safe, and every thing went well with them. Or,
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(2.) In the tabernacle and dwelling-place in Zion, there he broke the
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arrows of the bow; it was done in the field of battle, and yet it is
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said to be done in the sanctuary, because done in answer to the prayers
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which God's people there made to him and in the performance of the
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promises which he there made to them, of both which see that instance,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+20:5,14">2 Chron. xx. 5, 14</A>.
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Public successes are owing as much to what is done in the church as to
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what is done in the camp. Now,</P>
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<P>
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2. This victory redounded very much,
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(1.) To the immortal honour of Israel's God
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:4"><I>v.</I> 4</A>):
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<I>Thou art,</I> and hast manifested thyself to be, <I>more glorious
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and excellent than the mountains of prey.</I>
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[1.] "Than the great and mighty ones of the earth in general, who are
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high, and think themselves firmly fixed like mountains, but are really
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mountains of prey, oppressive to all about them. It is their glory to
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destroy; it is thine to deliver."
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[2.] "Than our invaders in particular. When they besieged the cities of
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Judah, they cast up mounts against them, and raised batteries; but thou
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art more able to protect us than they are to annoy us." Wherein the
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enemies of the church deal proudly it will appear that God is above
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them.
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(2.) To the perpetual disgrace of the enemies of Israel,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:5,6"><I>v.</I> 5, 6</A>.
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They were <I>stouthearted,</I> men of great courage and resolution,
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flushed with their former victories, enraged against Israel, confident
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of success; they were <I>men of might,</I> robust and fit for service;
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they had <I>chariots and horses,</I> which were then greatly valued and
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trusted to in war,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+20:7">Ps. xx. 7</A>.
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But all this force was of no avail when it was levelled against
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Jerusalem.
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[1.] <I>The stouthearted have despoiled and disarmed themselves</I> (so
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some read it); when God pleases he can make his enemies to weaken and
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destroy themselves. <I>They have slept,</I> not the sleep of the
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righteous, who sleep in Jesus, but <I>their sleep,</I> the sleep of
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sinners, that shall awake to everlasting shame and contempt.
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[2.] The men of might can no more <I>find their hands</I> than the
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stout-hearted can their spirit. As the bold men are cowed, so the
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strong men are lamed, and cannot so much as find their hands, to save
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their own heads, much less to hurt their enemies.
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[3.] The chariots and horses may be truly said to be <I>cast into a
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dead sleep</I> when their drivers and their riders were so. God did but
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speak the word, as the God of Jacob that commands deliverances for
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Jacob, and, at his rebuke, the chariot and horse were both cast into a
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dead sleep. When the men were laid dead upon the spot by the destroying
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angel the chariot and horse were not at all formidable. See the power
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and efficacy of God's rebukes. With what pleasure may we Christians
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apply all this to the advantages we enjoy by the Redeemer! It is
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through him that God is known; it is in him that God's name is great;
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to him it is owing that God has a tabernacle and a dwelling-place in
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his church. He it was that vanquished the strong man armed, spoiled
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principalities and powers, and made a show of them openly.</P>
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<A NAME="Ps76_7"> </A>
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<A NAME="Ps76_8"> </A>
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<A NAME="Ps76_9"> </A>
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<A NAME="Ps76_10"> </A>
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<A NAME="Ps76_11"> </A>
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<A NAME="Ps76_12"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Defence and Glory of Israel.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>7 Thou, <I>even</I> thou, <I>art</I> to be feared: and who may stand in
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thy sight when once thou art angry?
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8 Thou didst cause judgment to be heard from heaven; the earth
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feared, and was still,
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9 When God arose to judgment, to save all the meek of the
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earth. Selah.
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10 Surely the wrath of man shall praise thee: the remainder of
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wrath shalt thou restrain.
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11 Vow, and pay unto the L<FONT SIZE=-1><B>ORD</B></FONT> your God: let all that be round
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about him bring presents unto him that ought to be feared.
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12 He shall cut off the spirit of princes: <I>he is</I> terrible to
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the kings of the earth.
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</FONT></P>
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<P>
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This glorious victory with which God had graced and blessed his church
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is here made to speak three things:--</P>
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<P>
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I. Terror to God's enemies
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:7-9"><I>v.</I> 7-9</A>):
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"<I>Thou, even thou, art to be feared;</I> thy majesty is to be
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reverenced, thy sovereignty to be submitted to, and thy justice to be
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dreaded by those that have offended thee." Let all the world learn by
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this event to stand in awe of the great God.
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1. Let all be afraid of his wrath against the daring impiety of
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sinners: <I>Who may stand in thy sight from the minute that thou art
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angry?</I> If God be a consuming fire, how can chaff and stubble stand
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before him, though his <I>anger be kindled but a little?</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+2:12">Ps. ii. 12</A>.
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2. Let all be afraid of his jealousy for oppressed innocency and the
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injured cause of his own people: "<I>Thou didst cause judgment to be
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heard from heaven,</I> then <I>when thou didst arise to save all the
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meek of the earth</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:8,9"><I>v.</I> 8, 9</A>);
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and then <I>the earth feared and was still,</I> waiting what would be
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the issue of those glorious appearances of thine." Note,
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(1.) God's people are the <I>meek of the earth</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+2:3">Zech. ii. 3</A>),
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the <I>quiet in the land</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+35:20">Ps. xxxv. 20</A>),
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that can bear any wrong, but do none.
