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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Leviticus, Chapter VIII].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC03007.HTM">Previous</A>]
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>L E V I T C U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. VIII.</FONT>
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<HR SIZE=1 WIDTH=50>
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<FONT SIZE=-1>
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<P>
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This chapter gives us an account of the solemn consecration of Aaron
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and his sons to the priest's office.
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I. It was done publicly, and the congregation was called together to be
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witnesses of it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:1-4">ver. 1-4</A>.
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II. It was done exactly according to God's appointment,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:5">ver. 5</A>.
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1. They were washed and dressed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:6-9,13">ver. 6-9, 13</A>.
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2. The tabernacle and the utensils of it were anointed, and then the
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priests,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:10-12">ver. 10-12</A>.
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3. A sin-offering was offered for them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:14-17">ver. 14-17</A>.
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4. A burnt-offering,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:18-21">ver. 18-21</A>.
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5. The ram of consecration,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:22-30">ver. 22-30</A>.
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6. The continuance of this solemnity for seven days,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:31-36">ver. 31</A>,
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&c.</P>
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</FONT>
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<A NAME="Le8_1"> </A>
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<A NAME="Le8_2"> </A>
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<A NAME="Le8_3"> </A>
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<A NAME="Le8_4"> </A>
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<A NAME="Le8_5"> </A>
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<A NAME="Le8_6"> </A>
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<A NAME="Le8_7"> </A>
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<A NAME="Le8_8"> </A>
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<A NAME="Le8_9"> </A>
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<A NAME="Le8_10"> </A>
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<A NAME="Le8_11"> </A>
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<A NAME="Le8_12"> </A>
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<A NAME="Le8_13"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Consecration of Aaron and His Sons.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1490.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying,
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2 Take Aaron and his sons with him, and the garments, and the
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anointing oil, and a bullock for the sin offering, and two rams,
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and a basket of unleavened bread;
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3 And gather thou all the congregation together unto the door
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of the tabernacle of the congregation.
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4 And Moses did as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded him; and the assembly was
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gathered together unto the door of the tabernacle of the
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congregation.
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5 And Moses said unto the congregation, This <I>is</I> the thing
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which the L<FONT SIZE=-1><B>ORD</B></FONT> commanded to be done.
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6 And Moses brought Aaron and his sons, and washed them with
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water.
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7 And he put upon him the coat, and girded him with the girdle,
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and clothed him with the robe, and put the ephod upon him, and he
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girded him with the curious girdle of the ephod, and bound <I>it</I>
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unto him therewith.
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8 And he put the breastplate upon him: also he put in the
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breastplate the Urim and the Thummim.
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9 And he put the mitre upon his head; also upon the mitre,
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<I>even</I> upon his forefront, did he put the golden plate, the holy
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crown; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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10 And Moses took the anointing oil, and anointed the
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tabernacle and all that <I>was</I> therein, and sanctified them.
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11 And he sprinkled thereof upon the altar seven times, and
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anointed the altar and all his vessels, both the laver and his
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foot, to sanctify them.
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12 And he poured of the anointing oil upon Aaron's head, and
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anointed him, to sanctify him.
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13 And Moses brought Aaron's sons, and put coats upon them, and
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girded them with girdles, and put bonnets upon them; as the L<FONT SIZE=-1><B>ORD</B></FONT>
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commanded Moses.
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</FONT></P>
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<P>
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God had given Moses orders to consecrate Aaron and his sons to the
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priests' office, when he was with him the first time upon mount Sinai,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+28:1-29:46">Exod. xxviii. and xxix.</A>,
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where we have also the particular instructions he had how to do it. Now
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here we have,</P>
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<P>
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I. The orders repeated. What was there commanded to be done is here
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commanded to be done <I>now,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:2,3"><I>v.</I> 2, 3</A>.
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The tabernacle was newly set up, which, without the priests, would be
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as a candlestick without a candle; the law concerning sacrifices was
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newly given, but could not be observed without priests; for, though
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Aaron and his sons had been nominated to the office, they could not
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officiate, till they were consecrated, which yet must not be done till
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the place of their ministration was prepared, and the ordinances were
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instituted, that they might apply themselves to work as soon as ever
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they were consecrated, and might know that they were ordained, not only
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to the honour and profit, but to the business of the priesthood. Aaron
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and his sons were near relations to Moses, and therefore he would not
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consecrate them till he had further orders, lest he should seem too
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forward to bring honour into his family.</P>
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<P>
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II. The congregation called together, <I>at the door,</I> that is, in
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the court <I>of the tabernacle,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:4"><I>v.</I> 4</A>.
