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2335 lines
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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [John XIV].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC43013.HTM">Previous</A>]
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[<A HREF="MHC43015.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>J O H N.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XIV.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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This chapter is a continuation of Christ's discourse with his disciples
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after supper. When he had convicted and discarded Judas, he set himself
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to comfort the rest, who were full of sorrow upon what he had said of
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leaving them, and a great many good words and comfortable words he here
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speaks to them. The discourse in interlocutory; as Peter in the
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foregoing chapter, so Thomas, and Philip, and Jude, in this interposed
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their thoughts upon what he said, according to the liberty he was
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pleased to allow them. Free conferences are as instructive as solemn
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speeches, and more so. The general scope of this chapter is in the
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:1">first verse</A>;
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it is designed to keep trouble from their hearts; now in order to this
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they must believe: and let them consider,
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I. Heaven as their everlasting rest,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:2,3">ver. 2, 3</A>.
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II. Christ himself as their way,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:4-11">ver. 4-11</A>.
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III. The great power they shall be clothed with by the prevalency of
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their prayers,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:12-14">ver. 12-14</A>.
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IV. The coming of another comforter,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:15-17">ver. 15-17</A>.
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V. The fellowship and communion that should be between him and them
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after his departure,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:18-24">ver. 18-24</A>.
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VI. The instructions which the Holy Ghost should give them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:25,26">ver. 25, 26</A>.
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VII. The peace Christ bequeathed to them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:27">ver. 27</A>.
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VIII. Christ's own cheerfulness in his departure,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:28-31">ver. 28-31</A>.
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And this which he said to them is designed for the comfort of all his
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faithful followers.</P>
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</FONT>
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<A NAME="Joh14_1"> </A>
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<A NAME="Joh14_2"> </A>
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<A NAME="Joh14_3"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Christ's Consolatory Discourse.</I></FONT></TD>
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<TR><TD><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Let not your heart be troubled: ye believe in God, believe
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also in me.
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2 In my Father's house are many mansions: if <I>it were</I> not
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<I>so,</I> I would have told you. I go to prepare a place for you.
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3 And if I go and prepare a place for you, I will come again,
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and receive you unto myself; that where I am, <I>there</I> ye may be
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also.
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</FONT></P>
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<P>
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In these verses we have,</P>
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<P>
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I. A general caution which Christ gives to his disciples against
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<I>trouble of heart</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:1"><I>v.</I> 1</A>):
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<I>Let not your heart be troubled.</I> They now began to be troubled,
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were entering into this temptation. Now here see,</P>
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<P>
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1. How Christ took notice of it. Perhaps it was apparent in their
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looks; it was said
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+13:22"><I>ch.</I> xiii. 22</A>),
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<I>They looked one upon another</I> with anxiety and concern, and
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Christ looked upon them all, and observed it; at least, it was
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intelligible to the Lord Jesus, who is acquainted with all our secret
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undiscovered sorrows, with the wound that bleeds inwardly; he knows not
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only how we are afflicted, but how we stand affected under our
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afflictions, and how near they lie to our hearts; he takes cognizance
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of all the trouble which his people are at any time in danger of being
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overwhelmed with; <I>he knows our souls in adversity.</I> Many things
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concurred to trouble the disciples now.</P>
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<P>
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(1.) Christ had just told them of the unkindness he should receive from
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some of them, and this troubled them all. Peter, no doubt, looked very
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sorrowful upon what Christ said to him, and all the rest were sorry for
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him and for themselves too, not knowing whose turn it should be to be
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told next of some ill thing or other they should do. As to this, Christ
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comforts them; though a godly jealousy over ourselves is of great use
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to keep us humble and watchful, yet it must not prevail to the
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disquieting of our spirits and the damping of our holy joy.</P>
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<P>
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(2.) He had just told them of his own departure from them, that he
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should not only go away, but go away in a cloud of sufferings. They
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must shortly hear him loaded with reproaches, and these will be <I>as a
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sword in their bones;</I> they must see him barbarously abused and put
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to death, and this also will be a sword piercing <I>through their own
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souls,</I> for they had loved him, and chosen him, and left all to
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follow him. When we now look upon Christ pierced, we cannot but
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<I>mourn and be in bitterness,</I> though we see the glorious issue and
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fruit of it; much more grievous must the sight be to them, who could
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then look no further. If Christ depart from them
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[1.] They will think themselves shamefully disappointed; for they
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looked that this had been he that should have delivered Israel, and
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should have set upon his kingdom in secular power and glory, and, in
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expectation of this, had lost all to follow him. Now, if he leave the
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world in the same circumstances of meanness and poverty in which he had
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lived, and worse, they are quite defeated.
