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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1708)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>E Z R A</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. V.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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We left the temple-work at a full stop; but, being God's work, it shall
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be revived, and here we have an account of the reviving of it. It was
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hindered by might and power, but it was set a-going again "by the
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Spirit of the Lord of hosts." Now here we are told how that blessed
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Spirit,
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I. Warmed its cool-hearted friends and excited them to built,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:1,2">ver. 1, 2</A>.
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II. Cooled its hot-headed enemies, and brought them to better tempers;
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for, though they secretly disliked the work as much as those in the
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foregoing chapter, yet,
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1. They were more mild towards the builders,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:3-5">ver. 3-5</A>.
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2. They were more fair in their representation of the matter to the
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king, of which we have here an account,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:6-17">
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ver. 6-17</A>.</P>
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</FONT>
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<A NAME="Ezr5_1"> </A>
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<A NAME="Ezr5_2"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Jews Encouraged by Their Prophets.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 520.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Then the prophets, Haggai the prophet, and Zechariah the son
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of Iddo, prophesied unto the Jews that <I>were</I> in Judah and
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Jerusalem in the name of the God of Israel, <I>even</I> unto them.
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2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the
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son of Jozadak, and began to build the house of God which <I>is</I> at
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Jerusalem: and with them <I>were</I> the prophets of God helping them.
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</FONT></P>
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<P>
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Some reckon that the building of the temple was suspended for only nine
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years; I am willing to believe that fifteen years were the utmost.
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During this time they had an altar and a tabernacle, which no doubt
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they made use of. When we cannot do what we would we must do what we
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can in the service of God, and be sorry we can do no better. But the
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counsellors that were hired to hinder the work
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+4:5"><I>ch.</I> iv. 5</A>)
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told them, and perhaps with a pretence to inspiration, that the time
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had not come for the building of the temple
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Hag+1:2">Hag. i. 2</A>),
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urging that it was long ere the time came for the building of Solomon's
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temple; and thus the people were made easy in their own <I>ceiled
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houses,</I> while <I>God's house lay waste.</I> Now here we are told
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how life was put into that good cause which seemed to lie dead.</P>
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<P>
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I. They had two good ministers, who, in God's name, earnestly persuaded
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them to put the wheel of business in motion again. Observe,</P>
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<P>
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1. Who these ministers were, namely, the prophets Haggai and Zechariah,
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who both began to prophesy in the second year of Darius, as appears,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Hag+1:1,Zec+1:1">Hag. i. 1; Zech. i. 1</A>.
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Note,
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(1.) The temple of God among men is to be built by prophecy, not by
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secular force (that often hinders it, but seldom furthers it), but by
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<I>the word of God.</I> As the <I>weapons of our warfare,</I> so the
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instruments of our building, <I>are not carnal,</I> but
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<I>spiritual,</I> and they are the ministers of the gospel that are the
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master-builders.
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(2.) It is the business of God's prophets to stir up God's people to
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that which is good, and to help them in it, to strengthen their hands,
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and, by suitable considerations fetched from the word of God, to
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quicken them to their duty and encourage them in it.
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(3.) It is a sign that God has mercy in store for a people when he
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raises up prophets among them to be their helpers in the way and work
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of God, their guides, overseers, and rulers.</P>
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<P>
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2. To whom they were sent. They prophesied unto the <I>Jews</I> (for,
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as to them pertained the giving of the law, so also the gift of
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prophecy, and therefore they are called <I>the children of the
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prophets,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+3:25">Acts iii. 25</A>,
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because they were educated under their tuition and instruction),
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<I>even unto them, upon them,</I> even <I>upon them</I> (so it is in
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the original), as Ezekiel prophesied <I>upon the dry bones,</I> that
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they might live,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+37:4">Ezek. xxxvii. 4</A>.
