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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Leviticus, Chapter I].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC03000.HTM">Previous</A>]
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>L E V I T C U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. I.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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This book begins with the laws concerning sacrifices, of which the most
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ancient were the burnt-offerings, about which God gives Moses
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instructions in this chapter. Orders are here given how that sort of
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sacrifice must be managed.
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I. If it was a bullock out of the herd,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+1:3-9">ver. 3-9</A>.
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II. If it was a sheep or goat, a lamb or kid, out of the flock,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+1:10-13">ver. 10-13</A>.
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III. If it was a turtle-dove or a young pigeon,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+1:14-17">ver. 14-17</A>.
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And whether the offering was more or less valuable in itself, if it was
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offered with an upright heart, according to these laws, it was accepted
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of God.</P>
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</FONT>
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<A NAME="Le1_1"> </A>
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<A NAME="Le1_2"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Law Concerning Offerings.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1490.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And the L<FONT SIZE=-1><B>ORD</B></FONT> called unto Moses, and spake unto him out of the
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tabernacle of the congregation, saying,
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2 Speak unto the children of Israel, and say unto them, If any
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man of you bring an offering unto the L<FONT SIZE=-1><B>ORD</B></FONT>, ye shall bring your
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offering of the cattle, <I>even</I> of the herd, and of the flock.
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</FONT></P>
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<P>
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Observe here,
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1. It is taken for granted that people would be inclined to bring
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offerings to the Lord. The very light of nature directs man, some way
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or other, to do honour to his Maker, and pay him homage as his Lord.
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Revealed religion supposes natural religion to be an ancient and early
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institution, since the fall had directed men to glorify God by
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sacrifice, which was an implicit acknowledgment of their having
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received all from God as creatures, and their having forfeited all to
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him as sinners. A conscience thoroughly convinced of dependence and
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guilt would be willing to come before God with <I>thousands of
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rams,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mic+6:6,7">Mic. vi. 6, 7</A>.
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2. Provision is made that men should not indulge their own fancies, nor
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become vain in their imaginations and inventions about their
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sacrifices, lest, while they pretended to honour God, they should
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really dishonour him, and do that which was unworthy of him. Every
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thing therefore is directed to be done with due decorum, by a certain
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rule, and so as that the sacrifices might be most significant both of
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the great sacrifice of atonement which Christ was to offer in the
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fulness of time and of the spiritual sacrifices of acknowledgment which
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believers should offer daily.
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3. God gave those laws to Israel by Moses; nothing is more frequently
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repeated than this, <I>The Lord spoke unto Moses, saying, Speak unto
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the children of Israel.</I> God could have spoken it to the children of
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Israel himself, as he did the ten commandments; but he chose to deliver
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it to them by Moses, because they had desired he would no more speak to
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them himself, and he had designed that Moses should, above all the
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prophets, be a type of Christ, by whom God would in these last days
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speak to us,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+1:2">Heb. i. 2</A>.
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By other prophets God sent messages to his people, but by Moses he gave
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them laws; and therefore he was fit to typify him to whom the Father
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has given all judgment. And, besides, the treasure of divine revelation
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was always to be put into earthen vessels, that our faith might be
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tried, and that the excellency of the power might be of God.
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4. God spoke to him out of the tabernacle. As soon as ever the
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shechinah had taken possession of its new habitation, in token of the
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acceptance of what was done, God talked with Moses from the mercy-seat,
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while he attended without the veil, or rather at the door, hearing a
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voice only; and it is probable that he wrote what he heard at that
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time, to prevent any mistake, or a slip of memory, in the rehearsal of
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it. The tabernacle was set up to be a place of communion between God
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and Israel; there, where they performed their services to God, God
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revealed his will to them. Thus, by the word and by prayer, we now have
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fellowship with the Father, and with his Son Jesus Christ,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+6:4">Acts vi. 4</A>.