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[2.] They will think themselves sadly deserted and exposed. They knew
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by experience what little presence of mind they had in difficult
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emergencies, that they could count upon nothing but being ruined and
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run down if they part with their Master. Now, in reference to all
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these, <I>Let not your heart be troubled.</I> Here are three words,
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upon any of which the emphasis may significantly be laid.
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<I>First,</I> Upon the word <I>troubled,</I> <B> <I>me
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tarassestho</I></B>. Be not so troubled as to be put into a hurry and
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confusion, <I>like the troubled sea when</I> it cannot rest. He does
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not say, "Let not your hearts be sensible of the griefs, or sad because
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of them" but, "Be not ruffled and discomposed, be not cast down and
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disquieted,"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+42:5">Ps. xlii. 5</A>.
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<I>Secondly,</I> Upon the word <I>heart:</I> "Though the nation and
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city be troubled, though your little family and flock be troubled, yet
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<I>let not your heart be troubled.</I> Keep possession of your own
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souls when you can keep possession of nothing else." The heart is the
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main fort; whatever you do, keep trouble from this, keep this with
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<I>all diligence.</I> The spirit must <I>sustain the infirmity,</I>
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therefore, see that this be not <I>wounded. Thirdly,</I> Upon the word
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<I>your:</I> "You that are my disciples and followers, my redeemed,
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chosen, sanctified ones, however others are overwhelmed with the
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sorrows of this present time, be not you so, for you know better; let
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<I>the sinners in Zion</I> tremble, but let the <I>sons of Zion be
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joyful in their king.</I>" Herein Christ's disciples should <I>do more
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than others,</I> should keep their minds quiet, when every thing else
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is unquiet.</P>
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<P>
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2. The remedy he prescribes against this trouble of mind, which he saw
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ready to prevail over them; in general,
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<I>believe</I>--<B><I>pisteuete</I></B>.
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(1.) Some read it in both parts imperatively, "<I>Believe in God,</I>
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and his perfections and providence, <I>believe also in me,</I> and my
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mediation. Build with confidence upon the great acknowledged principles
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of natural religion: that there is a God, that he is most holy, wise,
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powerful, and good; that he is the governor of the world, and has the
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sovereign disposal of all events; and comfort yourselves likewise with
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the peculiar doctrines of that holy religion which I have taught you."
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But,
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(2.) We read the former as an acknowledgment that they did believe in
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God, for which he commends them: "But, if you would effectually provide
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against a stormy day, <I>believe also in me.</I>" Through Christ we are
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brought into covenant with God, and become interested in his favour and
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promise, which otherwise as sinners we must despair of, and the
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remembrance of God would have been our trouble; but, by believing in
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Christ as the Mediator between God and man, our belief in God becomes
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comfortable; and this is the will of God, that <I>all men should honour
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the Son as they honour the Father,</I> by believing in the Son as they
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believe in the Father. Those that rightly believe in God will believe
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in Jesus Christ, whom he has made known to them; and believing in God
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through Jesus Christ is an excellent means of keeping trouble from the
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heart. The joy of faith is the best remedy against the griefs of
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sense; it is a remedy with a promise annexed to it; <I>the just shall
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live by faith;</I> a remedy with a <I>probatum est</I> annexed to it.
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<I>I had fainted unless I had believed.</I></P>
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<P>
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II. Here is a particular direction to act faith upon the promise of
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eternal life,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:2,3"><I>v.</I> 2, 3</A>.
