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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Genesis, Chapter XL].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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<!-- (Begin Body) -->
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<A NAME="Page224"> </A>
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<CENTER>
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<BR><FONT SIZE=+3><B>G E N E S I S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XL.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter things are working, though slowly, towards Joseph's
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advancement.
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I. Two of Pharaoh's servants are committed to
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prison, and there to Joseph's care, and so become witnesses of
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his extraordinary conduct,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:1-4">ver. 1-4</A>.
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II. They dreamed each of
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them a dream, which Joseph interpreted
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:5-19">ver. 5-19</A>),
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and the
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event verified the interpretation
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:20-22">ver. 20-22</A>),
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and so they became
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witnesses of his extraordinary skill.
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III. Joseph recommends
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his case to one of them, whose preferment he foresaw
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:14,15">ver. 14, 15</A>),
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but in vain,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:23">ver. 23</A>.</P>
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</FONT>
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<A NAME="Ge40_1"> </A>
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<A NAME="Ge40_2"> </A>
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<A NAME="Ge40_3"> </A>
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<A NAME="Ge40_4"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The History of Joseph.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1717.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And it came to pass after these
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things, <I>that</I> the butler of the
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king of Egypt and <I>his</I> baker had offended
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their lord the king of Egypt.
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2 And Pharaoh was wroth against two
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<I>of</I> his officers, against the chief of the
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butlers, and against the chief of the
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bakers.
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3 And he put them in ward
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in the house of the captain of the
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guard, into the prison, the place where
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Joseph <I>was</I> bound.
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4 And the captain
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of the guard charged Joseph with
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them, and he served them: and they
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continued a season in ward.
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</FONT></P>
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<P>
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We should not have had this story of
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Pharaoh's butler and baker recorded in scripture
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if it had not been serviceable to Joseph's
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preferment. The world stands for the sake
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of the church, and is governed for its good.
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Observe,
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1. Two of the great officers of Pharaoh's
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court, having offended the king, are
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committed to prison. Note, High places are
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slippery places; nothing more uncertain than
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the favour of princes. Those that make
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God's favour their happiness, and his service
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their business, will find him a better Master
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than Pharaoh was, and not so extreme to
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mark what they do amiss. Many conjectures
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there are concerning the offence of these servants
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of Pharaoh; some make it no less than
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an attempt to take away his life, others no
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more than the casual lighting of a fly into
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his cup and a little sand into his bread.
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Whatever it was, Providence by this means
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brought them into the prison where Joseph
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was.
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2. The <I>captain of the guard</I> himself,
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who was Potiphar, charged Joseph with them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:4"><I>v.</I> 4</A>),
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which intimates that he began now to
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be reconciled to him, and perhaps to be convinced
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of his innocence, though he durst not
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release him for fear of disobliging his wife.
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John Baptist must lose his head, to please
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Herodias.</P>
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<A NAME="Ge40_5"> </A>
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<A NAME="Ge40_6"> </A>
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<A NAME="Ge40_7"> </A>
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<A NAME="Ge40_8"> </A>
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<A NAME="Ge40_9"> </A>
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<A NAME="Ge40_10"> </A>
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<A NAME="Ge40_11"> </A>
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<A NAME="Ge40_12"> </A>
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<A NAME="Ge40_13"> </A>
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<A NAME="Ge40_14"> </A>
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<A NAME="Ge40_15"> </A>
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<A NAME="Ge40_16"> </A>
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<A NAME="Ge40_17"> </A>
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<A NAME="Ge40_18"> </A>
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<A NAME="Ge40_19"> </A>
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<P>
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<FONT SIZE=+1>5 And they dreamed a dream both
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of them, each man his dream in one
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night, each man according to the interpretation
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of his dream, the butler
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and the baker of the king of Egypt,
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which <I>were</I> bound in the prison.
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6 And Joseph came in unto them in the
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morning, and looked upon them, and,
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behold, they <I>were</I> sad.
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7 And he
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asked Pharaoh's officers that <I>were</I> with
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him in the ward of his lord's house,
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saying, Wherefore look ye <I>so</I> sadly to
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day?
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8 And they said unto him, We
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have dreamed a dream, and <I>there is</I>
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no interpreter of it. And Joseph said
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unto them, <I>Do</I> not interpretations <I>belong</I>
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to God? tell me <I>them,</I> I pray you.
