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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<BR><FONT SIZE=+3><B>I S A I A H.</B></FONT>
<BR>
<BR><FONT SIZE=+2>CHAP. IV.</FONT>
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<P>
In this chapter we have,
I. A threatening of the paucity and scarceness of man
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:1">ver. 1</A>),
which might fitly enough have been added to the close of the foregoing
chapter, to which it has a plain reference.
II. A promise of the restoration of Jerusalem's peace and purity,
righteousness and safety, in the days of the Messiah,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:2-6">ver. 2-6</A>.
Thus, in wrath, mercy is remembered, and gospel grace is a sovereign
relief, in reference to the terrors of the law and the desolations made
by sin.</P>
</FONT>
<A NAME="Isa4_1"> </A>
<A NAME="Sec1"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>Humiliation of the Daughters of Zion.</I></FONT></TD>
<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 758.</TD></TR>
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<P>
<FONT SIZE=+1>1 And in that day seven women shall take hold of one man,
saying, We will eat our own bread, and wear our own apparel: only
let us be called by thy name, to take away our reproach.
</FONT></P>
<P>
It was threatened
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+3:25"><I>ch.</I> iii. 25</A>)
that <I>the mighty men should fall by the sword in war,</I> and it was
threatened as a punishment to the women that affected gaiety and a
loose sort of conversation. Now here we have the effect and consequence
of that great slaughter of men,
1. That though Providence has so wisely ordered that, <I>communibus
annis--on an average of years,</I> there is nearly an equal number of
males and females born into the world, yet, through the devastations
made by war, there should scarcely be one man in seven left alive. As
there are deaths attending the bringing forth of children, which are
peculiar to the woman, who was first in transgression, so, to balance
that, there are deaths peculiar to men, those by the sword in the high
places of the field, which perhaps devour more than child-bed does.
Here it is foretold that such multitudes of men should be cut off that
there should be <I>seven women to one man.</I>
2. That by reason of the scarcity of men, though marriage should be
kept up for the raising of recruits and the preserving of the race of
mankind upon earth, yet the usual method of it should be quite
altered,--that, whereas men ordinarily make their court to the women,
the women should now take hold of the men, foolishly fearing (as Lot's
daughters did, when they saw the ruin of Sodom and perhaps thought it
reached further than it did) that in a little time there would be none
left
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+19:31">Gen. xix. 31</A>),--
that whereas women naturally hate to come in sharers with others, seven
should now, by consent, become the wives of one man,--and that whereas
by the law the husband was obliged to provide food and raiment for his
wife
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+21:10">Exod. xxi. 10</A>),
which with many would be the most powerful argument against multiplying
wives, these women will be bound to support themselves; they will
<I>eat bread of their own earning, and wear apparel of their own
working,</I> and the man they court shall be at no expense upon them,
only they desire to be called his wives, to <I>take away the
reproach</I> of a single life. They are willing to be wives upon any
terms, though ever so unreasonable; and perhaps the rather because in
these troublesome times it would be a kindness to them to have a
husband for their protector. Paul, on the contrary, thinks the single
state preferable in a time of distress,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+7:26">1 Cor. vii. 26</A>.
It were well if this were not introduced here partly as a reflection
upon the daughters of Zion, that, notwithstanding the humbling
providences they were under
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+3:18"><I>ch.</I> iii. 18</A>),
they remained unhumbled, and, instead of repenting of their pride and
vanity, when God was contending with them for them, all their care was
to get husbands--that modesty, which is the greatest beauty of the fair
sex, was forgotten, and with them the reproach of vice was nothing to
the reproach of virginity, a sad symptom of the irrecoverable
desolations of virtue.</P>
<A NAME="Isa4_2"> </A>
<A NAME="Isa4_3"> </A>
<A NAME="Isa4_4"> </A>
<A NAME="Isa4_5"> </A>
<A NAME="Isa4_6"> </A>
<A NAME="Sec2"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>The Future Glory of Zion.</I></FONT></TD>
<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 758.</TD></TR>
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
</TABLE>
<P>
<FONT SIZE=+1>2 In that day shall the branch of the L<FONT SIZE=-1><B>ORD</B></FONT> be beautiful and
glorious, and the fruit of the earth <I>shall be</I> excellent and
comely for them that are escaped of Israel.
3 And it shall come to pass, <I>that he that is</I> left in Zion,
and <I>he that</I> remaineth in Jerusalem, shall be called holy,
<I>even</I> every one that is written among the living in Jerusalem:
4 When the Lord shall have washed away the filth of the
daughters of Zion, and shall have purged the blood of Jerusalem
from the midst thereof by the spirit of judgment, and by the
spirit of burning.
