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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Exodus, Chapter XXX].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC02029.HTM">Previous</A>]
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[<A HREF="MHC02031.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>E X O D U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XXX.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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Moses is, in this chapter, further instructed,
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I. Concerning the altar of incense,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:1-10">ver. 1-10</A>.
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II. Concerning the ransom-money which the Israelites were to pay, when
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they were numbered,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:11-16">ver. 11-16</A>.
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III. Concerning the laver of brass, which was set for the priests to
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wash in,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:17-21">ver. 17-21</A>.
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IV. Concerning the making up of the anointing
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oil, and the use of it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:22-33">ver. 22-33</A>.
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V. Concerning the incense and perfume which were to be burned on the
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golden altar,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:34">ver. 34</A>, &c.</P>
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<A NAME="Ex30_4"> </A>
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<A NAME="Ex30_5"> </A>
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<A NAME="Ex30_7"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Tabernacles and Its Furniture.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>
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1 And thou shalt make an altar to burn incense upon: <I>of</I>
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shittim wood shalt thou make it.
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2 A cubit <I>shall be</I> the length thereof, and a cubit the
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breadth thereof; foursquare shall it be: and two cubits <I>shall
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be</I> the height thereof: the horns thereof <I>shall be</I> of the same.
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3 And thou shalt overlay it with pure gold, the top thereof,
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and the sides thereof round about, and the horns thereof; and
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thou shalt make unto it a crown of gold round about.
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4 And two golden rings shalt thou make to it under the crown of
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it, by the two corners thereof, upon the two sides of it shalt
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thou make <I>it;</I> and they shall be for places for the staves to
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bear it withal.
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5 And thou shalt make the staves <I>of</I> shittim wood, and overlay
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them with gold.
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6 And thou shalt put it before the vail that <I>is</I> by the ark of
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the testimony, before the mercy seat that <I>is</I> over the
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testimony, where I will meet with thee.
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7 And Aaron shall burn thereon sweet incense every morning:
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when he dresseth the lamps, he shall burn incense upon it.
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8 And when Aaron lighteth the lamps at even, he shall burn
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incense upon it, a perpetual incense before the L<FONT SIZE=-1><B>ORD</B></FONT> throughout
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your generations.
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9 Ye shall offer no strange incense thereon, nor burnt
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sacrifice, nor meat offering; neither shall ye pour drink
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offering thereon.
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10 And Aaron shall make an atonement upon the horns of it once
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in a year with the blood of the sin offering of atonements: once
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in the year shall he make atonement upon it throughout your
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generations: it <I>is</I> most holy unto the L<FONT SIZE=-1><B>ORD</B></FONT>.
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</FONT></P>
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<P>
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I. The orders given concerning the altar of incense are,
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1. That it was to be made of wood, and covered with gold, pure gold,
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about a yard high and half a yard square, with horns at the corners, a
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golden cornice round it, with rings and staves of gold, for the
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convenience of carrying it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:1-5"><I>v.</I> 1-5</A>.
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It does not appear that there was any grate to this altar for the ashes
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to fall into, that they might be taken away; but, when they burnt
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incense, a golden censer was brought with coals in it, and placed upon
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the altar, and in that censer the incense was burnt, and with it all
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the coals were taken away, so that no coals nor ashes fell upon the
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altar. The measure of the altar of incense in Ezekiel's temple is
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double to what it is here
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+41:22">Ezek. xli. 22</A>),
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and it is there called <I>an altar of wood,</I> and there is no mention
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of gold, to signify that the incense, in gospel times, should be
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spiritual, the worship plain, and the service of God enlarged, for
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<I>in every place incense should be offered,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+1:11">Mal. i. 11</A>.
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2. That it was to be placed before the veil, on the outside of that
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partition, but before the mercy-seat, which was within the veil,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:6"><I>v.</I> 6</A>.
