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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Exodus, Chapter VI].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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<TABLE WIDTH="100%">
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC02005.HTM">Previous</A>]
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[<A HREF="MHC02007.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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</TD></TR></TABLE>
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<HR>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>E X O D U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. VI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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Much ado there was to bring Moses to his work, and when the ice was
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broken, some difficulty having occurred in carrying it on, there was no
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less ado to put him forward in it. Witness this chapter, in which,
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I. God satisfies Moses himself in an answer to his complaints in the
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close of the foregoing chapter,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:1">ver. 1</A>.
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II. He gives him fuller instructions than had yet been given him what
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to say to the children of Israel, for their satisfaction
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:2-8">ver. 2-8</A>),
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but to little purpose,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:9">ver. 9</A>.
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III. He sends him again to Pharaoh,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:10,11">ver. 10, 11</A>.
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But Moses objects against
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:12">ver. 12</A>),
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upon which a very strict charge is given to him and his brother to
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execute their commission with vigour,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:13">ver. 13</A>.
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IV. Here is an abstract of the genealogy of the tribes of Reuben and
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Simeon, to introduce that of Levi, that the pedigree of Moses and Aaron
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might be cleared
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:14-25">ver. 14-25</A>),
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and then the chapter concludes with a repetition of so much of the
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preceding story as was necessary to make way for the following
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chapter.</P>
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</FONT>
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<A NAME="Ex6_1"> </A>
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<A NAME="Ex6_2"> </A>
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<A NAME="Ex6_3"> </A>
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<A NAME="Ex6_4"> </A>
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<A NAME="Ex6_5"> </A>
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<A NAME="Ex6_6"> </A>
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<A NAME="Ex6_7"> </A>
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<A NAME="Ex6_8"> </A>
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<A NAME="Ex6_9"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Promise of Deliverance.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Then the L<FONT SIZE=-1><B>ORD</B></FONT> said unto Moses, Now shalt thou see what I will
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do to Pharaoh: for with a strong hand shall he let them go, and
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with a strong hand shall he drive them out of his land.
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2 And God spake unto Moses, and said unto him, I <I>am</I> the L<FONT SIZE=-1><B>ORD</B></FONT>:
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3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by
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<I>the name of</I> God Almighty, but by my name JEHOVAH was I not
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known to them.
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4 And I have also established my covenant with them, to give
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them the land of Canaan, the land of their pilgrimage, wherein
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they were strangers.
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5 And I have also heard the groaning of the children of Israel,
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whom the Egyptians keep in bondage; and I have remembered my
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covenant.
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6 Wherefore say unto the children of Israel, I <I>am</I> the L<FONT SIZE=-1><B>ORD</B></FONT>,
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and I will bring you out from under the burdens of the Egyptians,
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and I will rid you out of their bondage, and I will redeem you
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with a stretched out arm, and with great judgments:
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7 And I will take you to me for a people, and I will be to you
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a God: and ye shall know that I <I>am</I> the L<FONT SIZE=-1><B>ORD</B></FONT> your God, which
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bringeth you out from under the burdens of the Egyptians.
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8 And I will bring you in unto the land, concerning the which I
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did swear to give it to Abraham, to Isaac, and to Jacob; and I
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will give it you for an heritage: I <I>am</I> the L<FONT SIZE=-1><B>ORD</B></FONT>.
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9 And Moses spake so unto the children of Israel: but they
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hearkened not unto Moses for anguish of spirit, and for cruel
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bondage.
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</FONT></P>
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<P>
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Here,
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I. God silences Moses's complaints with the assurance of success in
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this negotiation, repeating the promise made him in
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+3:20"><I>ch.</I> iii. 20</A>,
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<I>After that, he will let you go.</I> When Moses was at his wit's end,
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wishing he had staid in Midian, rather than have come to Egypt to make
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bad worse--when he was quite at a loss what to do--<I>Then the Lord
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said unto Moses,</I> for the quieting of his mind, "<I>Now shalt thou
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see what I will do to Pharaoh</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:1"><I>v.</I> 1</A>);
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now that the affair has come to a crisis, things are as bad as they can
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be, Pharaoh is in the height of pride and Israel in the depth of
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misery, now is my time to appear." See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+12:5">Ps. xii. 5</A>,
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<I>Now will I arise.</I> Note, Man's extremity is God's opportunity of
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helping and saving. Moses had been expecting what God would do; but now
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he shall see what he will do, shall see his day at length,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+24:1">Job xxiv. 1</A>.