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They prophesied <I>against</I> them (so bishop Patrick), for they
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reproved them because they did not build the temple. The word of God,
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if it be not received now as a testimony to us, will be received now as
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a testimony to us, will be received another day as a testimony against
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us, and will judge us.</P>
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<P>
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3. Who sent them. They prophesied in the name, or (as some read it)
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<I>in the cause,</I> or for the sake, <I>of the God of Israel;</I> they
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spoke by commission from him, and argued from his authority over them,
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his interest in them, and the concern of his glory among them.</P>
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<P>
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II. They had two good magistrates, who were forward and active in this
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work. Zerubbabel their chief prince, and Jeshua their chief priest,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:2"><I>v.</I> 2</A>.
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Those that are in places of dignity and power ought with their dignity
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to put honour upon and with their power to put life into every good
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work: thus it becomes those that preceded, and those that preside, with
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an exemplary care and zeal to <I>fulfil all righteousness</I> and to
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<I>go before in a good work.</I> These great men thought it no
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disparagement to them, but a happiness, to be taught and prescribed to
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by the prophets of the Lord, and were glad of their help in reviving
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this good work. Read the
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:1,2,Hag+1:1-15">first chapter of the prophecy of Haggai</A>
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here (for that is the best comment on these two verses) and see what
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great things God does by his word, which he magnifies above all his
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name, and by his Spirit working with it.</P>
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<A NAME="Ezr5_3"> </A>
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<A NAME="Ezr5_4"> </A>
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<A NAME="Ezr5_5"> </A>
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<A NAME="Ezr5_6"> </A>
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<A NAME="Ezr5_7"> </A>
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<A NAME="Ezr5_8"> </A>
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<A NAME="Ezr5_9"> </A>
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<A NAME="Ezr5_10"> </A>
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<A NAME="Ezr5_11"> </A>
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<A NAME="Ezr5_12"> </A>
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<A NAME="Ezr5_13"> </A>
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<A NAME="Ezr5_14"> </A>
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<A NAME="Ezr5_15"> </A>
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<A NAME="Ezr5_16"> </A>
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<A NAME="Ezr5_17"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Case Represented to Darius.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 519.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>3 At the same time came to them Tatnai, governor on this side
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the river, and Shethar-boznai, and their companions, and said thus
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unto them, Who hath commanded you to build this house, and to
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make up this wall?
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4 Then said we unto them after this manner, What are the names
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of the men that make this building?
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5 But the eye of their God was upon the elders of the Jews,
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that they could not cause them to cease, till the matter came to
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Darius: and then they returned answer by letter concerning this
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<I>matter.</I>
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6 The copy of the letter that Tatnai, governor on this side the
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river, and Shethar-boznai, and his companions the Apharsachites,
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which <I>were</I> on this side the river, sent unto Darius the king:
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7 They sent a letter unto him, wherein was written thus; Unto
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Darius the king, all peace.
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8 Be it known unto the king, that we went into the province of
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Judea, to the house of the great God, which is builded with great
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stones, and timber is laid in the walls, and this work goeth fast
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on, and prospereth in their hands.
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9 Then asked we those elders, <I>and</I> said unto them thus, Who
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commanded you to build this house, and to make up these walls?
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10 We asked their names also, to certify thee, that we might
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write the names of the men that <I>were</I> the chief of them.
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11 And thus they returned us answer, saying, We are the
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servants of the God of heaven and earth, and build the house that
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was builded these many years ago, which a great king of Israel
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builded and set up.
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12 But after that our fathers had provoked the God of heaven
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unto wrath, he gave them into the hand of Nebuchadnezzar the king
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of Babylon, the Chaldean, who destroyed this house, and carried
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the people away into Babylon.
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13 But in the first year of Cyrus the king of Babylon <I>the
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same</I> king Cyrus made a decree to build this house of God.
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14 And the vessels also of gold and silver of the house of God,
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which Nebuchadnezzar took out of the temple that <I>was</I> in
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Jerusalem, and brought them into the temple of Babylon, those did
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Cyrus the king take out of the temple of Babylon, and they were
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delivered unto <I>one,</I> whose name <I>was</I> Sheshbazzar, whom he had
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made governor;
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15 And said unto him, Take these vessels, go, carry them into
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the temple that <I>is</I> in Jerusalem, and let the house of God be
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builded in his place.
