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<center><h1>Matthew Henry's Complete Commentary
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1708)
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<BR><FONT SIZE=+3><B>F I R S T C H R O N I C L E S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. VIII.</FONT>
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<P>
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We had some account given us of Benjamin in the foregoing chapter; here
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we have a larger catalogue of the great men of that tribe.
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1. Because of that tribe Saul came, the first king of Israel, to the
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story of whom the sacred writer is hastening,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+10:1"><I>ch.</I> x. 1</A>.
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2. Because that tribe clave to Judah, inhabited much of Jerusalem, was
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one of the two tribes that went into captivity, and returned back; and
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that story also he has an eye to,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+9:1"><I>ch.</I> ix. 1</A>.
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Here is,
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I. Some of the heads of that tribe named,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:1-32">ver. 1-32</A>.
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II. A more particular account of the family of Saul,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:30-40">ver. 33-40</A>.</P>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Genealogies.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1660.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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<FONT SIZE=+1>1 Now Benjamin begat Bela his firstborn, Ashbel the second, and
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Aharah the third,
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2 Nohah the fourth, and Rapha the fifth.
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3 And the sons of Bela were, Addar, and Gera, and Abihud,
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4 And Abishua, and Naaman, and Ahoah,
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5 And Gera, and Shephuphan, and Huram.
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6 And these <I>are</I> the sons of Ehud: these are the heads of the
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fathers of the inhabitants of Geba, and they removed them to
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Manahath:
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7 And Naaman, and Ahiah, and Gera, he removed them, and begat
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Uzza, and Ahihud.
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8 And Shaharaim begat <I>children</I> in the country of Moab, after
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he had sent them away; Hushim and Baara <I>were</I> his wives.
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9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha,
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and Malcham,
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10 And Jeuz, and Shachia, and Mirma. These <I>were</I> his sons,
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heads of the fathers.
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11 And of Hushim he begat Abitub, and Elpaal.
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12 The sons of Elpaal; Eber, and Misham, and Shamed, who built
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Ono, and Lod, with the towns thereof:
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13 Beriah also, and Shema, who <I>were</I> heads of the fathers of
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the inhabitants of Aijalon, who drove away the inhabitants of
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Gath:
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14 And Ahio, Shashak, and Jeremoth,
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15 And Zebadiah, and Arad, and Ader,
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16 And Michael, and Ispah, and Joha, the sons of Beriah;
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17 And Zebadiah, and Meshullam, and Hezeki, and Heber,
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18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;
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19 And Jakim, and Zichri, and Zabdi,
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20 And Elienai, and Zilthai, and Eliel,
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21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;
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22 And Ishpan, and Heber, and Eliel,
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23 And Abdon, and Zichri, and Hanan,
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24 And Hananiah, and Elam, and Antothijah,
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25 And Iphedeiah, and Penuel, the sons of Shashak;
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26 And Shamsherai, and Shehariah, and Athaliah,
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27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.
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28 These <I>were</I> heads of the fathers, by their generations,
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chief <I>men.</I> These dwelt in Jerusalem.
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29 And at Gibeon dwelt the father of Gibeon; whose wife's name
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<I>was</I> Maachah:
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30 And his firstborn son Abdon, and Zur, and Kish, and Baal,
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and Nadab,
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31 And Gedor, and Ahio, and Zacher.
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32 And Mikloth begat Shimeah. And these also dwelt with their
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brethren in Jerusalem, over against them.
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</FONT></P>
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<P>
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There is little or nothing of history in all these verses; we have not
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therefore much to observe.
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1. As to the difficulties that occur in this and the foregoing
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genealogies we need not perplex ourselves. I presume Ezra took them as
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he found them <I>in the books of the kings of Israel and Judah</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+9:1"><I>ch.</I> ix. 1</A>),
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according as they were given in by the several tribes, each observing
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what method they thought fit. Hence some <I>as</I>cend, others
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<I>de</I>secnd; some have <I>numbers</I> affixed, others <I>places;</I>
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some have historical remarks intermixed, others have not; some are
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shorter, others longer; some agree with other records, others differ;
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some, it is likely, were torn, erased, and blotted, others more
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legible. Those of Dan and Reuben were entirely lost. This holy man
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wrote as he was moved by the Holy Ghost; but there was no necessity for
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the making up of the defects, no, nor for the rectifying of the
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mistakes, of these genealogies by inspiration. It was sufficient that
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he copied them out as they came into his hand, or so much of them as
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was requisite to the present purpose, which was the directing of the
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returned captives to settle as nearly as they could with those of their
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own family, and in the places of their former residence. We may suppose
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that many things in these genealogies which to us seem intricate,
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abrupt, and perplexed, were plain and easy to them then (who knew how
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to fill up the deficiencies) and abundantly answered the intention of
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the publishing of them.
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2. Many great and mighty nations there were now in being upon earth,
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and many illustrious men in them, whose names are buried in perpetual
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oblivion, while the names of multitudes of the Israel of God are here
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carefully preserved in everlasting remembrance. They are <I>Jasher,
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Jeshurun--just ones,</I> and <I>the memory of the just is blessed.</I>
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Many of these we have reason to fear, came short of everlasting honour
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(for even the wicked kings of Judah come into the genealogy), yet the
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perpetuating of their names here was a figure of the writing of the
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names of all God's spiritual Israel in the Lamb's book of life.