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He had directed them to trust to God, and to trust in him; but what
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must they trust God and Christ for? Trust them for a happiness to come
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when this body and this world shall be no more, and for a happiness to
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last as long as the immortal soul and the eternal world shall last. Now
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this is proposed as a sovereign cordial under all the troubles of this
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present time, to which there is that in the happiness of heaven which
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is admirably adapted and accommodated. The saints have encouraged
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themselves with this in their greatest extremities, <I>That heaven
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would make amends for all.</I> Let us see how this is suggested
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here.</P>
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<P>
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1. Believe and consider that really there is such a happiness: <I>In my
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Father's house there are many mansions; if it were not so, I would have
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told you,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:2"><I>v.</I> 2</A>.</P>
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<P>
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(1.) See under what notion the happiness of heaven is here represented:
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as <I>mansions,</I> many mansions in Christ's Father's house.
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[1.] Heaven is a house, not a tent or tabernacle; it is <I>a house not
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made with hands, eternal in the heavens.</I>
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[2.] It is a Father's house: <I>my Father's house;</I> and his Father
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is our Father, to whom he was now ascending; so that in right of their
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elder brother all true believers shall be welcome to that happiness as
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to their home. It is his house who is King of kings and Lord of lords,
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dwells in light, and inhabits eternity.
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[3.] There are <I>mansions</I> there; that is, <I>First,</I> Distinct
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dwellings, an apartment for each. Perhaps there is an allusion to the
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priests' chambers that were about the temple. In heaven there are
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accommodations for particular saints; though all shall be swallowed up
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in God, yet our individuality shall not be lost there; every Israelite
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had his lot in Canaan, and every elder <I>a seat,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+4:4">Rev. iv. 4</A>.
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<I>Secondly,</I> Durable dwellings. <B><I>Monai</I></B>, from
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<B><I>mneio</I></B>, <I>maneo, abiding places.</I> The house itself is
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lasting; our estate in it is not for a term of years, but a perpetuity.
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Here we are as in an inn; in heaven we shall gain a settlement. The
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disciples had quitted their houses to attend Christ, who had not where
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to lay his head, but the mansions in heaven will make them amends.
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[4.] There are <I>many</I> mansions, for there are many sons to be
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brought to glory, and Christ exactly knows their number, nor will be
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straitened for room by the coming of more company than he expects. He
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had told Peter that he should follow him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+13:36"><I>ch.</I> xiii. 36</A>),
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but let not the rest be discouraged, in heaven there are mansions for
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them <I>all. Rehoboth,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+26:22">Gen. xxvi. 22</A>.</P>
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<P>
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(2.) See what assurance we have of the reality of the happiness itself,
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and the sincerity of the proposal of it to us: "<I>If it were not so, I
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would have told you.</I> If you had deceived yourselves, when you
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quitted your livelihoods, and ventured your lives for me, in prospect
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of a happiness future and unseen, I would soon have undeceived you."
|
||
|
|
The assurance is built,
|
||
|
|
|
||
|
|
[1.] Upon the veracity of his word. It is implied, "If there were not
|
||
|
|
such a happiness, valuable and attainable, I would not have told you
|
||
|
|
that there was."
|
||
|
|
|
||
|
|
[2.] Upon the sincerity of his affection to them. As he is true, and
|
||
|
|
would not impose upon them himself, so he is kind, and would not suffer
|
||
|
|
them to be imposed upon. If either there were no such mansions, or
|
||
|
|
none designed for them, who had left all to follow him, he would have
|
||
|
|
given them timely notice of the mistake, that they might have made an
|
||
|
|
honourable retreat to the world again, and have made the best they
|
||
|
|
could of it. Note, Christ's good-will to us is a great encouragement to
|
||
|
|
our hope in him. He loves us too well, and means us too well, to
|
||
|
|
disappoint the expectations of his own raising, or to leave those to be
|
||
|
|
of all men most miserable who have been of him most observant.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. Believe and consider that the design of Christ's going away was to
|
||
|
|
prepare a place in heaven for his disciples. "You are grieved to think
|
||
|
|
of my going away, whereas I go on your errand, <I>as the forerunner; I
|
||
|
|
am to enter for you.</I>" He went to prepare a place for us; that is,
|
||
|
|
|
||
|
|
(1.) To take possession for us, as our advocate or attorney, and so to
|
||
|
|
secure our title as indefeasible. Livery of seisin was given to Christ,
|
||
|
|
for the use and behoof of all that should believe on him.
