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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Exodus, Chapter XXXVI].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC02035.HTM">Previous</A>]
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[<A HREF="MHC02037.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>E X O D U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XXXVI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter,
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I. The work of the tabernacle is begun,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:1-4">ver. 1-4</A>.
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II. A stop is put to the people's contributions,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:5-7">ver. 5-7</A>.
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III. A particular account is given of the making of the tabernacle
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itself; the fine curtains of it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:8-13">ver. 8-13</A>.
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The coarse ones,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:14-19">ver. 14-19</A>.
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The boards,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:20-30">ver. 20-30</A>.
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The bars,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:31-34">ver. 31-34</A>.
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The partition veil,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:35,36">ver. 35, 36</A>.
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And the hanging for the door,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:37,38">ver. 37</A>,
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&c.</P>
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</FONT>
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<A NAME="Ex36_1"> </A>
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<A NAME="Ex36_2"> </A>
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<A NAME="Ex36_3"> </A>
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<A NAME="Ex36_4"> </A>
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<A NAME="Ex36_5"> </A>
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<A NAME="Ex36_6"> </A>
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<A NAME="Ex36_7"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Appointment of Bezaleel and Aholiab.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Then wrought Bezaleel and Aholiab, and every wise hearted
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man, in whom the L<FONT SIZE=-1><B>ORD</B></FONT> put wisdom and understanding to know how to
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work all manner of work for the service of the sanctuary,
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according to all that the L<FONT SIZE=-1><B>ORD</B></FONT> had commanded.
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2 And Moses called Bezaleel and Aholiab, and every wise hearted
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man, in whose heart the L<FONT SIZE=-1><B>ORD</B></FONT> had put wisdom, <I>even</I> every one
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whose heart stirred him up to come unto the work to do it:
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3 And they received of Moses all the offering, which the
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children of Israel had brought for the work of the service of the
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sanctuary, to make it <I>withal.</I> And they brought yet unto him
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free offerings every morning.
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4 And all the wise men, that wrought all the work of the
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sanctuary, came every man from his work which they made;
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5 And they spake unto Moses, saying, The people bring much more
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than enough for the service of the work, which the L<FONT SIZE=-1><B>ORD</B></FONT> commanded
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to make.
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6 And Moses gave commandment, and they caused it to be
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proclaimed throughout the camp, saying, Let neither man nor woman
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make any more work for the offering of the sanctuary. So the
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people were restrained from bringing.
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7 For the stuff they had was sufficient for all the work to
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make it, and too much.
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</FONT></P>
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<P>
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I. The workmen set in without delay. Then they wrought,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:1"><I>v.</I> 1</A>.
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When God had qualified them for the work, then they applied themselves
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to it. Note, The talents we are entrusted with must not be laid up,
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but laid out; not hid in a napkin, but traded with. What have we all
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our gifts for, but to do good with them? They began when Moses called
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them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:2"><I>v.</I> 2</A>.
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Even those whom God has qualified for, and inclined to, the service of
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the tabernacle, yet must wait for a regular call to it, either
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extraordinary, as that of prophets and apostles, or ordinary, as that
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of pastors and teachers. And observe who they were that Moses called:
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Those <I>in whose heart God had put wisdom</I> for this purpose, beyond
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their natural capacity, and <I>whose heart stirred them up to come to
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the work</I> in good earnest. Note, Those are to be called to the
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building of the gospel tabernacle whom God has by his grace made in
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some measure fit for the work and free to engage in it. Ability and
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willingness (with resolution) are the two things to be regarded in the
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call of ministers. Has God given them not only knowledge, but wisdom?
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(for those that would win souls must be wise, and have their hearts
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stirred up to come to the work, and not to the honour only; to do it,
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and not to talk of it only), let them come to it with full purpose of
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heart to go through with it. The materials which the people had
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contributed were delivered by Moses to the workmen,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:3"><I>v.</I> 3</A>.
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They could not create a tabernacle, that is, make it out of nothing,
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nor work, unless they had something to work upon; the people therefore
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brought the materials and Moses put them into their hands. Precious
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souls are the materials of the gospel tabernacle; they are <I>built up
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a spiritual house,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+2:5">1 Pet. ii. 5</A>.
