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2 lines
1.7 KiB
HTML
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<p>Here are two maxims in politics, which carry their own evidence with them:—1. That it is much for the honour of a king to have a populous kingdom; it is a sign that he rules well, since strangers are hereby invited to come and settle under his protection and his own subjects live comfortably; it is a sign that he and his kingdom are under the blessing of God, the effect of which is being fruitful and multiplying. It is his strength, and makes him considerable and formidable; happy is the king, the father of his country, who has his <i>quiver full of arrows</i>; he <i>shall not be ashamed, but shall speak with his enemy in the gate</i>, <a class="bibleref" title="Ps.127.4,Ps.127.5" href="/passage/?search=Ps.127.4,Ps.127.5"><span class="bibleref" title="Ps.127.4">Ps. 127:4</span>, <span class="bibleref" title="Ps.127.5">5</span></a>. It is therefore the wisdom of princes, by a mild and gentle government, by encouraging trade and husbandry, and by making all easy under them, to promote the increase of their people. And let all that wish well to the kingdom of Christ, and to his honour, do what they can in their places that many may be added to his church. 2. That when the people are lessened the prince is weakened: <i>In the want of people is the leanness of the prince</i> (so some read it); trade lies dead, the ground lies untilled, the army wants to be recruited, the navy to be manned, and all because there are not hands sufficient. See how much the honour and safety of kings depend upon their people, which is a reason why they should rule by love, and not with rigour. Princes are corrected by those judgments which abate the number of the people, as we find, <a class="bibleref" title="2Sam.24.13" href="/passage/?search=2Sam.24.13">2 Sam. 24:13</a>.</p>
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