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The elders and principal men of the congregation, who represented the
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body of the people, were summoned to attend; for the court would hold
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but a few of the many thousands of Israel. It was done thus publicly,
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1. Because it was a solemn transaction between God and Israel; the
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priests were to be <I>ordained for men in things pertaining to God,</I>
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for the maintaining of a settled correspondence, and the negotiating of
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all affairs between the people and God; and therefore it was fit that
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both sides should appear, to own the appointment, at the door of the
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tabernacle of meeting.
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2. The spectators of the solemnity could not but be possessed, by the
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sight of it, with a great veneration for the priests and their office,
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which was necessary among a people so wretchedly prone as these were to
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envy and discontent. It was strange that any of those who were
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witnesses of what was here done should afterwards say, as some of them
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did, <I>You take too much upon you, you sons of Levi;</I> but what
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would they have said if it had been done clandestinely? Note, It is
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very fit, and of good use, that ministers should be ordained publicly,
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<I>plebe praesente--in the presence of the common people,</I> according
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to the usage of the primitive church.</P>
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<P>
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III. The commission read,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:5"><I>v.</I> 5</A>.
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Moses, who was God's representative in this solemnity, produced his
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orders before the congregation: <I>This is the thing which the Lord
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commanded to be done.</I> Though God had crowned him king in Jeshurun,
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when he made his face to shine in the sight of all Israel, yet he did
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not institute or appoint any thing in God's worship but what God
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himself had commanded. The priesthood he delivered to them was that
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which he had received from the Lord. Note, All that minister about holy
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things must have an eye to God's command as their rule and warrant; for
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it is only in the observance of this that they can expect to be owned
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and accepted of God. Thus we must be able to say, in all acts of
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religious worship, <I>This is the thing which the Lord commanded to be
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done.</I></P>
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<P>
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IV. The ceremony performed according to the divine ritual.
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1. Aaron and his sons were <I>washed with water</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:6"><I>v.</I> 6</A>),
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to signify that they ought now to purify themselves from all sinful
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dispositions and inclinations, and ever after to keep themselves pure.
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Christ washes those from their sins in his own blood whom he makes to
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our God kings and priests
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+1:5,6">Rev. i. 5, 6</A>);
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and those that draw near to God must be washed in pure water,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+10:22">Heb. x. 22</A>.
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Though they were ever so clean before and no filth was to be seen upon
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them, yet they must be washed, to signify their purification from sin,
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with which their souls were polluted, how clean soever their bodies
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were.
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2. They were clothed with the holy garments, Aaron with his
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:7-9"><I>v.</I> 7-9</A>),
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which typified the dignity of Christ our great high priest, and his
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sons with theirs
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:13"><I>v.</I> 13</A>),
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which typified the decency of Christians, who are spiritual priests.
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Christ wears the breast-plate of judgment and the holy crown; for the
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church's high priest is her prophet and king. All believers are clothed
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with the robe of righteousness, and girt with the girdle of truth,
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resolution, and close application; and their heads are <I>bound,</I> as
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the word here is, with the bonnet or diadem of beauty, the beauty of
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holiness.
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3. The high priest was anointed, and, it should seem, the holy things
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were anointed at the same time; some think that they were anointed
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before, but that the anointing of them is mentioned here because Aaron
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was anointed with the same oil with which they were anointed; but the
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manner of relating it here makes it more than probable that it was done
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at the same time, and that the seven days employed in consecrating the
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altar were coincident with the seven days of the priests' consecration.
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The tabernacle, and all its utensils, had some of the anointing oil put
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upon them with Moses's finger
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:10"><I>v.</I> 10</A>),
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so had the altar
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:11"><I>v.</I> 11</A>);
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these were to sanctify the gold and the gift
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+23:17-19">Matt. xxiii. 17-19</A>),
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and therefore must themselves be thus sanctified; but he poured it out
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more plentifully upon the head of Aaron
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:12"><I>v.</I> 12</A>),
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so that it ran down to the <I>skirts of his garments,</I> because his
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unction was to typify the anointing of Christ with the Spirit, which
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was not given by measure to him. Yet all believers also have received
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the anointing, which puts an indelible character upon them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Jo+2:27">1 John ii. 27</A>.</P>
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<A NAME="Le8_14"> </A>
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<A NAME="Le8_29"> </A>
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<A NAME="Le8_30"> </A>
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<P>
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<FONT SIZE=+1>14 And he brought the bullock for the sin offering: and Aaron
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and his sons laid their hands upon the head of the bullock for
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the sin offering.