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Moses had been trying what he could do, and could effect nothing.
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"Well," says God, "now thou shalt see what <I>I</I> will do; let me
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alone to deal with this proud man,"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+40:12,13">Job xl. 12, 13</A>.
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Note, Then the deliverance of God's church will be accomplished, when
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God takes the work into his own hands. <I>With a strong hand,</I> that
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is, being forced to it by a strong hand, <I>he shall let them go.</I>
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Note, As some are brought to their duty by the strong hand of God's
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grace, who are made willing in the day of his power, so others by the
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strong hand of his justice, breaking those that would not bend.</P>
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<P>
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II. He gives him further instructions, that both he and the people of
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Israel might be encouraged to hope for a glorious issue of this affair.
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Take comfort,</P>
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<P>
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1. From God's name, Jehovah,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:2,3"><I>v.</I> 2, 3</A>.
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He begins with this, <I>I am Jehovah,</I> the same with, <I>I am that
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I am,</I> the fountain of being, and blessedness, and infinite
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perfection. The patriarchs knew this name, but they did not know him in
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this matter by that which this name signifies. God would now be known
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by his name <I>Jehovah,</I> that is,
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(1.) A God performing what he had promised, and so inspiring confidence
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in his promises.
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(2.) A God perfecting what he had begun, and finishing his own work.
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In the history of the creation, God is never called Jehovah till the
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heavens and the earth were finished,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+2:4">Gen. ii. 4</A>.
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When the salvation of the saints is completed in eternal life, then he
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will be known by his name Jehovah
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+22:13">Rev. xxii. 13</A>);
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in the mean time they shall find him, for their strength and support,
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<I>El-shaddai, a God all-sufficient,</I> a God that is enough and will
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be so,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mic+7:20">Mic. vii. 20</A>.</P>
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<P>
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2. From his covenant: <I>I have established my covenant,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:4"><I>v.</I> 4</A>.
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Note, The covenants God makes he establishes; they are made as firm as
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the power and truth of God can make them. We may venture our all upon
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this bottom.</P>
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<P>
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3. From his compassions
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:5"><I>v.</I> 5</A>):
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<I>I have heard the groaning of the children of Israel;</I> he means
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their groaning on occasion of the late hardships put upon them. Note,
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God take notice of the increase of his people's calamities, and
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observes how their enemies grow upon them.</P>
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<P>
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4. From his present resolutions,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:6-8"><I>v.</I> 6-8</A>.
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Here is line upon line, to assure them that they should be brought
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triumphantly out of Egypt
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:6"><I>v.</I> 6</A>),
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and should be put in possession of the land of Canaan
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:8"><I>v.</I> 8</A>):
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<I>I will bring you out. I will rid you. I will redeem you. I will
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bring you into the land of Canaan,</I> and <I>I will give it to
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you.</I> Let man take the shame of his unbelief, which needs such
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repetitions; and let God have the glory of his condescending grace,
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which gives us such repeated assurances for our satisfaction.</P>
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<P>
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5. From his gracious intentions in all these, which were great, and
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worthy of him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:7"><I>v.</I> 7</A>.
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(1.) He intended their happiness: <I>I will take you to me for a
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people,</I> a peculiar people, and <I>I will be to you a God;</I> more
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than this we need not ask, we cannot have, to make us happy.
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(2.) He intended his own glory: <I>You shall know that I am the
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Lord.</I> God will attain his own ends, nor shall we come short of them
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if we make them our chief end too. Now, one would think, these good
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words, and comfortable words, should have revived the drooping
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Israelites, and cause them to forget their misery; but, on the
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contrary, their miseries made them regardless of God's promises
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:9"><I>v.</I> 9</A>):
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<I>They harkened not unto Moses for anguish of spirit.</I> That is,
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[1.] They were so taken up with their troubles that they did not heed
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him.