5 And the L<FONT SIZE=-1><B>ORD</B></FONT> will create upon every dwelling place of mount
Zion, and upon her assemblies, a cloud and smoke by day, and the
shining of a flaming fire by night: for upon all the glory <I>shall
be</I> a defence.
6 And there shall be a tabernacle for a shadow in the daytime
from the heat, and for a place of refuge, and for a covert from
storm and from rain.
</FONT></P>
<P>
By the foregoing threatenings Jerusalem is brought into a very
deplorable condition: every thing looks melancholy. But here the sun
breaks out from behind the cloud. Many exceedingly great and precious
promises we have in these verses, giving assurance of comfort which may
be discerned through the troubles, and of happy days which shall come
after them, and these certainly point at the kingdom of the Messiah,
and the great redemption to be wrought out by him, under the figure and
type of the restoration of Judah and Jerusalem by the reforming reign
of Hezekiah after Ahaz and the return out of their captivity in
Babylon; to both these events the passage may have some reference, but
chiefly to Christ. It is here promised, as the issue of all these
troubles,</P>
<P>
I. That God will raise up a righteous branch, which shall produce
fruits of righteousness
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:2"><I>v.</I> 2</A>):
<I>In that day,</I> that same day, at that very time, when Jerusalem
shall be destroyed and the Jewish nation extirpated and dispersed, the
kingdom of the Messiah shall be set up; and then shall be the reviving
of the church, when every one shall fear the utter ruin of it.</P>
<P>
1. Christ himself shall be exalted. He is the <I>branch of the
Lord,</I> the man the branch; it is one of prophetical names, <I>my
servant the branch</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+3:8,6:12">Zech. iii. 8; vi. 12</A>),
the <I>branch of righteousness</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+23:5,33:15">Jer. xxiii. 5; xxxiii. 15</A>),
a <I>rod out of the stem of Jesse and a branch out of his roots</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+11:1"><I>ch.</I> xi. 1</A>),
and this, as some think, is alluded to when he is called a
<I>Nazarene,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+2:23">Matt. ii. 23</A>.
Here he is called <I>the branch of the Lord,</I> because planted by his
power and flourishing to his praise. The ancient Chaldee paraphrase
here reads it, <I>The Christ, or Messiah, of the Lord.</I> He shall be
the beauty, and glory, and joy.
(1.) He shall himself be advanced to the joy set before him and the
glory which he had with the Father before the world was. He that was a
reproach of men, whose visage was marred more than any man's, is now,
in the upper world, beautiful and glorious, as the sun in his strength,
admired and adored by angels.
(2.) He shall be beautiful and glorious in the esteem of all believers,
shall gain an interest in the world, and a name among men above every
name. To those that believe he is precious, he is an honour
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+2:7">1 Pet. ii. 7</A>),
the <I>fairest of ten thousand</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=So+5:10">Cant. v. 10</A>),
and altogether glorious. Let us rejoice that he is so, and let him be
so to us.</P>
<P>
2. His gospel shall be embraced. The success of the gospel is the fruit
of the branch of the Lord; all the graces and comforts of the gospel
spring from Christ. But it is called <I>the fruit of the earth</I>
because it sprang up in this world and was calculated for the present
state. And Christ compares himself to a <I>grain of wheat,</I> that
<I>falls into the ground and dies, and so brings forth much fruit,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+12:24">John xii. 24</A>.
The success of the gospel is represented by <I>the earth's yielding her
increase</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+67:6">Ps. lxvii. 6</A>),
and the planting of the Christian church is God's <I>sowing it to
himself in the earth,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+2:23">Hos. ii. 23</A>.
We may understand it of both the persons and the things that are the
products of the gospel: they shall be excellent and comely, shall
appear very agreeable and be very acceptable to those that have escaped
of Israel, to that remnant of the Jews which was saved from perishing
with the rest in unbelief,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+11:5">Rom. xi. 5</A>.
Note, If Christ be precious to us, his gospel will be so and all its
truths and promises--his church will be so, and all that belong to it.
These are the good fruit of the earth, in comparison with which all
other things are but weeds. It will be a good evidence to us that we
are of the chosen remnant, distinguished from the rest that are called
<I>Israel,</I> and marked for salvation, if we are brought to see a
transcendent beauty in Christ, and in holiness, and in the saints, the
excellent ones of the earth. As a type of this blessed day, Jerusalem,
after Sennacherib's invasion and after the captivity in Babylon, should
again flourish as a branch, and be blessed with the fruits of the
earth. Compare
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+37:31,32"><I>ch.</I> xxxvii. 31, 32</A>.
