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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1708)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>N E H E M I A H</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. I.</FONT>
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<HR SIZE=1 WIDTH=50>
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<FONT SIZE=-1>
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<P>
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Here we first meet with Nehemiah at the Persian court, where we find
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him,
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I. Inquisitive concerning the state of the Jews and Jerusalem,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:1,2">ver. 1, 2</A>.
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II. Informed of their deplorable condition,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:3">ver. 3</A>.
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III. Fasting and praying thereupon
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:4">ver. 4</A>),
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with a particular account of his prayer,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:5-11">ver. 5-11</A>.
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Such is the rise of this great man, by piety, not by policy.</P>
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</FONT>
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<A NAME="Ne1_1"> </A>
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<A NAME="Ne1_2"> </A>
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<A NAME="Ne1_3"> </A>
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<A NAME="Ne1_4"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Nehemiah's Distress.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 445.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 The words of Nehemiah the son of Hachaliah. And it came to
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pass in the month Chisleu, in the twentieth year, as I was in
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Shushan the palace,
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2 That Hanani, one of my brethren, came, he and <I>certain</I> men
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of Judah; and I asked them concerning the Jews that had escaped,
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which were left of the captivity, and concerning Jerusalem.
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3 And they said unto me, The remnant that are left of the
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captivity there in the province <I>are</I> in great affliction and
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reproach: the wall of Jerusalem also <I>is</I> broken down, and the
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gates thereof are burned with fire.
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4 And it came to pass, when I heard these words, that I sat
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down and wept, and mourned <I>certain</I> days, and fasted, and prayed
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before the God of heaven,
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</FONT></P>
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<P>
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What a tribe Nehemiah was of does nowhere appear; but, if it be true
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(which we are told by the author of the Maccabees,
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<U>2 Mac. i. 18</U>)
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that he offered sacrifice, we must conclude him to have been a priest.
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Observe,</P>
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<P>
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I. Nehemiah's station at the court of Persia. We are here told that he
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was <I>in Shushan the palace,</I> or royal city, of the king of Persia,
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where the court was ordinarily kept
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:1"><I>v.</I> 1</A>),
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and
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:11"><I>v.</I> 11</A>)
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that he was <I>the king's cup-bearer.</I> Kings and great men probably
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looked upon it as a piece of state to be attended by those of other
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nations. By this place at court he would be the better qualified for
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the service of his country in that post for which God had designed him,
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as Moses was the fitter to govern for being bred up in Pharaoh's court,
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and David in Saul's. He would also have the fairer opportunity of
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serving his country by his interest in the king and those about him.
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Observe, He is not forward to tell us what great preferment he had at
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court; it is not till the end of the chapter that he tells us he was
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<I>the king's cup-bearer</I> (a place of great trust, as well as of
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honour and profit), when he could not avoid the mentioning of it
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because of the following story; but at first he only said, <I>I was in
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Shushan the palace.</I> We may hence learn to be humble and modest, and
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slow to speak of our own advancements. But in the providences of God
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concerning him we may observe, to our comfort,
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1. That when God has work to do he will never want instruments to do it
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with.
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2. That those whom God designs to employ in his service he will find
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out proper ways both to fit for it and to call to it.
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3. That God has his remnant in all places; we read of Obadiah in the
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house of Ahab, saints in Caesar's household, and a devout Nehemiah in
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Shushan the palace.
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4. That God can make the courts of princes sometimes nurseries and
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sometimes sanctuaries to the friends and patrons of the church's
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cause.</P>
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<P>
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II. Nehemiah's tender and compassionate enquiry concerning the state of
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the Jews in their own land,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:2"><I>v.</I> 2</A>.
