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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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<!-- (Begin Body) -->
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<A NAME="Pageiii"> </A>
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<P> </P>
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<CENTER>
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<BR><FONT SIZE=+2><B>P R E F A C E.</B></FONT>
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<HR SIZE=1 WIDTH=100>
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</CENTER>
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<P>
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A<FONT SIZE=-1>FTER</FONT>
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much expectation, and many enquiries, the last volume of the late
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reverend Mr. Henry's Exposition now appears in the world. The common
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disadvantages that attend posthumous productions will doubtless be
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discerned in this; but we hope, though there are diversities of gifts,
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there will be found to be the same spirit. Some of the relations and
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hearers of that excellent person have been at the pains of transcribing
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the notes they took in short-hand of this part of the holy scripture,
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when expounded by him in his family or in the congregation; they have
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furnished us with very good materials for the finishing of this great
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work, and we doubt not but that the ministers who have been concerned
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in it have made that use of those assistances which may entitle this
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composure to the honour of Mr. Henry's name; and, if so, they can very
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willingly conceal their own.</P>
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<P>
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The New Testament may be very properly divided into two parts, the one
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<I>historical</I> the other <I>epistolary.</I> It is the exposition of
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the latter we now recommend, and shall offer some thoughts on the
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epistolary way of writing in general, and then proceed to observe the
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divine authority of these epistles, together with the style, matter,
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method, and design of them, leaving what might be said concerning the
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several inspired penmen to the prefaces appertaining to the particular
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epistles.</P>
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<P>
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As to the epistolary way of writing, it may be sufficient to observe
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that it has usually three properties:--It may in some things be more
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<I>difficult</I> to be understood, but then it is very
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<I>profitable,</I> and very <I>pleasant;</I> these will be found to be
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the properties of these sacred letters. We shall meet with things not
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easy to be understood, especially in some parts of them, where we
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cannot so well discover the particular occasions on which they were
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written or the questions or matters of fact to which they refer; but
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this is abundantly compensated by the profit which will accrue to those
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that read them with due attention. They will find the strongest
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reasoning, the most moving expostulations, and warm and pressing
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exhortations, mixed with seasonable cautions and reproofs, which are
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all admirably fitted to impress the mind with suitable sentiments and
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affections. And how much solid pleasure and delight must this afford to
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persons of a serious and religious spirit, especially when they wisely
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and faithfully apply to themselves what they find to suit their case!
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Thus they will appear to be as truly written to them as if their names
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were superscribed on them. It is natural for us to be very much pleased
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in perusing a wise and kind letter, full of instruction and comfort,
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sent to us by an absent friend: how then should we prize this part of
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holy scripture, when we consider herein that our God and Saviour has
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written these letters <I>to us,</I> in which we have the great things
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of his law and gospel, the things that belong to our peace! By these
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means not only the holy apostles, <I>being dead, yet speak,</I> but the
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Lord of the prophets and apostles continues to speak and write to us;
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and while we read them with proper affections, and follow them with
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suitable petitions and thanksgivings, a blessed correspondence and
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intercourse will be kept up between heaven and us, while we are yet
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sojourners in the earth.</P>
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<P>
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But it is the divine inspiration and authority of these epistles we are
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especially concerned to know; and it is of the last importance that in
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this our minds be fully established. And we have strong and clear
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evidence that these epistles were written by the apostles of our Lord
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Jesus, and that they (like the prophets of the Old Testament) spoke and
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wrote <I>as they were moved by the Holy Ghost.</I> These epistles have
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in all ages of the church been received by Christians as a part of
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those holy scriptures that are <I>given by inspiration of God, and are
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profitable for doctrine, for reproof, for correction, and for
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instruction in righteousness, and are able to make us wise to salvation
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through faith which is in Jesus Christ;</I> they are part of that
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perpetual universal rule of faith and life which contains doctrines and
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revelations we are bound to believe with a divine faith, as coming from
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the God of truth, and duties to be practised by us in obedience to the
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will of God, <I>acknowledging that the things written therein are the
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commandments of God,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+14:37">1 Cor. xiv. 37</A>.
