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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Leviticus, Chapter V].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC03004.HTM">Previous</A>]
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[<A HREF="MHC03006.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>L E V I T C U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. V.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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This chapter, and part of the next, concern the trespass-offering. The
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difference between this and the sin-offering lay not so much in the
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sacrifices themselves, and the management of them, as in the occasions
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of the offering of them. They were both intended to make atonement for
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sin; but the former was more general, this applied to some particular
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instances. Observe what is here said,
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I. Concerning the trespass. If a man sin,
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1. In concealing his knowledge, when he is adjured,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:1">ver. 1</A>.
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2. In touching an unclean thing,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:2,3">ver. 2, 3</A>.
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3. In swearing,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:4">ver. 4</A>.
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4. In embezzling the holy things,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:14-16">ver. 14-16</A>.
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5. In any sin of infirmity,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:17-19">ver. 17-19</A>.
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Some other cases there are, in which these offerings were to be offered,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+6:2-4,14:12,19:21,Nu+6:12"><I>ch.</I> vi. 2-4;
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xiv. 12; xix. 21; Num. vi. 12</A>.
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II. Concerning the trespass-offerings,
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1. Of the flock,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:5,6">ver. 5, 6</A>.
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2. Of fowls,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:7-10">ver. 7-10</A>.
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3. Of flour,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:11-13">ver. 11-13</A>;
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but chiefly a ram without blemish,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:15">ver. 15</A>,
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&c.</P>
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</FONT>
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<A NAME="Le5_1"> </A>
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<A NAME="Le5_2"> </A>
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<A NAME="Le5_3"> </A>
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<A NAME="Le5_4"> </A>
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<A NAME="Le5_5"> </A>
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<A NAME="Le5_6"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Law of the Sin-Offering.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1490.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And if a soul sin, and hear the voice of swearing, and <I>is</I> a
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witness, whether he hath seen or known <I>of it;</I> if he do not
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utter <I>it,</I> then he shall bear his iniquity.
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2 Or if a soul touch any unclean thing, whether <I>it be</I> a
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carcase of an unclean beast, or a carcase of unclean cattle, or
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the carcase of unclean creeping things, and <I>if</I> it be hidden
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from him; he also shall be unclean, and guilty.
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3 Or if he touch the uncleanness of man, whatsoever uncleanness
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<I>it be</I> that a man shall be defiled withal, and it be hid from
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him; when he knoweth <I>of it,</I> then he shall be guilty.
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4 Or if a soul swear, pronouncing with <I>his</I> lips to do evil,
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or to do good, whatsoever <I>it be</I> that a man shall pronounce with
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an oath, and it be hid from him; when he knoweth <I>of it,</I> then he
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shall be guilty in one of these.
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5 And it shall be, when he shall be guilty in one of these
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<I>things,</I> that he shall confess that he hath sinned in that
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<I>thing:</I>
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6 And he shall bring his trespass offering unto the L<FONT SIZE=-1><B>ORD</B></FONT> for
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his sin which he hath sinned, a female from the flock, a lamb or
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a kid of the goats, for a sin offering; and the priest shall make
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an atonement for him concerning his sin.
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</FONT></P>
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<P>
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I. The offences here supposed are,
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1. A man's concealing the truth when he was sworn as a witness to speak
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the truth, the whole truth, and nothing but the truth. Judges among the
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Jews had power to adjure not only the witnesses, as with us, but the
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person suspected (contrary to a rule of our law, that no man is bound
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to accuse himself), as appears by the high priest adjuring our Saviour,
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who thereupon answered, though before he stood silent,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+26:63,64">Matt. xxvi. 63, 64</A>.
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Now
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:1">v. 1</A>),
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<I>If a soul sin</I> (that is, a person, for the soul is the man), if
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he <I>hear the voice of swearing</I> (that is, if he be adjured to
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testify what he knows, by an <I>oath</I> of the Lord upon him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+8:31">1 Kings viii. 31</A>),
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if in such a case, for fear of offending one that either has been his
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friend or may be his enemy, he refuses to give evidence, or gives it
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but in part, <I>he shall bear his iniquity.</I> And that is a heavy
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burden, which, if some course be not taken to get it removed, will sink
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a man to the lowest hell. He that <I>heareth cursing</I> (that is, that
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is thus adjured) and betrayeth it not (that is, stifles his evidence,
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and does not utter it), he is a partner with the sinner, and <I>hateth
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his own soul;</I> see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+29:24">Prov. xxix. 24</A>.
