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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Job, Chapter XXIV].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
<CENTER>
<BR><FONT SIZE=+3><B>J O B</B></FONT>
<BR>
<BR><FONT SIZE=+2>CHAP. XXIV.</FONT>
<HR SIZE=1 WIDTH=50>
</CENTER>
<FONT SIZE=-1>
<P> &nbsp; &nbsp; &nbsp;
Job having by his complaints in the foregoing chapter given vent to his
passion, and thereby gained some ease, breaks them off abruptly, and
now applies himself to a further discussion of the doctrinal
controversy between him and his friends concerning the prosperity of
wicked people. That many live at ease who yet are ungodly and profane,
and despise all the exercises of devotion, he had shown,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+21:1-34"><I>ch.</I> xxi.</A>
Now here he goes further, and shows that many who are mischievous to
mankind, and live in open defiance to all the laws of justice and
common honesty, yet thrive and succeed in their unrighteous practices;
and we do not see them reckoned with in this world. What he had said
before
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+12:6"><I>ch.</I> xii. 6</A>),
"The tabernacles of robbers prosper," he here enlarges upon. He lays
down his general proposition
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:1">ver. 1</A>),
that the punishment of wicked people is not so visible and apparent as
his friends supposed, and then proves it by an induction of
particulars.
I. Those that openly do wrong to their poor neighbours are not
reckoned with, nor the injured righted
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:2-12">ver. 2-12</A>),
though the former are very barbarous,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:21,22">ver. 21, 22</A>.
II. Those that secretly practise mischief often go undiscovered and
unpunished,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:13-17">ver. 13-17</A>.
III. That God punished such by secret judgments and reserves them for
future judgments
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:18-20,23-25">ver. 18-20, and 23-25</A>),
so that, upon the whole matter, we cannot say that all who are in
trouble are wicked; for it is certain that all who are in prosperity
are not righteous.</P>
</FONT>
<A NAME="Job24_1"> </A>
<A NAME="Job24_2"> </A>
<A NAME="Job24_3"> </A>
<A NAME="Job24_4"> </A>
<A NAME="Job24_5"> </A>
<A NAME="Job24_6"> </A>
<A NAME="Job24_7"> </A>
<A NAME="Job24_8"> </A>
<A NAME="Job24_9"> </A>
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<A NAME="Job24_11"> </A>
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<A NAME="Sec1"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>Outward Prosperity of the Wicked.</I></FONT></TD>
<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1520.</TD></TR>
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
</TABLE>
<P> &nbsp; &nbsp; &nbsp;
<FONT SIZE=+1>1 Why, seeing times are not hidden from the Almighty, do they
that know him not see his days?
&nbsp; 2 <I>Some</I> remove the landmarks; they violently take away flocks,
and feed <I>thereof.</I>
&nbsp; 3 They drive away the ass of the fatherless, they take the
widow's ox for a pledge.
&nbsp; 4 They turn the needy out of the way: the poor of the earth
hide themselves together.
&nbsp; 5 Behold, <I>as</I> wild asses in the desert, go they forth to their
work; rising betimes for a prey: the wilderness <I>yieldeth</I> food
for them <I>and</I> for <I>their</I> children.
&nbsp; 6 They reap <I>every one</I> his corn in the field: and they gather
the vintage of the wicked.
&nbsp; 7 They cause the naked to lodge without clothing, that <I>they
have</I> no covering in the cold.
&nbsp; 8 They are wet with the showers of the mountains, and embrace
the rock for want of a shelter.
&nbsp; 9 They pluck the fatherless from the breast, and take a pledge
of the poor.
&nbsp; 10 They cause <I>him</I> to go naked without clothing, and they take
away the sheaf <I>from</I> the hungry;
&nbsp; 11 <I>Which</I> make oil within their walls, <I>and</I> tread <I>their</I>
winepresses, and suffer thirst.