|
||
|
|
|
||
|
|
(2.) To make provision for us as our friend and father. The happiness
|
||
|
|
of heaven, though prepared <I>before the foundation of the world,</I>
|
||
|
|
yet must be further fitted up for man in his fallen state. It
|
||
|
|
consisting much in the presence of Christ there, it was therefore
|
||
|
|
necessary that he should <I>go before,</I> to enter into that glory
|
||
|
|
which his disciples were to share in. Heaven would be an <I>unready</I>
|
||
|
|
place for a Christian if Christ were not there. He went to prepare a
|
||
|
|
table for them, to prepare thrones for them,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+22:30">Luke xxii. 30</A>.
|
||
|
|
|
||
|
|
Thus Christ declares the fitness of heaven's happiness for the saints,
|
||
|
|
for whom it is prepared.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
3. Believe and consider that <I>therefore</I> he would certainly come
|
||
|
|
again in due time, to fetch them to that blessed place which he was now
|
||
|
|
going to possess for himself and prepare for them
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:3"><I>v.</I> 3</A>):
|
||
|
|
|
||
|
|
"<I>If I go and prepare a place for you,</I> if this be the errand of
|
||
|
|
my journey, you may be sure, when every thing is ready, <I>I will come
|
||
|
|
again, and receive you to myself,</I> so that you shall follow me
|
||
|
|
hereafter, <I>that where I am there you may be also.</I>" Now these are
|
||
|
|
comfortable words indeed.
|
||
|
|
|
||
|
|
(1.) That Jesus Christ will come again; <B><I>erchomai</I></B>--<I>I do
|
||
|
|
come,</I> intimating the certainty of it, that he will come and that he
|
||
|
|
is daily coming. We say, We are coming, when we are busy in preparing
|
||
|
|
for our coming, and so he is; all he does has a reference and tendency
|
||
|
|
to his second coming. Note, The belief of Christ's second coming, of
|
||
|
|
which he has given us the assurance, is an excellent preservative
|
||
|
|
against trouble of heart,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Php+4:5,Jam+5:8">Phil. iv. 5; James v. 8</A>.
|
||
|
|
|
||
|
|
(2.) That he will come again to receive all his faithful followers to
|
||
|
|
himself. He sends for them privately at death, and gathers them one by
|
||
|
|
one; but they are to make their public entry in solemn state all
|
||
|
|
together at the last day, and then Christ himself will come to receive
|
||
|
|
them, to conduct them in the abundance of his grace, and to welcome
|
||
|
|
them in the abundance of his love. He will hereby testify the utmost
|
||
|
|
respect and endearment imaginable. The coming of Christ is in order to
|
||
|
|
our <I>gathering together unto him,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Th+2:1">2 Thess. ii. 1</A>.
|
||
|
|
|
||
|
|
(3.) <I>That where he is there they shall be also.</I> This intimates,
|
||
|
|
what many other scriptures declare, that the quintessence of heaven's
|
||
|
|
happiness is being with Christ <I>there,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+17:24,Php+1:23,1Th+4:17"><I>ch.</I> xvii. 24;
|
||
|
|
Phil. i. 23; 1 Thess. iv. 17</A>.
|
||
|
|
|
||
|
|
Christ speaks of his being there as now present, <I>that where I
|
||
|
|
am;</I> where I am to be shortly, where I am to be eternally; there you
|
||
|
|
shall be shortly, there you shall be eternally: not only <I>there,</I>
|
||
|
|
in the same place; but <I>here,</I> in the same state: not only
|
||
|
|
spectators of his glory, as the three disciples on the mount, but
|
||
|
|
sharers in it.
|
||
|
|
|
||
|
|
(4.) That this may be inferred from his <I>going to prepare a place</I>
|
||
|
|
for us, for his preparations shall not be in vain. He will not build
|
||
|
|
and furnish lodgings, and let them stand empty. He will be the finisher
|
||
|
|
of that of which he is the author. If he has prepared the place for us,
|
||
|
|
he will prepare us for it, and in due time put us in possession of it.
