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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Leviticus, Chapter XXI].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC03020.HTM">Previous</A>]
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[<A HREF="MHC03022.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>L E V I T C U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XXI.</FONT>
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<HR SIZE=1 WIDTH=50>
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<FONT SIZE=-1>
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<P>
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This chapter might borrow its title from
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+2:1">Mal. ii. 1</A>,
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"And now, O you priests, this commandment is for you." It is a law
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obliging priests with the utmost care and jealousy to preserve the
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dignity of their priesthood.
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I. The inferior priests are here charged both concerning their mourning
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and concerning their marriages and their children,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:1-9">ver. 1-9</A>.
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II. The high priest is restrained more than any of them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:10-15">ver. 10-15</A>.
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III. Neither the one nor the other must have any blemish,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:16-24">ver. 16</A>,
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&c.</P>
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</FONT>
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<A NAME="Le21_1"> </A>
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<A NAME="Le21_2"> </A>
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<A NAME="Le21_3"> </A>
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<A NAME="Le21_4"> </A>
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<A NAME="Le21_5"> </A>
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<A NAME="Le21_6"> </A>
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<A NAME="Le21_7"> </A>
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<A NAME="Le21_8"> </A>
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<A NAME="Le21_9"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Laws Concerning the Priests.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1490.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And the L<FONT SIZE=-1><B>ORD</B></FONT> said unto Moses, Speak unto the priests the sons
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of Aaron, and say unto them, There shall none be defiled for the
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dead among his people:
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2 But for his kin, that is near unto him, <I>that is,</I> for his
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mother, and for his father, and for his son, and for his
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daughter, and for his brother,
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3 And for his sister a virgin, that is nigh unto him, which
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hath had no husband; for her may he be defiled.
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4 <I>But</I> he shall not defile himself, <I>being</I> a chief man among
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his people, to profane himself.
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5 They shall not make baldness upon their head, neither shall
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they shave off the corner of their beard, nor make any cuttings
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in their flesh.
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6 They shall be holy unto their God, and not profane the name
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of their God: for the offerings of the L<FONT SIZE=-1><B>ORD</B></FONT> made by fire, <I>and</I>
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the bread of their God, they do offer: therefore they shall be
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holy.
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7 They shall not take a wife <I>that is</I> a whore, or profane;
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neither shall they take a woman put away from her husband: for he
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<I>is</I> holy unto his God.
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8 Thou shalt sanctify him therefore; for he offereth the bread
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of thy God: he shall be holy unto thee: for I the L<FONT SIZE=-1><B>ORD</B></FONT>, which
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sanctify you, <I>am</I> holy.
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9 And the daughter of any priest, if she profane herself by
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playing the whore, she profaneth her father: she shall be burnt
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with fire.
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</FONT></P>
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<P>
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It was before appointed that the priests should teach the people the
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statutes God had given concerning the <I>difference between clean and
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unclean,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+10:10,11"><I>ch.</I> x. 10, 11</A>.
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Now here it is provided that they should themselves observe what they
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were to teach the people. Note, Those whose office it is to instruct
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must do it by example as well as precept,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+4:12">1 Tim. iv. 12</A>.
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The priests were to draw nearer to God than any of the people, and to
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be more intimately conversant with sacred things, and therefore it was
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required of them that they should keep at a greater distance than
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others from every thing that was defiling and might diminish the honour
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of their priesthood.</P>
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<P>
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I. They must take care not to disparage themselves in their mourning
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for the dead. All that mourned for the dead were supposed to come near
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the body, if not to touch it: and the Jews say, "It made a man
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ceremonially unclean to come within six feet of a dead corpse;" nay, it
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is declared
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+19:14">Num. xix. 14</A>)
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that all who come into the tent where the dead body lies shall be
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unclean seven days. Therefore all the mourners that attended the
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funeral could not but defile themselves, so as not to be fit to come
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into the sanctuary for seven days: for this reason it is ordered,
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1. That the priests should never put themselves under this incapacity
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of coming into the sanctuary, unless it were for one of their nearest
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relations,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:1-3"><I>v.</I> 1-3</A>.
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A priest was permitted to do it for a parent or a child, for a brother
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or an unmarried sister, and therefore, no doubt (though this is not
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mentioned) for the wife of his bosom; for Ezekiel, a priest, would have
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mourned for his wife if he had not been particularly prohibited,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+24:17">Ezek. xxiv. 17</A>.
