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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Exodus, Chapter XXXIX].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>E X O D U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XXXIX.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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This chapter gives us an account of the finishing of the work of the
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tabernacle.
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I. The last things prepared were the holy garments. The ephod and its
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curious girdle,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:1-5">ver. 1-5</A>.
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The onyx-stones for the shoulders,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:6,7">ver. 6, 7</A>.
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The breastplate with the precious stones in it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:8-21">ver. 8-21</A>.
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The robe of the ephod,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:22-26">ver. 22-26</A>.
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The coats, bonnets, and breeches, for the inferior priests,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:27-29">ver. 27-29</A>.
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And the plate of the holy crown,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:30,31">ver. 30, 31</A>.
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II. A summary account of the whole work, as it was presented to Moses
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when it was all finished,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:32-43">ver. 32</A>,
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&c.</P>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Tabernacle and Its Furniture.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And of the blue, and purple, and scarlet, they made cloths of
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service, to do service in the holy <I>place,</I> and made the holy
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garments for Aaron; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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2 And he made the ephod <I>of</I> gold, blue, and purple, and
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scarlet, and fine twined linen.
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3 And they did beat the gold into thin plates, and cut <I>it
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into</I> wires, to work <I>it</I> in the blue, and in the purple, and in
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the scarlet, and in the fine linen, <I>with</I> cunning work.
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4 They made shoulderpieces for it, to couple <I>it</I> together: by
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the two edges was it coupled together.
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5 And the curious girdle of his ephod, that <I>was</I> upon it,
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<I>was</I> of the same, according to the work thereof; <I>of</I> gold,
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blue, and purple, and scarlet, and fine twined linen; as the L<FONT SIZE=-1><B>ORD</B></FONT>
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commanded Moses.
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6 And they wrought onyx stones inclosed in ouches of gold,
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graven, as signets are graven, with the names of the children of
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Israel.
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7 And he put them on the shoulders of the ephod, <I>that they
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should be</I> stones for a memorial to the children of Israel; as
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the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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8 And he made the breastplate <I>of</I> cunning work, like the work
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of the ephod; <I>of</I> gold, blue, and purple, and scarlet, and fine
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twined linen.
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9 It was foursquare; they made the breastplate double: a span
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<I>was</I> the length thereof, and a span the breadth thereof, <I>being</I>
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doubled.
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10 And they set in it four rows of stones: <I>the first</I> row
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<I>was</I> a sardius, a topaz, and a carbuncle: this <I>was</I> the first
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row.
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11 And the second row, an emerald, a sapphire, and a diamond.
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12 And the third row, a ligure, an agate, and an amethyst.
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13 And the fourth row, a beryl, an onyx, and a jasper: <I>they
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were</I> inclosed in ouches of gold in their inclosings.
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14 And the stones <I>were</I> according to the names of the children
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of Israel, twelve, according to their names, <I>like</I> the
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engravings of a signet, every one with his name, according to the
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twelve tribes.
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15 And they made upon the breastplate chains at the ends, <I>of</I>
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wreathen work <I>of</I> pure gold.
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16 And they made two ouches <I>of</I> gold, and two gold rings; and
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put the two rings in the two ends of the breastplate.
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17 And they put the two wreathen chains of gold in the two
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rings on the ends of the breastplate.
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18 And the two ends of the two wreathen chains they fastened in
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the two ouches, and put them on the shoulderpieces of the ephod,
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before it.
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19 And they made two rings of gold, and put <I>them</I> on the two
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ends of the breastplate, upon the border of it, which <I>was</I> on
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the side of the ephod inward.
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20 And they made two <I>other</I> golden rings, and put them on the
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two sides of the ephod underneath, toward the forepart of it,
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over against the <I>other</I> coupling thereof, above the curious
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girdle of the ephod.
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21 And they did bind the breastplate by his rings unto the
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rings of the ephod with a lace of blue, that it might be above
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the curious girdle of the ephod, and that the breastplate might
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not be loosed from the ephod; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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22 And he made the robe of the ephod <I>of</I> woven work, all <I>of</I>
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blue.
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23 And <I>there was</I> an hole in the midst of the robe, as the
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hole of an habergeon, <I>with</I> a band round about the hole, that it
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should not rend.
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24 And they made upon the hems of the robe pomegranates <I>of</I>
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blue, and purple, and scarlet, <I>and</I> twined <I>linen.</I>
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25 And they made bells <I>of</I> pure gold, and put the bells
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between the pomegranates upon the hem of the robe, round about
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between the pomegranates;
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26 A bell and a pomegranate, a bell and a pomegranate, round
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about the hem of the robe to minister <I>in;</I> as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded
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Moses.
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27 And they made coats <I>of</I> fine linen <I>of</I> woven work for
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Aaron, and for his sons,
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28 And a mitre <I>of</I> fine linen, and goodly bonnets <I>of</I> fine
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linen, and linen breeches <I>of</I> fine twined linen,
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29 And a girdle <I>of</I> fine twined linen, and blue, and purple,
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and scarlet, <I>of</I> needlework; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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30 And they made the plate of the holy crown <I>of</I> pure gold,
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and wrote upon it a writing, <I>like to</I> the engravings of a
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signet, HOLINESS TO THE LORD.
