In this chapter we have, I. A prediction of the
fall and ruin of the king of Tyre, who, in the destruction of that
city, is particularly set up as a mark for God's arrows,
1 The word of the Lord came again unto me, saying, 2 Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: 3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: 4 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: 5 By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches: 6 Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God; 7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. 8 They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. 9 Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. 10 Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God.
We had done with Tyrus in the foregoing chapter, but now the prince of Tyrus is to be singled out from the rest. Here is something to be said to him by himself, a message to him from God, which the prophet must send him, whether he will hear or whether he will forbear.
I. He must tell him of his pride. His
people are proud (
2. We are here told what it was that he was
proud of. (1.) His wisdom. It is probable that this prince of Tyre
was a man of very good natural parts, a philosopher, and well read
in all the parts of learning that were then in vogue, at least a
politician, and one that had great dexterity in managing the
affairs of state. And then he thought himself wiser than
Daniel,
II. Since pride goes before destruction,
and a haughty spirit before a fall, he must bell him of that
destruction, of that fall, which was now hastening on as the just
punishment of his presumption in setting up himself a rival with
God. "Because thou hast pretended to be a god (
1. The instruments of his destruction: I
will bring strangers upon thee—the Chaldeans, whom we do not
find mentioned among the many nations and countries that traded
with Tyre,
2. The extremity of the destruction:
They shall draw their swords against the beauty of thy
wisdom (
3. The effectual disproof that this will be
of all his pretensions to deity (
11 Moreover the word of the Lord came unto me, saying, 12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. 13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. 14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. 15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. 16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. 17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. 18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. 19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
As after the prediction of the ruin of Tyre
(
I. This is commonly understood of the
prince who then reigned over Tyre, spoken to,
II. Some think that by the king of
Tyre is meant the whole royal family, this including also the
foregoing kings, and looking as far back as Hiram, king of Tyre.
The then governor is called prince (
1. What was the renown of the king of Tyre.
He is here spoken of as having lived in great splendour,
2. Let us now see what was the ruin of the
king of Tyre, what it was that stained his glory and laid all this
honour in the dust (
(1.) What the iniquity was that was the
ruin of the king of Tyre. [1.] The iniquity of his traffic
(so it is called,
(2.) What the ruin was that this iniquity
brought him to. [1.] He was thrown out of his dignity and dislodged
from his palace, which he took to be his paradise and temple
(
20 Again the word of the Lord came unto me, saying, 21 Son of man, set thy face against Zidon, and prophesy against it, 22 And say, Thus saith the Lord God; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her. 23 For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the Lord. 24 And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord God. 25 Thus saith the Lord God; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob. 26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the Lord their God.
God's glory is his great end, both in all
the good and in all the evil which proceed out of the mouth of
the Most High; so we find in these verses. 1. God will be
glorified in the destruction of Zidon, a city that lay near to
Tyre, was more ancient, but not so considerable, had a dependence
upon it and stood and fell with it. God says here, I am against
thee, O Zidon! and I will be glorified in the midst of thee,