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For though he that ministered at the altar could not see the
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mercy-seat, the veil interposing, yet he must look towards it, and
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direct his incense that way, to teach us that though we cannot with our
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bodily eyes see the throne of grace, that blessed mercy-seat (for it is
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such a throne of glory that God, in compassion to us, holds back the
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face of it, and spreads a cloud upon it), yet we must in prayer by
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faith set ourselves before it, direct our prayer, and look up.
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3. That Aaron was to burn sweet incense upon this altar, every morning
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and every evening, about half a pound at a time, which was intended,
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not only to take away the ill smell of the flesh that was burnt daily
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on the brazen altar, but for the honour of God, and to show the
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acceptableness of his people's services to him, and the pleasure which
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they should take in ministering to him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:7,8"><I>v.</I> 7, 8</A>.
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As by the offerings on the brazen altar satisfaction was made for what
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had been done displeasing to God, so, by the offering on this, what
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they did well was, as it were, recommended to the divine acceptance;
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for our two great concerns with God are to be acquitted from guilt and
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accepted as righteous in his sight.
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4. That nothing was to be offered upon it but incense, nor any incense
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but that which was appointed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:9"><I>v.</I> 9</A>.
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God will have his own service done according to his own appointment,
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and not otherwise.
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5. That this altar should be purified with the blood of the
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sin-offering put upon the <I>horns of it,</I> every year, upon <I>the
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day of atonement,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:10"><I>v.</I> 10</A>.
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See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+16:18,19">Lev. xvi. 18, 19</A>.
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The high priest was to take this in his way, as he came out from the
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holy of holies. This was to intimate to them that the sins of the
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priests who ministered at this altar, and of the people for whom they
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ministered, put a ceremonial impurity upon it, from which it must be
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cleansed by the blood of atonement.</P>
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<P>
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II. This incense-altar typified,
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1. The mediation of Christ. The brazen altar in the court was a type of
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Christ dying on earth; the golden altar in the sanctuary was a type of
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Christ interceding in heaven, in virtue of his satisfaction. This altar
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was before the mercy-seat; for Christ always appears in the presence of
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God for us; he is our <I>advocate with the father</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Jo+2:1">1 John ii. 1</A>),
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and his intercession is unto God of a sweet-smelling savour. This altar
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had a crown fixed to it; for Christ intercedes as king. <I>Father, I
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will,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+17:24">John xvii. 24</A>.
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2. The devotions of the saints, whose prayers are said to be set forth
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before God as incense,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+141:2">Ps. cxli. 2</A>.
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As the smoke of the incense ascended, so much our desires towards God
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rise in prayer, being kindled with the fire of holy love and other
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pious affections. When the priest was burning incense the people were
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praying
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+1:10">Luke i. 10</A>),
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to signify that prayer is the true incense. This incense was offered
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daily, it was a perpetual incense
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:8"><I>v.</I> 8</A>);
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for we must pray always, that is, we must keep up stated times for
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prayer every day, morning and evening, at least, and never omit it, but
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thus pray without ceasing. The lamps were dressed or lighted at the
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same time that the incense was burnt, to teach us that the reading of
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the scriptures (which are our light and lamp) is a part of our daily
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work, and should ordinarily accompany our prayers and praises. When we
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speak to God we must hear what God says to us, and thus the communion
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is complete. The devotions of sanctified souls are well-pleasing to
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God, of a sweet-smelling savour; the prayers of saints are compared to
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sweet odours
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+5:8">Rev. v. 8</A>),
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but it is the incense which Christ adds to them that makes them
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acceptable
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+8:3">Rev. viii. 3</A>),
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and his blood that atones for the guilt which cleaves to our best
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services. And, if the heart and life be not holy, even <I>incense is an
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abomination</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+1:13">Isa. i. 13</A>),
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and he that offers it is <I>as if he blessed an idol,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+56:3">Isa. lxvi. 3</A>.</P>
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<A NAME="Ex30_11"> </A>
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<A NAME="Ex30_12"> </A>
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<A NAME="Ex30_13"> </A>
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<A NAME="Ex30_14"> </A>
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<A NAME="Ex30_15"> </A>
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<A NAME="Ex30_16"> </A>
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<P>
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<FONT SIZE=+1>11 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying,
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12 When thou takest the sum of the children of Israel after
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their number, then shall they give every man a ransom for his
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soul unto the L<FONT SIZE=-1><B>ORD</B></FONT>, when thou numberest them; that there be no
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plague among them, when <I>thou</I> numberest them.