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16 Then came the same Sheshbazzar, <I>and</I> laid the foundation of
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the house of God which <I>is</I> in Jerusalem: and since that time
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even until now hath it been in building, and <I>yet</I> it is not
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finished.
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17 Now therefore, if <I>it seem</I> good to the king, let there be
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search made in the king's treasure house, which <I>is</I> there at
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Babylon, whether it be <I>so,</I> that a decree was made of Cyrus the
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king to build this house of God at Jerusalem, and let the king
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send his pleasure to us concerning this matter.
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</FONT></P>
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<P>
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We have here,
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I. The cognizance which their neighbours soon took of the reviving of
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this good work. A jealous eye, it seems, they had upon them, and no
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sooner did the Spirit of God stir up the friends of the temple to
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appear for it than the evil spirit stirred up its enemies to appear
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against it. While the people built and ceiled their own houses their
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enemies gave them no molestation
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Hag+1:4">Hag. i. 4</A>),
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though the king's order was to put a stop to the building of the city
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+4:21"><I>ch.</I> iv. 21</A>);
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but when they fell to work again at the temple then the alarm was
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taken, and all heads were at work to hinder them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:3,4"><I>v.</I> 3, 4</A>.
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The adversaries are here named: <I>Tatnai</I> and
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<I>Shethar-boznai.</I> The governors we read of
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+4:1-24"><I>ch.</I> iv.</A>)
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were, it is probable, displaced at the beginning of this reign, as is
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usual. It is the policy of princes often to change their deputies,
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proconsuls, and rulers of provinces. These, though real enemies to the
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building of the temple, were men of better temper than the other, and
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made some conscience of telling truth. If <I>all men have not faith</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Th+3:2">2 Thess. iii. 2</A>),
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it is well some have, and a sense of honour. The church's enemies are
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not all equally wicked and unreasonable. The historian begins to relate
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what passed between the builders and those inquisitors
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:3,4"><I>v.</I> 3, 4</A>),
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but breaks off his account, and refers to the ensuing copy of the
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letter they sent to the king, where the same appears more fully and at
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large, which he began to abridge
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:4"><I>v.</I> 4</A>),
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or make an extract out of, though, upon second thoughts, he inserted
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the whole.</P>
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<P>
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II. The care which the divine Providence took of this good work
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:5"><I>v.</I> 5</A>):
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<I>The eye of their God was upon the elders of the Jews,</I> who were
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active in the work, so that their enemies could not cause them to
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cease, as they would have done, till the matter came to Darius. They
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desired they would only cease till they had instructions from the king
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about it. But they would not so much as yield them that, for <I>the eye
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of God was upon them,</I> even their God. And,
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1. That baffled their enemies, infatuated and enfeebled them, and
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protected the builders from their malicious designs. While we are
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employed in God's work we are taken under his special protection; his
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eye is upon us for good, seven eyes upon one stone in his temple; see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+3:9,4:10">Zech. iii. 9; iv. 10</A>.
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2. That quickened them. The elders of the Jews saw <I>the eye of God
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upon them,</I> to observe what they did and own them in what they did
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well, and then they had courage enough to face their enemies and to go
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on vigorously with their work, notwithstanding all the opposition they
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met with. Our eye upon God, observing his eye upon us, will keep us to
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our duty and encourage us in it when the difficulties are ever so
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discouraging.</P>
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<P>
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III. The account they sent to the king of this matter, in which we may
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observe,</P>
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<P>
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1. How fully the elders of the Jews gave the Samaritans an account of
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their proceedings. They, finding them both busy and prosperous, that
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all hands were at work to run up this building and that it went on
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rapidly, put these questions to them:--"By what authority do you do
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these things, and who gave you that authority? Who set you to work?
