mh_parser/vol_split/60 - 1Peter/0 - Introduction.xml

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<div2 id="iPet.i" n="i" next="iPet.ii" prev="iPet" progress="84.50%" title="Introduction">
<div class="Center" id="iPet.i-p0.1"><h2 id="iPet.i-p0.2">First Peter</h2>
<p id="iPet.i-p1">Completed by <span class="smallcaps" id="iPet.i-p1.1">Zech. Merrill</span>.</p>
</div>
<hr/>
<pb id="iPet.i-Page_1001" n="1001"/>
<div class="Center" id="iPet.i-p1.3">
<p id="iPet.i-p2"><b>AN</b></p>
<h3 id="iPet.i-p2.1">EXPOSITION,</h3>
<h4 id="iPet.i-p2.2">W I T H   P R A C T I C A L   O B S E
R V A T I O N S,</h4>
<h5 id="iPet.i-p2.3">OF THE FIRST EPISTLE GENERAL OF</h5>
<h2 id="iPet.i-p2.4">P E T E R.</h2>
<hr style="width:2in"/>
</div>
<p class="indent" id="iPet.i-p3"><span class="smallcaps" id="iPet.i-p3.1">Two</span> epistles
we have enrolled in the sacred canon of the scripture written by
Peter, who was a most eminent apostle of Jesus Christ, and whose
character shines brightly as it is described in the four Gospels
and in the Acts of the Apostles, but, as it is painted by the
papists and legendary writers, it represents a person of
extravagant pride and ambition. It is certain from scripture that
Simon Peter was one of the first of those whom our Lord called to
be his disciples and followers, that he was a person of excellent
endowments, both natural and gracious, of great parts and ready
elocution, quick to apprehend and bold to execute whatever he knew
to be his duty. When our Saviour called his apostles, and gave them
their commission, he nominated him first in the list; and by his
behaviour towards him he seems to have distinguished him as a
special favourite among the twelve. Many instances of our Lord's
affection to him, both during his life and after his resurrection,
are upon record. But there are many things confidently affirmed of
this holy man that are directly false: as, That he had a primacy
and superior power over the rest of the apostles—that he was more
than their equal—that he was their prince, monarch, and
sovereign—and that he exercised a jurisdiction over the whole
college of the apostles: moreover, That he as the sole and
universal pastor over all the Christian world, the only vicar of
Christ upon earth—that he was for above twenty years bishop of
Rome—that the popes of Rome succeed to St. Peter, and derive from
him a universal supremacy and jurisdiction over all churches and
Christians upon earth—and that all this was by our Lord's ordering
and appointment; whereas Christ never gave him any pre-eminence of
this kind, but positively forbade it, and gave precepts to the
contrary. The other apostles never consented to any such claim.
Paul declares himself <i>not a whit behind the very chief
apostles,</i> <scripRef id="iPet.i-p3.2" osisRef="Bible:2Cor.11.5 Bible:2Cor.12.11" parsed="|2Cor|11|5|0|0;|2Cor|12|11|0|0" passage="2Co 11:5,12:11">2 Cor. xi. 5 and
xii. 11</scripRef>. Here is no exception of Peter's superior
dignity, whom Paul took the freedom to blame, and <i>withstood him
to the face,</i> <scripRef id="iPet.i-p3.3" osisRef="Bible:Gal.2.11" parsed="|Gal|2|11|0|0" passage="Ga 2:11">Gal. ii.
11</scripRef>. And Peter himself never assumed any thing like it,
but modestly styles himself an <i>apostle of Jesus Christ;</i> and,
when he writes to the presbyters of the church, he humbly places
himself in the same rank with them: <i>The elders who are among you
I exhort, who am also an elder,</i> <scripRef id="iPet.i-p3.4" osisRef="Bible:1Pet.5.1" parsed="|1Pet|5|1|0|0" passage="1Pe 5:1"><i>ch.</i> v. 1</scripRef>. See Dr. Barrow on the pope's
supremacy.</p>
<p class="indent" id="iPet.i-p4">The design of this first epistle is, I. To
explain more fully the doctrines of Christianity to these
newly-converted Jews. II. To direct and persuade them to a holy
conversation, in the faithful discharge of all personal and
relative duties, whereby they would secure their own peace and
effectually confute the slanders and reproaches of their enemies.
III. To prepare them for sufferings. This seems to be his principal
intention; for he has something to this purport in every chapter,
and does, by a great variety of arguments, encourage them to
patience and perseverance in the faith, lest the persecutions and
sad calamities that were coming upon them should prevail with them
to apostatize from Christ and the gospel. It is remarkable that you
find not so much as one word savouring of the spirit and pride of a
pope in either of these epistles.</p>
</div2>