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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM XXVIII.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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The former part of this psalm is the prayer of a saint militan and now
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in distress
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:1-3">ver. 1-3</A>),
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to which is added the doom of God's implacable enemies,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:4,5">ver. 4, 5</A>.
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The latter part of the psalm is the thanksgiving of a saint triumphant,
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and delivered out of his distresses
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:6-8">ver. 6-8</A>),
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to which is added a prophetical prayer for all God's faithful loyal
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subjects,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:9">ver. 9</A>.
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So that it is hard to say which of these two conditions David was in
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when he penned it. Some think he was now in trouble seeking God, but at
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the same time preparing to praise him for his deliverance, and by faith
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giving him thanks for it, before it was wrought. Others think he was
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now in triumph, but remembered, and recorded for his own and others'
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benefit, the prayers he made when he was in affliction, that the mercy
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might relish the better, when it appeared to be an answer to them.</P>
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</FONT>
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<A NAME="Ps28_1"> </A>
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<A NAME="Ps28_2"> </A>
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<A NAME="Ps28_3"> </A>
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<A NAME="Ps28_4"> </A>
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<A NAME="Ps28_5"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Prayer for Deliverance.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>A psalm of David.</P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 Unto thee will I cry,
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O L<FONT SIZE=-1><B>ORD</B></FONT> my rock;
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be not silent to me: lest, <I>if</I> thou be silent to me, I become
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like them that go down into the pit.
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2 Hear the voice of my supplications, when I cry unto thee,
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when I lift up my hands toward thy holy oracle.
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3 Draw me not away with the wicked, and with the workers of
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iniquity, which speak peace to their neighbours, but mischief
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<I>is</I> in their hearts.
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4 Give them according to their deeds, and according to the
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wickedness of their endeavours: give them after the work of their
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hands; render to them their desert.
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5 Because they regard not the works of the L<FONT SIZE=-1><B>ORD</B></FONT>, nor the
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operation of his hands, he shall destroy them, and not build them
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up.
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</FONT></P>
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<P>
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In these verses David is very earnest in prayer.</P>
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<P>
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I. He prays that God would graciously hear and answer him, now that, in
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his distress, he called upon him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:1,2"><I>v.</I> 1, 2</A>.
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Observe his faith in prayer: <I>O Lord, my rock,</I> denoting his
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belief of God's power (he is a rock) and his dependence upon that
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power--"He is <I>my rock,</I> on whom I build my hope." Observe his
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fervency in prayer: "<I>To thee will I cry,</I> as one in earnest,
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being ready to sink, unless thou come in with seasonable succour." And
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observe how solicitous he is to obtain an answer: <I>"Be not silent to
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me,</I> as one angry at my prayers,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+80:4">Ps. lxxx. 4</A>.
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Lord, speak to me, answer me <I>with good words and comfortable
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words</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+1:13">Zech. i. 13</A>);
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though the thing I pray for has not been given me, yet let God speak to
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me joy and gladness, and make me to hear them. Lord, speak for me, in
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answer to my prayers, plead my cause, command deliverances for me, and
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thus hear and answer the voice of my supplications." Two things he
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pleads:--
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1. The sad despair he should be in if God slighted him: "<I>If thou be
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silent to me,</I> and I have not the tokens of thy favour, I am <I>like
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those that go down into the pit</I> (that is, I am a dead man, lost and
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undone); if God be not my friend, appear not to me and appear not for
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me, my hope and my help will have perished." Nothing can be so cutting,
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so killing, to a gracious soul, as the want of God's favour and the
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sense of his displeasure. <I>I shall be like those that go down to
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hell</I> (so some understand it); for what is the misery of the damned
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but this, that God is ever silent to them and deaf to their cry? Those
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are in some measure qualified for God's favour, and may expect it, who
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are thus possessed with a dread of his wrath, and to whom his frowns
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are worse than death.