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By this allowance God put an honour upon natural affection, and
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favoured it so far as to dispense with the attendance of his servants
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for seven days, while they indulged themselves in their sorrow for the
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death of their dear relations; but, beyond this period, weeping must
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not hinder sowing, nor their affection to their relations take them off
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from the service of the sanctuary. Nor was it at all allowed for the
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death of any other, no, not of a <I>chief man among the people,</I> as
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some read it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:4"><I>v.</I> 4</A>.
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They must not defile themselves, no, nor for the high priest himself,
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unless thus akin to them. Though <I>there is a friend that is nearer
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than a brother,</I> yet the priests must not pay this respect to the
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best friend they had, except he were a relation, lest, if it were
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allowed for one, others should expect it, and so they should be
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frequently taken off from their work: and it is hereby intimated that
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there is a particular affection to be reserved for those that are thus
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near akin to us; and, when any such are removed by death, we ought to
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be affected with it, and lay it to heart, as the near approach of death
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to ourselves, and an alarm to us to prepare to follow.
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2. That they must not be extravagant in the expressions of their
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mourning, no, not for their dearest relations,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:5"><I>v.</I> 5</A>.
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Their mourning must not be either,
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(1.) Superstitious, according to the manner of the heathen, who cut off
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their hair, and let out their blood, in honour of the imaginary deities
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which presided (as they thought) in the congregation of the dead, that
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they might engage them to be propitious to their departed friends. Even
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the superstitious rites used of old at funerals are an indication of
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the ancient belief of the immortality of the soul, and its existence in
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a separate state: and though the rites themselves were forbidden by the
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divine law, because they were performed to false gods, yet the decent
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respect which nature teaches and which the law allows to be paid to the
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remains of our deceased friends, shows that we are not to look upon
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them as lost. Nor,
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(2.) Must it be passionate or immoderate. Note, God's ministers must be
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examples to others of patience under affliction, particularly that
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which touches in a very tender part, the death of their near relations.
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They are supposed to know more than others of the reasons why we must
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<I>not sorrow as those that have no hope</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+4:13">1 Thess. iv. 13</A>),
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and therefore they ought to be eminently calm and composed, that they
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may be able to comfort others with the same comforts wherewith they are
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themselves comforted of God. The people were forbidden to mourn for the
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dead with superstitious rites
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+19:27,28"><I>ch.</I> xix. 27, 28</A>),
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and what was unlawful to them was much more unlawful to the priest. The
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reason given for their peculiar care not to defile themselves we have
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:6"><I>v.</I> 6</A>):
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<I>Because</I> they offered <I>the bread of their God,</I> even <I>the
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offerings of the Lord made by fire,</I> which were the provisions of
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God's house and table. They are highly honoured, and therefore must not
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stain their honour by making themselves slaves to their passions; they
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are continually employed in sacred service, and therefore must not be
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either diverted from or disfitted for the services they were called to.
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If they pollute themselves, they profane the name of their God on whom
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they attend: if the servants are rude and of ill behaviour, it is a
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reflection upon the master, as if he kept a loose and disorderly house.
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Note, All that either offer or eat the bread of our God must be holy in
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all manner of conversation, or else they profane that name which they
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pretend to sanctify.</P>
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<P>
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II. They must take care not to degrade themselves in their marriage,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:7"><I>v.</I> 7</A>.
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A priest must not marry a woman of ill fame, that either had been
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guilty or was suspected to have been guilty of uncleanness. He must not
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only not marry a harlot, though ever so great a penitent for her former
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whoredoms, but he must not marry one that was profane, that is, of a
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light carriage or indecent behaviour. Nay, he must not marry one that
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was divorced, because there was reason to think it was for some fault
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she was divorced. The priests were forbidden to undervalue themselves
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by such marriages as these, which were allowed to others,
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1. Lest it should bring a present reproach upon their ministry, harden
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the profane in their profaneness, and grieve the hearts of serious
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people: the New Testament gives laws to ministers' wives
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+3:11">1 Tim. iii. 11</A>),
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that they be <I>grave and sober,</I> that <I>the ministry be not
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blamed.</I>
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2. Lest it should entail a reproach upon their families; for the work
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and honour of the priesthood were to descend as an inheritance to their
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children after them. Those do not consult the good of their posterity
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as they ought who do not take care to marry such as are of good report
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and character. He that would seek <I>a godly seed</I> (as the
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expression is,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+2:15">Mal. ii. 15</A>)
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must first seek a godly wife, and take heed of a corruption of blood.