&nbsp; 12 Men groan from out of the city, and the soul of the wounded
crieth out: yet God layeth not folly <I>to them.</I>
</FONT></P>
<P> &nbsp; &nbsp; &nbsp;
Job's friends had been very positive in it that they should soon see
the fall of wicked people, how much soever they might prosper for a
while. By no means, says Job; <I>though times are not hidden from the
Almighty,</I> yet <I>those that know him do not presently see his
day,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:1"><I>v.</I> 1</A>.
1. He takes it for granted that times are not hidden from the Almighty;
past times are not hidden from his judgment
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+3:15">Eccl. iii. 15</A>),
present times are not hidden from his providence
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+10:29">Matt. x. 29</A>),
future times are not hidden from his prescience,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+15:18">Acts xv. 18</A>.
God governs the world, and therefore we may be sure he takes cognizance
of it. Bad times are not hidden from him, though the bad men that make
the times bad say one to another, He has <I>forsaken the earth,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+94:6,7">Ps. xciv. 6, 7</A>.
Every man's times are in his hand, and under his eye, and therefore it
is in his power to make the times of wicked men in this world
miserable. He foresees the time of every man's death, and therefore, if
wicked men die before they are punished for their wickedness, we cannot
say, "They escaped him by surprise;" he foresaw it, nay, he ordered it.
Before Job will enquire into the reasons of the prosperity of wicked
men he asserts God's omniscience, as one prophet, in a similar case,
asserts his righteousness
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+12:1">Jer. xii. 1</A>),
another his holiness
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Hab+1:13">Hab. i. 13</A>),
another his goodness to his own people,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+73:1">Ps. lxxiii. 1</A>.
General truths must be held fast, though we may find it difficult to
reconcile them to particular events.
2. He yet asserts that those who know him (that is, wise and good
people who are acquainted with him, and with whom his secret is) <I>do
not see his day,</I>--the day of his judging for them; this was the
thing he complained of in his own case
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+23:8"><I>ch.</I> xxiii. 8</A>),
that he could not see God appearing on his behalf to plead his
cause,--the day of his judging against open and notorious sinners, that
is called <I>his day,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+37:13">Ps. xxxvii. 13</A>.
We believe that day will come, but we do not see it, because it is
future, and its presages are secret.
3. Though this is a mystery of Providence, yet there is a reason for
it, and we shall shortly know why the judgment is deferred; even the
wisest, and those who know God best, do not yet see it. God will
exercise their faith and patience, and excite their prayers for the
coming of his kingdom, for which they are to <I>cry day and night to
him,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+18:7">Luke xviii. 7</A>.</P>
<P> &nbsp; &nbsp; &nbsp;
For the proof of this, that wicked people prosper, Job specifies two
sorts of unrighteous ones, whom all the world saw thriving in their
iniquity:--</P>
<P> &nbsp; &nbsp; &nbsp;
I. Tyrants, and those that do wrong under pretence of law and
authority. It is a melancholy sight which has often been <I>seen under
the sun, wickedness in the place of judgment</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+3:16">Eccl. iii. 16</A>),
the unregarded <I>tears of the oppressed,</I> while <I>on the side of
the oppressors there was power</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+4:1">Eccl. iv. 1</A>),
the <I>violent perverting of justice and judgment,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+5:8">Eccl. v. 8</A>.
1. They disseize their neighbours of their real estates, which came to
them by descent from their ancestors. They <I>remove the
land-marks,</I> under pretence that they were misplaced
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:2"><I>v.</I> 2</A>),
and so they encroach upon their neighbours' rights and think they
effectually secure that to their posterity which they have got
wrongfully, by making that to be an evidence for them which should have
been an evidence for the rightful owner. This was forbidden by the law
of Moses
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+19:14">Deut. xix. 14</A>),
under a curse,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+27:17">Deut. xxvii. 17</A>.
Forging or destroying deeds is now a crime equivalent to this.
2. They dispossess them of their personal estates, under colour of
justice. <I>They violently take away flocks,</I> pretending they are
forfeited, <I>and feed thereof;</I> as the rich man took the poor man's
ewe lamb,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Sa+12:4">2 Sam. xii. 4</A>.