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When we speak to God we must desire to hear from him, and reckon it a
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great favour that he is pleased to speak to us. The Lord called to
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Moses, not to come near (under that dispensation, even Moses must keep
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his distance), but to attend and hearken to what should be said. A
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letter less than ordinary in the Hebrew word for <I>called,</I> the
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Jewish critics tell us, intimates that God spoke in a still small
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voice. The moral law was given with terror from a burning mountain in
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thunder and lightning; but the remedial law of sacrifice was given more
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gently from a mercy-seat, because that was typical of the grace of the
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gospel, which is the ministration of life and peace.</P>
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<A NAME="Le1_3"> </A>
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<A NAME="Le1_4"> </A>
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<A NAME="Le1_5"> </A>
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<A NAME="Le1_6"> </A>
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<A NAME="Le1_7"> </A>
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<A NAME="Le1_8"> </A>
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<A NAME="Le1_9"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Law of the Burnt-Offering.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1490.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>3 If his offering <I>be</I> a burnt sacrifice of the herd, let him
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offer a male without blemish: he shall offer it of his own
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voluntary will at the door of the tabernacle of the congregation
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before the L<FONT SIZE=-1><B>ORD</B></FONT>.
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4 And he shall put his hand upon the head of the burnt
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offering; and it shall be accepted for him to make atonement for
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him.
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5 And he shall kill the bullock before the L<FONT SIZE=-1><B>ORD</B></FONT>: and the
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priests, Aaron's sons, shall bring the blood, and sprinkle the
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blood round about upon the altar that <I>is by</I> the door of the
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tabernacle of the congregation.
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6 And he shall flay the burnt offering, and cut it into his
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pieces.
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7 And the sons of Aaron the priest shall put fire upon the
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altar, and lay the wood in order upon the fire:
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8 And the priests, Aaron's sons, shall lay the parts, the head,
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and the fat, in order upon the wood that <I>is</I> on the fire which
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<I>is</I> upon the altar:
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9 But his inwards and his legs shall he wash in water: and the
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priest shall burn all on the altar, <I>to be</I> a burnt sacrifice, an
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offering made by fire, of a sweet savour unto the L<FONT SIZE=-1><B>ORD</B></FONT>.
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</FONT></P>
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<P>
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If a man were rich and could afford it, it is supposed that he would
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bring his burnt-sacrifice, with which he designed to honour God, out of
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his herd of larger cattle. He that considers that God is the best that
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is will resolve to give him the best he has, else he gives him not the
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glory due unto his name. Now if a man determined to kill a bullock, not
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for an entertainment for his family and friends, but for a sacrifice to
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his God, these rules must be religiously observed:--
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1. The beast to be offered must be a male, and without blemish, and the
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best he had in his pasture. Being designed purely for the honour of him
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that is infinitely perfect, it ought to be the most perfect in its
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kind. This signified the complete strength and purity that were in
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Christ the dying sacrifice, and the sincerity of heart and
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unblamableness of life that should be in Christians, who are presented
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to God as living sacrifices. But, literally, in Christ Jesus there is
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neither male nor female; nor is any natural blemish in the body a bar
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to our acceptance with God, but only the moral defects and deformities
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introduced by sin into the soul.
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2. The owner must offer it voluntarily. What is done in religion, so as
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to please God, must be done by no other constraint than that of love.
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God accepts the willing people and the cheerful giver. Ainsworth and
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others read it, not as the principle, but as the end of offering: "Let
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him offer it <I>for his favourable acceptation before the Lord.</I> Let
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him propose this to himself as his end in bringing his sacrifice, and
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let his eye be fixed steadily upon that end--that he may be accepted of
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the Lord." Those only shall find acceptance who sincerely desire and
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design it in all their religious services,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+5:9">2 Cor. v. 9</A>.
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3. It must be offered at the door of the tabernacle, where the brazen
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altar of burnt-offerings stood, which sanctified the gift, and not
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elsewhere. He must offer it at the door, as one unworthy to enter, and
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acknowledging that there is no admission for a sinner into covenant and
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communion with God, but by sacrifice; but he must offer it at the
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tabernacle of the congregation, in token of his communion with the
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whole church of Israel even in this personal service.
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4. The offerer must put his hand upon the head of his offering,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+1:4"><I>v.</I> 4</A>.
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"He must put both his hands," say the Jewish doctors, "with all his
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might, between the horns of the beast," signifying thereby,
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(1.) The transfer of all his right to, and interest in, the beast, to
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God, actually, and by a manual delivery, resigning it to his service.
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(2.) An acknowledgment that he deserved to die, and would have been
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willing to die if God had required it, for the serving of his honour,
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and the obtaining of his favour.