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And, for the same reasons that lead us to acknowledge the other parts
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of the Bible to be the word of God, we must own these to be so too. If
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there is good reason (as indeed there is) to believe that the books of
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Moses were written by inspiration of God, there is the same reason to
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believe that the writings of the prophets were also from God, because
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the law and the prophets speak the same things, and such things as none
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but the Holy Ghost could teach; and, if we must with a divine faith
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believe the Old Testament to be a revelation from God, we cannot with
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any good reason question the divine authority of the New, when we
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consider how exactly the histories of the one agree with the prophecies
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of the other, and how the dark types and shadows of the law are
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illustrated and accomplished in the gospel. Nor can any person who
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pretends to believe the divine authority of the historical part of the
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New Testament, containing the Gospels and the Acts, with good reason
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question the equal authority of the epistolary part; for the
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subject-matter of all these epistles, as well as of the sermons of the
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apostles, is the <I>word of God</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+10:17,1Th+2:13,Col+1:25">Rom. x. 17;
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1 Thess. ii. 13; Col. i. 25</A>),
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and the <I>gospel of God</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+15:16,2Co+11:7">Rom. xv. 16; 2 Cor. xi. 7</A>),
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and the <I>gospel of Christ</I>,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:12">2 Cor. ii. 12</A>.
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We <I>are built upon the foundation of the apostles and prophets, Jesus
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Christ himself being the chief corner-stone;</I> and, as Moses wrote of
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Christ, so did all the prophets, for the Spirit of Christ in them did
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testify of him. And the apostles confirmed what Christ himself began to
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teach, <I>God also bearing them witness with signs, and wonders, and
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divers miracles, and gifts of the Holy Ghost, according to his
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will,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+2:3,4">Heb. ii. 3, 4</A>.
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The manifestation of God in the flesh, and the things <I>he began both
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to do and teach until the day in which he was taken up,</I> together
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with his sufferings unto death, and his resurrection (which things are
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declared to us, and are firmly to be believed, and strictly regarded by
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us), do give us an ample account of the way of life and salvation by
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Jesus Christ; but still it was the will of our blessed Lord that his
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apostles should not only publish his gospel to all the world, but also
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that, after his resurrection, they should declare some things more
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plainly concerning him than he thought fit to do while he was here on
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earth, for which end he promised to send his Holy Spirit <I>to teach
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them all things, to bring all things to their remembrance which he had
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spoken unto them,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:26">John xiv. 26</A>.
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For he told them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+16:12,13">John xvi. 12, 13</A>),
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<I>I have many things to say unto you, but you cannot bear them now;
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but when he, the Spirit of truth, is come, he shall lead you into all
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truth, and shall show you things to come.</I> Accordingly we find there
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was a wonderful effusion of the Holy Spirit upon the apostles (who in
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these epistles are called the <I>servants, ambassadors, and
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ministers</I> of Christ, <I>and stewards of the mysteries of God</I>),
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under whose infallible guidance they preached the gospel, and declared
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the whole counsel of God, and that with amazing courage and success,
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Satan every where falling down before them like lightning from heaven.
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That in preaching the gospel they were under the influence of the
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infallible Spirit is undeniable, from the miraculous gifts and powers
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they received for their work, particularly that gift of tongues so
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necessary for the publication of the gospel throughout the world to
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nations of different languages; nor must we omit that mighty power that
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accompanied the word preached, bringing multitudes to the obedience of
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faith, notwithstanding all opposition from earth and hell, and the
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potent lusts in the hearts of those who were <I>turned from idols to
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serve the living God, and to wait for his Son from heaven, whom he
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raised from the dead, even Jesus, that delivered us from the wrath to
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come.</I> Now that they were under the same mighty influence in writing
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these epistles as in preaching cannot be denied. Such infallible
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assistance seems to be as needful at least to direct their writing as
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their preaching, considering that these epistles were written to keep
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in memory those things that had been delivered by word of mouth
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Pe+1:15">2 Pet. i. 15</A>),
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and to rectify the mistakes that might arise about some expressions
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that had been used in preaching
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Th+2:2">2 Thess. ii. 2</A>),
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and were to remain as a standing rule and record to which believers
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were to appeal, for defending the truth and discovering error, and a
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proper means to transmit the truths of the gospel to posterity, even to
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the end of time. Besides, the writers of these epistles have declared
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that what they wrote was from God: now they must know whether they had
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the special assistance of the divine Spirit or no, in their writing as
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well as preaching; and they in all things appear to have been men of
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such probity that they would not dare to say they had the Spirit of God
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when they had it not, or if they so much as doubted whether they had it
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or not; yea, they are careful, when they speak their own private
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opinion, or only under some common influence, to tell the world that
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not the <I>Lord,</I> but <I>they,</I> spoke those things, but that in
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the rest it was not they but the Lord,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+7:10,12">1 Cor. vii. 10, 12</A>,
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&c. And the apostle Paul makes the acknowledgment of this their
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inspiration to be a test to try those that pretended to be prophets or
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spiritual: <I>Let them</I> (says he) <I>acknowledge that the things I
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write unto you are the commandments of the Lord,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+14:37">1 Cor. xiv. 37</A>.