If a poor fatherless child has but an ass of his own to get a little
money with, they find some colour or other to take it away, because the
owner is not able to contest with them. It is all one if a widow has
but an ox for what little husbandry she has; under pretence of
distraining for some small debt, or arrears of rent, this ox shall be
taken for a pledge, though perhaps it is the widow's all. God has taken
it among the titles of his honour to be a <I>Father of the fatherless
and a judge of the widows;</I> and therefore those will not be reckoned
his friends that do not to their utmost protect and help them; but
those he will certainly reckon with as his enemies that vex and oppress
them.
3. They take all occasions to offer personal abuses to them,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:4"><I>v.</I> 4</A>.
They will mislead them if they can when they meet them on the high-way,
so that the poor and needy are forced to hide themselves from them,
having no other way to secure themselves from them. They love in their
hearts to banter people, and to make fools of them, and do them a
mischief if they can, especially to triumph over poor people, whom they
turn out of the way of getting relief, threaten to punish them as
vagabonds, and so force them to abscond, and laugh at them when they
have done. Some understand those barbarous actions
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:9,10"><I>v.</I> 9, 10</A>)
to be done by those oppressors that pretend law for what they do:
<I>They pluck the fatherless from the breast;</I> that is, having made
poor infants fatherless, they make them motherless too; having taken
away the father's life, they break the mother's heart, and so starve
the children and leave them to perish. Pharaoh and Herod plucked
children from the breast to the sword; and we read of <I>children
brought forth to the murderers,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+9:13">Hos. ix. 13</A>.
Those are inhuman murderers indeed that can with so much pleasure suck
innocent blood. <I>They take a pledge of the poor,</I> and so they rob
the spital; nay, they take the poor themselves for a pledge (as some
read it), and probably it was under this pretence that they <I>plucked
the fatherless from the breast,</I> distraining them for slaves, as
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+5:5">Neh. v. 5</A>.
Cruelty to the poor is great wickedness and cries aloud for vengeance.
Those who show no mercy to such as lie at their mercy shall themselves
have judgment without mercy. Another instance of their barbarous
treatment of those they have advantage against is that they take from
them even their necessary food and raiment; they squeeze them so with
their extortion that they <I>cause them to go naked without
clothing</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:10"><I>v.</I> 10</A>)
and so catch their death. And if a poor hungry family has gleaned a
sheaf of corn, to make a little cake of, that they may eat it and die,
even that they take away from them, being well pleased to see them
perish for want, while they themselves are fed to the full.
4. They are very oppressive to the labourers they employ in their
service. They not only give them no wages, though the labourer is
worthy of his hire (and this is a crying sin,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jam+5:4">Jam. v. 4</A>),
but they will not so much as give them meat and drink: <I>Those that
carry their sheaves are hungry;</I> so some read it
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:10"><I>v.</I> 10</A>),
and it agrees with
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:11"><I>v.</I> 11</A>,
that those who <I>make oil within their walls,</I> and with a great
deal of toil labour at the wine-presses, yet suffer thirst, which was
worse than muzzling the mouth of the ox that treads out the corn. Those
masters forget that they have a Master in heaven who will not allow the
necessary supports of life to their servants and labourers, not caring
whether they can live by their labour or no.
5. It is not only among the poor country people, but in the cities
also, that we see the tears of the oppressed
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:12"><I>v.</I> 12</A>):
<I>Men groan from out of the city,</I> where the rich merchants and
traders are as cruel with their poor debtors as the landlords in the
country are with their poor tenants. In cities such cruel actions as
these are more observed than in obscure corners of the country and the
wronged have easier access to justice to right themselves; and yet the
oppressors there fear neither the restraints of the law nor the just
censures of their neighbours, but the oppressed groan and cry out like
wounded men, and can no more ease and help themselves, for the
oppressors are inexorable and deaf to their groans.</P>
<P> &nbsp; &nbsp; &nbsp;
II. He speaks of robbers, and those that do wrong by downright force,
as the bands of the Sabeans and Chaldeans, which had lately plundered
him. He does not mention them particularly, lest he should seem partial
to his own cause, and to judge of men (as we are apt to do) by what
they are to us; but among the Arabians, the children of the east (Job's
country), there were those that lived by spoil and rapine, making
incursions upon their neighbours, and robbing travellers. See how they
are described here, and what mischief they do,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:5-8"><I>v.</I> 5-8</A>.