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It is added here
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:8"><I>v.</I> 8</A>),
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<I>Thou shalt sanctify him,</I> and <I>he shall be holy unto thee.</I>
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"Not only thou, O Moses, by taking care that these laws be observed,
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but thou, O Israel, by all endeavours possible to keep up the
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reputation of the priesthood, which the priests themselves must do
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nothing to expose or forfeit. <I>He is holy to his God</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:7"><I>v.</I> 7</A>),
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therefore <I>he shall be holy unto thee.</I>" Note, We must honour
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those whom our God puts honour upon. Gospel ministers by this rule are
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to be <I>esteemed very highly in love for their works' sake</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+5:13">1 Thess. v. 13</A>),
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and every Christian must look upon himself as concerned to be the
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guardian of their honour.</P>
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<P>
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III. Their children must be afraid of doing any thing to disparage them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:9"><I>v.</I> 9</A>):
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<I>If the daughter of any priest play the whore,</I> her crime is
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great; she not only polluteth but <I>profaneth herself:</I> other women
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have not that honour to lose that she has, who, as one of a priest's
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family, has eaten of the holy things, and is supposed to have been
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better educated than others. Nay, <I>she profaneth her father;</I> he
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is reflected upon, and every body will be ready to ask, "Why did not he
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teach her better?" And the sinners in Zion will insult and say, "Here
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is your priest's daughter." Her punishment there must be peculiar:
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<I>She shall be burnt with fire,</I> for a terror to all priests'
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daughters. Note, The children of ministers ought, of all others, to
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take heed of doing any thing that is scandalous, because in them it is
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doubly scandalous, and will be punished accordingly by him whose name
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is <I>Jealous.</I></P>
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<A NAME="Le21_10"> </A>
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<A NAME="Le21_11"> </A>
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<A NAME="Le21_12"> </A>
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<A NAME="Le21_13"> </A>
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<A NAME="Le21_14"> </A>
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<A NAME="Le21_15"> </A>
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<P>
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<FONT SIZE=+1>10 And <I>he that is</I> the high priest among his brethren, upon
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whose head the anointing oil was poured, and that is consecrated
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to put on the garments, shall not uncover his head, nor rend his
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clothes;
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11 Neither shall he go in to any dead body, nor defile himself
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for his father, or for his mother;
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12 Neither shall he go out of the sanctuary, nor profane the
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sanctuary of his God; for the crown of the anointing oil of his
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God <I>is</I> upon him: I <I>am</I> the L<FONT SIZE=-1><B>ORD</B></FONT>.
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13 And he shall take a wife in her virginity.
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14 A widow, or a divorced woman, or profane, <I>or</I> an harlot,
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these shall he not take: but he shall take a virgin of his own
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people to wife.
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15 Neither shall he profane his seed among his people: for I
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the L<FONT SIZE=-1><B>ORD</B></FONT> do sanctify him.
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</FONT></P>
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<P>
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More was expected from a priest than from other people, but more from
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the high priest than from other priests, because upon his head the
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<I>anointing oil was poured,</I> and he was <I>consecrated to put on
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the garments</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:10"><I>v.</I> 10</A>),
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both which were typical of the anointing and adorning of the Lord
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Jesus, with all the gifts and graces of the Holy Spirit, which he
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received without measure. It is called <I>the crown of the anointing
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oil of his God</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:12"><I>v.</I> 12</A>);
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for the anointing of the Spirit is, to all that have it, a <I>crown of
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glory,</I> and a <I>diadem of beauty.</I> The high priest being thus
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dignified,</P>
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<P>
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I. He must not defile himself at all for the dead, no, nor for his
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nearest relations, <I>his father or his mother,</I> much less his child
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or brother,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:11"><I>v.</I> 11</A>.
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1. He must not use the common expressions of sorrow on those occasions,
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such as <I>uncovering his head, and rending his clothes</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:10"><I>v.</I> 10</A>),
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so perfectly unconcerned must he show himself in all the crosses and
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comforts of this life: even his natural affection must be swallowed up
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in compassion to the ignorant, and a feeling of their infirmities, and
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a tender concern for the household of God, which he was made the ruler
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of. Thus being the holy one that was entrusted with the <I>thummim and
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the urim</I> he must not know <I>father or mother,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+33:8,9">Deut. xxxiii. 8, 9</A>.