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[2.] They were so cast down with their late disappointment that they
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did not believe him.
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[3.] They had such a dread of Pharaoh's power and wrath that they durst
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not themselves move in the least towards their deliverance. Note,
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<I>First,</I> Disconsolate spirits often put from them the comforts
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they are entitled to, and stand in their own light. See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+28:12">Isa. xxviii. 12</A>.
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<I>Secondly,</I> Strong passions oppose strong consolations. By
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indulging ourselves in discontent and fretfulness, we deprive ourselves
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of the comfort we might have both from God's word and from his
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providence, and must thank ourselves if we go comfortless.</P>
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<A NAME="Ex6_10"> </A>
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<A NAME="Ex6_11"> </A>
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<A NAME="Ex6_12"> </A>
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<A NAME="Ex6_13"> </A>
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<P>
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<FONT SIZE=+1>10 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying,
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11 Go in, speak unto Pharaoh king of Egypt, that he let the
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children of Israel go out of his land.
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12 And Moses spake before the L<FONT SIZE=-1><B>ORD</B></FONT>, saying, Behold, the
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children of Israel have not hearkened unto me; how then shall
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Pharaoh hear me, who <I>am</I> of uncircumcised lips?
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13 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses and unto Aaron, and gave them
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a charge unto the children of Israel, and unto Pharaoh king of
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Egypt, to bring the children of Israel out of the land of Egypt.
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</FONT></P>
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<P>
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Here,
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I. God sends Moses the second time to Pharaoh
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:11"><I>v.</I> 11</A>)
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upon the same errand as before, to command him, at his peril, that he
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<I>let the children of Israel go.</I> Note, God repeats his precepts
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before he begins his punishments. Those that have often been called in
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vain to leave their sins must yet be called again and again, whether
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they will hear or whether they will forbear,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+3:1">Ezek. iii. 11</A>.
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God is said to <I>hew</I> sinners by his prophets
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+6:5">Hos. vi. 5</A>),
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which denotes the repetition of the strokes. <I>How often would I have
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gathered you?</I></P>
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<P>
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II. Moses makes objections, as one discouraged, and willing to give up
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the cause,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:12"><I>v.</I> 12</A>.
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He pleads,
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1. The unlikelihood of Pharaoh's hearing: "<I>Behold the children of
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Israel have not hearkened unto me;</I> they give no heed, no credit, to
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what I have said; how then can I expect that Pharaoh should hear me? If
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the anguish of their spirit makes them deaf to that which would compose
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and comfort them, much more will the anger of his spirit, his pride and
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insolence, make him deaf to that which will but exasperate and provoke
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him." If God's professing people hear not his messengers, how can it be
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thought that his professed enemy should? Note, The frowardness and
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untractableness of those that are called Christians greatly discourage
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ministers, and make them ready to despair of success in dealing with
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those that are atheistical and profane. We would be instrumental to
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unite Israelites, to refine and purify them, to comfort and pacify
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them; but, if they hearken not to us, how shall we prevail with those
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in whom we cannot pretend to such an interest? But with God all things
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are possible.
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2. He pleads the unreadiness and infirmity of his own speaking: <I>I am
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of uncircumcised lips;</I> it is repeated,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:30"><I>v.</I> 30</A>.
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He was conscious to himself that he had not the gift of utterance, had
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no command of language; his talent did not lie that way. To this
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objection God had given a sufficient answer before, and therefore he
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ought not to have insisted upon it, for the sufficiency of grace can
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supply the defects of nature at any time. Note, Though our infirmities
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ought to humble us, yet they ought not to discourage us from doing our
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best in any service we have to do for God. His strength is made
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perfect in our weakness.</P>
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<P>
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III. God again joins Aaron in commission with Moses, and puts an end to
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the dispute by interposing his own authority, and giving them both a
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solemn charge, upon their allegiance to their great Lord, to execute it
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with all possible expedition and fidelity. When Moses repeats his
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baffled arguments, he shall be argued with no longer, but God gives him
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a charge, and Aaron with him, both to the children of Israel and to
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Pharaoh,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:13"><I>v.</I> 13</A>.