1. Their character is that they are <I>as wild asses in the desert,</I>
untamed, untractable, unreasonable, Ishmael's character
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+16:12">Gen. xvi. 12</A>),
fierce and furious, and under no restraint of law or government,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+2:23,24">Jer. ii. 23, 24</A>.
They choose the deserts for their dwelling, that they may be lawless
and unsociable, and that they may have opportunity of doing the more
mischief. The desert is indeed the fittest place for such wild people,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+39:6"><I>ch.</I> xxxix. 6</A>.
But no desert can set men out of the reach of God's eye and hand.
2. Their trade is to steal, and to make a prey of all about them.
They have chosen it as their trade; it is their work, because there is
more to be got by it, and it is got more easily, than by an honest
calling. They follow it as their trade; they follow it closely;
<I>they go forth to</I> it as <I>their work,</I> as man goes forth to
his labour,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+104:23">Ps. civ. 23</A>.
They are diligent and take pains at it: They <I>rise betimes for a
prey.</I> If a traveller be out early, they will be out as soon to rob
him. They live by it as a man lives by his trade: <I>The wilderness</I>
(not the grounds there but the roads there) <I>yieldeth food for them
and for their children;</I> they maintain themselves and their families
by robbing on the high-way, and bless themselves in it without any
remorse of compassion or conscience, and with as much security as if it
were honestly got; as Ephraim,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+12:7,8">Hos. xii. 7, 8</A>.
3. See the mischief they do to the country. They not only rob
travellers, but they make incursions upon their neighbours, and <I>reap
every one his corn in the field</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:6"><I>v.</I> 6</A>),
that is, they enter upon other people's ground, cut their corn, and
carry it away as freely as if it were their own. Even <I>the wicked
gather the vintage,</I> and it is their wickedness; or, as we read it,
They gather the vintage of the wicked, and so one wicked man is made a
scourge to another. What the wicked got by extortion (which is their
way of stealing) these robbers get from them in their way of stealing;
thus oftentimes are the spoilers spoiled,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+33:1">Isa. xxxiii. 1</A>.
4. The misery of those that fall into their hands
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:7,8"><I>v.</I> 7, 8</A>):
<I>They cause the naked,</I> whom they have stripped, not leaving them
the clothes to their backs, <I>to lodge,</I> in the cold nights,
<I>without clothing,</I> so that <I>they are wet with the showers of
the mountains, and, for want of a</I> better <I>shelter, embrace the
rock,</I> and are glad of a cave or den in it to preserve them from the
injuries of the weather. Eliphaz had charged Job with such inhumanity
as this, concluding that Providence would not thus have stripped him if
he had not first <I>stripped the naked of their clothing,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+22:6"><I>ch.</I> xxii. 6</A>.
Job here tells him there were those that were really guilty of those
crimes with which he was unjustly charged and yet prospered and had
success in their villanies, the curse they laid themselves under
working invisibly; and Job thinks it more just to argue as he did, from
an open notorious course of wickedness inferring a secret and future
punishment, than to argue as Eliphaz did, who from nothing but present
trouble inferred a course of past secret iniquity. The impunity of
these oppressors and spoilers is expressed in one word
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:12"><I>v.</I> 12</A>):
<I>Yet God layeth not folly to them,</I> that is, he does not
immediately prosecute them with his judgments for these crimes, nor
make them examples, and so evince their folly to all the world. He that
<I>gets riches, and not by right, at his end shall be a fool,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+17:11">Jer. xvii. 11</A>.