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And the apostle Peter gives this as the reason of his writing, that
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those he wrote to <I>might after his decease have those things always
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in remembrance</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Pe+1:15">2 Pet. i. 15</A>),
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which afterwards he calls <I>the commandment of the apostles of the
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Lord</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Pe+3:1,2"><I>ch.</I> iii. 1, 2</A>),
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and so of the Lord himself. And the apostles John declareth
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Jo+4:6">1 John iv. 6</A>),
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<I>We are of God; he that knoweth God heareth us; he that is not of God
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heareth not us; by this we know the Spirit of truth, and the spirit of
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error.</I></P>
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<P>
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As to the style of these epistles, though it be necessary we should
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believe a divine influence superintending the several writers of them,
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yet it is not easy to explain the manner of it, nor to determine
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whether and in what particulars the words they wrote were dictated to
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them by the Holy Spirit, as mere <I>amanuenses,</I> or how far their
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own memories, and reasoning faculties, and other natural or acquired
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endowments, were employed under the inspection of the Spirit. We must
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believe that these holy men spoke and wrote <I>as they were moved by
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the Holy Ghost,</I> that he put them on and assisted them in this work.
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It is very probable that sometimes he not only suggested the very
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thoughts in their minds, but put words into their mouths, and always
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infallibly guided them into all truth, both when they expounded the
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scriptures of the Old Testament and when they gave rules for our faith
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and practice in the gospel church state. And yet perhaps it may be
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allowed, without any diminution to the authority of these epistles,
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that the penmen of them made some use of their own reasoning powers and
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different endowments in their manner of writing, as well as of their
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different sorts of chirography; and that by this we are to account for
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that difference of style which has been observed between the writings
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of Paul, who was brought up at the feet of Gamaliel, and those of Peter
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and John, who were fishermen. The like difference may be discerned
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between the style of the prophet Isaiah, who was educated in a court,
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and that of Amos, who was one of the herdsmen of Tekoa. However, the
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best way to understand these scriptures aright is not to criticise too
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nicely upon the words and phrases, but to attend carefully to the drift
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and design of these inspired writers in them.</P>
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<P>
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The <I>subject-matter</I> of these epistles is entirely conformable to
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the rest of the scriptures. In them we find frequent reference to some
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passages of the Old Testament, and explanations of them: in the epistle
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to the Hebrews we have the best exposition of the Levitical law. Indeed
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the New Testament refers to, and in a manner builds upon, the Old,
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showing the accomplishment of all the ancient promises and prophecies
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concerning the Messiah, and explains all the antiquated types and
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<I>shadows of the good things that were then to come.</I> But, besides
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these references to the preceding part of holy writ, in some of these
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epistles there are contained prophecies, either wholly new or at least
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more largely and plainly revealed, as that in the <I>Revelation</I>
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concerning the rise, reign, and fall of antichrist, of which great
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apostasy we have some account in
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Th+2:3,4">2 Thess. ii. 3, 4</A>,
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and in
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+4:1-3">1 Tim. iv. 1-3</A>.
