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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [First Kings: Introduction].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
on the Whole Bible</h1>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1708)
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<P><FONT SIZE=+3>First Kings</FONT></P>
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<TR><TD VALIGN=TOP WIDTH="4%">&nbsp;
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<TD VALIGN=TOP WIDTH="15%">
<LI><A HREF="MHC11001.HTM">Chapter 1</A>
<LI><A HREF="MHC11002.HTM">Chapter 2</A>
<LI><A HREF="MHC11003.HTM">Chapter 3</A>
<LI><A HREF="MHC11004.HTM">Chapter 4</A>
<LI><A HREF="MHC11005.HTM">Chapter 5</A>
<LI><A HREF="MHC11006.HTM">Chapter 6</A>
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<TD VALIGN=TOP WIDTH="15%">
<LI><A HREF="MHC11007.HTM">Chapter 7</A>
<LI><A HREF="MHC11008.HTM">Chapter 8</A>
<LI><A HREF="MHC11009.HTM">Chapter 9</A>
<LI><A HREF="MHC11010.HTM">Chapter 10</A>
<LI><A HREF="MHC11011.HTM">Chapter 11</A>
<LI><A HREF="MHC11012.HTM">Chapter 12</A>
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<TD VALIGN=TOP WIDTH="15%">
<LI><A HREF="MHC11013.HTM">Chapter 13</A>
<LI><A HREF="MHC11014.HTM">Chapter 14</A>
<LI><A HREF="MHC11015.HTM">Chapter 15</A>
<LI><A HREF="MHC11016.HTM">Chapter 16</A>
<LI><A HREF="MHC11017.HTM">Chapter 17</A>
<LI><A HREF="MHC11018.HTM">Chapter 18</A>
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<LI><A HREF="MHC11019.HTM">Chapter 19</A>
<LI><A HREF="MHC11020.HTM">Chapter 20</A>
<LI><A HREF="MHC11021.HTM">Chapter 21</A>
<LI><A HREF="MHC11022.HTM">Chapter 22</A>
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<P><B>AN</B></P>
<P><FONT SIZE=+2>EXPOSITION,</FONT></P>
<P><FONT SIZE=+1>W I T H &nbsp; P R A C T I C A L &nbsp; O B S E R V A T I O N S,</FONT></P>
<P><FONT SIZE=-1>OF THE FIRST BOOK OF</FONT></P>
<P><FONT SIZE=+3><B>K I N G S.</B></FONT>
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<P> &nbsp; &nbsp; &nbsp;
Many histories are books of kings and their reigns, to which the
affairs of their kingdoms are reduced; this is a piece of honour that
has commonly been paid to crowned heads. The holy Scripture is the
history of the kingdom of God among men, under the several
administrations of it; but there the King is one and his name one. The
particular history now before us accounts for the affairs of the
kingdoms of Judah and Israel, yet with special regard to the kingdom of
God among them; for still it is a sacred history, much more instructive
and not less entertaining than any of the histories of the kings of the
earth, to which (those of them that are of any certainty) it is prior
in time; for though there were kings in Edom before there was any king
in Israel,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+36:31">Gen. xxxvi. 31</A>
(foreigners, in that point of state, got the precedency), yet the
history of the kings of Israel lives, and will live, in holy Writ, to
the end of the world, whereas that of the kings of Edom is long since
buried in oblivion; for the honour that comes from God is durable,
while the honour of the world is like a mushroom, which comes up in a
night and perishes in a night.--The Bible began with the story of
patriarchs, and prophets, and judges, men whose converse with heaven
was more immediate, the record of which strengthens our faith, but is
not so easily accommodated to our case, now that we expect not visions,
as the subsequent history of affairs like ours under the direction of
common providence; and here also we find, though not many types and
figures of the Messiah, yet great expectations of him; for not only
prophets, but kings, desired to see the great mysteries of the gospel,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+10:24">Luke x. 24</A>--The
two books of Samuel are introductions to the books of the Kings, as
they relate the origin of the royal government in Saul and of the royal
family in David. These two books give us an account of David's
successor, Solomon, the division of his kingdom, and the succession of
the several kings both of Judah and Israel, with an abstract of their
history down to the captivity. And as from the book of Genesis we may
collect excellent rules of economics, for the good governing of
families, so from these books we may collect rules of politics, for the
directing of public affairs. There is in these books special regard had
to the house and lineage of David, from which Christ came. Some of his
sons trod in his steps, and others did not. The characters of the kings
of Judah may be thus briefly given:--David the devout, Solomon the
wise, Rehoboam the simple, Abijah the valiant, Asa the upright,
Jehoshaphat the religious, Jehoram the wicked, Ahaziah the profane,
Joash the backslider, Amaziah the rash, Uzziah the mighty, Jotham the
peaceable, Ahaz the idolater, Hezekiah the reformer, Manasseh the
penitent, Amon the obscure, Josiah the tender-hearted, Jehoahaz,
Jehoiakim, Jehoiachin, and Zedekiah, all wicked, and such as brought
ruin quickly on themselves and their kingdom. The number of the good
and bad is nearly equal, but the reigns of the good were generally long
and those of the bad short, the consideration of which will make the
state of Israel not altogether so bad in this period as at first it
seems. In this first book we have,
I. The death of David,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+1:1-2:46"><I>ch.</I> i. and ii.</A>
II. The glorious reign of Solomon, and his building the temple
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+3:1-10:29"><I>ch.</I> iii.-x.</A>),
but the cloud his sun set under,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+11:1-43"><I>ch.</I> xi.</A>
III. The division of the kingdoms in Rehoboam, and his reign and
Jeroboam's,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+12:1-14:31"><I>ch.</I> xii.-xi<I>v.</I></A>
IV. The reigns of Abijah and Asa over Judah, Baasha and Omri over
Israel,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+15:1-16:34"><I>ch.</I> xv. and xvi.</A>
V. Elijah's miracles,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+17:1-19:21"><I>ch.</I> xvii.-xix.</A>
VI. Ahab's success against Benhadad, his wickedness and fall,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+20:1-22:53"><I>ch.</I> xx.-xxii.</A>
And in all this history it appears that kings, though gods to us, are
men to God, mortal and accountable.</P>
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