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Have you that which will bear you out?" To this they answered that they
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had sufficient warrant to do what they did; for,
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(1.) "<I>We are the servants of the God of heaven and earth.</I> The
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God we worship is not a local deity, and therefore we cannot be charged
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with making a faction, or setting up a sect, in building this temple to
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his honour: but we pay our homage to a God on whom the whole creation
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depends, and therefore ought to be protected and assisted by all and
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hindered by none." It is the wisdom as well as duty of kings to
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countenance the servants of the <I>God of heaven.</I>
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(2.) "We have a prescription to this house; it was built for the honour
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of our God by Solomon many ages ago. It is no novel invention of our
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own; we are but <I>raising the foundations of many generations,</I>"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+58:12">Isa. lviii. 12</A>.
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(3.) "It was to punish us for our sins that we were, for a time, put
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out of the possession of this house; not because the gods of the
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nations had prevailed against our God, but because we had provoked him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:12"><I>v.</I> 12</A>),
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for which he delivered us and our temple into the hands of the king of
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Babylon, but never intended thereby to put a final period to our
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religion. We were only suspended for a time, not deprived for ever."
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(4.) "We have the royal decree of Cyrus to justify us and bear us out
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in what we do. He not only permitted and allowed us, but charged and
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commanded us to build this house
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:13"><I>v.</I> 13</A>),
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and to build it in its place
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:15"><I>v.</I> 15</A>),
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the same place where it had stood before." He ordered this, not only in
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compassion to the Jews, but in veneration of their God, saying, <I>He
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is the God.</I> He also delivered the vessels of the temple to one whom
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he entrusted to see them restored to their ancient place and use,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:14"><I>v.</I> 14</A>.
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And they had these to show in confirmation of what they alleged.
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(5.) "The building was begun according to this order as soon as ever we
|
|
had returned, so that we have not forfeited the benefit of the order
|
|
for want of pursuing it in time; still it has been in building, but,
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because we have met with opposition, it is not finished." But, observe,
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they mention not the falsehood and malice of the former governors, nor
|
|
make any complaint of them, though they had cause enough, to teach us
|
|
not to render bitterness for bitterness, nor the most just reproach for
|
|
that which is most unjust, but to think it enough if we can obtain fair
|
|
treatment for the future, without an invidious reference to former
|
|
injuries,
|
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:16"><I>v.</I> 16</A>.
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This is the account they give of their proceedings, not asking what
|
|
authority they had to examine them, nor upbraiding them with their
|
|
idolatry, and superstitions, and medley religion. Let us learn hence
|
|
with meekness and fear to <I>give a reason of the hope that is in
|
|
us</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+3:15">1 Pet. iii. 15</A>),
|
|
|
|
rightly to understand, and then readily to declare, what we do in God's
|
|
service and why we do it.</P>
|
|
|
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<P>
|
|
|
|
2. How fairly the Samaritans represented this to the king.
|
|
|
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(1.) They called the temple at Jerusalem the <I>house of the great
|
|
God</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:8"><I>v.</I> 8</A>);
|
|
|
|
for though the Samaritans, as it should seem, had yet gods many and
|
|
lords many, they owned the God of Israel to be the <I>great God,</I>
|
|
who is above all gods. "It is the house of the <I>great God,</I> and
|
|
therefore we dare not oppose the building of it without orders from
|
|
thee."
|
|
|
|
(2.) They told him truly what was done, not stating, as their
|
|
predecessors did, that they were fortifying the city as if they
|
|
intended war, but only that they were rearing the temple as those that
|
|
intended worship,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:8"><I>v.</I> 8</A>.
|
|
|
|
(3.) They fully represented their plea, told him what they had to say
|
|
for themselves, and were willing that the cause should be set in a true
|
|
light.
|
|
|
|
(4.) They left it to the king to consult the records whether Cyrus had
|
|
indeed made such a decree, and then to give directions as he should
|
|
think fit,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+5:17"><I>v.</I> 17</A>.
|
|
|
|
We have reason to think that if Artaxerxes, in the foregoing chapter,
|
|
had had the Jews' cause as fairly represented to him as it was here to
|
|
Darius, he would not have ordered the work to be hindered. God's people
|
|
could not be persecuted if they were not belied, could not be baited if
|
|
they were not dressed up in bears' skins. Let but the cause of God and
|
|
truth be fairly stated, and fairly heard, and it will keep its
|
|
ground.</P>
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