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9 And the chief butler told his dream
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to Joseph, and said to him, In my
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dream, behold, a vine <I>was</I> before me;
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10 And in the vine <I>were</I> three branches:
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and it <I>was</I> as though it budded, <I>and</I>
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her blossoms shot forth; and the clusters
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thereof brought forth ripe grapes:
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11 And Pharaoh's cup <I>was</I> in my
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hand: and I took the grapes, and
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<A NAME="Page225"> </A>
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pressed them into Pharaoh's cup, and
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I gave the cup into Pharaoh's hand.
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12 And Joseph said unto him, This <I>is</I>
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the interpretation of it: The three
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branches <I>are</I> three days:
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13 Yet within
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three days shall Pharaoh lift up thine
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head, and restore thee unto thy place:
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and thou shalt deliver Pharaoh's cup
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into his hand, after the former manner
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when thou wast his butler.
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14 But
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think on me when it shall be well with
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thee, and show kindness, I pray thee,
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unto me, and make mention of me
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unto Pharaoh, and bring me out of this
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house:
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15 For indeed I was stolen
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away out of the land of the Hebrews:
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and here also have I done nothing
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that they should put me into the dungeon.
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16 When the chief baker saw
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that the interpretation was good,
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he said unto Joseph, I also <I>was</I> in my
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dream, and, behold, <I>I had</I> three white
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baskets on my head:
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17 And in the
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uppermost basket <I>there was</I> of all
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manner of bakemeats for Pharaoh;
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and the birds did eat them out of the
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basket upon my head.
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18 And Joseph
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answered and said, This <I>is</I> the interpretation
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thereof: The three baskets
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<I>are</I> three days:
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19 Yet within three
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days shall Pharaoh lift up thy head
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from off thee, and shall hang thee on
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a tree; and the birds shall eat thy
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flesh from off thee.
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</FONT></P>
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<P>
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Observe,
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I. The special providence of God,
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which filled the heads of these two prisoners
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with unusual dreams, such as made extraordinary
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impressions upon them, and carried
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with them evidences of a divine origin, both
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in one night. Note, God has immediate access
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to the spirits of men, which he can make
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serviceable to his own purposes whenever he
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pleases, quite beyond the intention of those
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concerned. To him all hearts are open, and
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anciently he spoke not only to his own people,
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but to others, in dreams,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+33:15">Job xxxiii. 15</A>.
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Things to come were thus foretold, but very
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obscurely.</P>
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<P>
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II. The impression which was made upon
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these prisoners by their dreams
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:6"><I>v.</I> 6</A>):
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<I>They
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were sad.</I> It was not the prison that made
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them sad (they were pretty well used to that,
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and perhaps lived jovially there), but the
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dream. Note, God has more ways than one
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to sadden the spirits of those that are to be
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made sad. Those sinners that are hardy
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enough under outward troubles, and will not
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yield to them, yet God can find out a way to
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punish; he can take off their wheels, by
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wounding their spirits, and laying loads upon
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them.</P>
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<P>
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III. Joseph's great tenderness and compassion
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towards them. He enquired with concern,
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<I>Wherefore look you so sadly to-day?</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:7"><I>v.</I> 7</A>.
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Joseph was their keeper, and in that office he
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was mild. Note, It becomes us to take cognizance
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of the sorrows even of those that are
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under our check. Joseph was their companion
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in tribulation, he was now a prisoner
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with them, and had been a dreamer too.
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Note, Communion in sufferings helps to work
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compassion towards those that do suffer. Let
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us learn hence,
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1. To concern ourselves in
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the sorrows and troubles of others, and to
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enquire into the reason of the sadness of our
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brethren's countenances; we should be often
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considering the tears of the oppressed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+4:1">Eccl. iv. 1</A>.
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It is some relief to those that are in
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trouble to be taken notice of.
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2. To enquire
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into the causes of our own sorrow, "Wherefore
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do I look so sadly? Is there a reason?
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Is it a good reason? Is there not a reason
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for comfort sufficient to balance it, whatever
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it is? <I>Why art thou cast down, O my soul?</I>"</P>
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<P>
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IV. The dreams themselves, and the interpretation
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of them. That which troubled
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these prisoners was that being confined they
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could not have recourse to the diviners of
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Egypt who pretended to interpret dreams:
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<I>There is no interpreter</I> here in the prison,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:8"><I>v.</I> 8</A>.
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Note, There are interpreters which those that
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are in prison and sorrow should wish to have
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with them, to instruct them in the meaning
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and design of Providence (Elihu alludes to
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such, when he says, If <I>there be an interpreter,
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one among a thousand, to show unto man his
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uprightness,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+33:23,24">Job xxxiii. 23, 24</A>),
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interpreters
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to guide their consciences, not to satisfy their
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curiosity. Joseph hereupon directed them
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which way to look: <I>Do not interpretations
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belong to God?</I> He means the God whom he
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worshipped, to the knowledge of whom he
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endeavours hereby to lead them. Note, It is
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God's prerogative to foretel things to come,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+46:10">Isa. xlvi. 10</A>.
