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<p>The prophet, having received his commission, here receives a charge with it. It is a post of honour to which he is advanced, but withal it is a post of service and work, and it is here required of him,</p>
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<p class="tab-1">I. That he be bold. He must act in the discharge of this trust with an undaunted courage and resolution, and not be either driven off from his work or made to drive on heavily, by the difficulties and oppositions that he would be likely to meet with in it: <i>Son of man, be not afraid of them</i>, <a class="bibleref" title="Ezek.2.6" href="/passage/?search=Ezek.2.6">Ezek. 2:6</a>. Note, Those that will do any thing to purpose in the service of God must not be afraid of the face of man; for the fear of men will bring a snare, which will be very entangling to us in the work of God. 1. God tells the prophet what was the character of those to whom he sent him, as before, <a class="bibleref" title="Ezek.2.3,Ezek.2.4" href="/passage/?search=Ezek.2.3,Ezek.2.4"><span class="bibleref" title="Ezek.2.3">Ezek. 2:3</span>, <span class="bibleref" title="Ezek.2.4">4</span></a>. They are <i>briers and thorns</i>, scratching, and tearing, and vexing a man, which way soever he turns. They are continually teazing God’s prophets and entangling them in their <i>talk</i> (<a class="bibleref" title="Matt.22.15" href="/passage/?search=Matt.22.15">Matt. 22:15</a>); they are <i>pricking briers</i> and <i>grieving thorns</i>. The best of them is as a brier, and <i>the most upright sharper than a thorn-hedge</i>, <a class="bibleref" title="Mic.7.4" href="/passage/?search=Mic.7.4">Mic. 7:4</a>. Thorns and briers are the fruit of sin and the curse, and of equal date with the enmity between the seed of the woman and the seed of the serpent. Note, Wicked men, especially the persecutors of God’s prophets and people, are as briers and thorns, which are hurtful to the ground, choke the good seed, hinder God’s husbandry, are vexatious to his husbandmen; but they are <i>nigh unto cursing</i> and <i>their end is to be burned</i>. Yet God makes use of them sometimes for the correction and instruction of his people, as <i>Gideon taught the men of Succoth with thorns and briers</i>, <a class="bibleref" title="Judg.8.16" href="/passage/?search=Judg.8.16">Jdg. 8:16</a>. Yet this is not the worst of their character: they are <i>scorpions</i>, venomous and malignant. The sting of a scorpion is a thousand times more hurtful than the scratch of a brier. Persecutors are a <i>generation of vipers</i>, are of the serpent’s seed, and the <i>poison of asps is under their tongue</i>; and they are <i>more subtle than any beast of the field</i>. And, which makes the prophet’s case the more grievous, he dwells among these scorpions; they are continually about him, so that he cannot be safe nor quiet in his own house; these bad men are his bad neighbours, who thereby have many opportunities, and will let slip none, to do him a mischief. God takes notice of this to the prophet, as Christ to the angel of one of the churches, <a class="bibleref" title="Rev.2.13" href="/passage/?search=Rev.2.13">Rev. 2:13</a>. <i>I know thy works, and where thou dwellest, even where Satan’s seat is</i>. Ezekiel had been, in vision, conversing with angels, but when he comes down from this mount he finds he <i>dwells with scorpions</i>. 2. He tells him what would be their conduct towards him, that they would do what they could to frighten him with <i>their looks</i> and <i>their words</i>; they would hector him and threaten him, would look scornfully and spitefully at him, and do their utmost to face him down and put him our of countenance, that they might drive him off from being a prophet, or at least from telling them of their faults and threatening them with the judgments of God; or, if they could not prevail in this, that they might vex and perplex him, and disturb the repose of his mind. They were now themselves in subjection, divested of all power, so that they had no other way of persecuting the prophet than with <i>their looks and their words</i>; and so they did persecute him. <i>Behold, thou hast spoken and done evil things as thou couldest</i>, <a class="bibleref" title="Jer.3.5" href="/passage/?search=Jer.3.5">Jer. 3:5</a>. If they had had more power, they
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<p class="tab-1">II. It is required that he be faithful, <a class="bibleref" title="Ezek.2.7" href="/passage/?search=Ezek.2.7">Ezek. 2:7</a>. 1. He must be faithful to Christ who sent him: <i>Thou shalt speak my words unto them</i>. Note, As it is the honour of prophets that they are entrusted to speak God’s words, so it is their duty to cleave closely to them and to speak nothing but what is agreeable to the words of God. Ministers must always speak according to that rule. 2. He must be faithful to the souls of those to whom he was sent: <i>Whether they will hear of whether they will forbear</i>, he must deliver his message to them as he received it. He must bring them to comply with the word, and not study to accommodate the word to their humours. “It is true they are <i>most rebellious</i>, they are rebellion itself; but, however, <i>speak my words</i> to them, whether they are pleasing or unpleasing.” Note, The untractableness and unprofitableness of people under the word are no good reason why ministers should leave off preaching to them; nor must we decline an opportunity by which good may be done, though we have a great deal of reason to think no good will be done.</p>