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And in these epistles we have several of the great doctrines of the
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gospel more fully discussed than elsewhere, particularly the doctrine
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of original sin, of the sin that dwells in the regenerate, and of
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justification by the righteousness of Christ, of the abolishing of the
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Jewish rites and ceremonies, of the true nature and design of the seals
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of the new covenant, the obligations they bring us under, and their
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perpetual use in the Christian church.</P>
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<P>
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The general method of these epistles is such as best serves the end or
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design of them, which is indeed the end of the whole
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scripture--practical godliness, out of a principle of divine love, a
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good conscience, and faith unfeigned. Accordingly most of the epistles
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begin with the great doctrines of the gospel, the articles of the
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Christian faith, which, when received, work by love, purify the
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conscience, and produce evangelical obedience; and, after these
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principles have been laid down, practical conclusions are drawn and
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urged from them. In taking this method there is a regard paid to the
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nature and faculties of the soul of man (where the understanding is to
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lead the way, the will, affections, and executive powers, to follow
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after), and to the nature of religion in general, which is a reasonable
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service. We are not to be determined by superstitious fancies, nor by
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blind passions, but by a sound judgment and good understanding in the
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mind and will of God. By this we are taught how necessary it is that
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faith and practice, truth and holiness, be joined together, that the
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performance of moral duties will never be acceptable to God, nor
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available to our own salvation, without the belief of the truth, since
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those who make shipwreck of the faith seldom maintain a good
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conscience, and the most solemn profession of the faith will never save
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those that <I>hold the truth in unrighteousness.</I></P>
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<P>
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The particular occasions upon which these epistles were written do not
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so evidently appear in them all as in some. The first to the
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Corinthians seems to have taken its rise from the unhappy divisions
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that so early rose in the churches of Christ, through the emulation of
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the ministers and personal affections of the people; but it does not
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confine itself to that subject. That to the Galatians seems directed
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chiefly against those judaizing teachers that went about to draw the
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Gentile converts away from the simplicity of the gospel in doctrine and
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worship. The epistle to the Hebrews is manifestly calculated to wean
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the converted Jews from those Mosaical rites and ceremonies for which
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they retained too great a fondness, and to reconcile them to the
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abolition of that economy. Those epistles that are directed to
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particular persons more evidently carry their design in them, which he
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that runs may read. But this is certain, none of these epistles are of
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private interpretation. Most of the psalms and of the prophecies of the
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Old Testament were penned or pronounced on particular occasions, and
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yet they are of standing and universal use, and very instructive even
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to us upon whom the ends of the world have come. And so are those
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epistles that seem to have been most limited in the rise and occasion
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of them. There will always be need enough to warn Christians against
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uncharitable divisions, against corrupting the faith and worship of the
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gospel; and, whenever the case is the same, these epistles are as
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certainly directed to such churches and persons as if they had been
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inscribed to them.</P>
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<P>
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These general observations, we suppose, may be sufficient to introduce
|
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the reader into the book itself; let us now take a short view of the
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|
whole work, of which this posthumous piece is the conclusion. It is now
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about fourteen years since the first part of this exposition of the
|
|
Bible was made public. In five years' time the Old Testament was
|
|
finished in four volumes. The first volume of the New Testament was
|
|
longer in hand; for though the ever-memorable author was always fully
|
|
employed in the ordinary work of his ministry, yet those last years of
|
|
his life, in which he drew up the exposition upon the historical part
|
|
of the New Testament, were less at his own command than any other had
|
|
been. His removal to Hackney, his almost continual preaching from day
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|
to day, his journeys to Chester, and the necessity of more frequent
|
|
visits to his friends in and about London, together with a gradual
|
|
sensible decay of health, will more than excuse the three years' time
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|
that passed before that was finished. And under such difficulties none
|
|
but a man of his holy zeal, unwearied industry, and great sagacity,
|
|
could have gone through such a service in that space of time. He lived
|
|
not to see that volume published, though left by him ready for the
|
|
press. The church of God was suddenly deprived of one of the most
|
|
useful ministers of the age. We have been gathering up the fragments of
|
|
those feasts with which he used to entertain his family and friends, in
|
|
his delightful work of opening the scriptures. What remains is that we
|
|
recommend the whole of this work to the acceptance and blessing of our
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God and Saviour, to whose honour and interest it was from the first
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directed and devoted. We need not be very solicitous about the
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acceptance it may meet with in the world: what has been before
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published has been received and read with great pleasure and advantage
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by the most serious experienced Christians in Great Britain and
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Ireland; and the many loud calls there have been for the publishing of
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this supplement, and reprinting the whole, leave us no room to doubt
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but that it will meet with a hearty welcome. Though it must be
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acknowledged that we live in an age which by feeding upon ashes and the
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wind, has very much lost the relish of every thing that is spiritual
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and evangelical, yet we persuade ourselves there will still be found
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many who, <I>by reason of use, have, their senses exercised to discern
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both good and evil.</I> Those that may think the expository notes too
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long, especially for family worship, may easily relieve themselves,
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|
either by reading a less part of the chapter at one time, or by
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abridging the annotations, and perusing the rest when they have more
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leisure; for, though it must be owned they are somewhat copious, yet we
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are persuaded that those who peruse them seriously will find nothing in
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them superfluous or impertinent; and, if any where some things in the
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comment do not seem to flow so naturally and necessarily from the text,
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we believe when they are well considered and compared it will appear
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|
they come under the analogy and general reason of the subject, and
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|
truly belong to it. If there be any that think this exposition of the
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|
Bible is too plain and familiar, that it wants the beauties of oratory
|
|
and the strength of criticism, we only wish that they will read it over
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|
again with due attention, and we are pretty confident they will find
|
|
the style natural, clear, and comprehensive; and we think they will
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|
hardly be able to produce one valuable criticism out of the most
|
|
learned commentators but they will have it in this exposition, though
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|
couched in plain terms, and not brought in as of a critical nature. No
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man was more happy than Mr. Henry in that useful talent of making dark
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things plain, while too many, that value themselves upon their
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criticising faculty, affect rather to make plain things dark.</P>
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|
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<P>
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|
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But we leave this great and good work to speak for itself, and doubt
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not but it will grow in its use and esteem, and will, through the
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blessing of God, help to revive and promote family religion and
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|
scriptural knowledge, and support the credit of scripture commentaries,
|
|
though couched in human expressions. These have been always accounted
|
|
the great treasures of the church, and when done with judgment, have
|
|
been so far from lessening the authority of the Bible that they have
|
|
greatly promoted its honour and usefulness.</P>
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|
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<P>
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|
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The following are the ministers by whom the Exposition on the
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Epistolary writings, and the Revelation, was completed, as given by J.