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15 And he slew <I>it;</I> and Moses took the blood, and put <I>it</I>
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upon the horns of the altar round about with his finger, and
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purified the altar, and poured the blood at the bottom of the
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altar, and sanctified it, to make reconciliation upon it.
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16 And he took all the fat that <I>was</I> upon the inwards, and the
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caul <I>above</I> the liver, and the two kidneys, and their fat, and
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Moses burned <I>it</I> upon the altar.
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17 But the bullock, and his hide, his flesh, and his dung, he
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burnt with fire without the camp; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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18 And he brought the ram for the burnt offering: and Aaron and
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his sons laid their hands upon the head of the ram.
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19 And he killed <I>it;</I> and Moses sprinkled the blood upon the
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altar round about.
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20 And he cut the ram into pieces; and Moses burnt the head,
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and the pieces, and the fat.
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21 And he washed the inwards and the legs in water; and Moses
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burnt the whole ram upon the altar: it <I>was</I> a burnt sacrifice
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for a sweet savour, <I>and</I> an offering made by fire unto the L<FONT SIZE=-1><B>ORD</B></FONT>;
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as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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22 And he brought the other ram, the ram of consecration: and
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Aaron and his sons laid their hands upon the head of the ram.
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23 And he slew <I>it;</I> and Moses took of the blood of it, and put
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<I>it</I> upon the tip of Aaron's right ear, and upon the thumb of his
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right hand, and upon the great toe of his right foot.
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24 And he brought Aaron's sons, and Moses put of the blood upon
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the tip of their right ear, and upon the thumbs of their right
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hands, and upon the great toes of their right feet: and Moses
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sprinkled the blood upon the altar round about.
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25 And he took the fat, and the rump, and all the fat that
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<I>was</I> upon the inwards, and the caul <I>above</I> the liver, and the
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two kidneys, and their fat, and the right shoulder:
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26 And out of the basket of unleavened bread, that <I>was</I> before
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the L<FONT SIZE=-1><B>ORD</B></FONT>, he took one unleavened cake, and a cake of oiled bread,
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and one wafer, and put <I>them</I> on the fat, and upon the right
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shoulder:
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27 And he put all upon Aaron's hands, and upon his sons' hands,
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and waved them <I>for</I> a wave offering before the L<FONT SIZE=-1><B>ORD</B></FONT>.
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28 And Moses took them from off their hands, and burnt <I>them</I>
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on the altar upon the burnt offering: they <I>were</I> consecrations
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for a sweet savour: it <I>is</I> an offering made by fire unto the
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L<FONT SIZE=-1><B>ORD</B></FONT>.
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29 And Moses took the breast, and waved it <I>for</I> a wave
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offering before the L<FONT SIZE=-1><B>ORD</B></FONT>: <I>for</I> of the ram of consecration it was
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Moses' part; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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30 And Moses took of the anointing oil, and of the blood which
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<I>was</I> upon the altar, and sprinkled <I>it</I> upon Aaron, <I>and</I> upon
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his garments, and upon his sons, and upon his sons' garments with
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him; and sanctified Aaron, <I>and</I> his garments, and his sons, and
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his sons' garments with him.
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</FONT></P>
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<P>
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The covenant of priesthood must be made by sacrifice, as well as other
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covenants,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+50:5">Ps. l. 5</A>.
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And thus Christ was consecrated by the sacrifice of himself, once for
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all. Sacrifices of each kind must be offered for the priests, that they
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might with the more tenderness and concern offer the gifts and
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sacrifices of the people, with compassion on the ignorant, and on
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<I>those that were out of the way,</I> not insulting over those for
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whom sacrifices were offered, remembering that they themselves had had
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sacrifices offered for them, being <I>compassed with infirmity.</I>
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1. A bullock, the largest sacrifice, was offered for a sin-offering
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:14"><I>v.</I> 14</A>),
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that hereby atonement might be made, and they might not bring any of
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the guilt of the sins of their former state into the new character they
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were now to put on. When Isaiah was sent to be a prophet, he was told
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to his comfort, <I>Thy iniquity is taken away,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+6:7">Isa. vi. 7</A>.
