In this chapter we have a further repetition of
the story which we had before in the book of Kings concerning
Sennacherib. In the foregoing chapter we had him conquering and
threatening to conquer. In this chapter we have him falling, and at
last fallen, in answer to prayer, and in fulfillment of many of the
prophecies which we have met with in the foregoing chapters. Here
we have, I. Hezekiah's pious reception of Rabshakeh's impious
discourse,
1 And it came to pass, when king Hezekiah heard
it, that he rent his clothes, and covered himself with
sackcloth, and went into the house of the Lord. 2 And he sent Eliakim, who
was over the household, and Shebna the scribe, and the
elders of the priests covered with sackcloth, unto Isaiah the
prophet the son of Amoz. 3 And they said unto him, Thus
saith Hezekiah, This day is a day of trouble, and of rebuke,
and of blasphemy: for the children are come to the birth, and
there is not strength to bring forth. 4 It may be the
Lord thy God will hear the words of
Rabshakeh, whom the king of Assyria his master hath sent to
reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up
thy prayer for the remnant that is left. 5 So the
servants of king Hezekiah came to
We may observe here, 1. That the best way
to baffle the malicious designs of our enemies against us is to be
driven by them to God and to our duty and so to fetch meat out of
the eater. Rabshakeh intended to frighten Hezekiah from the Lord,
but it proves that he frightens him to the Lord. The wind, instead
of forcing the traveller's coat from him, makes him wrap it the
closer about him. The more Rabshakeh reproaches God the more
Hezekiah studies to honour him, by rending his clothes for the
dishonour done to him and attending in his sanctuary to know his
mind. 2. That it well becomes great men to desire the prayers of
good men and good ministers. Hezekiah sent messengers, and
honourable ones, those of the first rank, to Isaiah, to desire his
prayers, remembering how much his prophecies of late had plainly
looked towards the events of the present day, in dependence upon
which, it is probable, he doubted not but that the issue would be
comfortable, yet he would have it to be so in answer to prayer:
This is a day of trouble, therefore let it be a day of
prayer. 3. When we are most at a plunge we should be most earnest
in prayer: Now that the children are brought to the birth,
but there is not strength to bring forth, now let prayer
come, and help at a dead lift. When pains are most strong let
prayers be most lively; and, when we meet with the greatest
difficulties, then is a time to stir up not ourselves only, but
others also, to take hold on God. Prayer is the midwife of mercy,
that helps to bring it forth. 4. It is an encouragement to pray
though we have but some hopes of mercy (
8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish. 9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying, 10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria. 11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered? 12 Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? 13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah? 14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15 And Hezekiah prayed unto the Lord, saying, 16 O Lord of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth. 17 Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God. 18 Of a truth, Lord, the kings of Assyria have laid waste all the nations, and their countries, 19 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.
We may observe here, 1. That, if God give
us inward satisfaction in his promise, this may confirm us in our
silently bearing reproaches. God answered Hezekiah, but it does not
appear that he, after deliberation, sent any answer to Rabshakeh;
but, God having taken the work into his own hands, he quietly left
the matter with him. So Rabshakeh returned to the king his
master for fresh instructions. 2. Those that delight in war shall
have enough of it. Sennacherib, without provocation given to him or
warning given by him, went forth to war against Judah; and now with
as little ceremony the king of Ethiopia goes forth to war against
him,
21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the Lord God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria: 22 This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 23 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. 24 By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel. 25 I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places. 26 Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps. 27 Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up. 28 But I know thy abode, and thy going out, and thy coming in, and thy rage against me. 29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. 30 And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof. 31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward: 32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this. 33 Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it. 34 By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord. 35 For I will defend this city to save it for mine own sake, and for my servant David's sake. 36 Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. 37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. 38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.
We may here observe, 1. That those who
receive messages of terror from men with patience, and send
messages of faith to God by prayer, may expect messages of grace
and peace from God for their comfort, even when they are most cast
down. Isaiah sent a long answer to Hezekiah's prayer in God's name,
sent it in writing (for it was too long to be sent by word of
mouth), and sent it by way of return to his prayer, relation being
thereunto had: "Whereas thou hast prayed to me, know, for
thy comfort, that thy prayer is heard." Isaiah might have referred
him to the prophecies he had delivered (particularly that