But while he prospers he passes for a wise man, and God lays not folly
to him until he saith, <I>Thou fool, this night thy soul shall be
required of thee,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+12:20">Luke xii. 20</A>.</P>
<A NAME="Job24_13"> </A>
<A NAME="Job24_14"> </A>
<A NAME="Job24_15"> </A>
<A NAME="Job24_16"> </A>
<A NAME="Job24_17"> </A>
<A NAME="Sec2"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>Present Impunity of Transgressors.</I></FONT></TD>
<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1520.</TD></TR>
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
</TABLE>
<P> &nbsp; &nbsp; &nbsp;
<FONT SIZE=+1>13 They are of those that rebel against the light; they know
not the ways thereof, nor abide in the paths thereof.
&nbsp; 14 The murderer rising with the light killeth the poor and
needy, and in the night is as a thief.
&nbsp; 15 The eye also of the adulterer waiteth for the twilight,
saying, No eye shall see me: and disguiseth <I>his</I> face.
&nbsp; 16 In the dark they dig through houses, <I>which</I> they had marked
for themselves in the daytime: they know not the light.
&nbsp; 17 For the morning <I>is</I> to them even as the shadow of death: if
<I>one</I> know <I>them, they are in</I> the terrors of the shadow of
death.
</FONT></P>
<P> &nbsp; &nbsp; &nbsp;
These verses describe another sort of sinners who <I>therefore</I> go
unpunished, because they go undiscovered. <I>They rebel against the
light,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:13"><I>v.</I> 13</A>.
Some understand it figuratively: they sin against the light of nature,
the light of God's law, and that of their own consciences; they profess
to know God, but they rebel against the knowledge they have of him, and
will not be guided and governed, commanded and controlled, by it.
Others understand it literally: they have the day-light and choose the
night as the most advantageous season for their wickedness. Sinful
works are <I>therefore</I> called <I>works of darkness,</I> because he
<I>that does evil hates the light</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+3:20">John iii. 20</A>),
<I>knows not the ways thereof,</I> that is, keeps out of the way of it,
or, if he happen to be seen, abides not where he thinks he is known. So
that he here describes the worst of sinners,--those that sin wilfully,
and against the convictions of their own consciences, whereby they add
rebellion to their sin,--those that sin deliberately, and with a great
deal of plot and contrivance, using a thousand arts to conceal their
villanies, fondly imagining that, if they can but hide them from the
eye of men, they are safe, but forgetting that <I>there is no darkness
or shadow of death</I> in which <I>the workers of iniquity can hide
themselves</I> from God's eye,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+34:22"><I>ch.</I> xxxiv. 22</A>.
In this paragraph Job specifies three sorts of sinners that shun the
light:--
1. Murderers,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:14"><I>v.</I> 14</A>.
They <I>rise with the light,</I> as soon as ever the day breaks, to
kill the poor travellers that are up early and abroad about their
business, going to market with a little money or goods; and though it
is so little that they are really to be called poor and needy, who with
much ado get a sorry livelihood by their marketings, yet, to get it,
the murderer will both take his neighbour's life and venture his own,
will rather play at such small game than not play at all; nay, he kills
for killing sake, thirsting more for blood than for booty. See what
care and pains wicked men take to compass their wicked designs, and let
the sight shame us out of our negligence and slothfulness in doing
good.</P>
<CENTER>
<TABLE BORDER=0>
<TR><TD>Ut jugulent homines, surgunt de nocte latrones,
<BR>Tuque ut te serves non expergisceris?--
<BR>
<BR>Rogues nightly rise to murder men for pelf;
<BR>Will you not rouse you to preserve yourself?
</TD></TR>
</TABLE>
</CENTER>
<P> &nbsp; &nbsp; &nbsp;
2. Adulterers. <I>The eyes</I> that are <I>full of adultery</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Pe+2:14">2 Pet. ii. 14</A>),
the unclean and wanton eyes, <I>wait for the twilight,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:15"><I>v.</I> 15</A>.
