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<p>Here is the divine appointment of the master-workmen, that there might be no strife for the office, and that all who were employed in the work might take direction from, and give account to, these general inspectors; for God is the God of order and not of confusion. Observe, 1. Those whom God called by name to this service he <i>filled with the Spirit of God</i>, to qualify them for it, <a class="bibleref" title="Exod.35.30,Exod.35.31" href="/passage/?search=Exod.35.30,Exod.35.31"><span class="bibleref" title="Exod.35.30">Exod. 35:30</span>, <span class="bibleref" title="Exod.35.31">31</span></a>. Skill in secular employments is God’s gift, and comes from above, <a class="bibleref" title="Jas.1.17" href="/passage/?search=Jas.1.17">Jas. 1:17</a>. From him the faculty is, and the improvement of it. To his honour therefore all knowledge must be devoted, and we must study how to serve him with it. The work was extraordinary which Bezaleel was designed for, and therefore he was qualified in an extraordinary manner for it; thus when the apostles were appointed to be master-builders in setting up the gospel tabernacle they were <i>filled with the Spirit of God in wisdom and understanding</i>. 2. The were appointed, not only to devise, but to work (<a class="bibleref" title="Exod.35.32" href="/passage/?search=Exod.35.32">Exod. 35:32</a>), <i>to work all manner of work</i>, <a class="bibleref" title="Exod.35.35" href="/passage/?search=Exod.35.35">Exod. 35:35</a>. Those of eminent gifts, that are capable of directing others, must not thing that these will excuse them in idleness. Many are ingenious enough in cutting out work for other people, and can tell what this man and that man should do, but the burdens they bind on others they themselves <i>will not touch with one of their fingers</i>. These will fall under the character of slothful servants. 3. They were not only to devise and work themselves, but they were to teach others, <a class="bibleref" title="Exod.35.34" href="/passage/?search=Exod.35.34">Exod. 35:34</a>. Not only had Bezaleel power to command, but he was to take pains to instruct. Those that rule should teach; and those to whom God had given knowledge should be willing to communicate it for the benefit of others, not coveting to monopolize it.</p>
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