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13 This they shall give, every one that passeth among them that
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are numbered, half a shekel after the shekel of the sanctuary: (a
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shekel <I>is</I> twenty gerahs:) an half shekel <I>shall be</I> the
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offering of the L<FONT SIZE=-1><B>ORD</B></FONT>.
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14 Every one that passeth among them that are numbered, from
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twenty years old and above, shall give an offering unto the L<FONT SIZE=-1><B>ORD</B></FONT>.
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15 The rich shall not give more, and the poor shall not give
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less than half a shekel, when <I>they</I> give an offering unto the
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L<FONT SIZE=-1><B>ORD</B></FONT>, to make an atonement for your souls.
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16 And thou shalt take the atonement money of the children of
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Israel, and shalt appoint it for the service of the tabernacle of
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the congregation; that it may be a memorial unto the children of
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Israel before the L<FONT SIZE=-1><B>ORD</B></FONT>, to make an atonement for your souls.
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</FONT></P>
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<P>
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Some observe that the repetition of those words, <I>The Lord spoke unto
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Moses,</I> here and afterwards
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:17,22,34"><I>v.</I> 17, 22, 34</A>),
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intimates that God did not deliver these precepts to Moses in the
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mount, in a continued discourse, but with many intermissions, giving
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him time either to write what was said to him or at least to charge his
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memory with it. Christ gave instructions to his disciples as they were
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able to hear them. Moses is here ordered to levy money upon the people
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by way of poll, so much a head, for the service of the tabernacle. This
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he must do when he numbered the people. Some think that it refers only
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to the first numbering of them, now when the tabernacle was set up; and
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that this tax was to make up what was deficient in the voluntary
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contributions for the finishing of the work, or rather for the
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beginning of the service in the tabernacle. Others think that it was
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afterwards repeated upon any emergency and always when the people were
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numbered, and that David offended in not demanding it when he numbered
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the people. But many of the Jewish writers, and others from them, are
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of opinion that it was to be an annual tribute, only it was begun when
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Moses first numbered the people. This was that tribute-money which
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Christ paid, for fear of offending his adversaries
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+17:27">Matt. xvii. 27</A>),
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when yet he showed good reason why he should have been excused. Men
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were appointed in every city to receive this payment yearly. Now,
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1. The tribute to be paid was <I>half a shekel,</I> about fifteen pence
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of our money. The rich were not to give more, nor the poor less
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:15"><I>v.</I> 15</A>),
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to intimate that the souls of the rich and poor are alike precious, and
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that God is <I>no respecter of persons,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+10:34,Job+34:19">Acts x. 34; Job xxxiv. 19</A>.
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In other offerings men were to give according to their ability; but
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this, which was the <I>ransom of the soul,</I> must be alike for all;
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for the rich have as much need of Christ as the poor, and the poor are
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as welcome to him as the rich. They both alike contributed to the
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maintenance of the temple-service, because both were to have a like
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interest in it and benefit by it. In Christ and his ordinances <I>rich
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and poor meet together; the Lord is the Maker,</I> the Lord Christ is
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the Redeemer of them both,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+22:2">Prov. xxii. 2</A>.
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The Jews say, "If a man refused to pay this tribute, he was not
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comprehended in the expiation."