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(3.) A dependence upon the sacrifice, as an instituted type of the
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great sacrifice on which the iniquity of us all was to be laid. The
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mystical signification of the sacrifices, and especially this rite,
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some think the apostle means by the doctrine of <I>laying on of
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hands</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+6:2">Heb. vi. 2</A>),
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which typified evangelical faith. The offerer's putting his hand on the
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head of the offering was to signify his desire and hope that it might
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<I>be accepted from him to make atonement for him.</I> Though the
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burnt-offerings had not respect to any particular sin, as the
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sin-offering had, yet they were to make atonement for sin in general;
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and he that laid his hand on the head of a burnt-offering was to
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confess that <I>he had left undone what he ought to have done and had
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done that which he ought not to have done,</I> and to pray that, though
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he deserved to die himself, the death of his sacrifice might be
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accepted for the expiating of his guilt.
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5. The sacrifice was to be killed by the priests of Levites, before the
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Lord, that is, in a devout religious manner, and with an eye to God and
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his honour. This signified that our Lord Jesus was to make his soul, or
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life, an offering for sin. Messiah the prince must be cut off as a
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sacrifice, <I>but not for himself,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+9:26">Dan. ix. 26</A>.
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It signified also that in Christians, who are living sacrifices, the
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brutal part must be mortified or killed, the flesh crucified with its
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corrupt affections and lusts and all the appetites of the mere animal
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life.
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6. The priests were to <I>sprinkle the blood upon the altar</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+1:5"><I>v.</I> 5</A>);
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for, the blood being the life, it was this that made atonement for the
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soul. This signified the direct and actual regard which our Lord Jesus
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had to the satisfaction of his Father's justice, and the securing of
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his injured honour, in the shedding of his blood; <I>he offered himself
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without spot to God.</I> It also signified the pacifying and purifying
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of our consciences by the sprinkling of the blood of Jesus Christ upon
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them by faith,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+1:2,Heb+10:22">1 Pet. i. 2; Heb. x. 22</A>.
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7. The beast was to be flayed and decently cut up, and divided into its
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several joints or pieces, according to the art of the butcher; and then
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all the pieces, with the head and the fat (the legs and inwards being
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first washed), were to be burnt together upon the altar,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+1:6-9"><I>v.</I> 6-9</A>.
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"<I>But to what purpose,</I>" would some say, "<I>was this waste?</I>
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Why should all this good meat, which might have been given to the poor,
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and have served their hungry families for food a great while, be burnt
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together to ashes?" So was the will of God; and it is not for us to
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object or to find fault with it. When it was burnt for the honour of
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God, in obedience to his command, and to signify spiritual blessings,
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it was really better bestowed, and better answered the end of its
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creation, than when it was used as food for man. We must never reckon
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that lost which is laid out for God. The burning of the sacrifice
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signified the sharp sufferings of Christ, and the devout affections
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with which, as a holy fire, Christians must offer up themselves their
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whole spirit, soul, and body, unto God.
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8. This is said to be <I>an offering of a sweet savour,</I> or
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<I>savour of rest, unto the Lord.</I> The burning of flesh is unsavoury
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in itself; but this, as an act of obedience to a divine command, and a
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type of Christ, was well pleasing to God: he was reconciled to the
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offerer, and did himself take a complacency in that reconciliation. He
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rested, and was refreshed with these institutions of his grace, as, at
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first, with his works of creation
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+31:17">Exod. xxxi. 17</A>),
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rejoicing therein,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+104:31">Ps. civ. 31</A>.
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Christ's offering of himself to God is said to be of <I>a
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sweet-smelling savour</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+5:2">Eph. v. 2</A>),
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and the spiritual sacrifices of Christians are said to be <I>acceptable
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to God, through Christ,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+2:5">1 Pet. ii. 5</A>.</P>
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<A NAME="Le1_10"> </A>
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<A NAME="Le1_11"> </A>
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<A NAME="Le1_12"> </A>
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<A NAME="Le1_13"> </A>
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<A NAME="Le1_14"> </A>
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<A NAME="Le1_15"> </A>
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<A NAME="Le1_16"> </A>
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<A NAME="Le1_17"> </A>
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<P>
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<FONT SIZE=+1>10 And if his offering <I>be</I> of the flocks, <I>namely,</I> of the
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sheep, or of the goats, for a burnt sacrifice; he shall bring it
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a male without blemish.
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11 And he shall kill it on the side of the altar northward
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before the L<FONT SIZE=-1><B>ORD</B></FONT>: and the priests, Aaron's sons, shall sprinkle
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his blood round about upon the altar.