The eye of the adulteress did so,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+7:9">Prov. vii. 9</A>.
Adultery hides its head for shame. The sinners themselves, even the
most impudent, do what they can to hide their sin: <I>si non caste,
tamen caute--if not chastely, yet cautiously;</I> and after all the
wretched endeavours of the factors for hell to take away the reproach
of it, it is and ever will be a <I>shame even to speak of those things
which are done of them in secret,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+5:12">Eph. v. 12</A>.
It hides its head also for fear, knowing that <I>jealousy is the rage
of a husband,</I> who <I>will not spare in the day of vengeance,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+6:24,25">Prov. vi. 24, 25</A>.
See what pains those take that make provision for the flesh to fulfil
the lusts of it, pains to compass, and then to conceal, that provision
which, after all, will be death and hell at last. Less pains would
serve to mortify and crucify the flesh, which would be life and heaven
at last. Let the sinner change his heart, and then he needs not
disguise his face, but may lift it up without spot.
3. House-breakers,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:16"><I>v.</I> 16</A>.
These <I>mark houses in the day-time,</I> mark the avenues of a house,
and on which side they can most easily force their entrance, and then,
in the night, dig through them, either to kill, or steal, or commit
adultery. The night favours the assault, and makes the defence the more
difficult; for the <I>good man of the house knows not what hour the
thief will come</I> and therefore is asleep
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+12:39">Luke xii. 39</A>)
and he and his lie exposed. For this reason our law makes burglary,
which is the breaking and entering of a dwelling-house in the night
time with a felonious intent, to be felony without benefit of
clergy.</P>
<P> &nbsp; &nbsp; &nbsp;
And, <I>lastly,</I> Job observes (and perhaps observes it as part of
the present, though secret, punishment of such sinners as these) that
they are in a continual terror for fear of being discovered
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:17"><I>v.</I> 17</A>):
<I>The morning is to them even as the shadow of death.</I> The light of
the day, which is welcome to honest people, is a terror to bad people.
They curse the sun, not as the Moors, because it scorches them, but
because it discovers them. <I>If one know them,</I> their consciences
fly in their faces, and they are ready to become their own accusers;
for <I>they are in the terrors of the shadow of death.</I> Shame came
in with sin, and everlasting shame is at the end of it. See the misery
of sinners--they are exposed to continual frights; and yet see their
folly--they are afraid of coming under the eye of men, but have no dread
of God's eye, which is always upon them: they are not afraid of doing
that which yet they are so terribly afraid of being known to do.</P>
<A NAME="Job24_18"> </A>
<A NAME="Job24_19"> </A>
<A NAME="Job24_20"> </A>
<A NAME="Job24_21"> </A>
<A NAME="Job24_22"> </A>
<A NAME="Job24_23"> </A>
<A NAME="Job24_24"> </A>
<A NAME="Job24_25"> </A>
<A NAME="Sec3"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>Ultimate Ruin of the Wicked.</I></FONT></TD>
<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1520.</TD></TR>
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
</TABLE>
<P> &nbsp; &nbsp; &nbsp;
<FONT SIZE=+1>18 He <I>is</I> swift as the waters; their portion is cursed in the
earth: he beholdeth not the way of the vineyards.
&nbsp; 19 Drought and heat consume the snow waters: <I>so doth</I> the
grave <I>those which</I> have sinned.
&nbsp; 20 The womb shall forget him; the worm shall feed sweetly on
him; he shall be no more remembered; and wickedness shall be
broken as a tree.
&nbsp; 21 He evil entreateth the barren <I>that</I> beareth not: and doeth
not good to the widow.
&nbsp; 22 He draweth also the mighty with his power: he riseth up, and
no <I>man</I> is sure of life.
&nbsp; 23 <I>Though</I> it be given him <I>to be</I> in safety, whereon he
resteth; yet his eyes <I>are</I> upon their ways.