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<p class="tab-1">III. It is required that he be observant of his instructions.</p>
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<p class="tab-1">1. Here is a general intimation what the instructions were that were given him, in the contents of the book which was <i>spread before him</i>, <a class="bibleref" title="Ezek.2.10" href="/passage/?search=Ezek.2.10">Ezek. 2:10</a>. (1.) His instructions were large; for the roll was <i>written within and without</i>, on the inside and on the outside of the roll. It was as a sheet of paper written on all the four sides. One side contained their sins; the other side contained the judgments of God coming upon them for those sins. Note, God has a great deal to say to his people when they have degenerated and become rebellious. (2.) His instructions were melancholy. He was sent on a sad errand; the matter contained in the book was, <i>lamentations, and mourning, and woe</i>. The idea of his message is taken from the impression it would make upon the minds of those that carefully attended to it; it would set them a weeping and crying out, <i>Woe! and, Alas</i>! Both the discoveries of sin and the denunciations of wrath would be matter of lamentation. What could be more lamentable, more mournful, more woeful, than to see a holy happy people sunk into such a state of sin and misery as it appears by the prophecy of this book the Jews were at this time? Ezekiel echoes to Jeremiah’s lamentations. Note, Though God is rich in mercy, yet impenitent sinners will find there are even among his words <i>lamentations and woe</i>.</p>
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<p class="tab-1">2. Here is an express charge given to the prophet to observe his instructions, both in receiving his message and delivering it. He is now to receive it and is here commanded, (1.) To attend diligently to it: <i>son of man, hear what I say unto thee</i>, <a class="bibleref" title="Ezek.2.8" href="/passage/?search=Ezek.2.8">Ezek. 2:8</a>. Note, Those that speak from God to others must be sure to hear from God themselves and be obedient to his voice: “<i>Be not thou rebellious</i>; do not refuse to go on this errand, or to deliver it; do not fly off, as Jonah did, for fear of disobliging thy countrymen. They are a <i>rebellious house</i>, among whom thou livest; but be not thou like them, do not comply with them in any thing that is evil.” If ministers, who are reprovers by office, connive at sin and indulge sinners, either show them not their wickedness or show them not the fatal consequences of it, for fear of displeasing them and getting their ill-will, they hereby make themselves partakers of their guilt and are rebellious like them. If people will not do their duty in reforming, yet let ministers do theirs in reproving, and they will have the comfort of it in the reflection, whatever the success be, as that prophet had, <a class="bibleref" title="Isa.50.5" href="/passage/?search=Isa.50.5">Isa. 50:5</a>. <i>The Lord God has opened my ear, and I was not rebellious</i>. Even the best of men, when their lot is cast in bad times and places, have need to be cautioned against the worst of crimes. (2.) To digest it in his own mind by an experience of the favour and power of it: “Do not only <i>hear what I say unto thee</i>, but <i>open thy mouth, and eat that which I give thee</i>. Prepare to eat it and eat it willingly and with an appetite.” All God’s children are content to be at their heavenly father’s finding, and to eat whatever he gives them. That which God’s hand reached out to Ezekiel was <i>a roll of a book</i>, or <i>the volume of a book</i>, a book or scroll of paper or parchment fully written and rolled up. Divine revelation comes to us from the hand of Christ; he gave it to the prophets, <a class="bibleref" title="Rev.1.1" href="/passage/?search=Rev.1.1">Rev. 1:1</a>. When we look at <i>the roll of thy book</i> we must have an eye to the hand by which it is sent to us. He that brought it to the prophet <i>spread it before him</i>, that he might now swallow it with an implicit faith, but might fully understand the contents of it, and then receive it and make it his own. <i>Be not rebellious</i>, says Christ, but <i>eat what I give thee</i>. If we receive not what Christ in his ordinances and providences allots for us, if we submit not to his word and rod, and reconcile not ourselves to both, we shall be accounted rebellious.</p>
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