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He must therefore have the
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praise of all the gifts of foresight which men
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have, ordinary or extraordinary. Joseph
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premises a caveat against his own praise, and
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is careful to transmit the glory to God, as
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Daniel,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+2:30"><I>ch.</I> ii. 30</A>.
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Joseph suggests, "If interpretations
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belong to God, he is a free agent,
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and may communicate the power to whom he
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pleases, and therefore tell me your dreams."
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Now,
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1. The chief butler's dream was a happy
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presage of his enlargement, and re-advancement,
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within three days; and so Joseph explained
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it to him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:12,13"><I>v.</I> 12, 13</A>.
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Probably it had
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been usual with him to press the full-ripe
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grapes immediately into Pharaoh's cup, the
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simplicity of that age not being acquainted
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with the modern arts of making the wine fine.
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Observe, Joseph foretold the chief butler's
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deliverance, but he did not foresee his own.
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He had long before dreamt of his own honour,
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and the obeisance which his brethren should
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do to him, with the remembrance of which
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<A NAME="Page226"> </A>
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he must now support himself, without any
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new or fresh discoveries. The visions that
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are for the comfort of God's saints are for a
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great while to come, and relate to things that
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are very far off, while the foresights of others,
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like this recorded there, look but three days
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before them.
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2. The chief baker's dream
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portended his ignominious death,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:18,19"><I>v.</I> 18, 19</A>.
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The happy interpretation of the other's dream
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encouraged him to relate his. Thus hypocrites,
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when they hear good things promised
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to good Christians, would put in for a share,
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though they have no part nor lot in the matter.
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It was not Joseph's fault that he brought
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him no better tidings. Ministers are but interpreters,
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they cannot make the thing otherwise
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than it is; if therefore they deal faithfully,
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and their message prove unpleasing, it
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is not their fault. Bad dreams cannot expect
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a good interpretation.</P>
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<P>
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V. The improvement Joseph made of this
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opportunity to get a friend at court,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:14,15"><I>v.</I> 14, 15</A>.
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He modestly bespoke the favour of the chief
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butler, whose preferment he foretold: <I>But
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think of me when it shall be well with thee.</I>
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Though the respect paid to Joseph made the
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prison as easy to him as a prison could be,
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yet none can blame him for being desirous of
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liberty. See here,
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1. What a modest representation
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he makes of his own case,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:15"><I>v.</I> 15</A>.
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He does not reflect upon his brethren that
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sold him; he only says, <I>I was stolen out of
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the land of the Hebrews,</I> that is, unjustly sent
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thence, no matter where the fault was. Nor
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does he reflect on the wrong done him in this
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imprisonment by his mistress that was his
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prosecutrix, and his master that was his judge;
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but mildly avers his own innocence:
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<I>Here have I done nothing that they should put
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me into the dungeon.</I> Note, When we are
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called to vindicate ourselves we should carefully
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avoid, as much as may be, speaking ill
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of others. Let us be content to prove ourselves
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innocent, and not be fond of upbraiding
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others with their guilt.
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2. What a modest
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request he makes to the chief butler:
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"Only, <I>think of me.</I> Pray do me a kindness,
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if it lie in your way." And his particular
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petition is, <I>Bring me out of this house.</I> He
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does not say, "Bring me into Pharaoh's
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house, get me a place at court." No, he begs
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for enlargement, not preferment. Note, Providence
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sometimes designs the greatest honours
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for those that least covet or expect them.</P>
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<A NAME="Ge40_20"> </A>
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<A NAME="Ge40_21"> </A>
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<A NAME="Ge40_22"> </A>
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<A NAME="Ge40_23"> </A>
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<P>
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<FONT SIZE=+1>20 And it came to pass the third
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day, <I>which was</I> Pharaoh's birthday,
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that he made a feast unto all his servants:
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and he lifted up the head of
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the chief butler and of the chief baker
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among his servants.
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21 And he restored
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the chief butler unto his butlership
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again; and he gave the cup into
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Pharaoh's hand:
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22 But he hanged
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the chief baker: as Joseph had interpreted
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to them.
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23 Yet did not the
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chief butler remember Joseph, but
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forgat him.