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To this end they are to offer themselves a free-will offering to the
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Lord, for his service
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+15:16">Rom. xv. 16</A>),
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and they are then committed to the care of his ministers, as builders,
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to be framed and wrought upon by their edification and increase in
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holiness, till they all come, like the curtains of the tabernacle,
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<I>in the unity of the faith, to be a holy temple,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+2:21,22,4:12,13">Eph. ii. 21, 22; iv. 12, 13</A>.</P>
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<P>
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II. The contributions restrained. The people continued to bring <I>free
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offerings every morning,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:3"><I>v.</I> 3</A>.
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Note, We should always make it our morning's work to bring our
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offerings unto the Lord; even the spiritual offerings of prayer and
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praise, and a broken heart surrendered entirely to God. This is that
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which the duty of every day requires. God's compassions are new every
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morning, and so must our duty to him be. Probably there were some that
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were backward at first to bring their offering, but their neighbours'
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forwardness stirred them up and shamed them. The zeal of some provoked
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many. There are those who will be content to follow who yet do not care
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for leading in a good work. It is best to be forward, but better late
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than never. Or perhaps some who had offered at first, having pleasure
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in reflecting upon it, offered more; so far were they from grudging
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what they had contributed, that they doubled their contribution. Thus,
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in charity, <I>give a portion to seven, and also to eight;</I> having
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given much, give more. Now observe,
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1. The honesty of the workmen. When they had cut out their work, and
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found how their stuff held out, and that the people were still forward
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to bring in more, they went in a body to Moses to tell him that there
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needed no more contributions,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:4,5"><I>v.</I> 4, 5</A>.
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Had they sought their own things, they had now a fair opportunity of
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enriching themselves by the people's gifts; for they might have made up
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their work, and converted the overplus to their own use, as perquisites
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of their place. But they were men of integrity, that scorned to do so
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mean a thing as to sponge upon the people, and enrich themselves with
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that which was offered to the Lord. Those are the greatest cheats that
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cheat the public. If to murder many is worse than to murder one, by the
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same rule to defraud communities, and to rob the church or state, is a
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much greater crime than to pick the pocket of a single person. But
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these workmen were not only ready to account for all they received, but
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were not willing to receive more than they had occasion for, lest they
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should come either into the temptation or under the suspicion of taking
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it to themselves. These were men that knew when they had enough.
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2. The liberality of the people. Though they saw what an abundance was
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contributed, yet they continued to offer, till they were forbidden by
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proclamation,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:6,7"><I>v.</I> 6, 7</A>.
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A rare instance! Most need a spur to quicken their charity; few need a
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bridle to check it, yet these did. Had Moses aimed to enrich himself,
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he might have suffered them still to bring in their offerings; and when
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the work was finished might have taken the remainder to himself: but he
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also preferred the public before his own private interest, and was
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therein a good example to all in public trusts. It is said
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:5"><I>v.</I> 6</A>),
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<I>The people were restrained from bringing;</I> they looked upon it as
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a restraint upon them not to be allowed to do more for the tabernacle;
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such was the zeal of those people, who gave <I>to their power, yea, and
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beyond their power, praying</I> the collectors <I>with much entreaty to
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receive the gift,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+8:3,4">2 Cor. viii. 3, 4</A>.
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These were the fruits of a first love; in these last-days charity has
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grown too cold for us to expect such things from it.</P>
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<A NAME="Ex36_8"> </A>
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<A NAME="Ex36_9"> </A>
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<A NAME="Ex36_10"> </A>
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<A NAME="Ex36_11"> </A>
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<A NAME="Ex36_12"> </A>
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<A NAME="Ex36_13"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Construction of the Tabernacle.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>8 And every wise hearted man among them that wrought the work
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of the tabernacle made ten curtains <I>of</I> fine twined linen, and
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blue, and purple, and scarlet: <I>with</I> cherubims of cunning work
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made he them.
