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<p>We have here an account of the only military action we ever find Abram engaged in, and this he was prompted to, not by his avarice or ambition, but purely by a principle of charity; it was not to enrich himself, but to help his friend. Never was any military expedition undertaken, prosecuted, and finished, more honourably than this of Abram’s. Here we have,</p>
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<p class="tab-1">I. The tidings brought him of his kinsman’s distress. Providence so ordered it that he now sojourned not far off, that he might be a very present help. 1. He is here called <i>Abram the Hebrew</i>, that is, the son and follower of Heber, in whose family the profession of the true religion was kept up in that degenerate age. Abram herein acted like a Hebrew—in a manner not unworthy of the name and character of a religious professor. 2. The tidings were brought by one that had escaped with his life for a prey. Probably he was a Sodomite, and as bad as the worst of them; yet knowing Abram’s relation to Lot, and concern for him, he implores his help, and hopes to speed for Lot’s sake. Note, The worst of men, in the day of their trouble, will be glad to claim acquaintance with those that are wise and good, and so get an interest in them. The rich man in hell called Abram <i>Father</i>; and the foolish virgins made court to the wise for a share of their oil.</p>
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<p class="tab-1">II. The preparations he made for this expedition. The cause was plainly good, his call to engage in it was clear, and therefore, with all speed, he <i>armed his trained servants, born in his house</i>, to the number of <i>three hundred and eighteen</i>—a great family, but a small army, about as many as Gideon’s that routed the Midianites, <a class="bibleref" title="Judg.7.7" href="/passage/?search=Judg.7.7">Jdg. 7:7</a>. He drew out his <i>trained</i> servants, or his <i>catechised</i> servants, not only instructed in the art of war, which was then far short of the perfection which later and worse ages have improved it to, but instructed in the principles of religion; for Abram commanded his household to keep the way of the Lord. This shows that Abram was, 1. A great man, who had so many servants depending upon him, and employed by him, which was not only his strength and honour, but gave him a great opportunity of doing good, which is all that is truly valuable and desirable in great places and great estates. 2. A good man, who not only served God himself, but instructed all about him in the service of God. Note, Those that have great families have not only many bodies, but many souls besides their own, to take care of and provide for. Those that would be found the followers of Abram must see that their servants be catechised servants. 3. A wise man for, though he was a man of peace, yet he disciplined his servants for war, not knowing what occasion he might have, some time or other, so to employ them. Note, Though our holy religion teaches us to be for peace, yet it does not forbid us to provide for war.</p>
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<p class="tab-1">III. His allies and confederates in this expedition. He prevailed with his neighbours, <i>Aner, Eshcol, and Mamre</i> (with whom he kept up a fair correspondence) to go along with him. It was his prudence thus to strengthen his own troops with their auxiliary forces; and probably they saw themselves concerned, in interest, to act, as they could, against this formidable power, lest their own turn should be next. Note, 1. It is our wisdom and duty to behave ourselves so respectfully and obligingly towards all men as that, whenever there is occasion, they may be willing and ready to do us a kindness. 2. Those who depend on God’s help, yet, in times of distress, ought to make use of men’s help, as Providence offers it; else they tempt God.</p>
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<p class="tab-1">IV. His courage and conduct were very remarkable. 1. There was a great deal of bravery in the enterprise itself, considering the disadvantages he lay under. What could one family of husbandmen and shepherds do against the armies of four princes, who now came fresh from blood and victory? It was not a vanquished, but a victorious army, that he was to pursue; nor was he constrained by necessity to this daring attempt, but moved to it by generosity; so that, all things considered, it was, for aught I know, as great an instance of true courage as ever Alexander or Caesar was celebrated for. Note, Religion tends to make men, not cowardly, but truly valiant. The righteous is bold as a lion. The true Christian is the true hero. 2. There was a great deal of policy in the management of it. Abram was no stranger to the stratagems of war: He <i>divided himself</i>, as Gideon did his little army (<a class="bibleref" title="Judg.7.16" href="/passage/?search=Judg.7.16">Jdg. 7:16</a>), that he might come upon the enemy from several quarters at once, and so make his few seem a great many; he made his attack by night, that he might surprise them. Note, Honest policy is a good friend both to our safety and to our usefulness. The serpent’s head (provided it be nothing akin to the old serpent) may well become a good Christian’s body, especially if it have a dove’s eye in it, <a class="bibleref" title="Matt.10.16" href="/passage/?search=Matt.10.16">Matt. 10:16</a>.</p>
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<p class="tab-1">V. His success was very considerable, <a class="bibleref" title="Gen.14.15,Gen.14.16" href="/passage/?search=Gen.14.15,Gen.14.16"><span class="bibleref" title="Gen.14.15">Gen. 14:15</span>, <span class="bibleref" title="Gen.14.16">16</span></a>. He defeated his enemies, and rescued his friends; and we do not find that he sustained any loss. Note, Those that venture in a good cause, with a good heart, are under the special protection of a good God, and have reason to hope for a good issue. Again, It is all one with the Lord <i>to save by many or by few</i>, <a class="bibleref" title="1Sam.14.6" href="/passage/?search=1Sam.14.6">1 Sam. 14:6</a>. Observe,</p>
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<p class="tab-1">1. He rescued his kinsman; twice here he is called his <i>brother Lot</i>. The remembrance of the relation that was between them, both by nature and grace, made him forget the little quarrel that had been between them, in which Lot had by no means acted well towards Abram. Justly might Abram have upbraided Lot with his folly in quarrelling with him and removing from him, and have told him that he was well enough served, he might have known when he was well off; but, in the charitable breast of pious Abram, it is all forgiven and forgotten, and he takes this opportunity to give a real proof of the sincerity of his reconciliation. Note, (1.) We ought to be ready, whenever it is in the power of our hands, to succour and relieve those that are in distress, especially our relations and friends. <i>A brother is born for adversity</i>, <a class="bibleref" title="Prov.17.17" href="/passage/?search=Prov.17.17">Prov. 17:17</a>. A friend in need is a friend indeed. (2.) Though others have been wanting in their duty to us, yet we must not therefore deny our duty to them. Some have said that they can more easily forgive their enemies than their friends; but we shall see ourselves obliged to forgive both if we consider, not only that our God, when we were enemies, reconciled us, but also that he <i>passeth by the transgression of the remnant of his heritage</i>, <a class="bibleref" title="Mic.7.18" href="/passage/?search=Mic.7.18">Mic. 7:18</a>.</p>
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<p class="tab-1">2. He rescued the rest of the captives, for Lot’s sake, though they were strangers to him and such as he was under no obligation to at all; nay, though they were Sodomites, sinners before the Lord exceedingly, and though, probably, he might have recovered Lot alone by ransom, yet he brought back all the women, and the people, and their goods, <a class="bibleref" title="Gen.14.16" href="/passage/?search=Gen.14.16">Gen. 14:16</a>. Note, As we have opportunity we must do good to all men. Our charity must be extensive, as opportunity offers itself. Wherever God gives life, we must not grudge the help we can give to support it. God does good to the just and unjust, and so must we, <a class="bibleref" title="Matt.5.45" href="/passage/?search=Matt.5.45">Matt. 5:45</a>. This victory which Abram obtained over the kings the prophet seems to refer to, <a class="bibleref" title="Isa.41.2" href="/passage/?search=Isa.41.2">Isa. 41:2</a>; <i>Who raised up the righteous man from the east, and made him rule over kings</i>? And some suggest that, as before he had a title to this land by grant, so now by conquest.</p>
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