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Ministers, that are to declare the remission of sins to others, should
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give diligence to get it made sure to themselves in the first place
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that their own sins are pardoned. Those to whom is <I>committed the
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ministry of reconciliation</I> must first be reconciled to God
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themselves, that they may deal for the souls of others as for their
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own.
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2. A ram was offered for a burnt-offering,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:18-21"><I>v.</I> 18-21</A>.
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By this they gave to God the glory of this great honour which was now
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put upon them, and returned him praise for it, as Paul thanked Christ
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Jesus for <I>putting him into the ministry,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+1:12">1 Tim. i. 12</A>.
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They also signified the devoting of themselves and all their services
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to the honour of God.
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3. Another ram, called the <I>ram of consecration,</I> was offered for
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a peace-offering,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:22"><I>v.</I> 22</A>,
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&c. The blood of it was part put on the priests, on their ears, thumbs,
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and toes, and part sprinkled upon the altar; and thus he did (as it
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were) marry them to the altar, upon which they must all their days give
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attendance. All the ceremonies about this offering, as those before,
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were appointed by the express command of God; and, if we compare this
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chapter with
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+29:1-46">Exod. xxix</A>,
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we shall find that the performance of the solemnity exactly agrees with
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the precept there, and in nothing varies. Here, therefore, as in the
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account we had of the tabernacle and its vessels, it is again and again
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repeated, <I>As the Lord commanded Moses.</I> And thus Christ, when he
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sanctified himself with his own blood, had an eye to his Father's will
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in it. <I>As the Father gave me commandment so I do,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:31,Joh+10:18,Joh+6:38">John xiv. 31;
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x. 18; vi. 38</A>.</P>
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<A NAME="Le8_31"> </A>
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<A NAME="Le8_32"> </A>
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|
<A NAME="Le8_33"> </A>
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<A NAME="Le8_34"> </A>
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<A NAME="Le8_35"> </A>
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<A NAME="Le8_36"> </A>
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<P>
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<FONT SIZE=+1>31 And Moses said unto Aaron and to his sons, Boil the flesh
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<I>at</I> the door of the tabernacle of the congregation: and there
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eat it with the bread that <I>is</I> in the basket of consecrations,
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as I commanded, saying, Aaron and his sons shall eat it.
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32 And that which remaineth of the flesh and of the bread shall
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ye burn with fire.
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|
33 And ye shall not go out of the door of the tabernacle of the
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|
congregation <I>in</I> seven days, until the days of your consecration
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|
be at an end: for seven days shall he consecrate you.
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34 As he hath done this day, <I>so</I> the L<FONT SIZE=-1><B>ORD</B></FONT> hath commanded to
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|
do, to make an atonement for you.
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35 Therefore shall ye abide <I>at</I> the door of the tabernacle of
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the congregation day and night seven days, and keep the charge of
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|
the L<FONT SIZE=-1><B>ORD</B></FONT>, that ye die not: for so I am commanded.
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36 So Aaron and his sons did all things which the L<FONT SIZE=-1><B>ORD</B></FONT>
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|
commanded by the hand of Moses.
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</FONT></P>
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<P>
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|
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|
Moses, having done his part of the ceremony, now leaves Aaron and his
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|
sons to do theirs.</P>
|
|
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|
<P>
|
|
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|
I. They must boil the flesh of their peace-offering, and eat it in the
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|
court of the tabernacle, and what remained they must burn with fire,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:31,32"><I>v.</I> 31, 32</A>.
|
|
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|
This signified their thankful consent to the consecration: when God
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|
gave Ezekiel his commission, he told him to eat the roll,
|
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+3:1,2">Ezek. iii. 1, 2</A>.</P>
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|
<P>
|
|
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|
II. They must not stir out of the court of the tabernacle for seven
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|
days,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:33"><I>v.</I> 33</A>.
|
|
|
|
The priesthood being a good warfare, they must thus learn to endure
|
|
hardness, and to disentangle themselves from the affairs of this life,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ti+2:3,4">2 Tim. ii. 3, 4</A>.