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2. this tribute was to be paid as a <I>ransom of the soul, that there
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might be no plague among them.</I> Hereby they acknowledged that they
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received their lives from God, that they had forfeited their lives to
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him, and that they depended upon his power and patience for the
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continuance of them; and thus they did homage to the God of their
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lives, and deprecated those plagues which their sins had deserved.
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3. This money that was raised was to be employed in the service of the
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tabernacle
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:16"><I>v.</I> 16</A>);
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with it they bought sacrifices, flour, incense, wine, oil, fuel, salt,
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priests' garments, and all other things which the whole congregation
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was interested in. Note, Those that have the benefit of God's
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tabernacle among them must be willing to defray the expenses of it, and
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not grudge the necessary charges of God's public worship. Thus we must
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honour the Lord with our substance, and reckon that best laid out which
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is laid out in the service of God. Money indeed cannot make an
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<I>atonement for the soul,</I> but it may be used for the honour of him
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who has made the atonement, and for the maintenance of the gospel by
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which the atonement is applied.</P>
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<A NAME="Ex30_17"> </A>
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<A NAME="Ex30_18"> </A>
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<A NAME="Ex30_19"> </A>
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<A NAME="Ex30_20"> </A>
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<A NAME="Ex30_21"> </A>
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<P>
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<FONT SIZE=+1>17 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying,
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18 Thou shalt also make a laver <I>of</I> brass, and his foot <I>also
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of</I> brass, to wash <I>withal:</I> and thou shalt put it between the
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tabernacle of the congregation and the altar, and thou shalt put
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water therein.
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19 For Aaron and his sons shall wash their hands and their feet
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thereat:
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20 When they go into the tabernacle of the congregation, they
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shall wash with water, that they die not; or when they come near
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to the altar to minister, to burn offering made by fire unto the
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L<FONT SIZE=-1><B>ORD</B></FONT>:
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21 So they shall wash their hands and their feet, that they die
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not: and it shall be a statute for ever to them, <I>even</I> to him
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and to his seed throughout their generations.
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</FONT></P>
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<P>
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Orders are here given,
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1. For the making of a laver, or font, of brass, a large vessel, that
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would contain a good quantity of water, which was to be set near the
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door of the tabernacle,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:18"><I>v.</I> 18</A>.
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The foot of brass, it is supposed, was so contrived as to receive the
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water, which was let into it out of the laver by spouts or cocks. They
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then had a laver for the priests only to wash in, but to us now there
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is a fountain open for Judah and Jerusalem to wash in
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+13:1">Zech. xiii. 1</A>),
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an inexhaustible <I>fountain of living water,</I> so that it is our own
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fault if we remain in our pollution.
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2. For the using of this laver. Aaron and his sons must wash their
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hands and feet at this laver every time they went in to minister, every
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morning, at least,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:19-21"><I>v.</I> 19-21</A>.
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For this purpose clean water was put into the laver fresh every day.
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Though they washed themselves ever so clean at their own houses, that
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would not serve; they must wash at the laver, because that was
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appointed for washing,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+5:12-14">2 Kings v. 12-14</A>.
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This was designed,
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(1.) To teach them purity in all their ministrations, and to possess
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them with a reverence of God's holiness and a dread of the pollutions
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of sin. They must not only wash and be made clean when they were first
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consecrated, but they must wash and be kept clean whenever they went in
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to minister. He only shall <I>stand in God's holy place</I> that has
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<I>clean hands and a pure heart,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+24:3,4">Ps. xxiv. 3, 4</A>.
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And,
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(2.) It was to teach us, who are daily to attend upon God, daily to
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renew our repentance for sin and our believing application of the blood
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of Christ to our souls for remission; for in many things we daily
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offend and contract pollution,
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+13:8,10,Jam+3:2">John xiii. 8, 10; Jam. iii. 2</A>.
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This is the preparation we are to make for solemn ordinances.
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<I>Cleanse your hands and purify your hearts,</I> and then <I>draw nigh
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to God,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jam+4:8">Jam. iv. 8</A>.