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9 The length of one curtain <I>was</I> twenty and eight cubits, and
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the breadth of one curtain four cubits: the curtains <I>were</I> all
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of one size.
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10 And he coupled the five curtains one unto another: and <I>the
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other</I> five curtains he coupled one unto another.
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11 And he made loops of blue on the edge of one curtain from
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the selvedge in the coupling: likewise he made in the uttermost
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side of <I>another</I> curtain, in the coupling of the second.
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12 Fifty loops made he in one curtain, and fifty loops made he
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in the edge of the curtain which <I>was</I> in the coupling of the
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second: the loops held one <I>curtain</I> to another.
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13 And he made fifty taches of gold, and coupled the curtains
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one unto another with the taches: so it became one tabernacle.
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</FONT></P>
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<P>
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The first work they set about was the framing of the house, which must
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be done before the furniture of it was prepared. This house was not
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made of timber or stone, but of curtains curiously embroidered and
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coupled together. This served to typify the state of the church in this
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world, the palace of God's kingdom among men.
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1. Though it is upon the earth, yet its foundation is not in the earth,
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as that of a house is; no, Christ's kingdom is not of this world, nor
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founded in it.
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2. It is mean and mutable, and in a militant state; shepherds dwelt in
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tents, and God is the Shepherd of Israel; soldiers dwelt in tents, and
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the Lord is a man of war, and his church marches through an enemy's
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country, and must fight its way. The kings of the earth enclose
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themselves in cedar
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+22:15">Jer. xxii. 15</A>),
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but the ark of God was lodged in curtains only.
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3. Yet there is a beauty in holiness; the curtains were embroidered, so
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is the church adorned with the gifts and graces of the Spirit, that
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<I>raiment of needle-work,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+45:14">Ps. xlv. 14</A>.
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4. The several societies of believers are united in one, and, as here,
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all <I>become one tabernacle; for there is one Lord, one faith, and one
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baptism.</I></P>
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<A NAME="Ex36_14"> </A>
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<A NAME="Ex36_15"> </A>
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<A NAME="Ex36_16"> </A>
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<A NAME="Ex36_17"> </A>
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<A NAME="Ex36_18"> </A>
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<A NAME="Ex36_19"> </A>
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<A NAME="Ex36_20"> </A>
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<A NAME="Ex36_21"> </A>
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<A NAME="Ex36_22"> </A>
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<A NAME="Ex36_23"> </A>
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<A NAME="Ex36_24"> </A>
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<A NAME="Ex36_25"> </A>
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<A NAME="Ex36_26"> </A>
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<A NAME="Ex36_27"> </A>
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<A NAME="Ex36_28"> </A>
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<A NAME="Ex36_29"> </A>
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<A NAME="Ex36_30"> </A>
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<A NAME="Ex36_31"> </A>
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<A NAME="Ex36_32"> </A>
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<A NAME="Ex36_33"> </A>
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<A NAME="Ex36_34"> </A>
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<P>
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<FONT SIZE=+1>14 And he made curtains <I>of</I> goats' <I>hair</I> for the tent over
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the tabernacle: eleven curtains he made them.
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15 The length of one curtain <I>was</I> thirty cubits, and four
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cubits <I>was</I> the breadth of one curtain: the eleven curtains
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<I>were</I> of one size.
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16 And he coupled five curtains by themselves, and six curtains
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by themselves.
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17 And he made fifty loops upon the uttermost edge of the
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curtain in the coupling, and fifty loops made he upon the edge of
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the curtain which coupleth the second.
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18 And he made fifty taches <I>of</I> brass to couple the tent
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together, that it might be one.
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19 And he made a covering for the tent <I>of</I> rams' skins dyed
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red, and a covering <I>of</I> badgers' skins above <I>that.</I>
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20 And he made boards for the tabernacle <I>of</I> shittim wood,
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standing up.
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21 The length of a board <I>was</I> ten cubits, and the breadth of a
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board one cubit and a half.
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22 One board had two tenons, equally distant one from another:
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thus did he make for all the boards of the tabernacle.