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Let all that are called out at any time to bear testimony think of this
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law, and be free and open in their evidence, and take heed of
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prevaricating. An oath of the Lord is a sacred thing, and not to be
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dallied with.
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2. A man's touching any thing that was ceremonially unclean,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:2,3">v. 2, 3</A>.
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If a man, polluted by such touch, came into the sanctuary
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inconsiderately, or if he neglected to wash himself according to the
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law, then he was to look upon himself as under guilt, and must bring
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his offering. Though his touching the unclean thing contracted only a
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ceremonial defilement, yet his neglect to wash himself according to the
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law was such an instance either of carelessness or contempt as
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contracted a moral guilt. If at first it be <I>hidden from him,</I> yet
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when he knows it he <I>shall be guilty.</I> Note, As soon as ever God
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by his Spirit convinces our consciences of any sin or duty we must
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immediately set in with the conviction, and prosecute it, as those that
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are not ashamed to own our former mistake.
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3. Rash swearing. If a man binds himself by an oath that he will do or
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not do such a thing, and the performance of his oath afterwards proves
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either unlawful or impracticable, by which he is discharged from the
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obligation, yet he must bring an offering to atone for his fully in
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swearing so rashly, as David that he would kill Nabal. And then it was
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that he must <I>say before the angel</I> that it <I>was an error,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+5:6">Eccl. v. 6</A>.
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<I>He shall be guilty in one of these</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:4"><I>ch.</I> v. 4</A>),
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guilty if he do not perform his oath, and yet, if the matter of it were
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evil, guilty if he do. Such wretched dilemmas as these do some men
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bring themselves into by their own rashness and folly; go which way
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they will their consciences are wounded, sin stares them in the face,
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so sadly are they <I>snared in the words of their mouth.</I> A more sad
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dilemma this is than that of the lepers, "If we sit still, we die; if
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we stir, we die." Wisdom and watchfulness beforehand would prevent
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these straits.</P>
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<P>
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II. Now in these cases,
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1. The offender must confess his sin and bring his offering
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:5,6">v. 5, 6</A>);
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and the offering was not accepted unless it was accompanied with a
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penitential confession and a humble prayer for pardon. Observe, The
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confession must be particular, <I>that he hath sinned in that
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thing;</I> such was David's confession
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+51:4">Ps. li. 4</A>),
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<I>I have done this evil;</I> and Achan's
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jos+7:20">Josh. vii. 20</A>),
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<I>Thus and thus have I done.</I> Deceit lies in generals; many will
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own in general they have sinned, for that all must own, so that it is
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not any particular reproach to them; but that they have sinned <I>in
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this thing</I> they stand too much upon their honour to acknowledge:
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but the way to be well assured of pardon, and to be well armed against
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sin for the future, is to be particular in our penitent confessions.
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2. The priest must <I>make atonement for him.</I> As the atonement was
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not accepted without his repentance, so his repentance would not
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justify him without the atonement. Thus, in our reconciliation to God,
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Christ's part and ours are both needful.</P>
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<A NAME="Le5_7"> </A>
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<A NAME="Le5_8"> </A>
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<A NAME="Le5_9"> </A>
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<A NAME="Le5_10"> </A>
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<A NAME="Le5_11"> </A>
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<A NAME="Le5_12"> </A>
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<A NAME="Le5_13"> </A>
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<P>
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<FONT SIZE=+1>7 And if he be not able to bring a lamb, then he shall bring
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for his trespass, which he hath committed, two turtledoves, or
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two young pigeons, unto the L<FONT SIZE=-1><B>ORD</B></FONT>; one for a sin offering, and the
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other for a burnt offering.