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Note, God's authority is sufficient to answer all objections, and binds
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us to obedience, without murmuring or disputing,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Php+2:14">Phil. ii. 14</A>.
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Moses himself has need to be charged, and so has Timothy,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+6:13,2Ti+4:1">1 Tim. vi. 13; 2 Tim. iv. 1</A>.</P>
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<A NAME="Ex6_14"> </A>
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<A NAME="Ex6_15"> </A>
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<A NAME="Ex6_16"> </A>
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<A NAME="Ex6_17"> </A>
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<A NAME="Ex6_18"> </A>
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<A NAME="Ex6_19"> </A>
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<A NAME="Ex6_20"> </A>
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<A NAME="Ex6_21"> </A>
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<A NAME="Ex6_22"> </A>
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<A NAME="Ex6_23"> </A>
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<A NAME="Ex6_24"> </A>
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<A NAME="Ex6_25"> </A>
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<A NAME="Ex6_26"> </A>
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<A NAME="Ex6_27"> </A>
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<A NAME="Ex6_28"> </A>
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<A NAME="Ex6_29"> </A>
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<A NAME="Ex6_30"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Genealogies of Reuben, Simeon, and Levi.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>14 These <I>be</I> the heads of their fathers' houses: The sons of
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Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and
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Carmi: these <I>be</I> the families of Reuben.
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15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and
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Jachin, and Zohar, and Shaul the son of a Canaanitish woman:
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these <I>are</I> the families of Simeon.
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16 And these <I>are</I> the names of the sons of Levi according to
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their generations; Gershon, and Kohath, and Merari: and the years
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of the life of Levi <I>were</I> an hundred thirty and seven years.
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17 The sons of Gershon; Libni, and Shimi, according to their
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families.
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18 And the sons of Kohath; Amram, and Izhar, and Hebron, and
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Uzziel: and the years of the life of Kohath <I>were</I> an hundred
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thirty and three years.
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19 And the sons of Merari; Mahali and Mushi: these <I>are</I> the
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families of Levi according to their generations.
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20 And Amram took him Jochebed his father's sister to wife; and
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she bare him Aaron and Moses: and the years of the life of Amram
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<I>were</I> an hundred and thirty and seven years.
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21 And the sons of Izhar; Korah, and Nepheg, and Zichri.
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22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
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23 And Aaron took him Elisheba, daughter of Amminadab, sister
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of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar,
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and Ithamar.
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24 And the sons of Korah; Assir, and Elkanah, and Abiasaph:
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these <I>are</I> the families of the Korhites.
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25 And Eleazar Aaron's son took him <I>one</I> of the daughters of
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Putiel to wife; and she bare him Phinehas: these <I>are</I> the heads
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of the fathers of the Levites according to their families.
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26 These <I>are</I> that Aaron and Moses, to whom the L<FONT SIZE=-1><B>ORD</B></FONT> said,
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Bring out the children of Israel from the land of Egypt according
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to their armies.
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27 These <I>are</I> they which spake to Pharaoh king of Egypt, to
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bring out the children of Israel from Egypt: these <I>are</I> that
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Moses and Aaron.
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28 And it came to pass on the day <I>when</I> the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto
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Moses in the land of Egypt,
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29 That the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying, I <I>am</I> the L<FONT SIZE=-1><B>ORD</B></FONT>:
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speak thou unto Pharaoh king of Egypt all that I say unto thee.
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30 And Moses said before the L<FONT SIZE=-1><B>ORD</B></FONT>, Behold, I <I>am</I> of
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uncircumcised lips, and how shall Pharaoh hearken unto me?
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</FONT></P>
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<P>
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I. We have here a genealogy, not an endless one, such as the apostle
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condemns
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+1:4">1 Tim. i. 4</A>),
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for it ends in those two great patriots Moses and Aaron, and comes in
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here to show that they were Israelites, bone of their bone and flesh of
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their flesh whom they were sent to deliver, raised up unto them of
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their brethren, as Christ also should be, who was to be the prophet and
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priest, the Redeemer and lawgiver, of the people of Israel, and whose
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genealogy also, like this, was to be carefully preserved. The heads of
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the houses of three of the tribes are here named, agreeing with the
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accounts we had,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+46:1-34">Gen. 46</A>.