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B. Williams, Esq., LL.D.,F.S.A., in his <I>Memoirs of the Life,
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Character, and Writings, of the Rev. Matthew Henry,</I> 8vo. p.
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308.</P>
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<CENTER>
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<TABLE BORDER=0>
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<TR><TD>Romans</TD>
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<TD> </TD>
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|
<TD>Mr. [afterwards Dr.] John Evans.</TD></TR>
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|
<TR><TD>1 Corinthians</TD>
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<TD> </TD>
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<TD>Mr. Simon Browne.</TD></TR>
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|
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<TR><TD>2 Corinthians</TD>
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|
<TD> </TD>
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|
<TD>Mr. Daniel Mayo.</TD></TR>
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|
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|
<TR><TD>Galatians</TD>
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|
<TD> </TD>
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|
<TD>Mr. Joshua Bayes.</TD></TR>
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|
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|
<TR><TD>Ephesians</TD>
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|
<TD> </TD>
|
|
<TD>Mr. Samuel Rosewell.</TD></TR>
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|
|
|
<TR><TD>Philippians</TD>
|
|
<TD ROWSPAN=2> <FONT SIZE=+3>}</FONT></TD>
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|
<TD ROWSPAN=2>Mr. [afterwards Dr.] William Harris.</TD></TR>
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|
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|
<TR><TD>Colossians</TD></TR>
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|
|
|
<TR><TD>1 Thessalonians</TD>
|
|
<TD ROWSPAN=2> <FONT SIZE=+3>}</FONT></TD>
|
|
<TD ROWSPAN=2>Mr. Daniel Mayo.</TD></TR>
|
|
|
|
<TR><TD>2 Thessalonians</TD></TR>
|
|
|
|
<TR><TD>1 Timothy</TD>
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|
<TD ROWSPAN=2> <FONT SIZE=+3>}</FONT></TD>
|
|
<TD ROWSPAN=2>Mr. Benjamin Andrews Atkinson.</TD></TR>
|
|
|
|
<TR><TD>2 Timothy</TD></TR>
|
|
|
|
<TR><TD>Titus</TD>
|
|
<TD ROWSPAN=2> <FONT SIZE=+3>}</FONT></TD>
|
|
<TD ROWSPAN=2>Mr. Jeremiah Smith.</TD></TR>
|
|
|
|
<TR><TD>Philemon</TD></TR>
|
|
|
|
<TR><TD>Hebrews</TD>
|
|
<TD> </TD>
|
|
<TD>Mr. William Tong.</TD></TR>
|
|
|
|
<TR><TD>James</TD>
|
|
<TD> </TD>
|
|
<TD>Dr. S. Wright.</TD></TR>
|
|
|
|
<TR><TD>1 Peter</TD>
|
|
<TD> </TD>
|
|
<TD>Mr. Zec. Merrill.</TD></TR>
|
|
|
|
<TR><TD>2 Peter</TD>
|
|
<TD> </TD>
|
|
<TD>Mr. Joseph Hill.</TD></TR>
|
|
|
|
<TR><TD>1, 2, and 3 John</TD>
|
|
<TD> </TD>
|
|
<TD>Mr. John Reynolds, of Shrewsbury.</TD></TR>
|
|
|
|
<TR><TD>Jude</TD>
|
|
<TD> </TD>
|
|
<TD>Mr. John Billingsley.</TD></TR>
|
|
|
|
<TR><TD>Revelation</TD>
|
|
<TD> </TD>
|
|
<TD>Mr. William Tong.</TD></TR>
|
|
</TABLE>
|
|
</CENTER>
|
|
|
|
<P> </P>
|
|
|
|
<!-- (End Body) -->
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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