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2. The good hopes he had that God would favour him: <I>I lift up my
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hands towards thy holy oracle,</I> which denotes, not only an earnest
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desire, but an earnest expectation, thence to receive an answer of
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peace. The most holy place within the veil is here, as elsewhere,
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called the <I>oracle;</I> there the ark and the mercy-seat were, there
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God was said to <I>dwell between the cherubim,</I> and thence he spoke
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to his people,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+7:89">Num. vii. 89</A>.
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That was a type of Christ, and it is to him that we must lift up our
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eyes and hands, for through him all good comes from God to us. It was
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also a figure of heaven
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+9:24">Heb. ix. 24</A>);
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and from God as our Father in heaven we are taught to expect an answer
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to our prayers. The scriptures are called <I>the oracles of God,</I>
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and to them we must have an eye in our prayers and expectations. There
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is the word on which God hath caused and encouraged us to hope.</P>
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<P>
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II. He deprecates the doom of wicked people, as before
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+26:9">Ps. xxvi. 9</A>,
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"<I>Gather not my soul with sinners</I>): Lord, I attend thy holy
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oracle, <I>draw me not away</I> from that <I>with the wicked, and with
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the workers of iniquity,</I>"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:3"><I>v.</I> 3</A>.
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1. "Save me from being entangled in the snares they have laid for me.
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They flatter and cajole me, and speak peace to me; but they have a
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design upon me, for <I>mischief is in their heart;</I> they aim to
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disturb me, nay, to destroy me. Lord, suffer me not to be drawn away
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and ruined by their cursed plots; for they have, can have, no power, no
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success, against me, except it be given them from above."
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2. "Save me from being infected with their sins and from doing as they
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do. Let me not be drawn away by their fallacious arguments, or their
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allurements, from the holy oracle (where I desire to dwell all the days
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of my life), to practise any wicked works;" see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+114:4">Ps. cxli. 4</A>.
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"Lord, never leave me to myself, to use such arts of deceit and
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treachery for my safety as they use to my ruin. Let no event of
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Providence be an invincible temptation to me, to draw me either into
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the imitation or into the interest of wicked people." Good men dread
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the way of sinners; the best are sensible of the danger they are in of
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being drawn aside into it; and therefore we should all pray earnestly
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to God for his grace to keep us in our integrity.
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3. "Save me from being involved in their doom; let me not be led forth
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with the workers of iniquity, for I am not one of those that speak
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peace while war is in their hearts." Note, Those that are careful not
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to partake with sinners in their sins have reason to hope that they
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shall not partake with them in their plagues,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+18:4">
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Rev. xviii. 4</A>.</P>
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<P>
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III. He imprecates the just judgments of God upon the workers of
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iniquity
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:4"><I>v.</I> 4</A>):
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<I>Give them according to their deeds.</I> This is not the language of
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passion or revenge, nor is it inconsistent with the duty of praying for
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our enemies. But,
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1. Thus he would show how far he was from complying with the workers of
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iniquity, and with what good reason he had begged not to be drawn away
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with them, because he was convinced that they could not be made more
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miserable then to be dealt with according to their deeds.
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2. Thus he would express his zeal for the honour of God's justice in
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the governing world. "Lord, they think all well that they do, and
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justify themselves in their wicked practices. Lord, <I>give them after
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the work of their hands,</I> and so undeceive those about them, who
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think there is no harm in what they do because it goes unpunished,"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+94:1,2">Ps. xciv. 1, 2</A>.
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3. This prayer is a prophecy that God will, sooner or later, render to
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all impenitent sinners according to their deserts. If what has been
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done amiss be not undone by repentance, there will certainly come a
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reckoning day, when God will render to every man who persists in his
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evil deeds according to them. It is a prophecy particularly of the
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destruction of destroyers: "<I>They speak peace to their neighbours,
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but mischief is in their hearts;</I> Lord, <I>give them according to
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their deeds,</I> let the spoilers be spoiled, and let those be
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treacherously dealt with who have thus dealt treacherously;" see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+33:1,Re+18:6,Re+13:10">Isa. xxxiii. 1;
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Rev. xviii. 6; xiii. 10</A>.