|
|
|
|
Being consecrated to their service, they must <I>give themselves wholly
|
|
to it,</I> and <I>attend continually to this very thing.</I> Thus
|
|
Christ's apostles were appointed to <I>wait for the promise of the
|
|
Father,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+1:4">Acts i. 4</A>.
|
|
|
|
During this time appointed for their consecration, they were daily to
|
|
repeat the same sacrifices which were offered the first day,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:34"><I>v.</I> 34</A>.
|
|
|
|
This shows the imperfection of the legal sacrifices, which, because
|
|
they could not take away sin, were often repeated
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+10:1,2">Heb. x. 1, 2</A>),
|
|
|
|
but were here repeated seven times (a number of perfection), because
|
|
they typified that <I>one offering, which perfected for ever those that
|
|
were sanctified.</I> The work lasted seven days; for it was a kind of
|
|
creation: and this time was appointed in honour of the sabbath, which,
|
|
probably, was the last day of the seven, for which they were to prepare
|
|
during the six days. Thus the time of our life, like the six days, must
|
|
be our preparation for the perfection of our consecration to God in the
|
|
everlasting sabbath: they attended <I>day and night</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:35"><I>v.</I> 35</A>),
|
|
|
|
and so constant should we be in our meditation on God's law,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+1:2">Ps. i. 2</A>.
|
|
|
|
They attended to <I>keep the charge of the Lord:</I> we have every one
|
|
of us a charge to keep, an eternal God to glorify, an immortal soul to
|
|
provide for, needful duty to be done, our generation to serve; and it
|
|
must be our daily care to keep this charge, for it is the charge of the
|
|
Lord our Master, who will shortly call us to an account about it, and
|
|
it is at our utmost peril if we neglect it. Keep it <I>that you die
|
|
not;</I> it is death, eternal death, to betray the trust we are charged
|
|
with; by the consideration of this we must be kept in awe.
|
|
<I>Lastly,</I> We are told
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+8:36"><I>v.</I> 36</A>)
|
|
|
|
that <I>Aaron and his sons did all that was commanded.</I> Thus their
|
|
consecration was completed; and thus they set an example before the
|
|
people of an exact obedience to the laws of sacrifices now newly given,
|
|
and then they could with the better grace teach them. Thus the
|
|
<I>covenant of peace</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+25:12">Num. xxv. 12</A>),
|
|
|
|
<I>of life and peace</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+2:5">Mal. ii. 5</A>),
|
|
|
|
was made with Aaron and his sons; but after all the ceremonies that
|
|
were used in their consecration there was one point of ratification
|
|
which was reserved to be the honour and establishment of Christ's
|
|
priesthood, which was this, that they were <I>made priests without an
|
|
oath, but Christ with an oath</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Hab+7:21">Hab. vii. 21</A>),
|
|
|
|
for neither such priests nor their priesthood could continue, but
|
|
Christ's is a perpetual and unchangeable priesthood.</P>
|
|
|
|
<P>
|
|
|
|
Gospel ministers are compared to those who served at the altar, for
|
|
they <I>minister about holy things</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+9:13">1 Cor. ix. 13</A>),
|
|
|
|
they are God's mouth to the people and the people's to God, the pastors
|
|
and teachers Christ has appointed to continue in the church to the end
|
|
of the world: they seem to be meant in that promise which points at
|
|
gospel times
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+66:21">Isa. lvi. 21</A>),
|
|
|
|
<I>I will take of them for priests and for Levites.</I> No man may take
|
|
this honour to himself, but he who upon trial is found to be clothed
|
|
and anointed by the Spirit of God with gifts and graces to qualify him
|
|
for it, and who with purpose of heart devotes himself entirely to the
|
|
service, and is then by the <I>word and prayer</I> (for so every thing
|
|
is sanctified), and the imposition of the hands of those that <I>give
|
|
themselves to the word and prayer,</I> set apart to the office, and
|
|
recommended to Christ as a servant and to the church as a steward and
|
|
guide. And those that are thus solemnly dedicated to God ought not to
|
|
depart from his service, but faithfully to abide in it all their days;
|
|
and those that do so, and continue <I>labouring in the word and
|
|
doctrine,</I> are to be accounted <I>worthy of double honour,</I>
|
|
double to that of the Old-Testament priests.</P>
|
|
|
|
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