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Dr. Lightfoot thinks that Reuben, Simeon, and Levi, are thus dignified
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here by themselves for this reason, because they were left under marks
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of infamy by their dying father, Reuben for his incest and Simeon and
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Levi for their murder of the Shechemites; and therefore Moses would put
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this particular honour upon them, to magnify God's mercy in their
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repentance and remission, as a pattern to those that should afterwards
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believe: the two former seem rather to be mentioned only for the sake
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of a third, which was Levi, from whom Moses and Aaron descended, and
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all the priests of the Jewish church. Thus was the tribe of Levi
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distinguished betimes. Observe here,
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1. That Kohath, from whom Moses and Aaron, and all the priests,
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derived their pedigree, was a younger son of Levi,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:16"><I>v.</I> 16</A>.
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Note, The grants of God's favours do not go by seniority of age and
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priority of birth, but the divine sovereignty often prefers the younger
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before the elder, so crossing hands.
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2. That the ages of Levi, Kohath, and Amram, the father, grandfather,
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and great grandfather, of Moses, are here recorded; they all lived to a
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great age, Levi to 137, Kohath to 133, and Amram to 137. Moses himself
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came much short of them, and fixed seventy or eighty for the ordinary
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stretch of human life
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+90:10">Ps. xc. 10</A>);
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for now that God's Israel was multiplied and had become a great nation,
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and divine revelation was by the hand of Moses committed to writing and
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no longer trusted to tradition, the two great reasons for the long
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lives of the patriarchs had ceased, and therefore henceforward fewer
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years must serve men.
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3. That Aaron married Elisheba (the same name with that of the wife of
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Zecharias, Elizabeth, as Miriam is the same with Mary), daughter of
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Amminadab, one of the chief of the fathers of the tribe of Judah; for
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the tribes of Levi and Judah often intermarried,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:23"><I>v.</I> 23</A>.
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4. It must not be omitted that Moses has recorded the marriage of his
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father Amram with Jochebed his own aunt
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:20"><I>v.</I> 20</A>);
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and it appears by
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+26:59">Num. xxvi. 59</A>
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that it must be taken strictly for his father's own sister, at least by
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the half blood. This marriage was afterwards forbidden as incestuous
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+18:12">Lev. xviii. 12</A>),
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which might be looked upon as a blot upon his family, though before
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that law; yet Moses does not conceal it, for he sought not his own
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praise, but wrote with a sincere regard to truth, whether it smiled or
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frowned upon him.
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5. He concludes it with a particular mark of honour on the persons he
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is writing of, though he himself was one of them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:26,27"><I>v.</I> 26, 27</A>.
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These are <I>that Moses and Aaron</I> whom God pitched upon to be his
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plenipotentiaries in this treaty. These were those to whom <I>God
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spoke</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:26"><I>v.</I> 26</A>),
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and who <I>spoke to Pharaoh</I> on Israel's behalf,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:27"><I>v.</I> 27</A>.
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Note, Communion with God and serviceableness to his church are things
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that, above any other, put true honour upon men. Those are great indeed
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with whom God converses and whom he employs on his service. Such were
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that Moses and Aaron; and something of this honour have all his saints,
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who are made to our God kings and priests.</P>
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<P>
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II. In the close of the chapter Moses returns to his narrative, from
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which he had broken off somewhat abruptly
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:13"><I>v.</I> 13</A>),
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and repeats,
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1. The charge God had given him to deliver his message to Pharaoh
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:29"><I>v.</I> 29</A>):
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<I>Speak all that I say unto thee,</I> as a faithful ambassador. Note,
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Those that go on God's errand must not shun to declare <I>the whole
|
|
counsel of God.</I>
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2. His objection against it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+6:30"><I>v.</I> 30</A>.
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Note, Those that have at any time spoken unadvisedly with their lips
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ought often to reflect upon it with regret, as Moses seems to do
|
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here.</P>
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