&nbsp; 24 They are exalted for a little while, but are gone and
brought low; they are taken out of the way as all <I>other,</I> and
cut off as the tops of the ears of corn.
&nbsp; 25 And if <I>it be</I> not <I>so</I> now, who will make me a liar, and
make my speech nothing worth?
</FONT></P>
<P> &nbsp; &nbsp; &nbsp;
Job here, in the conclusion of his discourse,</P>
<P> &nbsp; &nbsp; &nbsp;
I. Gives some further instances of the wickedness of these cruel bloody
men.
1. Some are pirates and robbers at sea. To this many learned
interpreters apply those difficult expressions
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:18"><I>v.</I> 18</A>),
<I>He is swift upon the waters.</I> Privateers choose those ships that
are the best sailors. In these swift ships they cruise from one channel
to another, to pick up prizes; and this brings them in so much wealth
that their <I>portion is cursed in the earth,</I> and they <I>behold
not the way of the vineyards,</I> that is (as bishop Patrick explains
it), they despise the employment of those who till the ground and plant
vineyards as poor and unprofitable. But others make this a further
description of the conduct of those sinners that are afraid of the
light: if they be discovered, they get away as fast as they can, and
choose to lurk, not in the vineyards, for fear of being discovered, but
in some cursed portion, a lonely and desolate place, which nobody looks
after.
2. Some are abusive to those that are in trouble, and add affliction to
the afflicted. Barrenness was looked upon as a great reproach, and
those that fall under that affliction they upbraid with it, as Peninnah
did Hannah, on purpose to vex them and make them to fret, which is a
barbarous thing. This is <I>evil entreating the barren that beareth
not</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:21"><I>v.</I> 21</A>),
or those that are childless, and so want the arrows others have in
their quiver, which enable them to deal with their enemy in the gate,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+127:5">Ps. cxxvii. 5</A>.
They take that advantage against and are oppressive to them. As the
fatherless, so the childless, are in some degree helpless. For the same
reason it is a cruel thing to hurt the widow, to whom we ought to do
good; and not doing good, when it is in our power, is doing hurt.
3. There are those who, by inuring themselves to cruelty, come at last
to be so exceedingly boisterous that they are <I>the terror of the
mighty in the land of the living</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:22"><I>v.</I> 22</A>):
"<I>He draws the mighty</I> into a snare with his power; even the
greatest are not able to stand before him when he is in his mad fits:
<I>he rises up</I> in his passion, and lays about him with so much fury
that <I>no man is sure of his life;</I> nor can he at the same time be
sure of his own, for <I>his hand is against every man</I> and <I>every
man's hand against him,</I>"
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+16:12">Gen. xvi. 12</A>.
One would wonder how any man can take pleasure in making all about him
afraid of him, yet there are those that do.</P>
<P> &nbsp; &nbsp; &nbsp;
II. He shows that these daring sinners prosper, and are at ease for a
while, nay, and often end their days in peace, as Ishmael, who, though
he was a man of such a character as is here given, yet both <I>lived
and died in the presence of all his brethren,</I> as we are told,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+16:12,25:18">Gen. xvi. 12; xxv. 18</A>:
Of these sinners here it is said,
1. That it is <I>given them to be in safety,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:23"><I>v.</I> 23</A>.
They seem to be under the special protection of the divine Providence;
and one would wonder how they escape with life through so many dangers
as they run themselves into.
2. That they rest upon this, that is, they rely upon this as sufficient
to warrant all their violences. <I>Because sentence against their evil
works is not executed speedily</I> they think that there is no great
evil in them, and that God is not displeased with them, nor will ever
call them to an account. Their prosperity is their security.
3. That <I>they are exalted for a while.</I> They seem to be the
favourites of heaven, and value themselves as making the best figure on
earth. They are set up in honour, set up (as they think) out of the
reach of danger, and lifted up in the pride of their own spirits.
