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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR><FONT SIZE=+2>PSALM VI.</FONT>
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<P>
David was a weeping prophet as well as Jeremiah, and this psalm is one
of his lamentations: either it was penned in a time, or at least
calculated for a time, of great trouble, both outward and inward. Is
any afflicted? Is any sick? Let him sing this psalm. The method of this
psalm is very observable, and what we shall often meet with. He begins
with doleful complaints, but ends with joyful praises; like Hannah, who
went to prayer with a sorrowful spirit, but, when she had prayed, went
her way, and her countenance was no more sad. Three things the psalmist
is here complaining of:--
1. Sickness of body.
2. Trouble of mind, arising from the sense of sin, the meritorious
cause of pain and sickness.
3. The insults of his enemies upon occasion of both. Now here,
I. He pours out his complaints before God, deprecates his wrath, and
begs earnestly for the return of his favour,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:1-7">ver. 1-7</A>.
II. He assures himself of an answer of peace, shortly, to his full
satisfaction,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:8-10">ver. 8-10</A>.
This psalm is like the book of Job.</P>
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<TR><TD><FONT SIZE=+1><I>David's Complaints.</I></FONT></TD>
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<P>To the chief musician on Neginoth upon Sheminith. A psalm of David.</P>
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<P>
<FONT SIZE=+1>1 O L<FONT SIZE=-1><B>ORD</B></FONT>, rebuke me not in thine anger, neither chasten
me in thy hot displeasure.
2 Have mercy upon me, O L<FONT SIZE=-1><B>ORD</B></FONT>; for I <I>am</I> weak: O L<FONT SIZE=-1><B>ORD</B></FONT>, heal me;
for my bones are vexed.
3 My soul is also sore vexed: but thou, O L<FONT SIZE=-1><B>ORD</B></FONT>, how long?
4 Return, O L<FONT SIZE=-1><B>ORD</B></FONT>, deliver my soul: oh save me for thy mercies'
sake.
5 For in death <I>there is</I> no remembrance of thee: in the grave
who shall give thee thanks?
6 I am weary with my groaning; all the night make I my bed to
swim; I water my couch with my tears.
7 Mine eye is consumed because of grief; it waxeth old because
of all mine enemies.
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<P>
These verses speak the language of a heart truly humbled under humbling
providences, of a broken and contrite spirit under great afflictions,
sent on purpose to awaken conscience and mortify corruption. Those heap
up wrath who cry not when God binds them; but those are getting ready
for mercy who, under God's rebukes, sow in tears, as David does here.
Let us observe here,</P>
<P>
I. The representation he makes to God of his grievances. He pours out
his complaint before him. Whither else should a child go with his
complaints, but to his father?
1. He complains of bodily pain and sickness
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:2"><I>v.</I> 2</A>):
<I>My bones are vexed.</I> His bones and his flesh, like Job's, were
touched. Though David was a king, yet he was sick and pained; his
imperial crown could not keep his head from aching. Great men are men,
and subject to the common calamities of human life. Though David was a
stout man, a man of war from his youth, yet this could not secure him
from distempers, which will soon make even the strong men to bow
themselves. Though David was a good man, yet neither could his goodness
keep him in health. <I>Lord, behold, he whom thou lovest is sick.</I>
Let this help to reconcile us to pain and sickness, that it has been
the lot of some of the best saints, and that we are directed and
encouraged by their example to show before God our trouble in that
case, who <I>is for the body,</I> and takes cognizance of its ailments.
2. He complains of inward trouble: <I>My soul is also sorely vexed;</I>
and that is much more grievous than the vexation of the bones. <I>The
spirit of a man will sustain his infirmity,</I> if that be in good
plight; but, if that be wounded, the grievance is intolerable. David's
sickness brought his sin to his remembrance, and he looked upon it as a
token of God's displeasure against him; that was the vexation of his
soul; that made him cry, <I>I am weak, heal me.</I> It is a sad thing
for a man to have his bones and his soul vexed at the same time; but
this has been sometimes the lot of God's own people: nay, and this
completed his complicated trouble, that it was continued upon him a
great while, which is here intimated in that expostulation
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:3"><I>v.</I> 3</A>),
<I>Thou, O Lord! how long?</I> To the living God we must, at such a
time, address ourselves, who is the only physician both of body and
mind, and not to the Assyrians, not to the god of Ekron.</P>
<P>
II. The impression which his troubles made upon him. They lay very
heavily; he <I>groaned till he was weary,</I> wept till he <I>made his
bed to swim,</I> and <I>watered his couch</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:6"><I>v.</I> 6</A>),
wept till he had almost wept his eyes out
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:7"><I>v.</I> 7</A>):
<I>My eye is consumed because of grief.</I> David had more courage and
consideration than to mourn thus for any outward affliction; but, when
sin sat heavily upon his conscience and he was made to possess his
iniquities, when his soul was wounded with the sense of God's wrath and
his withdrawings from him, then he thus grieves and mourns in secret,
and even his soul refuses to be comforted. This not only kept his eyes
waking, but kept his eyes weeping. Note,
1. It has often been the lot of the best of men to be men of sorrows;
our Lord Jesus himself was so. Our way lies through a vale of tears,
and we must accommodate ourselves to the temper of the climate.