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</FONT></P>
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<P>
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Here is,
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1. The verifying of Joseph's interpretation
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of the dreams, on the very day
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prefixed. The chief butler and baker were
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both advanced, one to his office, the other to
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the gallows, and both at the three days' end.
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Note, Very great changes, both for the better
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|
and for the worse, often happen in a very
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|
little time, so sudden are the revolutions of
|
|
the wheel of nature. The occasion of giving
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|
judgment severally upon their case was the
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solemnizing of Pharaoh's birth-day, on which,
|
|
all his servants being obliged by custom to
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attend him, these two came to be enquired
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|
after, and the cause of their commitment
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|
looked into. The solemnizing of the birth-day
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|
of princes has been an ancient piece of
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|
respect done them; and if it be not abused,
|
|
as Jeroboam's was
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+7:5">Hos. vii. 5</A>),
|
|
and Herod's
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+6:21">Mark vi. 21</A>),
|
|
is a usage innocent enough:
|
|
and we may all profitably take notice of our
|
|
birth-days, with thankfulness for the mercies
|
|
of our birth, sorrow for the sinfulness of it,
|
|
and an expectation of the day of our death as
|
|
better than the day of our birth. On Pharaoh's
|
|
birth-day he lifted up the head of
|
|
these two prisoners, that is, arraigned and
|
|
tried them (when Naboth was tried he was
|
|
<I>set on high</I> among the people,
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+21:9">1 Kings xxi. 9</A>),
|
|
and <I>he restored the chief butler,</I> and <I>hanged
|
|
the chief baker.</I> If the butler was innocent
|
|
and the baker guilty, we must own the equity
|
|
of Providence in clearing up the innocency
|
|
of the innocent, and making the sin of the
|
|
guilty to find him out. If both were either
|
|
equally innocent or equally guilty, it is an
|
|
instance of the arbitrariness of such great
|
|
princes as pride themselves in that power
|
|
which Nebuchadnezzar set up for
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+5:19">Dan. v. 19</A>,
|
|
<I>whom he would he slew, and whom he would he
|
|
kept alive</I>), forgetting that there is a higher
|
|
than they, to whom they are accountable.
|
|
|
|
2. The disappointing of Joseph's expectation
|
|
from the chief butler: He <I>remembered
|
|
not Joseph, but forgot him,</I>
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+40:23"><I>v.</I> 23</A>.
|
|
|
|
(1.) See
|
|
here an instance of base ingratitude; Joseph
|
|
had deserved well at his hands, had ministered
|
|
to him, sympathized with him, helped him to
|
|
a favourable interpretation of his dream, had
|
|
recommended himself to him as an extraordinary
|
|
person upon all accounts; and yet he
|
|
forgot him. We must not think it strange
|
|
if in this world we have hatred shown us for
|
|
our love, and slights for our respects.
|
|
|
|
(2.) See how apt those that are themselves at ease
|
|
are to forget others in distress. Perhaps it
|
|
is in allusion to this story that the prophet
|
|
speaks of those that <I>drink wine in bowls, and
|
|
are not grieved for the affliction of Joseph,</I>
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Am+6:6">Amos vi. 6</A>.
|
|
Let us learn hence to cease
|
|
from man. Joseph perhaps depended too
|
|
much upon his interest in the chief butler,
|
|
and promised himself too much from him;
|
|
he learned by his disappointment to trust in
|
|
|
|
<A NAME="Page227"> </A>
|
|
|
|
God only. We cannot expect too little from
|
|
man nor too much from God.</P>
|
|
|
|
<P>
|
|
|
|
Some observe the resemblance between
|
|
Joseph and Christ in this story. Joseph's
|
|
fellow-sufferers were like the two thieves that
|
|
were crucified with Christ--the one saved,
|
|
the other condemned. (It is Dr. Lightfoot's
|
|
remark, from Mr. Broughton.) One of these,
|
|
when Joseph said to him, <I>Remember me when
|
|
it shall be well with thee,</I> forget him; but one
|
|
of those, when he said to Christ, <I>Remember
|
|
me when thou comest into thy kingdom,</I> was
|
|
not forgotten. We justly blame the chief
|
|
butler's ingratitude to Joseph, yet we conduct
|
|
ourselves much more disingenuously towards
|
|
the Lord Jesus. Joseph had but foretold the
|
|
chief butler's enlargement, but Christ wrought
|
|
out ours, mediated with the King of kings for
|
|
us; yet we forget him, though often reminded
|
|
of him, though we have promised never to
|
|
forget him: thus ill do we requite him, like
|
|
foolish people and unwise.</P>
|
|
|
|
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