mh_parser/vol_split/8 - Ruth/0 - Introduction.xml

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<div2 id="Ru.i" n="i" next="Ru.ii" prev="Ru" progress="22.31%" title="Introduction">
<h2 id="Ru.i-p0.1">Ruth</h2>
<hr/>
<pb id="Ru.i-Page_252" n="252"/>
<div class="Center" id="Ru.i-p0.3">
<p id="Ru.i-p1"><b>AN</b></p>
<h3 id="Ru.i-p1.1">EXPOSITION,</h3>
<h4 id="Ru.i-p1.2">W I T H   P R A C T I C A L   O B S E
R V A T I O N S,</h4>
<h5 id="Ru.i-p1.3">OF THE BOOK OF</h5>
<h2 id="Ru.i-p1.4">R U T H.</h2>
<hr style="width:2in"/>
</div>
<p class="indent" id="Ru.i-p2">This short history of the domestic affairs
of one particular family fitly follows the book of Judges (the
events related here happening in the days of the judges), and fitly
goes before the books of Samuel, because in the close it introduces
David; yet the Jews, in their Bibles, separate it from both, and
make it one of the five <i>Megilloth,</i> or <i>Volumes,</i> which
they put together towards the latter end, in this order:
<i>Solomon's Song, Ruth, Lamentations, Ecclesiastes,</i> and
<i>Esther.</i> It is probable that Samuel was the penman of it. It
relates not miracles nor laws, wars nor victories, nor the
revolutions of states, but the affliction first and afterwards the
comfort of Naomi, the conversion first and afterwards the
preferment of Ruth. Many such events have happened, which perhaps
we may think as well worthy to be recorded; but these God saw fit
to transmit the knowledge of to us; and even common historians
think they have liberty to choose their subject. The design of this
book is, I. To lead to providence, to show us how conversant it is
about our private concerns, and to teach us in them all to have an
eye to it, acknowledging God in all our ways and in all events that
concern us. See <scripRef id="Ru.i-p2.1" osisRef="Bible:1Sam.2.7-1Sam.2.8 Bible:Ps.113.7-Ps.113.9" parsed="|1Sam|2|7|2|8;|Ps|113|7|113|9" passage="1Sa 2:7,8,Ps 113:7-9">1 Sam. ii.
7, 8; Ps. cxiii. 7-9</scripRef>. II. To lead to Christ, who
descended from Ruth, and part of whose genealogy concludes the
book, whence it is fetched into <scripRef id="Ru.i-p2.2" osisRef="Bible:Matt.1.5" parsed="|Matt|1|5|0|0" passage="Mt 1:5">Matt.
i.</scripRef> In the conversion of Ruth the Moabitess, and the
bringing of her into the pedigree of the Messiah, we have a type of
the calling of the Gentiles in due time into the fellowship of
Christ Jesus our Lord. The afflictions of Naomi and Ruth we have an
account of, <scripRef id="Ru.i-p2.3" osisRef="Bible:Ruth.1.1-Ruth.1.22" parsed="|Ruth|1|1|1|22" passage="Ru 1:1-22"><i>ch.</i> i.</scripRef>
Instances of their industry and humility, <scripRef id="Ru.i-p2.4" osisRef="Bible:Ruth.2.1-Ruth.2.23" parsed="|Ruth|2|1|2|23" passage="Ru 2:1-23"><i>ch.</i> ii.</scripRef> The bringing of them into an
alliance with Boaz, <scripRef id="Ru.i-p2.5" osisRef="Bible:Ruth.3.1-Ruth.3.18" parsed="|Ruth|3|1|3|18" passage="Ru 3:1-18"><i>ch.</i>
iii.</scripRef> And their happy settlement thereby, <scripRef id="Ru.i-p2.6" osisRef="Bible:Ruth.4.1-Ruth.4.22" parsed="|Ruth|4|1|4|22" passage="Ru 4:1-22"><i>ch.</i> iv.</scripRef> And let us remember
the scene is laid in Bethlehem, the city where our Redeemer was
born.</p>
</div2>