2. It well becomes the greatest spirits to be tender, and to relent,
under the tokens of God's displeasure. David, who could face Goliath
himself and many another threatening enemy with an undaunted bravery,
yet melts into tears at the remembrance of sin and under the
apprehensions of divine wrath; and it was no diminution at all to his
character to do so.
3. True penitents weep in their retirements. The Pharisees disguised
their faces, that they might <I>appear unto men to mourn;</I> but David
mourned in the night upon the bed where he lay communing with his own
heart, and no eye was a witness to his grief, but the eye of him who is
all eye. Peter went out, covered his face, and wept.
4. Sorrow for sin ought to be great sorrow; so David's was; he wept so
bitterly, so abundantly, that he watered his couch.
5. The triumphs of wicked men in the sorrows of the saints add very
much to their grief. David's eye waxed old because of his enemies, who
rejoiced in his afflictions and put bad constructions upon his tears.
In this great sorrow David was a type of Christ, who often wept, and
who cried out, <I>My soul is exceedingly sorrowful,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+5:7">Heb. v. 7</A>.</P>
<P>
III. The petitions which he offers up to God in this sorrowful and
distressed state.
1. That which he dreads as the greatest evil is the anger of God. This
was the wormwood and the gall in the affliction and the misery; it was
the infusion of this that made it indeed a bitter cup; and therefore he
prays
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:1"><I>v.</I> 1</A>),
<I>O Lord! rebuke me not in thy anger,</I> though I have deserved it,
<I>neither chasten me in thy hot displeasure.</I> He does not pray,
"Lord, rebuke me not; Lord, chasten me not;" for, <I>as many as God
loves he rebukes and chastens, as a father the son in whom he
delights.</I> He can bear the rebuke and chastening well enough if God,
at the same time, lift up the light of his countenance upon him and by
his Spirit make him to hear the joy and gladness of his
loving-kindness; the affliction of his body will be tolerable if he
have but comfort in his soul. No matter though sickness make his bones
ache, if God's wrath do not make his heart ache; therefore his prayer
is, "<I>Lord, rebuke me not in thy wrath;</I> let me not lie under the
impressions of that, for that will sink me." Herein David was a type of
Christ, whose sorest complaint, in his sufferings, was of the trouble
of his soul and of the suspension of his Father's smiles. He never so
much as whispered a complaint of the rage of his enemies--"Why do they
crucify me?" or the unkindness of his friends--"Why do they desert me?"
But he <I>cried with a loud voice, My God, my God, why hast thou
forsaken me?</I> Let us thus deprecate the wrath of God more than any
outward trouble whatsoever and always beware of treasuring up wrath
against a day of affliction.
2. That which he desires as the greatest good, and which would be to
him the restoration of all good, is the favour and friendship of God.
He prays,
(1.) That God would pity him and look upon him with compassion. He
thinks himself very miserable, and misery is the proper object of
mercy. Hence he prays, "<I>Have mercy upon me, O Lord!</I> in wrath
remember mercy, and deal not with me in strict justice."
(2.) That God would pardon his sins; for that is the proper act of
mercy, and is often chiefly intended in that petition, <I>Have mercy
upon me.</I>
(3.) That God would put forth his power for his relief: "<I>Lord, heal
me</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:2"><I>v.</I> 2</A>),
<I>save me</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:4"><I>v.</I> 4</A>),
speak the word, and I shall be whole, and all will be well."
(4.) That he would be at peace with him: "<I>Return, O Lord!</I>
receive me into thy favour again, and be reconciled to me. Thou hast
seemed to depart from me and neglect me, nay, to set thyself at a
distance, as one angry; but now, Lord, return and show thyself nigh to
me."