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It happened that a friend and relation of his came to the court, with
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some other company, by whom he had an opportunity of informing himself
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fully how it went with the children of the captivity and what posture
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Jerusalem, the beloved city, was in. Nehemiah lived at ease, in honour
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and fulness, himself, but could not forget that he was an Israelite,
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nor shake off the thoughts of his brethren in distress, but in spirit
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(like Moses,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+7:23">Acts vii. 23</A>)
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he <I>visited them and looked upon their burdens.</I> As distance of
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place did not alienate his affections from them (though they were out
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of sight, yet not out of mind), so neither did,
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1. The dignity to which he was advanced. Though he was a great man, and
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probably rising higher, yet he did not think it below him to take
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cognizance of his brethren that were low and despised, nor was he
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ashamed to own his relation to them and concern for them.
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2. The diversity of their sentiments from his, and the difference of
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their practice accordingly. Though he did not go to settle at Jerusalem
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himself (as we think he ought to have done now that liberty was
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proclaimed), but conformed to the court, and staid there, yet he did
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not therefore judge nor despise those that had returned, nor upbraid
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them as impolitic, but kindly concerned himself for them, was ready to
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do them all the good offices he could, and, that he might know which
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way to do them a kindness, <I>asked concerning them.</I> Note, It is
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lawful and good to enquire, "What news?" We should enquire especially
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concerning the state of the church and religion, and how it fares with
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the people of God; and the design of our enquiry must be, not that,
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like the Athenians, we may have something to talk of, but that we may
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know how to direct our prayers and our praises.</P>
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<P>
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III. The melancholy account which is here given him of the present
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state of the Jews and Jerusalem,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:3"><I>v.</I> 3</A>.
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Hanani, the person he enquired of, has this character given of him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+7:2"><I>ch.</I> vii. 2</A>),
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that he <I>feared God above many,</I> and therefore would not only
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speak truly, but, when he spoke of the desolations of Jerusalem, would
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speak tenderly. It is probable that his errand to court at this time
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was to solicit some favour, some relief or other, that they stood in
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need of. Now the account he gives is,
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1. That the holy seed was miserably trampled on and abused, <I>in great
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affliction and reproach,</I> insulted upon all occasions by their
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neighbours, and <I>filled with the scorning of those that were at
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ease.</I>
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2. That the holy city was exposed and in ruins. <I>The wall of
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Jerusalem was</I> still <I>broken down, and the gates</I> were, as the
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Chaldeans left them, in ruins. This made the condition of the
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inhabitants both very despicable under the abiding marks of poverty and
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slavery, and very dangerous, for their enemies might when they pleased
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make an easy prey of them. The temple was built, the government
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settled, and a work of reformation brought to some head, but here was
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one good work yet undone; this was still wanting. Every Jerusalem, on
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this side the heavenly one, will have some defect or other in it, for
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the making up of which it will required the help and service of its
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friends.</P>
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<P>
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IV. The great affliction this gave to Nehemiah and the deep concern it
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put him into,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:4"><I>v.</I> 4</A>.
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1. He <I>wept and mourned.</I> It was not only just when he heard the
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news that he fell into a passion of weeping, but his sorrow continued
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<I>certain days.</I> Note, The desolations and distresses of the church
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ought to be the matter of our grief, how much soever we live at ease.
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2. He <I>fasted and prayed;</I> not in public (he had no opportunity of
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doing that), but <I>before the God of heaven,</I> who sees in secret,
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and will reward openly. By his fasting and praying,
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(1.) He consecrated his sorrows, and directed his tears aright,
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<I>sorrowed after a godly sort,</I> with an eye to God, because his
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name was reproached in the contempt cast on his people, whose cause
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therefore he thus commits to him.
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(2.) He eased his sorrows, and unburdened his spirit, by pouring out
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his complaint before God and leaving it with him.