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3. This tribe of Benjamin was once brought to a very low ebb, in the
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time of the judges, upon the occasion of the iniquity of Gibeah, when
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only 600 men escaped the sword of justice; and yet, in these
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genealogies, it makes as good a figure as almost any of the tribes: for
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it is the honour of God to help the weakest and raise up those that are
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most diminished and abased.
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4. Here is mention of one Ehud
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:6"><I>v.</I> 6</A>),
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in the preceding verse of one Gera
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:5"><I>v.</I> 5</A>)
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and
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:8"><I>v.</I> 8</A>)
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of one that descended from him, that <I>begat children in the country
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of Moab,</I> which inclines me to think it was that Ehud who was the
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second of the judges of Israel; for he is said to be <I>the son of
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Gera</I> and <I>a Benjamite</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jdg+3:15">Judg. iii. 15</A>),
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and he delivered Israel from the oppression of the Moabites by killing
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the king of Moab, which might give him a greater sway in the country of
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Moab than we find evidence of in his history and might occasion some of
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his posterity to settle there.
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5. Here is mention of some of the Benjamites that <I>drove away the
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inhabitants of Gath</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:13"><I>v.</I> 13</A>),
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perhaps those that had slain the Ephraimites
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+7:21"><I>ch.</I> vii. 21</A>)
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or their posterity, by way of reprisal: and one of those that did this
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piece of justice was named <I>Beriah</I> too, that name in which the
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memorial of that injury was preserved.
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6. Particular notice is taken of those that <I>dwelt in Jerusalem</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:28"><I>v.</I> 28</A>
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and again
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:32"><I>v.</I> 32</A>),
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that those whose ancestors had had their residence there might thereby
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be induced, at their return from captivity, to settle there too, which,
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for aught that appears, few were willing to do, because it was the post
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of danger: and therefore we find
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+11:2">Neh. xi. 2</A>)
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<I>the people blessed those that willingly offered themselves to dwell
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at Jerusalem,</I> the greater part being inclined to prefer the cities
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of Judah. Those whose godly parents had their conversation in the new
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Jerusalem should thereby be engaged to set their faces thitherward and
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pursue the way thither, whatever it cost them.</P>
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<A NAME="1Ch8_33"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Genealogies.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 700.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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<P>
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<FONT SIZE=+1>33 And Ner begat Kish, and Kish begat Saul, and Saul begat
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Jonathan, and Malchishua, and Abinadab, and Esh-baal.
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34 And the son of Jonathan <I>was</I> Merib-baal; and Merib-baal begat
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Micah.
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35 And the sons of Micah <I>were,</I> Pithon, and Melech, and Tarea,
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and Ahaz.
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36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and
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Azmaveth, and Zimri; and Zimri begat Moza,
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37 And Moza begat Binea: Rapha <I>was</I> his son, Eleasah his son,
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Azel his son:
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38 And Azel had six sons, whose names <I>are</I> these, Azrikam,
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Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All
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these <I>were</I> the sons of Azel.
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39 And the sons of Eshek his brother <I>were,</I> Ulam his
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firstborn, Jehush the second, and Eliphelet the third.
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40 And the sons of Ulam were mighty men of valour, archers, and
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had many sons, and sons' sons, a hundred and fifty. All these
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<I>are</I> of the sons of Benjamin.
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</FONT></P>
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<P>
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It is observable that among all the genealogies of the tribes there is
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no mention of any of the kings of Israel after the defection from the
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house of David, much less of their families; not a word of Jeroboam's
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house or Baasha's, of Umri's or Jehu's; for they were all idolaters.
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But of the family of Saul, which was the royal family before the
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elevation of David, we have here a particular account.
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1. Before Saul, Kish and Ner only are named, his father and
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grandfather,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:33"><I>v.</I> 33</A>.
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His pedigree is carried higher
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+9:1">1 Sam. ix. 1</A>,
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only there Kish is said to be <I>the son of Abiel,</I> here <I>of
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Ner.</I> He was in truth the son of Ner but the grandson of Abiel, as
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appears by
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+14:51">1 Sam. xiv. 51</A>,
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where it is said that <I>Ner was the son of Abiel,</I> and that Abner,
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who was the son of Ner, was Saul's uncle (that is, his father's
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brother); therefore his father was also the son of Ner. It is common in
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all languages to put sons for grandsons and other descendents, much
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more in the scanty language of the Hebrews.
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2. After Saul, divers of his sons are named, but the posterity of none
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of them, save Jonathan only, who was blessed with numerous issue and
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those honoured with a place in the sacred genealogies for the sake of
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his sincere kindness to David. The line of Jonathan is drawn down here
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for about ten generations. Perhaps David was, in a particular manner,
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careful to preserve that, and assigned it a page by itself, because of
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the covenant made between his seed and Jonathan's seed forever,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+20:15,23,42">1 Sam. xx. 15, 23, 42</A>.
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This genealogy ends in Ulam, whose family became famous in the tribe of
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Benjamin for the number of its valiant men. Of that one man's posterity
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there were, as it should seem, at one time, 150 archers brought into
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the field of battle, that were <I>mighty men of valour,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+8:40"><I>v.</I> 40</A>.
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That is taken notice of concerning them which is more a man's praise
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than his pomp or wealth is, that they were qualified to serve their
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country.</P>
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