(5.) That he would especially preserve the inward man and the interests
of that, whatever might become of the body: "<I>O Lord! deliver my
soul</I> from sinning, from sinking, from perishing for ever." It is an
unspeakable privilege that we have a God to go to in our afflictions,
and it is our duty to go to him, and thus to wrestle with him, and we
shall not seek in vain.</P>
<P>
IV. The pleas with which he enforces his petitions, not to move God (he
knows our cause and the true merits of it better than we can state
them), but to move himself.
1. He pleads God's mercy; and thence we take some of our best
encouragements in prayer: <I>Save me, for thy mercies' sake.</I>
3. He pleads God's glory
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:5"><I>v.</I> 5</A>):
"<I>For in death there is no remembrance of thee.</I> Lord, if thou
deliver me and comfort me, I will not only give thee thanks for my
deliverance, and stir up others to join with me in these thanksgivings,
but I will spend the new life thou shalt entrust me with in thy service
and to thy glory, and all the remainder of my days I will preserve a
grateful remembrance of thy favours to me, and be quickened thereby in
all instances of service to thee; but, if I die, I shall be cut short
of that opportunity of honouring thee and doing good to others, for
<I>in the grave who will give the thanks?</I>" Not but that separate
souls live and act, and the souls of the faithful joyfully remember God
and give thanks to him. But,
(1.) In the second death (which perhaps David, being now troubled in
soul under the wrath of God, had some dreadful apprehensions of) there
is no pleasing remembrance of God; devils and damned spirits blaspheme
him and do not praise him. "Lord, let me not lie always under this
wrath, for that is <I>sheol,</I> it is <I>hell</I> itself, and lays me
under an everlasting disability to praise thee." Those that sincerely
seek God's glory, and desire and delight to praise him, may pray in
faith, "Lord, send me not to that dreadful place, where there is no
devout remembrance of thee, nor are any thanks given to thee."
(2.) Even the death of the body puts an end to our opportunity and
capacity of glorifying God in this world, and serving the interests of
his kingdom among men by opposing the powers of darkness and bringing
many on this earth to know God and devote themselves to him. Some have
maintained that the joys of the saints in heaven are more desirable,
infinitely more so, than the comforts of saints on earth; yet the
services of saints on earth, especially such eminent ones as David was,
are more laudable, and redound more to the glory of the divine grace,
than the services of the saints in heaven, who are not employed in
maintaining the war against sin and Satan, nor in edifying the body of
Christ. Courtiers in the royal presence are most happy, but soldiers in
the field are more useful; and therefore we may, with good reason, pray
that if it be the will of God, and he has any further work for us or
our friends to do in this world, he will yet spare us, or them, to
serve him. To depart and be with Christ is most happy for the saints
themselves; but for them to abide in the flesh is more profitable for
the church. This David had an eye to when he pleaded this, <I>In the
grave who shall give thee thanks?</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+30:9,88:10,115:17,Isa+38:18">Ps. xxx. 9;
lxxxviii. 10; cxv. 17; Isa. xxxviii. 18</A>.
And this Christ had an eye to when he said, <I>I pray not that thou
shouldst take them out of the world.</I></P>
<P>
We should sing
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:1-7">these verses</A>
with a deep sense of the terrors of God's wrath, which we should
therefore dread and deprecate above any thing; and with thankfulness if
this be not our condition, and compassion to those who are thus
afflicted: if we be thus troubled, let it comfort us that our case is
not without precedent, nor, if we humble ourselves and pray, as David
did, shall it be long without redress.</P>
<A NAME="Ps6_8"> </A>
<A NAME="Ps6_9"> </A>
<A NAME="Ps6_10"> </A>
<A NAME="Sec2"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>Confidence in God.</I></FONT></TD>
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<FONT SIZE=+1>8 Depart from me, all ye workers of iniquity; for the L<FONT SIZE=-1><B>ORD</B></FONT> hath
heard the voice of my weeping.
9 The L<FONT SIZE=-1><B>ORD</B></FONT> hath heard my supplication; the L<FONT SIZE=-1><B>ORD</B></FONT> will receive my
prayer.
10 Let all mine enemies be ashamed and sore vexed: let them
return <I>and</I> be ashamed suddenly.