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2. He must not <I>go in to any dead body,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:11"><I>v.</I> 11</A>.
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If any of the inferior priests were under a ceremonial pollution, there
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were other priests that might supply their places; but, if the high
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priest were defiled, there would be a greater want of him. And the
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forbidding of him to go to any house of mourning, or attend any
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funeral, would be an indication to the people of the greatness of that
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dignity to which he was advanced. Our Lord Jesus, the great high priest
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of our profession, touched the dead body of Jairus's daughter, the bier
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of the widow's son, and the grave of Lazarus, to show that he came to
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altar the property of death, and to take off the terror of it, by
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breaking the power of it. Now that it cannot destroy it does not
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defile.
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3. He must <I>not go out of the sanctuary</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:12"><I>v.</I> 12</A>);
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that is, whenever he was attending or officiating in the sanctuary,
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where usually he tarried in his own apartment all day, he must not go
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out upon any occasion whatsoever, nor cut short his attendance on the
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living God, no, not to pay his last respects to a dying relation. It
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was a profanation of the sanctuary to leave it, while his presence was
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|
requisite there, upon any such occasion; for thereby he preferred some
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|
other business before the service of God and the business of his
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|
profession, to which he ought to make every thing else give place. Thus
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our Lord Jesus would not leave off preaching to <I>speak with his
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mother and brethren,</I>
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+12:48">Matt. xii. 48</A>.</P>
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<P>
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II. He might not marry a widow (as other priests might), much less one
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divorced, or a harlot,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:13,14"><I>v.</I> 13, 14</A>.
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|
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The reason of this was to put a difference between him and other
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|
priests in this matter; and (as some suggest) that he might be a type
|
|
of Christ, to whom the church was to be presented a <I>chaste
|
|
virgin,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+11:2">2 Cor. xi. 2</A>. See
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+44:22">Ezek. xliv. 22</A>.
|
|
|
|
Christ must have our first love, our pure love, our entire love; thus
|
|
the <I>virgins love thee</I>
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|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=So+1:3">Cant. i. 3</A>),
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|
|
|
and such only are fit to <I>follow the Lamb,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:4">Rev. xiv. 4</A>.</P>
|
|
|
|
<P>
|
|
|
|
III. He might not profane his seed among his people,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:15"><I>v.</I> 15</A>.
|
|
|
|
Some understand it as forbidding him to marry any of an inferior rank,
|
|
which would be a disparagement to his family. Jehoiada indeed married
|
|
of his own tribe, but then it was into the royal family,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+22:11">2 Chron. xxii. 11</A>.
|
|
|
|
This was not to teach him to be proud, but to teach him to be pure, and
|
|
to do nothing unbecoming his office and the worthy name by which he was
|
|
called. Or it may be a caution to him in disposing of his children; he
|
|
must not profane his seed by marrying them unsuitably. Ministers'
|
|
children are profaned if they be unequally yoked with unbelievers.</P>
|
|
|
|
<A NAME="Le21_16"> </A>
|
|
<A NAME="Le21_17"> </A>
|
|
<A NAME="Le21_18"> </A>
|
|
<A NAME="Le21_19"> </A>
|
|
<A NAME="Le21_20"> </A>
|
|
<A NAME="Le21_21"> </A>
|
|
<A NAME="Le21_22"> </A>
|
|
<A NAME="Le21_23"> </A>
|
|
<A NAME="Le21_24"> </A>
|
|
|
|
<P>
|
|
<FONT SIZE=+1>16 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying,
|
|
17 Speak unto Aaron, saying, Whosoever <I>he be</I> of thy seed in
|
|
their generations that hath <I>any</I> blemish, let him not approach
|
|
to offer the bread of his God.
|
|
18 For whatsoever man <I>he be</I> that hath a blemish, he shall not
|
|
approach: a blind man, or a lame, or he that hath a flat nose, or
|
|
any thing superfluous,
|
|
19 Or a man that is brokenfooted, or brokenhanded,
|
|
20 Or crookbackt, or a dwarf, or that hath a blemish in his
|
|
eye, or be scurvy, or scabbed, or hath his stones broken;
|
|
21 No man that hath a blemish of the seed of Aaron the priest
|
|
shall come nigh to offer the offerings of the L<FONT SIZE=-1><B>ORD</B></FONT> made by fire:
|
|
he hath a blemish; he shall not come nigh to offer the bread of
|
|
his God.