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23 And he made boards for the tabernacle; twenty boards for the
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south side southward:
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24 And forty sockets of silver he made under the twenty boards;
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two sockets under one board for his two tenons, and two sockets
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under another board for his two tenons.
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25 And for the other side of the tabernacle, <I>which is</I> toward
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the north corner, he made twenty boards,
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26 And their forty sockets of silver; two sockets under one
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board, and two sockets under another board.
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27 And for the sides of the tabernacle westward he made six
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boards.
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28 And two boards made he for the corners of the tabernacle in
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the two sides.
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29 And they were coupled beneath, and coupled together at the
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head thereof, to one ring: thus he did to both of them in both
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the corners.
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30 And there were eight boards; and their sockets <I>were</I>
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sixteen sockets of silver, under every board two sockets.
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31 And he made bars of shittim wood; five for the boards of the
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one side of the tabernacle,
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32 And five bars for the boards of the other side of the
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tabernacle, and five bars for the boards of the tabernacle for
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the sides westward.
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33 And he made the middle bar to shoot through the boards from
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the one end to the other.
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34 And he overlaid the boards with gold, and made their rings
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<I>of</I> gold <I>to be</I> places for the bars, and overlaid the bars with
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gold.
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</FONT></P>
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<P>
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Here,
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1. The shelter and special protection that the church is under are
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signified by the curtains of hair-cloth, which were spread over the
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tabernacle, and the covering of rams' skins and badgers' skins over
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them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:14-19"><I>v.</I> 14-19</A>.
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God has provided for his people a <I>shadow from the heat, and a covert
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from storm and rain,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:6">Isa. iv. 6</A>.
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They are armed against all weathers; the sun and the moon shall not
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smite them: and they are protected from the storms of divine wrath,
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that hail which will <I>sweep away the refuge of lies,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+28:17">Isa. xxviii. 17</A>.
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Those that dwell in God's house shall find, be the tempest ever so
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violent, or the dropping ever so continual, it does not rain in.
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2. The strength and stability of the church, though it is but a
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tabernacle, are signified by the boards and bars with which the
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curtains were borne up,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:20-34"><I>v.</I> 20-34</A>.
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The boards were coupled together and joined by the bars which shot
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through them; for the union of the church, and the hearty agreement of
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those that are its stays and supporters, contribute abundantly to its
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strength and establishment.</P>
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<A NAME="Ex36_35"> </A>
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<A NAME="Ex36_36"> </A>
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<A NAME="Ex36_37"> </A>
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<A NAME="Ex36_38"> </A>
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<P>
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<FONT SIZE=+1>35 And he made a vail <I>of</I> blue, and purple, and scarlet, and
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fine twined linen: <I>with</I> cherubims made he it of cunning work.
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36 And he made thereunto four pillars <I>of</I> shittim <I>wood,</I> and
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overlaid them with gold: their hooks <I>were of</I> gold; and he cast
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for them four sockets of silver.
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37 And he made an hanging for the tabernacle door <I>of</I> blue,
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and purple, and scarlet, and fine twined linen, of needlework;
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38 And the five pillars of it with their hooks: and he overlaid
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their chapiters and their fillets with gold: but their five
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sockets <I>were of</I> brass.
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</FONT></P>
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<P>
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In the building of a house there is a great deal of work about the
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doors and partitions. In the tabernacle these were answerable to the
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rest of the fabric; there were curtains for doors, and veils for
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partitions.
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1. There was a veil made for a partition between the holy place, and
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the most holy,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:35,36"><I>v.</I> 35, 36</A>.
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This signified the darkness and distance of that dispensation, compared
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|
with the New Testament, which shows us the glory of God more clearly
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|
and invites us to draw near to it; and the darkness and distance of our
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|
present state, in comparison with heaven, where we shall be <I>ever
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|
with the Lord</I> and <I>see him as he is.</I>
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2. There was a veil made for the door of the tabernacle,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+36:37,38"><I>v.</I> 37, 38</A>.
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At this door the people assembled, though forbidden to enter; for,
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while we are in this present state, we must get as near to God as we
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can.</P>
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