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31 And they tied unto it a lace of blue, to fasten <I>it</I> on high
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upon the mitre; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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</FONT></P>
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<P>
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In this account of the making of the priests' garments, according to
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the instructions given (ch. 28), we may observe,
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1. That the priests' garments are called here <I>clothes of
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service,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:1"><I>v.</I> 1</A>.
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Note, Those that wear robes of honour must look upon them as clothes of
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service; for from those upon whom honour is put service is expected. It
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is said of those that are arrayed in white robes that they <I>are
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before the throne of God, and serve him day and night in his
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temple,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:13">Rev. vii. 13, 15</A>.
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Holy garments were not made for men to sleep in, or to strut in, but to
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do service in; and then they are indeed for glory and beauty. The Son
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of man himself <I>came not to be ministered unto, but to minister.</I>
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2. That all the six paragraphs here, which give a distinct account of
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the making of these holy garments, conclude with those words, <I>as the
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Lord commanded Moses,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:5,7,21,26,29,31"><I>v.</I> 5, 7, 21, 26, 29, 31</A>.
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The like is not in any of the foregoing accounts, as if in these, more
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than any other of the appurtenances of the tabernacle, they had a
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particular regard to the divine appointment, both for warrant and for
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direction. It is an intimation to all the Lord's ministers to make the
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word of God their rule in all their ministrations, and to act in
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observance of and obedience to the command of God.
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3. That these garments, in conformity to the rest of the furniture of
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the tabernacle, were very rich and splendid; the church in its infancy
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was thus taught, thus pleased, with the rudiments of this world; but
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now under the gospel, which is the ministration of the Spirit, to
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affect and impose such pompous habits as the church of Rome does, under
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pretence of decency and instruction, is to betray <I>the liberty
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wherewith Christ has made us free,</I> and to entangle the church again
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in the bondage of those carnal ordinances which were imposed only till
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the time of reformation.
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4. That they were all shadows of good things to come, but the substance
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is Christ, and the grace of the gospel; when therefore the substance
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has come, it is a jest to be fond of the shadow.
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(1.) Christ is our great high-priest; when he undertook the work of our
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redemption, he put on the clothes of service--he arrayed himself with
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the gifts and graces of the Spirit, which he received not by
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measure--girded himself with the curious girdle of resolution, to go
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through with his undertaking--charged himself with the curious girdle of
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resolution, to go through with his undertaking--charged himself with all
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God's spiritual Israel, bore them on his shoulders, carried them in his
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bosom, laid them near his heart, engraved them on the palms of his
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hands, and presented them in the breast-plate of judgment unto his
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Father. And (lastly) he crowned himself with <I>holiness to the
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Lord,</I> consecrating his whole undertaking to the honour of his
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Father's holiness: now consider how great this man is.
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(2.) True believers are spiritual priests. The clean linen with which
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all their clothes of service must be made is <I>the righteousness of
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saints</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+19:8">Rev. xix. 8</A>),
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and <I>Holiness to the Lord</I> must be so written upon their foreheads
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that all who converse with them may see, and say, that they bear the
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image of God's holiness, and are devoted to the praise of it.</P>
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<A NAME="Ex39_32"> </A>
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<A NAME="Ex39_33"> </A>
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<A NAME="Ex39_34"> </A>
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<A NAME="Ex39_35"> </A>
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<A NAME="Ex39_36"> </A>
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<A NAME="Ex39_37"> </A>
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<A NAME="Ex39_38"> </A>
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<A NAME="Ex39_39"> </A>
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<A NAME="Ex39_40"> </A>
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<A NAME="Ex39_41"> </A>
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<A NAME="Ex39_42"> </A>
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<A NAME="Ex39_43"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Tabernacle Completed.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>32 Thus was all the work of the tabernacle of the tent of the
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congregation finished: and the children of Israel did according
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to all that the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses, so did they.
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33 And they brought the tabernacle unto Moses, the tent, and
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all his furniture, his taches, his boards, his bars, and his
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pillars, and his sockets,
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34 And the covering of rams' skins dyed red, and the covering
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of badgers' skins, and the vail of the covering,
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35 The ark of the testimony, and the staves thereof, and the
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mercy seat,
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36 The table, <I>and</I> all the vessels thereof, and the showbread,
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37 The pure candlestick, <I>with</I> the lamps thereof, <I>even with</I>
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the lamps to be set in order, and all the vessels thereof, and
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the oil for light,
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38 And the golden altar, and the anointing oil, and the sweet
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incense, and the hanging for the tabernacle door,
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39 The brazen altar, and his grate of brass, his staves, and
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all his vessels, the laver and his foot,
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40 The hangings of the court, his pillars, and his sockets, and
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the hanging for the court gate, his cords, and his pins, and all
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the vessels of the service of the tabernacle, for the tent of the
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congregation,
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41 The cloths of service to do service in the holy <I>place,</I> and
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the holy garments for Aaron the priest, and his sons' garments,
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to minister in the priest's office.