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(3.) He took the right method of fetching in relief for his people and
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direction for himself in what way to serve them. Let those who are
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forming any good designs for the service of the public take God along
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with them for the first conception of them, and utter all their
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projects before him; this is the way to prosper in them.</P>
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<A NAME="Ne1_5"> </A>
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<A NAME="Ne1_6"> </A>
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<A NAME="Ne1_7"> </A>
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<A NAME="Ne1_8"> </A>
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<A NAME="Ne1_9"> </A>
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<A NAME="Ne1_10"> </A>
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<A NAME="Ne1_11"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Nehemiah's Prayer.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 445.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>5 And said, I beseech thee, O L<FONT SIZE=-1><B>ORD</B></FONT> God of heaven, the great and
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terrible God, that keepeth covenant and mercy for them that love
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him and observe his commandments:
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6 Let thine ear now be attentive, and thine eyes open, that
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thou mayest hear the prayer of thy servant, which I pray before
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thee now, day and night, for the children of Israel thy servants,
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and confess the sins of the children of Israel, which we have
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sinned against thee: both I and my father's house have sinned.
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7 We have dealt very corruptly against thee, and have not kept
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the commandments, nor the statutes, nor the judgments, which thou
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commandedst thy servant Moses.
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8 Remember, I beseech thee, the word that thou commandedst thy
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servant Moses, saying, <I>If</I> ye transgress, I will scatter you
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abroad among the nations:
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9 But <I>if</I> ye turn unto me, and keep my commandments, and do
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them; though there were of you cast out unto the uttermost part
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of the heaven, <I>yet</I> will I gather them from thence, and will
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bring them unto the place that I have chosen to set my name
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there.
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10 Now these <I>are</I> thy servants and thy people, whom thou hast
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redeemed by thy great power, and by thy strong hand.
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11 O Lord, I beseech thee, let now thine ear be attentive to
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the prayer of thy servant, and to the prayer of thy servants, who
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desire to fear thy name: and prosper, I pray thee, thy servant
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this day, and grant him mercy in the sight of this man. For I was
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the king's cupbearer.
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</FONT></P>
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<P>
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We have here Nehemiah's prayer, a prayer that has reference to all the
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prayers which he had for some time before been putting up to God day
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and night, while he continued his sorrows for the desolations of
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Jerusalem, and withal to the petition he was now intending to present
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to the king his master for his favour to Jerusalem. We may observe in
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this prayer,</P>
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<P>
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I. His humble and reverent address to God, in which he prostrates
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himself before him, and gives unto him the glory due unto his name,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:5"><I>v.</I> 5</A>.
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It is much the same with that of Daniel,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+9:4"><I>ch.</I> ix. 4</A>.
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It teaches us to draw near to God,
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1. With a holy awe of his majesty and glory, remembering that he is the
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God of heaven, infinitely above us, and sovereign Lord over us, and
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that he is <I>the great and terrible God,</I> infinitely excelling all
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the principalities and powers both of the upper and of the lower world,
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angels and kings; and he is a God to be worshipped with fear by all his
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people, and whose powerful wrath all his enemies have reason to be
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afraid of. Even the terrors of the Lord are improvable for the comfort
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and encouragement of those that trust in him.
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2. With a holy confidence in his grace and truth, for he <I>keepeth
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covenant and mercy for those that love him,</I> not only the mercy that
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is promised, but even more than he promised: nothing shall be thought
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too much to be done for those that <I>love him and keep his
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commandments.</I></P>
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<P>
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II. His general request for the audience and acceptance of all the
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prayers and confessions he now made to God
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:6"><I>v.</I> 6</A>):
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"<I>Let thy ear be attentive to the prayer,</I> not which I <I>say</I>
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(barely <I>saying</I> prayer will not serve), but which I <I>pray</I>
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before thee (then we are likely to speed in praying when we pray in
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praying), and let <I>they eyes be open</I> upon the heart from which
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the prayer comes, and the case which is in prayer laid before thee."
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God <I>formed the eye</I> and <I>planted the ear;</I> and therefore
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shall he not see clearly? shall not he hear attentively?</P>
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<P>
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III. His penitent confession of sin; not only Israel has sinned (it was
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no great mortification to him to own that), but <I>I and my father's
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house have sinned,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:6"><I>v.</I> 6</A>.
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Thus does he humble himself, and take shame to himself, in this
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confession. <I>We have</I> (I and my family among the rest) <I>dealt
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very corruptly against thee,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:7"><I>v.</I> 7</A>.