4. That, at length, they are carried out of the world very silently
and gently, and without any remarkable disgrace or terror. "They go
down to the grave as easily as snow-water sinks into the dry ground
when it is melted by the sun;" so bishop Patrick explains
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:19"><I>v.</I> 19</A>.
To the same purport he paraphrases
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:20"><I>v.</I> 20</A>,
<I>The womb shall forget him,</I> &c. "God sets no such mark of his
displeasure upon him but that his mother may soon forget him. The hand
of justice does not hang him on a gibbet for the birds to feed on; but
he is carried to his grave like other men, to be the sweet food of
worms. There he lies quietly, and neither he nor his wickedness is any
more remembered than a tree which is broken to shivers." And
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:24"><I>v.</I> 24</A>,
<I>They are taken out of the way as all others,</I> that is, "they are
shut up in their graves like all other men; nay, they die as easily
(without those tedious pains which some endure) as an ear of corn is
cropped with your hand." Compare this with Solomon's observation
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+8:10">Eccl. viii. 10</A>),
<I>I saw the wicked buried, who had come and gone from the place of the
holy, and they were forgotten.</I></P>
<P> &nbsp; &nbsp; &nbsp;
III. He foresees their fall however, and that their death, though they
die in ease and honour, will be their ruin. God's <I>eyes are upon
their ways,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:23"><I>v.</I> 23</A>.
Though he keep silence, and seem to connive at them, yet he takes
notice, and keeps account of all their wickedness, and will make it to
appear shortly that their most secret sins, which they thought <I>no
eye should see</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:15"><I>v.</I> 15</A>),
were under his eye and will be called over again. Here is no mention of
the punishment of these sinners in the other world, but it is intimated
in the particular notice taken of the consequences of their death.
1. The consumption of the body in the grave, though common to all, yet
to them is in the nature of a punishment for their sin. The <I>grave
shall consume those that have sinned;</I> that land of darkness will be
the lot of those that <I>love darkness rather than light.</I> The
bodies they pampered shall be a feast for worms, which shall feed as
sweetly on them as ever they fed on the pleasures and gains of their
sins.
2. Though they thought to make themselves a great name by their
wealth, and power, and mighty achievements, yet <I>their memorial
perished with them,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+9:6">Ps. ix. 6</A>.
He that made himself so much talked of <I>shall,</I> when he is dead,
<I>be no more remembered</I> with honour; his <I>name shall rot,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+10:7">Prov. x. 7</A>.
Those that durst not give him his due character while he lived shall
not spare him when he is dead; so that the womb that bore him, his own
mother, shall forget him, that is, shall avoid making mention of him,
and shall think <I>that</I> the greatest kindness she can do him, since
no good can be said of him. That honour which is got by sin will soon
turn into shame.
3. The wickedness they thought to establish in their families shall be
broken as a tree; all their wicked projects shall be blasted, and all
their wicked hopes dashed and buried with them.
4. Their pride shall be brought down and laid in the dust
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:24"><I>v.</I> 24</A>);
and, in mercy to the world, they shall be taken out of the way, and all
their power and prosperity shall be cut off. You may seek them, and
they shall not be found. Job owns that wicked people will be miserable
at last, miserable on the other side death, but utterly denies what his
friends asserted, that ordinarily they are miserable in this life.</P>
<P> &nbsp; &nbsp; &nbsp;
IV. He concludes with a bold challenge to all that were present to
disprove what he had said if they could
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:25"><I>v.</I> 25</A>):
"<I>If it be not so now,</I> as I have declared, and if it do not
thence follow that I am unjustly condemned and censured, let those that
can undertake to prove that my discourse is either,
1. False in itself, and then they prove me a liar; or,
2. Foreign, and nothing to the purpose, and then they prove my speech
frivolous and nothing worth." That indeed which is false is nothing
worth; where there is not truth, how can there be goodness? But those
that speak the words of truth and soberness need not fear having what
they say brought to the test, but can cheerfully submit it to a fair
examination, as Job does here.</P>
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