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Observe, He foretels that God will reward them, not only according to
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their deed, but <I>according to the wickedness of their endeavours;</I>
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for sinners shall be reckoned with, not only for the mischief they have
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done, but for the mischief they would have done, which they designed,
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and did what they could to effect. And, if God go by this rule in
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dealing with the wicked, surely he will do so in dealing with the
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righteous, and will reward them, not only for the good they have done,
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but for the good they have endeavoured to do, though they could not
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accomplish it.</P>
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<P>
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IV. He foretels their destruction for their contempt of God and his
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hand
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:5"><I>v.</I> 5</A>):
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"<I>Because they regard not the works of the Lord and the operations of
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his hands,</I> by which he manifests himself and speaks to the children
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of men, <I>he will destroy them</I> in this world and in the other,
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<I>and not build them up.</I>" Note, A stupid regardlessness of the
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works of God is the cause of their ruin. Why do men question the being
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or attributes of God, but because they do not duly regard his
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handiworks, which declare his glory, and in which the invisible things
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of him are clearly seen? Why do men forget God, and live without him,
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nay, affront God, and live in rebellion against him, but because they
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consider not the instances of that wrath of his which is revealed
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<I>from heaven against all ungodliness and unrighteousness of men?</I>
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Why do the enemies of God's people hate and persecute them, and devise
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mischief against them, but because they regard not the works God has
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wrought for his church, by which he has made it appear how dear it is
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to him? See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+5:12">Isa. v. 12</A>.</P>
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<P>
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In singing this we must arm ourselves against all temptations to join
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with the workers of iniquity, and animate ourselves against all the
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troubles we may be threatened with by the workers of iniquity.</P>
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<A NAME="Ps28_6"> </A>
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<A NAME="Ps28_7"> </A>
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<A NAME="Ps28_8"> </A>
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<A NAME="Ps28_9"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Devout Thanksgiving and Praise.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>6 Blessed <I>be</I> the L<FONT SIZE=-1><B>ORD</B></FONT>, because he hath heard the voice of my
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supplications.
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7 The L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> my strength and my shield; my heart trusted in
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him, and I am helped: therefore my heart greatly rejoiceth; and
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with my song will I praise him.
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8 The L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> their strength, and he <I>is</I> the saving strength
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of his anointed.
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9 Save thy people, and bless thine inheritance: feed them also,
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and lift them up for ever.
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</FONT></P>
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<P>
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In these verses,</P>
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<P>
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I. David gives God thanks for the audience of his prayers as
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affectionately as a few verses before he had begged it: <I>Blessed be
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the Lord,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:6"><I>v.</I> 6</A>.
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How soon are the saints' sorrows turned into songs and their prayers
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into praises! It was in faith that David prayed
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:2"><I>v.</I> 2</A>),
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<I>Hear the voice of my supplications;</I> and by the same faith he
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gives thanks
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:6"><I>v.</I> 6</A>)
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that <I>God has heard the voice of his supplications.</I> Note,
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1. Those that pray in faith may rejoice in hope. "He hath heard me
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(graciously accepted me) and I am as sure of a real answer as if I had
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it already."
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2. What we win by prayer we must wear by praise. Has God heard our
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supplications? Let us then bless his name.</P>
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<P>
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II. He encourages himself to hope in God for the perfecting of every
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thing that concerned him. Having given to God the glory of his grace
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:6"><I>v.</I> 6</A>),
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he is humbly bold to take the comfort of it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:7"><I>v.</I> 7</A>.
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This is the method of attaining peace: let us begin with praise that is
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attainable. Let us first bless God and then bless ourselves. Observe,
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1. His dependence upon God: "<I>The Lord is my strength,</I> to support
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me, and carry me on, through all my services and sufferings. He is
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<I>my shield,</I> to protect me from all the malicious designs of my
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enemies against me. I have chosen him to be so, I have always found him
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so, and I expect he will still be so."
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2. His experience of the benefits of that dependence: "<I>My heart
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trusted in him,</I> and in his power and promise; and it has not been
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in vain to do so, for <I>I am helped,</I> I have been often helped; not
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only God has given to me, in his due time, the help I trusted to him
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for, but my very trusting in him has helped me, in the mean time, and
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kept me from fainting."