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8 And he shall bring them unto the priest, who shall offer
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<I>that</I> which <I>is</I> for the sin offering first, and wring off his
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head from his neck, but shall not divide <I>it</I> asunder:
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9 And he shall sprinkle of the blood of the sin offering upon
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the side of the altar; and the rest of the blood shall be wrung
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out at the bottom of the altar: it <I>is</I> a sin offering.
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10 And he shall offer the second <I>for</I> a burnt offering,
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according to the manner: and the priest shall make an atonement
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for him for his sin which he hath sinned, and it shall be
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forgiven him.
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11 But if he be not able to bring two turtledoves, or two young
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pigeons, then he that sinned shall bring for his offering the
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tenth part of an ephah of fine flour for a sin offering; he shall
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put no oil upon it, neither shall he put <I>any</I> frankincense
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thereon: for it <I>is</I> a sin offering.
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12 Then shall he bring it to the priest, and the priest shall
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take his handful of it, <I>even</I> a memorial thereof, and burn <I>it</I>
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on the altar, according to the offerings made by fire unto the
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L<FONT SIZE=-1><B>ORD</B></FONT>: it <I>is</I> a sin offering.
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13 And the priest shall make an atonement for him as touching
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his sin that he hath sinned in one of these, and it shall be
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forgiven him: and <I>the remnant</I> shall be the priest's, as a meat
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offering.
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</FONT></P>
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<P>
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Provision is here made for the poor of God's people, and the pacifying
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of their consciences under the sense of guilt. Those that were not able
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to bring a lamb might bring for a sin-offering a pair of
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<I>turtle-doves</I> or <I>two young pigeons;</I> nay, if any were so
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extremely poor that they were not able to procure these so often as
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they would have occasion, they might bring a pottle of fine flour, and
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this should be accepted. Thus the expense of the sin-offering was
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brought lower than that of any other offering, to teach us that no
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man's poverty shall ever be a bar in the way of his pardon. The poorest
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of all may have atonement made for them, if it be not their own fault.
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Thus the poor are evangelized; and no man shall say that he had not
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wherewithal to bear the charges of a journey to heaven. Now,</P>
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<P>
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I. If the sinner brought two doves, one was to be offered for a
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sin-offering and the other for a burnt-offering,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:7">v. 7</A>.
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Observe,
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1. Before he offered the burnt-offering, which was for the honour and
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praise of God, he must offer the sin-offering, to make atonement. We
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must first see to it that our peace be made with God, and then we may
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expect that our services for his glory will be accepted. The
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sin-offering must make way for the burnt-offering.
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2. After the sin-offering, which made atonement, came the
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burnt-offering, as an acknowledgment of the great mercy of God in
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appointing and accepting the atonement.</P>
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<P>
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II. If he brought fine flour, a handful of it was to be offered, but
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without either oil or frankincense
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:11">v. 11</A>),
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not only because this would make it too costly for the poor, for whose
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comfort this sacrifice was appointed, but because it was a
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sin-offering, and therefore, to show the loathsomeness of the sin for
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which it was offered, it must not be made grateful either to the taste
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by oil or to the smell by frankincense. The unsavouriness of the
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offering was to intimate that the sinner must never relish his sin
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again as he had done. God by these sacrifices did speak,
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1. Comfort to those that had offended, that they might not despair, nor
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pine away in their iniquity; but, peace being thus made for them with
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God, they might have peace in him.
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2. Caution likewise not to offend any more, remembering what an
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expensive troublesome thing it was to make atonement.</P>
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<A NAME="Le5_14"> </A>
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<A NAME="Le5_15"> </A>
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<A NAME="Le5_16"> </A>
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<A NAME="Le5_17"> </A>
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<A NAME="Le5_18"> </A>
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<A NAME="Le5_19"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Law of the Trespass-Offering.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1490.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>14 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying,
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15 If a soul commit a trespass, and sin through ignorance, in
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the holy things of the L<FONT SIZE=-1><B>ORD</B></FONT>; then he shall bring for his trespass
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unto the L<FONT SIZE=-1><B>ORD</B></FONT> a ram without blemish out of the flocks, with thy
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estimation by shekels of silver, after the shekel of the
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sanctuary, for a trespass offering:
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16 And he shall make amends for the harm that he hath done in
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the holy thing, and shall add the fifth part thereto, and give it
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unto the priest: and the priest shall make an atonement for him
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with the ram of the trespass offering, and it shall be forgiven
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him.