<I>The remnant shall again take root downward and bear fruit
upward.</I> And if by the fruit of the earth here we understand the
good things of this life, we may observe that these have peculiar
sweetness in them to the chosen remnant, who, having a covenant--right
to them, have the most comfortable use of them. If the branch of the
Lord be beautiful and glorious in our eyes, even the fruit of the earth
also will be excellent and comely, because then we may take it as the
fruit of the promise,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+37:16,1Ti+4:8">Ps. xxxvii. 16; 1 Tim. iv. 8</A>.</P>
<P>
II. That God will reserve to himself a holy seed,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:3"><I>v.</I> 3</A>.
When the generality of those that have a place and a name in Zion and
in Jerusalem shall be cut off as withered branches, by their own
unbelief, yet some shall be left. Some shall remain, some shall still
cleave to the church, when its property is altered and it has become
Christian; for God will not quite <I>cast off his people,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+11:1">Rom. xi. 1</A>.
There is here and there one that is left. Now,
1. This is a remnant <I>according to the election of grace</I> (as the
apostle speaks,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+11:5">Rom. xi. 5</A>),
such as are written among the living, marked in the counsel and
fore-knowledge of God for life and salvation, <I>written to life</I>
(so the word is), designed and determined for it unalterably; for
"<I>what I have written I have written.</I>" Those that are kept alive
in killing dying times were written for life in the book of divine
Providence; and shall we not suppose those who are rescued from a
greater death to be such as were <I>written in the Lamb's book of
life?</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+13:8">Rev. xiii. 8</A>.
As many as were <I>ordained unto eternal life believed</I> to <I>the
salvation of the soul,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Act+13:48">Acts xiii. 48</A>.
Note, All that were <I>written among the living</I> shall be found
among the living, every one; for of all that were given to Christ he
will lose none.
2. It is a remnant <I>under the dominion of grace;</I> for every one
that is <I>written among the living,</I> and is accordingly left, shall
be called <I>holy,</I> shall be holy, and shall be accepted of God
accordingly. Those only that are holy shall be left when the <I>Son of
man shall gather out of his kingdom every thing that offends;</I> and
all that are chosen to salvation are chosen to sanctification. See
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Th+2:13,Eph+1:4">2 Thess. ii. 13; Eph. i. 4</A>.</P>
<P>
III. That God will reform his church and will rectify and amend
whatever is amiss in it,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:4"><I>v.</I> 4</A>.
Then the remnant shall be <I>called holy, when the Lord shall have
washed away their filth,</I> washed it from among them by cutting off
the wicked persons, washed it from within them by purging out the
wicked thing. They shall not be called so till they are in some measure
made so. Gospel times are times of reformation
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+9:10">Heb. ix. 10</A>),
typified by the reformation in the days of Hezekiah and that after
captivity, to which this promise refers. Observe,
1. The places and persons to be reformed. Jerusalem, though the holy
city, needed reformation; and, being the holy city, the reformation of
that would have a good influence upon the whole kingdom. The daughters
of Zion also must be reformed, the women in a particular manner, whom
he had reproved,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+3:16"><I>ch.</I> iii. 16</A>.
When they were decked in their ornaments they thought themselves
wondrously clean; but, being proud of them, the prophet call them their
<I>filth,</I> for no sin is more abominable to God than pride. Or by
the daughters of Zion may be meant the country towns and villages,
which were related to Jerusalem as the mother-city, and which needed
reformation.
2. The reformation itself. The filth shall be washed away; for
wickedness is filthiness, particularly blood-shed, for which Jerusalem
was infamous
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+21:16">2 Kings xxi. 16</A>),
and which defiles the land more than any other sin. Note, The reforming
of a city is the cleansing of it. When vicious customs and fashions are
suppressed, and the open practice of wickedness is restrained, the
place is made clean and sweet which before was a dunghill; and this is
not only for its credit and reputation among strangers, but for the
comfort and health of the inhabitants themselves.
3. The author of the reformation: <I>The Lord shall do it.</I>
Reformation-work is God's work; if any thing be done to purpose in it,
it is his doing. But how? By the judgment of his providence the
sinners were destroyed and consumed; but it is by the Spirit of his
grace that they are reformed and converted. This is the work that is
done, not by might, nor by power, but by the <I>Spirit of the Lord of
hosts</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+4:6">Zech. iv. 6</A>),
working both upon the sinners themselves that are to be reformed and
upon magistrates, ministers, and others that are to be employed as
instruments of reformation. The Spirit herein acts,
(1.) As a spirit of judgment, enlightening the mind, convincing the
conscience,--as a spirit of wisdom, guiding us to deal prudently,
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+52:13">Isa. lii. 13</A>),--
as a discerning, distinguishing, Spirit, separating between the
precious and the vile.