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In the confession of sin, let these two things be owned as the
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malignity of it--that it is a corruption of ourselves and an affront to
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God; it is <I>dealing corruptly against God,</I> setting up the
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corruptions of our own hearts in opposition to the commands of God.</P>
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<P>
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IV. The pleas he urges for mercy for his people Israel.</P>
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<P>
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1. He pleads what God had of old said to them, the rule he had settled
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of his proceedings towards them, which might be the rule of their
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expectations from him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:8,9"><I>v.</I> 8, 9</A>.
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He had said indeed that, if they broke covenant with him, he would
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<I>scatter them among the nations,</I> and that threatening was
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fulfilled in their captivity: never was people so widely dispersed as
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Israel was at this time, though at first so closely incorporated; but
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he had said withal that if they <I>turned to him</I> (as now they began
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to do, having renounced idolatry and kept to the temple service) he
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would <I>gather them again.</I> This he quotes from
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+30:1-5">Deut. xxx. 1-5</A>,
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and begs leave to put God in mind of it (though the Eternal Mind needs
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no remembrancer) as that which he guided his desires by, and grounded
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his faith and hope upon, in praying this prayer: <I>Remember, I beseech
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thee, that word;</I> for thou hast said, <I>Put me in remembrance.</I>
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He had owned
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:7"><I>v.</I> 7</A>),
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<I>We have not kept the judgments which thou commandedst thy servant
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Moses;</I> yet he begs
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:8"><I>v.</I> 8</A>),
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Lord, <I>remember the word which thou commandedst thy servant
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Moses;</I> for the covenant is often said to be commanded. If God were
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not more mindful of his promises than we are of his precepts we should
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be undone. Our best pleas therefore in prayer are those that are taken
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from the promise of God, the <I>word on which he has caused us to
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hope,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+119:49">Ps. cxix. 49</A>.</P>
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<P>
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2. He pleads the relation wherein of old they stood to God: "These are
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<I>thy servants and thy people</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:10"><I>v.</I> 10</A>),
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whom thou hast set apart for thyself, and taken into covenant with
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thee. Wilt thou suffer thy sworn enemies to trample upon and oppress
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thy sworn servants? If thou wilt not appear for thy people, whom wilt
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thou appear for?" See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+63:19">Isa. lxiii. 19</A>.
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As an evidence of their being God's servants he gives them this
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character
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:11"><I>v.</I> 11</A>):
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"<I>They desire to fear thy name;</I> they are not only called by thy
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name, but really have a reverence for thy name; they now worship thee,
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and thee only, according to thy will, and have an awe of all the
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discoveries thou art pleased to make of thyself; this they have a
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desire to do," which denotes,
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(1.) Their good will to it. "It is their constant care and endeavour to
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be found in the way of their duty, and they aim at it, though in many
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instances they come short."
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(2.) Their complacency in it. "They take pleasure to fear thy name (so
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it may be read), not only do their duty, but do it with delight." Those
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shall graciously be accepted of God that truly desire to fear his name;
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for such a desire is his own work.</P>
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<P>
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3. He pleads the great things God had formerly done for them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+1:10"><I>v.</I> 10</A>):
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"<I>Whom thou hast redeemed by thy great power,</I> in the days of old.
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Thy power is still the same; wilt thou not therefore still redeem them
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and perfect their redemption? Let not those be overpowered by the enemy
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that have a God of infinite power on their side."</P>
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<P>
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<I>Lastly,</I> He concludes with a particular petition, that God would
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prosper him in his undertaking, and give him favour with the king:
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<I>this man</I> he calls him, for the greatest of men are but men
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before God; they must know themselves to be so
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+9:20">Ps. ix. 20</A>),
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and others must know them to be so. <I>Who art thou that thou shouldst
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be afraid of a man? Mercy in the sight of this man</I> is what he prays
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for, meaning not the king's mercy, but mercy from God in his address to
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the king. Favour with men is then comfortable when we can see it
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springing from the mercy of God.</P>
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