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17 And if a soul sin, and commit any of these things which are
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forbidden to be done by the commandments of the L<FONT SIZE=-1><B>ORD</B></FONT>; though he
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wist <I>it</I> not, yet is he guilty, and shall bear his iniquity.
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18 And he shall bring a ram without blemish out of the flock,
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with thy estimation, for a trespass offering, unto the priest:
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and the priest shall make an atonement for him concerning his
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ignorance wherein he erred and wist <I>it</I> not, and it shall be
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forgiven him.
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19 It <I>is</I> a trespass offering: he hath certainly trespassed
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against the L<FONT SIZE=-1><B>ORD</B></FONT>.
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</FONT></P>
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<P>
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Hitherto in this chapter orders were given concerning those sacrifices
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that were both sin-offerings and trespass-offerings, for they go by
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both names,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:6">v. 6</A>.
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Here we have the law concerning those that were properly and peculiarly
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<I>trespass-offerings,</I> which were offered to atone for trespasses
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done against a neighbour, those sins we commonly call trespasses. Now
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injuries done to another may be either in holy things or in common
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things; of the former we have the law in these verses; of the latter in
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the beginning of the next chapter. If a man <I>did harm</I> (as it is
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:16">v. 16</A>)
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<I>in the holy things of the Lord,</I> he thereby committed a trespass
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against the priests, the Lord's ministers, who were entrusted with the
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care of these holy things, and had the benefit of them. Now if a man
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did alienate or convert to his own use any thing that was dedicated to
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God, unwittingly, he was to bring this sacrifice; as suppose he had
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ignorantly made use of the tithes, or first-fruits, or first-born of
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his cattle, or (which, it should seem by
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+22:14-16"><I>ch.</I> xxii. 14-16</A>,
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is principally meant here) had eaten any of those parts of the
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sacrifices which were appropriated to the priests; this was a trespass.
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It is supposed to be done through mistake, or forgetfulness, for want
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either of care or zeal; for if it was done presumptuously, and in
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contempt of the law, the offender died without mercy,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+10:28">Heb. x. 28</A>.
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But in case of negligence and ignorance this sacrifice was appointed;
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and Moses is told,
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1. What must be done in case the trespass appeared to be certain. The
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trespasser must bring an offering to the Lord, which, in all those that
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were purely trespass-offerings, must be a <I>ram without blemish,</I>
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"of the second year," say the Jewish doctors. He must likewise make
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restitution to the priest, according to a just estimation of the thing
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which he had so alienated, adding a fifth part to it, that he might
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learn to take more heed next time of embezzling what was sacred to God,
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finding to his cost that there was nothing got by it, and that he paid
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dearly for his oversights.
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2. What must be done in case it were doubtful whether he had trespassed
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or no; he had cause to suspect it, but he <I>wist it not</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+5:17">v. 17</A>),
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that is, he was not very certain; in this case, because it is good to
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be sure, he must bring his trespass-offering, and the value of that
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which he feared he had embezzled, only he was not to add the fifth part
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to it. Now this was designed to show the very great evil there is in
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sacrilege. Achan, that was guilty of it presumptuously, died for it; so
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|
did Ananias and Sapphira. But this goes further to show the evil of it,
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|
that if a man had, through mere ignorance, and unwittingly, alienated
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the holy things, nay, if he did but suspect that he had done so, he
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|
must be at the expense, not only of a full restitution with interest,
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|
but of an offering, with the trouble of bringing it, and must take
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|
shame to himself, by making confession of it; so bad a thing is it to
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invade God's property, and so cautious should we be to abstain from all
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appearances of this evil. We are also taught here to be jealous over
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ourselves with a godly jealousy, to ask pardon for the sin, and make
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satisfaction for the wrong, which we do but suspect ourselves guilty
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of. In doubtful cases we should take and keep the safer side.</P>
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