(2.) As a Spirit of burning, quickening and invigorating the
afflictions, and making men zealously affected in a good work. The
Spirit works as fire,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+3:11">Matt. iii. 11</A>.
An ardent love to Christ and souls, and a flaming zeal against sin,
will carry men on with resolution in their endeavours to <I>turn away
ungodliness from Jacob.</I> See
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+32:15,16">Isa. xxxii. 15, 16</A>.</P>
<P>
IV. That God will protect his church, and all that belong to it
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:5,6"><I>v.</I> 5, 6</A>);
when they are purified and reformed they shall no longer lie exposed,
but God will take a particular care of them. Those that are sanctified
are well fortified; for God will be to them a guide and a guard.</P>
<P>
1. Their tabernacles shall be defended,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:5"><I>v.</I> 5</A>.</P>
<P>
(1.) This writ of protection refers to,
[1.] Their dwelling places, the tabernacles of their rest, their own
houses, where they worship God alone, and with their families. That
blessing which is upon the <I>habitation of the just</I> shall be a
protection to it,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+3:33">Prov. iii. 33</A>.
In the <I>tabernacles of the righteous</I> shall the <I>voice of
rejoicing and salvation be,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+118:15">Ps. cxviii. 15</A>.
Note, God takes particular cognizance and care of the dwelling-places
of his people, of every one of them, the poorest cottage as well as the
statliest palace. When iniquity is <I>put far from the tabernacle</I>
the Almighty shall be its defence,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+23:23,26">Job xxiii. 23, 26</A>.
[2.] Their assemblies or tabernacles of meeting for religious worship.
No mention is made of the temple, for the promise points at a time when
not one stone of that shall be left upon another; but all the
congregations of Christians, though but two or three met together in
Christ's name, shall be taken under the special protection of heaven;
they shall be no more scattered, no more disturbed, nor shall <I>any
weapon formed against them prosper.</I> Note, we ought to reckon it a
great mercy if we have liberty to worship God in public, free from the
alarms of the sword of war or persecution.</P>
<P>
(2.) This writ of protection is drawn up,
[1.] In a similitude taken from the safety of the camp of Israel when
they marched through the wilderness. God will give to the Christian
church as real proofs, though not so sensible, of his care of them, as
he then gave to Israel. The Lord will again <I>create a cloud and
smoke by day,</I> to screen them from the scorching heat of the sun,
and the <I>shining of a flaming fire by night,</I> to enlighten and
warm the air, which in the night is cold and dark. See
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+13:21,Ne+9:19">Exod. xiii. 21; Neh. ix. 19</A>.
This pillar of cloud and fire interposed between the Israelites and the
Egyptians,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+14:20">Exod. xiv. 20</A>.
Note, Though miracles have ceased, yet God is the same to the
New-Testament church that he was to Israel of old; the very same
yesterday, to-day, and for ever.
[2.] In a similitude taken from the outside cover of rams' skins and
badgers' skins that was upon the curtains of the tabernacle, as if
every dwelling place of Mount Zion and every assembly were as dear to
God as that tabernacle was: <I>Upon all the glory shall be a
defense,</I> to save it from wind and weather. Note, The church on
earth has its glory. Gospel truths and ordinances, the scriptures and
the ministry, are the church's glory; and upon all this glory there is
a defence, and ever shall be, for the <I>gates of hell shall not
prevail against the church.</I> If God himself be the glory in the
midst of it, he will himself be a wall of fire around about it,
impenetrable and impregnable. Grace in the soul is the glory of it, and
those that have it are <I>kept by the power of God</I> as in a
strong-hold,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+1:5">1 Pet. i. 5</A>.</P>
<P>
2. Their tabernacle shall be a defence to them,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:6"><I>v.</I> 6</A>.
God's tabernacle was a pavilion to the saints
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+27:5">Ps. xxvii. 5</A>);
but, when that is taken down, they shall not want a covert: the divine
power and goodness shall be a tabernacle to all the saints. God himself
will be their hiding-place
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+32:7">Ps. xxxii. 7</A>);
they shall be at home in him,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+91:9">Ps. xci. 9</A>.
He will himself be to them as the <I>shadow of a great rock</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+32:2"><I>ch.</I> xxxii. 2</A>)
and <I>his name a strong tower,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+18:10">Prov. xviii. 10</A>.
He will be not only a shadow from the heat in the daytime, but a covert
from storm and rain. Note, In this world we must expect change of
weather and all the inconveniences that attend it; we shall meet with
storm and rain in this lower region, and at other times the heat of the
day no less burdensome; but God is a refuge to his people in all
weathers.</P>
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