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To this law David alludes in
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+26:6">Ps. xxvi. 6</A>,
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<I>I will wash my hands in innocency, so will I compass thine altar, O
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Lord.</I></P>
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<A NAME="Ex30_22"> </A>
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<A NAME="Ex30_23"> </A>
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|
<A NAME="Ex30_24"> </A>
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<A NAME="Ex30_25"> </A>
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<A NAME="Ex30_26"> </A>
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|
<A NAME="Ex30_27"> </A>
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|
<A NAME="Ex30_28"> </A>
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|
<A NAME="Ex30_29"> </A>
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|
<A NAME="Ex30_30"> </A>
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|
<A NAME="Ex30_31"> </A>
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|
<A NAME="Ex30_32"> </A>
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|
<A NAME="Ex30_33"> </A>
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|
<A NAME="Ex30_34"> </A>
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|
<A NAME="Ex30_35"> </A>
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|
<A NAME="Ex30_36"> </A>
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|
<A NAME="Ex30_37"> </A>
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<A NAME="Ex30_38"> </A>
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<P>
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<FONT SIZE=+1>22 Moreover the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying,
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23 Take thou also unto thee principal spices, of pure myrrh
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|
five hundred <I>shekels,</I> and of sweet cinnamon half so much,
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|
<I>even</I> two hundred and fifty <I>shekels,</I> and of sweet calamus two
|
|
hundred and fifty <I>shekels,</I>
|
|
24 And of cassia five hundred <I>shekels,</I> after the shekel of
|
|
the sanctuary, and of oil olive an hin:
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|
25 And thou shalt make it an oil of holy ointment, an ointment
|
|
compound after the art of the apothecary: it shall be an holy
|
|
anointing oil.
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|
26 And thou shalt anoint the tabernacle of the congregation
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|
therewith, and the ark of the testimony,
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|
27 And the table and all his vessels, and the candlestick and
|
|
his vessels, and the altar of incense,
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|
28 And the altar of burnt offering with all his vessels, and
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|
the laver and his foot.
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|
29 And thou shalt sanctify them, that they may be most holy:
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|
whatsoever toucheth them shall be holy.
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|
30 And thou shalt anoint Aaron and his sons, and consecrate
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|
them, that <I>they</I> may minister unto me in the priest's office.
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|
31 And thou shalt speak unto the children of Israel, saying,
|
|
This shall be an holy anointing oil unto me throughout your
|
|
generations.
|
|
32 Upon man's flesh shall it not be poured, neither shall ye
|
|
make <I>any other</I> like it, after the composition of it: it <I>is</I>
|
|
holy, <I>and</I> it shall be holy unto you.
|
|
33 Whosoever compoundeth <I>any</I> like it, or whosoever putteth
|
|
<I>any</I> of it upon a stranger, shall even be cut off from his
|
|
people.
|
|
34 And the L<FONT SIZE=-1><B>ORD</B></FONT> said unto Moses, Take unto thee sweet spices,
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|
stacte, and onycha, and galbanum; <I>these</I> sweet spices with pure
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|
frankincense: of each shall there be a like <I>weight:</I>
|
|
35 And thou shalt make it a perfume, a confection after the art
|
|
of the apothecary, tempered together, pure <I>and</I> holy:
|
|
36 And thou shalt beat <I>some</I> of it very small, and put of it
|
|
before the testimony in the tabernacle of the congregation, where
|
|
I will meet with thee: it shall be unto you most holy.
|
|
37 And <I>as for</I> the perfume which thou shalt make, ye shall not
|
|
make to yourselves according to the composition thereof: it shall
|
|
be unto thee holy for the L<FONT SIZE=-1><B>ORD</B></FONT>.
|
|
38 Whosoever shall make like unto that, to smell thereto, shall
|
|
even be cut off from his people.