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+27:13">Ps. xxvii. 13</A>.
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The very actings of faith are present aids to a dropping spirit, and
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often help it at a dead lift.
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3. His improvement of this experience.
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(1.) He had the pleasure of it: <I>Therefore my heart greatly
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rejoices.</I> The joy of a believer is seated in the heart, while, in
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the laughter of the fool, the heart is sorrowful. It is great joy,
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<I>joy unspeakable and full of glory.</I> The heart that truly believes
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shall in due time greatly rejoice; it is <I>joy and peace in
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believing</I> that we are to expect.
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(2.) God shall have the praise of it: when <I>my heart greatly
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rejoices, with my song will I praise him.</I> This must we express our
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gratitude; it is the least we can do; and others will hereby be invited
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and encouraged to trust in him too.</P>
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<P>
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III. He pleases himself with the interest which all good people,
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through Christ, have in God
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:8"><I>v.</I> 8</A>):
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"<I>The Lord is their strength;</I> not mine only, but the strength of
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every believer." Note, The saints rejoice in their friends' comforts as
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well as their own; for, as we have not the less benefit from the light
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of the sun, so neither from the light of Gods' countenance, for others'
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sharing therein; for we are sure there is enough for all and enough for
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each. This is our communion with all saints, that God is their strength
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and ours, Christ their Lord and ours,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+1:2">1 Cor. i. 2</A>.
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He is their strength, the strength of all Israel, because he is <I>the
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saving strength of his anointed,</I> that is,
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1. Of David in the type. God, in strengthening him that was their
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king and fought their battles, strengthened the whole kingdom. He calls
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himself God's <I>anointed</I> because it was the unction he had
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received that exposed him to the envy of his enemies, and therefore
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entitled him to the divine protection.
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2. Of Christ, his anointed, his Messiah, in the anti-type. God was his
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saving strength, qualified him for his undertaking and carried him
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through it; see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+89:21,Isa+49:5,50:7,9">Ps. lxxxix. 21; Isa. xlix. 5; l. 7, 9</A>.
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And so he becomes their strength, the strength of all the saints; he
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strengthened him that is the church's head, and from him diffuses
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strength to all the members, has commanded his strength, and so
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<I>strengthens what he has wrought for us;</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+68:28,80,17,18">Ps. lxviii. 28; lxxx. 17, 18</A>.</P>
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<P>
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IV. He concludes with a short but comprehensive prayer for the church
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of God,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+28:9"><I>v.</I> 9</A>.
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He prays for Israel, not as his people ("save my people, and bless my
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inheritance"), though they were so, but, "<I>thine.</I>" God's
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interest in them lay nearer his heart than his own. <I>We are thy
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people</I> is a good plea,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+64:9,Isa+63:19">Isa. lxiv. 9; lxiii. 19</A>.
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<I>I am thine, save me.</I> God's people are his inheritance, dear to
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him, and precious in his eyes; what little glory he has from this world
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he has from them. <I>The Lord's portion is his people.</I> That which
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he begs of God for them is,
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1. That he would save them from their enemies and the dangers they were
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exposed to.
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2. That he would bless them with all good, flowing from his favour, in
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performance of his promise, and amounting to a happiness for them.
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3. That he would <I>feed them,</I> bless them with plenty, and
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especially the plenty of his ordinances, which are food to the soul.
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<I>Rule them;</I> so the margin. "Direct their counsels and actions
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aright, and overrule their affairs for good. Feed them, and rule them;
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sets pastors, set rulers, over them, that shall do their office with
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wisdom and understanding."
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4. That he would <I>lift them up for ever,</I> lift them up out of
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their troubles and distresses, and do this, not only for those of that
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age, but for his people in every age to come, even to the end. "Lift
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them up into thy glorious kingdom, lift them up as high as heaven."
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There, and there only, will the saints be lifted up for ever, never
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more to sink or be depressed. Observe, Those, and those only, whom God
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feeds and rules, who are willing to be taught, and guided, and
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governed, by him, shall be saved, and blessed, and lifted up for
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ever.</P>
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