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(2.) Though the meek of the earth are by their meekness exposed to
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injury, yet God will, sooner or later, appear for their salvation, and
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plead their cause.
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(3.) When God comes to save <I>all the meek of the earth,</I> he will
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<I>cause judgment to be heard from heaven;</I> he will make the world
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know that he is angry at the oppressors of his people, and takes what
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is done against them as done against himself. The righteous God long
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seems to keep silence, yet, sooner or later, he will make judgment to
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be heard.
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(4.) When God is speaking judgment from heaven it is time for the earth
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to compose itself into an awful and reverent silence: <I>The earth
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feared and was still,</I> as silence is made by proclamation when the
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court sits. <I>Be still and know that I am God,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+46:10">Ps. xlvi. 10</A>.
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<I>Be silent, O all flesh! before the Lord, for he is raised</I> up to
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judgment,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+2:13">Zech. ii. 13</A>.
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Those that suppose this psalm to have been penned upon the occasion of
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the routing of Sennacherib's army take it for granted that the descent
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of the destroying angel, who did the execution, was accompanied with
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thunder, by which <I>God caused judgment to be heard from heaven,</I>
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and that the earth feared (that is, there was an earthquake), but it
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was soon over. But this is altogether uncertain.</P>
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<P>
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II. Comfort to God's people,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:10"><I>v.</I> 10</A>.
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We live in a very angry provoking world; we often feel much, and are
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apt to fear more, from the wrath of man, which seems boundless. But
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this is a great comfort to us,
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1. That as far as God permits the wrath of man to break forth at any
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time he will make it turn to his praise, will bring honour to himself
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and serve his own purposes by it: <I>Surely the wrath of man shall
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praise thee,</I> not only by the checks given to it, when it shall be
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forced to confess its own impotency, but even by the liberty given to
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it for a time. The hardships which God's people suffer by the wrath of
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their enemies are made to redound to the glory of God and his grace;
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and the more <I>the heathen rage</I> and plot <I>against the Lord and
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his anointed</I> the more will God be praised for setting <I>his King
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upon his holy hill of Zion</I> in spite of them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+2:1,6">Ps. ii. 1, 6</A>.
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When the heavenly hosts make this the matter of their thanksgiving-song
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that God has <I>taken to himself his great power and has reigned,
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though the nations were angry</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+11:17,18">Rev. xi. 17, 18</A>),
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then the wrath of man adds lustre to the praises of God.
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2. That what will not turn to his praise shall not be suffered to break
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out: <I>The remainder of wrath shalt thou restrain.</I> Men must never
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permit sin, because they cannot check it when they will; but God can.
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He can set bounds to the wrath of man, as he does to the raging sea.
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<I>Hitherto it shall come and no further; here shall its proud waves be
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stayed.</I> God restrained the remainder of Sennacherib's rage, for he
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put <I>a hook in his nose and a bridle in his jaws</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+37:29">Isa. xxxvii. 29</A>);
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and, though he permitted him to talk big, he restrained him from doing
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what he designed.</P>
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<P>
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III. Duty to all,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:11,12"><I>v.</I> 11, 12</A>.
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Let all submit themselves to this great God and become his loyal
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subjects. Observe,
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1. The duty required of us all, all that are about him, that have any
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dependence upon him or any occasion to approach to him; and who is
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there that has not? We are therefore every one of us commanded to do
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our homage to the King of kings: <I>Vow and pay;</I> that is, take an
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oath of allegiance to him and make conscience of keeping it. Vow to be
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his, and pay what you vow. Bind your souls with a bond to him (for
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that is the nature of a vow), and then live up to the obligations you
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have laid upon yourselves; for <I>better it is not to vow than to vow
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and not to pay.</I> And, having taken him for our King, let us bring
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presents to him, as subjects to their sovereign,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+10:27">1 Sam. x. 27</A>.
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<I>Send you the lamb to the ruler of the land,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:1">Isa. xvi. 1</A>.
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Not that God needs any present we can bring, or
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can be benefited by it; but thus we must give him honour and own that
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we have our all from him. Our prayers and praises, and especially our
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hearts, are the presents we should bring to the Lord our God.
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2. The reasons to enforce this duty: <I>Render to all their due, fear
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to whom fear is due;</I> and is it not due to God? Yes;
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(1.) He ought to be feared: <I>He is the fear</I> (so the word is); his
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name is glorious and fearful,; and he is the proper object of our fear;
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with him is terrible majesty. The God of Abraham is called <I>the fear
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of Isaac</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+31:42">Gen. xxxi. 42</A>),
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and we are commanded to <I>make him our fear,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+8:13">Isa. viii. 13</A>.
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When we bring presents to him we must have an eye to him as greatly to
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be feared; for he is terrible in his holy places.
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(2.) He will be feared, even by those who think it their own sole
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prerogative to be feared
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:12"><I>v.</I> 12</A>):
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He shall <I>cut off the spirit of princes;</I> he shall slip it off as
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easily as we slip off a flower from the stalk or a bunch of grapes from
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the vine; so the word signifies. He can dispirit those that are most
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daring and make them heartless; for he is, or will be, <I>terrible to
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the kings of the earth;</I> and sooner or later, if they be not so wise
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as to submit themselves to him, he will force them to call in vain to
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<I>rocks and mountains to fall on them and hide them from his
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wrath,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+6:16">Rev. vi. 16</A>.
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Since there is no contending with God, it is as much our wisdom as it
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is our duty to submit to him.</P>
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