|
|
</FONT></P>
|
|
|
|
<P>
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|
Directions are here given for the composition of the holy anointing oil
|
|
and the incense that were to be used in the service of the tabernacle;
|
|
with these God was to be honoured, and therefore he would appoint the
|
|
making of them; for nothing comes <I>to</I> God but what comes
|
|
<I>from</I> him.
|
|
|
|
1. The holy anointing oil is here ordered to be made up the
|
|
ingredients, and their quantities, are prescribed,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:23-25"><I>v.</I> 23-25</A>.
|
|
|
|
Interpreters are not agreed concerning them; we are sure, in general,
|
|
they were the best and fittest for the purpose; they must needs be so
|
|
when the divine wisdom appointed them for the divine honour. It was to
|
|
be compounded <I>secundum artem--after the art of the apothecary</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:25"><I>v.</I> 25</A>);
|
|
|
|
the spices, which were in all nearly half a hundred weight, were to be
|
|
infused in the oil, which was to be about five or six quarts, and then
|
|
strained out, leaving an admirable sweet smell in the oil. With this
|
|
oil God's tent and all the furniture of it were to be anointed; it was
|
|
to be used also in the consecration of the priests,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:26-30"><I>v.</I> 26-30</A>.
|
|
|
|
It was to be continued <I>throughout their generations,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:31"><I>v.</I> 31</A>.
|
|
|
|
The tradition of the Jews is that this very oil which was prepared by
|
|
Moses himself lasted till near the captivity. But bishop Patrick shows
|
|
the great improbability of the tradition, and supposes that it was
|
|
repeated according to the prescription here, for Solomon was anointed
|
|
with it
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+1:39">2 Kings i. 39</A>),
|
|
|
|
and some other of the kings; and all the high priests with such a
|
|
quantity of it that it ran down to the skirts of the garments; and we
|
|
read of the making up of this ointment
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+9:30">1 Chron. ix. 30</A>):
|
|
|
|
yet all agree that in the second temple there was none of this holy
|
|
oil, which he supposes was owing to a notion they had that it was not
|
|
lawful to make it up, Providence overruling that want as a presage of
|
|
the better unction of the Holy Ghost in gospel times, the variety of
|
|
whose gifts was typified by these several sweet ingredients. To show
|
|
the excellency of holiness, there was that in the tabernacle which was
|
|
in the highest degree grateful both to the sight and to the smell.
|
|
Christ's name is said to be as <I>ointment poured forth</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=So+1:3">Cant. i. 3</A>),
|
|
|
|
and the good name of Christians better than <I>precious ointment,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+7:1">Eccl. vii. 1</A>.
|
|
|
|
2. The incense which was burned upon the golden altar was prepared of
|
|
sweet spices likewise, though not so rare and rich as those of which
|
|
the anointing oil was compounded,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:34,35"><I>v.</I> 34, 35</A>.
|
|
|
|
This was prepared once a year (the Jews say), a pound for each day of
|
|
the year, and three pounds over for the day of atonement. When it was
|
|
used, it was to be beaten very small: thus it pleased the Lord to
|
|
bruise the Redeemer when he offered himself for a sacrifice of a
|
|
sweet-smelling savour.
|
|
|
|
3. Concerning both these preparations the same law is here given
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:32,33,37,38"><I>v.</I> 32, 33, 37, 38</A>),
|
|
|
|
that the like should not be made for any common use. Thus God would
|
|
preserve in the people's minds a reverence for his own institutions,
|
|
and teach us not to profane nor abuse any thing whereby God makes
|
|
himself known, as those did who invented to themselves (for their
|
|
common entertainments) instruments of music like David,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Am+6:5">Amos vi. 5</A>.
|
|
|
|
It is a great affront to God to jest with sacred things, particularly
|
|
to make sport with the word and ordinances of God, or to treat them
|
|
with lightness,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+22:5">Matt. xxii. 5</A>.
|
|
|
|
That which is God's peculiar must not be used as a common thing.</P>
|
|
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|
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