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42 According to all that the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses, so the
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children of Israel made all the work.
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43 And Moses did look upon all the work, and, behold, they had
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done it as the L<FONT SIZE=-1><B>ORD</B></FONT> had commanded, even so had they done it: and
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Moses blessed them.
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</FONT></P>
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<P>
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Observe here,
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I. The builders of the tabernacle made very good despatch. It was not
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much more than five months from the beginning to the finishing of it.
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Though there was a great deal of fine work about it, such as is usually
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the work of time, embroidering and engraving, not only in gold, but in
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precious stones, yet they went through with it in a little time.
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Church-work is usually slow work, but they made quick work of this, and
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yet did it with the greatest exactness imaginable. For,
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1. Many hands were employed, all unanimous, and not striving with each
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other. This expedited the business, and made it easy.
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2. The workmen were taught of God, and so were kept from making
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blunders, which would have retarded them.
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3. The people were hearty and zealous in the work, and impatient till
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it was finished. God had prepared their hearts, and then <I>the thing
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was done suddenly,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+29:36">2 Chron. xxix. 36</A>.
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Resolution and industry, and a cheerful application of mind, will, by
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the grace of God, bring a great deal of good work to pass in a little
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time, in less than one would expect.</P>
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<P>
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II. They punctually observed their orders, and did not in the least
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vary from them. They did it <I>according to all that the Lord commanded
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Moses,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:32,42"><I>v.</I> 32, 42</A>.
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Note, God's work must be done, in every thing, according to his own
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will. His institutions neither need nor admit men's inventions to make
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them either more beautiful or more likely to answer the intention of
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them. <I>Add thou not unto his words.</I> God is pleased with willing
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worship, but not with will-worship.</P>
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<P>
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III. They brought all their work to Moses, and submitted it to his
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inspection and censure,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:33"><I>v.</I> 33</A>.
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He knew what he had ordered them to make; and now the particulars were
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called over, and all produced, that Moses might see both that they had
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made all, omitting nothing, and that they had made all according to the
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instructions given them, and that, if they had made a mistake in any
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thing, it might be forthwith rectified. Thus they showed respect to
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Moses, who was set over them in the Lord; not objecting that Moses did
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not understand such work, and therefore that there was no reason for
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submitting it to his judgment. No, that God who gave them so much
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knowledge as to do the work gave them also so much humility as to be
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willing to have it examined and compared with the model. Moses was in
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authority, and they would pay a deference to his place. <I>The spirit
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of the prophets is subject to the prophets.</I> And besides, though
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they knew how to do the work better than Moses, Moses had a better and
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more exact idea of the model than they had, and therefore they could
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not be well pleased with their own work, unless they had his
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approbation. Thus in all the services of religion we should <I>labour
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to be accepted of the Lord.</I></P>
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<P>
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IV. Moses, upon search, found all done according to the rule,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+39:43"><I>v.</I> 43</A>.
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Moses, both for their satisfaction and for his own, did look upon all
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the work, piece by piece, and behold they had done it according to the
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pattern shown him, for the same Being that showed him the pattern
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guided their hand in the work. All the copies of God's grace exactly
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agree with the original of his counsels: what God works in us, and by
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us, is the fulfilling of the good pleasure of his own goodness; and
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when the mystery of God shall be finished, and all his performances
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come to be compared with his purposes, it will appear that behold all
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is done according to the counsel of his own will, not one iota or
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tittle of which shall fall to the ground, or be varied from.</P>
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<P>
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V. Moses blessed them.
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1. He commended them, and signified his approbation of all they had
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done. He did not find fault where there was none, as some do, who think
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they disparage their own judgment if they do not find something amiss
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in the best and most accomplished performance. In all this work it is
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probable there might have been found here and there a stitch amiss, and
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|
a stroke awry, which would have served for an over-curious and
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|
censorious critic to animadvert upon; but Moses was too candid to
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notice small faults where there were no great ones. Note, All governors
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must be a praise to those that do well, as well as a terror to
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evil-doers. Why should any take a pride in being hard to be pleased?
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2. He not only praised them, but prayed for them. He blessed them as
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one having authority, for the less is blessed of the better. We read
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not of any wages that Moses paid them for their work, but this blessing
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he gave them. For, though ordinarily the labourer be worthy of his
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hire, yet in this case,
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1. They wrought for themselves. The honour and comfort of God's
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tabernacle among them would be recompence enough. <I>If thou be wise,
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thou shalt be wise for thyself.</I>
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2. They had their meat from heaven on free-cost, for themselves and
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|
their families, and their raiment waxed not old upon them; so that they
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|
neither needed wages nor had reason to expect any. <I>Freely you have
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|
received, freely give.</I> The obligations we lie under, both in duty
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|
and interest, to serve God, should be sufficient to quicken us to our
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|
work, though we had not a reward in prospect. But,
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3. This blessing, in the name of the Lord, was wages enough for all
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their work. Those whom God employs he will bless, and those whom he
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blesses are blessed indeed. The blessing he commands is <I>life for
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evermore.</I></P>
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