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12 And he shall cut it into his pieces, with his head and his
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fat: and the priest shall lay them in order on the wood that <I>is</I>
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on the fire which <I>is</I> upon the altar:
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13 But he shall wash the inwards and the legs with water: and
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the priest shall bring <I>it</I> all, and burn <I>it</I> upon the altar: it
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<I>is</I> a burnt sacrifice, an offering made by fire, of a sweet
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savour unto the L<FONT SIZE=-1><B>ORD</B></FONT>.
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14 And if the burnt sacrifice for his offering to the L<FONT SIZE=-1><B>ORD</B></FONT> <I>be</I>
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of fowls, then he shall bring his offering of turtledoves, or of
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young pigeons.
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15 And the priest shall bring it unto the altar, and wring off
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his head, and burn <I>it</I> on the altar; and the blood thereof shall
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be wrung out at the side of the altar:
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16 And he shall pluck away his crop with his feathers, and cast
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it beside the altar on the east part, by the place of the ashes:
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17 And he shall cleave it with the wings thereof, <I>but</I> shall
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not divide <I>it</I> asunder: and the priest shall burn it upon the
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altar, upon the wood that <I>is</I> upon the fire: it <I>is</I> a burnt
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sacrifice, an offering made by fire, of a sweet savour unto the
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L<FONT SIZE=-1><B>ORD</B></FONT>.
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</FONT></P>
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<P>
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Here we have the laws concerning the burnt-offerings, which were of the
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flock or of the fowls. Those of the middle rank, that could not well
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afford to offer a bullock, would bring a sheep or a goat; and those
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that were not able to do that should be accepted of God if they brought
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a turtle-dove or a pigeon. For God, in his law and in his gospel, as
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well as in his providence, considers the poor. It is observable that
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those creatures were chosen for sacrifice which were most mild and
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gentle, harmless and inoffensive, to typify the innocence and meekness
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that were in Christ, and to teach the innocence and meekness that
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should be in Christians. Directions are here given,
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1. Concerning the burnt-offerings of the flock,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+1:10">v. 10</A>.
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The method of managing these is much the same with that of the
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bullocks; only it is ordered here that the sacrifice should be killed
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<I>on the side of the altar northward,</I> which, though mentioned here
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only, was probably to be observed concerning the former, and other
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sacrifices. Perhaps on that side of the altar there was the largest
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vacant space, and room for the priests to turn them in. It was of old
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observed that <I>fair weather comes out of the north,</I> and that
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<I>the north wind drives away rain;</I> and by these sacrifices the
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storms of God's wrath are scattered, and the light of God's countenance
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is obtained, which is more pleasant than the brightest fairest weather.
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2. Concerning those of the fowls. They must be either turtle-doves
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(and, if so, "they must be <I>old</I> turtles," say the Jews), or
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<I>pigeons,</I> and, if so, they must be <I>young</I> pigeons. What was
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most acceptable at men's tables must be brought to God's altar. In the
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offering of these fowls,
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(1.) The head must be wrung off, "quite off," say some; others think
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only pinched, so as to kill the bird, and yet leave the head hanging to
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the body. But it seems more likely that it was to be quite separated,
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for it was to be burnt first.
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(2.) The blood was to be <I>wrung out at the side of the altar.</I>
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(3.) The garbages with the feathers were to be thrown by upon the
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dunghill.
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(4.) The body was to be opened, sprinkled with salt, and then burnt
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upon the altar. "This sacrifice of birds," the Jews say, "was one of
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|
the most difficult services the priests had to do," to teach those that
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minister in holy things to be as solicitous for the salvation of the
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poor as for that of the rich, and that the services of the poor are as
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|
acceptable to God, if they come from an upright heart, as the services
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of the rich, for he accepts <I>according to what a man hath,</I> and
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not <I>according to what he hath not,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+8:12">2 Cor. viii. 12</A>.
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The poor man's turtle-doves, or young pigeons, are here said to be
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<I>an offering of a sweet-smelling savour,</I> as much as that of an ox
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or bullock that hath horns or hoofs. Yet, after all, to <I>love God
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with all our heart, and to love our neighbour as ourselves, is better
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than all burnt-offerings and sacrifices,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+12:33">Mark xii. 33</A>.</P>
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