|
|
22 He shall eat the bread of his God, <I>both</I> of the most holy,
|
|
and of the holy.
|
|
23 Only he shall not go in unto the vail, nor come nigh unto
|
|
the altar, because he hath a blemish; that he profane not my
|
|
sanctuaries: for I the L<FONT SIZE=-1><B>ORD</B></FONT> do sanctify them.
|
|
24 And Moses told <I>it</I> unto Aaron, and to his sons, and unto
|
|
all the children of Israel.
|
|
</FONT></P>
|
|
|
|
<P>
|
|
|
|
The priesthood being confined to one particular family, and entailed
|
|
upon all the male issue of that family throughout their generations, it
|
|
was very likely that some or other in after-ages that were born to the
|
|
priesthood would have natural blemishes and deformities: the honour of
|
|
the priesthood would not secure them from any of those calamities which
|
|
are common to men. Divers blemishes are here specified; some that were
|
|
ordinarily for life, as blindness; others that might be for a time, as
|
|
a scurf or scab, and, when they were gone, the disability ceased.
|
|
Now,</P>
|
|
|
|
<P>
|
|
|
|
I. The law concerning priests that had blemishes was,
|
|
|
|
1. That they might <I>live upon the altar</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:22"><I>v.</I> 22</A>):
|
|
|
|
<I>He shall eat</I> of the sacrifices with the other priests, even the
|
|
<I>most holy things,</I> such as the show-bread and the sin-offerings,
|
|
as well as the <I>holy things,</I> such as the tithes and first-fruits,
|
|
and the priests' share of the peace-offerings. The blemishes were such
|
|
as they could not help, and therefore, though they might not work, they
|
|
must not starve. Note, None must be abused for their natural
|
|
infirmities. Even the deformed child in the family must have its
|
|
child's part.
|
|
|
|
2. Yet they must not <I>serve at the altar,</I> at either of the
|
|
altars, nor be admitted to attend or assist the other priests in
|
|
offering sacrifice or burning incense,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+21:17,21,23"><I>v.</I> 17, 21, 23</A>.
|
|
|
|
Great men choose to have such servants about them as are sightly, and
|
|
it was fit that the great God should have such in his house then, when
|
|
he was pleased to manifest his glory in external indications of it. But
|
|
it was especially requisite that comely men should be chosen to
|
|
minister about holy things, for the sake of the people, who were apt to
|
|
judge according to outward appearance, and to think meanly of the
|
|
service, how honourable soever it was made by the divine institution,
|
|
of those that performed it looked despicably or went about it
|
|
awkwardly. This provision God made for the preserving of the reputation
|
|
of his altar, that it might not at any time fall under contempt. It was
|
|
for the credit of the sanctuary that none should appear there who were
|
|
any way disfigured, either by nature or accident.</P>
|
|
|
|
<P>
|
|
|
|
II. Under the gospel,
|
|
|
|
1. Those that labour under any such blemishes as these have reason to
|
|
thank God that they are not thereby excluded from offering spiritual
|
|
sacrifices to God; nor, if otherwise qualified for it, from the office
|
|
of the ministry. There is many a healthful beautiful soul lodged in a
|
|
crazy deformed body. Yet,
|
|
|
|
2. We ought to infer hence how incapable those are to serve God
|
|
acceptably whose minds are blemished and deformed by any reigning vice.
|
|
Those are unworthy to be called Christians, and unfit to be employed as
|
|
ministers, that are spiritually blind, and lame, and crooked, whose sins
|
|
render them scandalous and deformed, so as that the offerings of the
|
|
Lord are abhorred for their sakes. The deformities of Hophni and
|
|
Phinehas were worse than any of the blemishes here mentioned. Let such
|
|
therefore as are openly vicious be put out of the priesthood as
|
|
polluted persons; and let all that are made to our God spiritual
|
|
priests be before him <I>holy and without blemish,</I> and comfort
|
|
themselves with this, that, though in this imperfect state they have
|
|
spots that are the spots of God's children, yet they shall shortly
|
|
appear before the throne of God <I>without spot, or wrinkle, or any
|
|
such thing.</I></P>
|
|
|
|
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