</FONT></P>
<P>
What a sudden change is here for the better! He that was groaning, and
weeping, and giving up all for gone
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:6,7"><I>v.</I> 6, 7</A>),
here looks and speaks very pleasantly. Having made his requests known
to God, and lodged his case with him, he is very confident the issue
will be good and his sorrow is turned into joy.</P>
<P>
I. He distinguishes himself from the wicked and ungodly, and fortifies
himself against their insults
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:8"><I>v.</I> 8</A>):
<I>Depart from me, all you workers of iniquity.</I> When he was in the
depth of his distress,
1. He was afraid that God's wrath against him would give him his
portion with the workers of iniquity; but now that this cloud of
melancholy had blown over he was assured that his soul would not be
gathered with sinners, for they are not his people. He began to suspect
himself to be one of them because of the heavy pressures of God's wrath
upon him; but now that all his fears were silenced he bade them depart,
knowing that his lot was among the chosen.
2. The workers of iniquity had teased him, and taunted him, and asked
him, "Where is thy God?" triumphing in his despondency and despair; but
now he had wherewith to answer those that reproached him, for God, who
was about to return in mercy to him, had now comforted his spirit and
would shortly complete his deliverance.
3. Perhaps they had tempted him to do as they did, to quit his religion
and betake himself for ease to the pleasures of sin. But now,
"<I>depart from me;</I> I will never lend an ear to your counsel; you
would have had me to curse God and die, but I will bless him and live."
This good use we should make of God's mercies to us, we should thereby
have our resolution strengthened never to have any thing more to do
with sin and sinners. David was a king, and he takes this occasion to
renew his purpose of using his power for the suppression of sin and the
reformation of manners,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+75:4,101:3">Ps. lxxv. 4; ci. 3</A>.
When God has done great things for us, this should put us upon studying
what we shall do for him. Our Lord Jesus seems to borrow these words
from the mouth of his father David, when, having all judgment committed
to him, he shall say, <I>Depart from me, all you workers of
iniquity</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+13:27">Luke xiii. 27</A>),
and so teaches us to say so now,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+119:115">Ps. cxix. 115</A>.</P>
<P>
II. He assures himself that God was, and would be, propitious to him,
notwithstanding the present intimations of wrath which he was under.
1. He is confident of a gracious answer to this prayer which he is now
making. While he is yet speaking, he is aware that God hears (as
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+65:24,Da+9:20">Isa. lxv. 24, Dan. ix. 20</A>),
and therefore speaks of it as a thing done, and repeats it with an air
of triumph, "<I>The Lord hath heard</I>"
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:8"><I>v.</I> 8</A>),
and again
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:9"><I>v.</I> 9</A>),
"<I>The Lord hath heard.</I>" By the workings of God's grace upon his
heart he knew his prayer was graciously accepted, and therefore did not
doubt but it would in due time be effectually answered. His tears had a
voice, a loud voice, in the ears of the God of mercy: <I>The Lord has
heard the voice of my weeping.</I> Silent tears are not speechless
ones. His prayers were cries to God: "<I>The Lord has heard the voice
of my supplication,</I> has put his <I>Fiat--Let it be done,</I> to my
petitions, and so it will appear shortly."
2. Thence he infers the like favourable audience of all his other
prayers: "He <I>has heard the voice of my supplication,</I> and
therefore he <I>will receive my prayer;</I> for he gives, and does not
upbraid with former grants."</P>
<P>
III. He either prays for the conversion or predicts the destruction of
his enemies and persecutors,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:10"><I>v.</I> 10</A>.
1. It may very well be taken as a prayer for their conversion: "Let
them all be ashamed of the opposition they have given me and the
censures they have passed upon me. Let them be (as all true penitents
are) vexed at themselves for their own folly; let them return to a
better temper and disposition of mind, and let them be ashamed of what
they have done against me and take shame to themselves."
2. If they be not converted, it is a prediction of their confusion and
ruin. <I>They shall be ashamed and sorely vexed</I> (so it maybe read),
and that justly. They rejoiced that David was vexed
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:2,3"><I>v.</I> 2, 3</A>),
and therefore, as usually happens, the evil returns upon themselves;
they also shall be sorely vexed. Those that will not give glory to God
shall have their faces filled with everlasting shame.</P>
<P>
In singing this, and praying over it, we must give glory to God, as a
God ready to hear prayer, must own his goodness to us in hearing our
prayers, and must encourage ourselves to wait upon him and to trust in
him in the greatest straits and difficulties.</P>
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