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<p>The giving of a son to such as were old, and had been long childless, was an ancient instance of the divine power and favour, in the case of Abraham, and Isaac, and Manoah, and Elkanah; we find it here among the wonders wrought by Elisha. This was wrought in recompence for the kind entertainment which a good woman gave him, as the promise of a son was given to Abraham when he entertained angels. Observe here,</p>
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<p class="tab-1">I. The kindness of the Shunammite woman to Elisha. Things are bad enough in Israel, yet not so bad but that God’s prophet finds friends, wherever he goes. Shunem was a city in the tribe of Issachar, that lay in the road between Samaria and Carmel, a road that Elisha often travelled, as we find <a class="bibleref" title="2Kgs.2.25" href="/passage/?search=2Kgs.2.25">2 Kgs. 2:25</a>. <i>There</i> lived <i>a great woman</i>, who kept a good house, and was very hospitable, her husband having a good estate, and his heart safely trusting in her, and in her discreet management, <a class="bibleref" title="Prov.31.11" href="/passage/?search=Prov.31.11">Prov. 31:11</a>. So famous a man as Elisha could not pass and repass unobserved. Probably he had been accustomed to take some private obscure lodgings in the town; but this pious matron, having notice once of his being there, pressed him with great importunity, and, with much difficulty, constrained him to dine with her, <a class="bibleref" title="2Kgs.4.8" href="/passage/?search=2Kgs.4.8">2 Kgs. 4:8</a>. He was modest and loth to be troublesome, humble and affected not to associate with those of the first rank; so that it was not without some difficulty that he was first drawn into an acquaintance there; but afterwards, whenever he went that way in his circuit, he constantly called there. So well pleased was she with her guest, and so desirous of his company, that she would not only bid him welcome to her table, but provide a lodging-room for him in her house, that he might make the longer stay, not doubting but her house would be blessed for his sake, and all under her roof edified by his pious instructions and example—a good design, yet she would not do it without acquainting her husband, would neither lay out his money nor invite strangers to his house without his consent asked and obtained, <a class="bibleref" title="2Kgs.4.9,2Kgs.4.10" href="/passage/?search=2Kgs.4.9,2Kgs.4.10"><span class="bibleref" title="2Kgs.4.9">2 Kgs. 4:9</span>, <span class="bibleref" title="2Kgs.4.10">10</span></a>. She suggests to him, 1. That the stranger she would invite was a <i>holy man of God</i>, who therefore would do good to their family, and God would recompense the kindness done to him; perhaps she had heard how well paid the widow of Sarepta was for entertaining Elijah. 2. That the kindness she intended him would be no great charge to them; she would build him only a little chamber. Perhaps she had no spare room in the house, or none private and retired enough for him, who spent much of his time in contemplation, and cared not for being disturbed with the noise of the family. The furniture shall be very plain; no costly hangings, no stands, no couches, no looking-glasses, but a bed, and a table, a stool, and a candlestick, all that was needful for his convenience, not only for his repose, but for his study, his reading and writing. Elisha seemed highly pleased with these accommodations, for he turned in and lay there (<a class="bibleref" title="2Kgs.4.11" href="/passage/?search=2Kgs.4.11">2 Kgs. 4:11</a>), and, as it should seem, his man in the same chamber, for he was far from taking state.</p>
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<p class="tab-1">II. Elisha’s gratitude for this kindness. Being exceedingly pleased with the quietness of his apartment, and the friendliness of his entertainment, he began to consider with himself what recompence he should make her. Those that receive courtesies should study to return them; it ill becomes men of God to be ungrateful, or to sponge upon those that are generous. 1. He offered to use his interest for her in the king’s court (<a class="bibleref" title="2Kgs.4.13" href="/passage/?search=2Kgs.4.13">2 Kgs. 4:13</a>): <i>Thou hast been careful for us with all this care</i> (thus did he magnify the kindness he received, as those that are humble are accustomed to do, though in the purse of one so rich, and in the breast of one so free, it was as nothing); now <i>what shall be done for thee</i>? As the liberal devise liberal things, so the grateful devise grateful things. “<i>Wouldst thou be spoken for to the king, or the captain of the host</i>, for an office for thy husband, civil or military? Hast thou any complaint to make, any petition to present, any suit at law depending, that needs the countenance of the high powers? Wherein can I serve thee?” It seems Elisha had got such an interest by his late services that, though he chose not to prefer himself by it, yet he was capable of preferring his friends. A good man can take as much pleasure in serving others as in raising himself. But she needs not any good offices of this kind to be done for her: <i>I dwell</i> (says she) <i>among my own people</i>, that is, “We are well off as we are, and do not aim at preferment.” It is a happiness to <i>dwell among our own people</i>, that love and respect us, and to whom we are in a capacity of doing good; and a greater happiness to be content to do so, to be easy, and to know when we are well off. Why should those that live comfortably among their own people covet to live delicately in kings’ palaces? It would be well with many if they did but know when they were well off. Some years after this we find this Shunammite had occasion to be spoken for to the king, though now she needed it not, <a class="bibleref" title="2Kgs.8.3,2Kgs.8.4" href="/passage/?search=2Kgs.8.3,2Kgs.8.4"><span class="bibleref" title="2Kgs.8.3">2 Kgs. 8:3</span>, <span class="bibleref" title="2Kgs.8.4">4</span></a>. Those that dwell among their own people must not think their mountain stands so strong as that it cannot be moved; they may be driven, as this good woman was, to sojourn among strangers. Our continuing city is above. 2. He did use his interest for her in the court of heaven, which was far better. Elisha consulted with his servant what kindness he should do for her, to such a freedom did this great prophet admit even his servant. Gehazi reminded him that she was childless, had a great estate, but no son to leave it to, and was past hopes of having any, her husband being old. If Elisha could obtain this favour from God for her, it would be the removal of that which at present was her only grievance. Those are the most welcome kindnesses which are most suited to our necessities. He sent for her immediately. She very humbly and respectfully <i>stood in the door</i> (<a class="bibleref" title="2Kgs.4.15" href="/passage/?search=2Kgs.4.15">2 Kgs. 4:15</a>), according to her accustomed modesty, and then he assured her that within a year she should bring forth a son, <a class="bibleref" title="2Kgs.4.16" href="/passage/?search=2Kgs.4.16">2 Kgs. 4:16</a>. She had received this prophet <i>in the name of a prophet</i>, and now she had not a courtier’s reward, in being spoken for to the king, but a prophet’s reward, a signal mercy given by prophets and in answer to prayer: the promise was a surprise to her, and she begged that she might not be flattered by it: “<i>Nay, my lord, thou</i> are <i>a man of God</i>, and therefore I hope speakest seriously, and doth not jest with me, nor lie unto thy handmaid.” The event, within the time limited, confirmed the truth of the promise: <i>She bore a son</i> at the season that Elisha spoke
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