|
||
|
|
As the resurrection of Christ is the assurance of our resurrection, so
|
||
|
|
his ascension, victory, and glory, are an assurance of ours.</P>
|
||
|
|
|
||
|
|
<A NAME="Joh14_4"> </A>
|
||
|
|
<A NAME="Joh14_5"> </A>
|
||
|
|
<A NAME="Joh14_6"> </A>
|
||
|
|
<A NAME="Joh14_7"> </A>
|
||
|
|
<A NAME="Joh14_8"> </A>
|
||
|
|
<A NAME="Joh14_9"> </A>
|
||
|
|
<A NAME="Joh14_10"> </A>
|
||
|
|
<A NAME="Joh14_11"> </A>
|
||
|
|
|
||
|
|
<A NAME="Sec2"> </A>
|
||
|
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
|
<TR><TD><FONT SIZE=+1><I>Christ's Consolatory Discourse.</I></FONT></TD>
|
||
|
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
|
</TABLE>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
<FONT SIZE=+1>4 And whither I go ye know, and the way ye know.
|
||
|
|
5 Thomas saith unto him, Lord, we know not whither thou goest;
|
||
|
|
and how can we know the way?
|
||
|
|
6 Jesus saith unto him, I am the way, the truth, and the life:
|
||
|
|
no man cometh unto the Father, but by me.
|
||
|
|
7 If ye had known me, ye should have known my Father also: and
|
||
|
|
from henceforth ye know him, and have seen him.
|
||
|
|
8 Philip saith unto him, Lord, show us the Father, and it
|
||
|
|
sufficeth us.
|
||
|
|
9 Jesus saith unto him, Have I been so long time with you, and
|
||
|
|
yet hast thou not known me, Philip? he that hath seen me hath
|
||
|
|
seen the Father; and how sayest thou <I>then,</I> Show us the Father?
|
||
|
|
10 Believest thou not that I am in the Father, and the Father
|
||
|
|
in me? the words that I speak unto you I speak not of myself: but
|
||
|
|
the Father that dwelleth in me, he doeth the works.
|
||
|
|
11 Believe me that I <I>am</I> in the Father, and the Father in me:
|
||
|
|
or else believe me for the very works' sake.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
Christ, having set the happiness of heaven before them as the end, here
|
||
|
|
shows them himself as the way to it, and tells them that they were
|
||
|
|
better acquainted both with the end they were to aim at and with the
|
||
|
|
way they were to walk in than they thought they were: <I>You know,</I>
|
||
|
|
that is,
|
||
|
|
|
||
|
|
1. "You may know; it is none of the <I>secret things</I> which belong
|
||
|
|
not to you, but one of the <I>things revealed;</I> you <I>need not
|
||
|
|
ascend into heaven,</I> nor <I>go down into the deep,</I> for <I>the
|
||
|
|
word is nigh you</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+10:6-8">Rom. x. 6-8</A>),
|
||
|
|
|
||
|
|
level to you."
|
||
|
|
|
||
|
|
2. "You do know; you know that which is the home and which is the way,
|
||
|
|
though perhaps not as the home and as the way. You have been told it,
|
||
|
|
and cannot but know, if you would recollect and consider it." Note,
|
||
|
|
Jesus Christ is willing to make the best of his people's knowledge,
|
||
|
|
though they are weak and defective in it. He knows the good that is in
|
||
|
|
them better than they do themselves, and is certain that they have that
|
||
|
|
knowledge, and faith, and love, of which they themselves are not
|
||
|
|
sensible, or not certain.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
This word of Christ gave occasion to two of his disciples to address
|
||
|
|
themselves to him, and he answers them both.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. Thomas enquired concerning the way
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:5"><I>v.</I> 5</A>),
|
||
|
|
|
||
|
|
without any apology for contradicting his Master.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. He said, "<I>Lord, we know not whither thou goest,</I> to what place
|
||
|
|
or what state, <I>and how can we know the way</I> in which we must
|
||
|
|
follow thee? We can neither guess at it, nor enquire it out, but must
|
||
|
|
still be at a loss." Christ's testimony concerning their knowledge made
|
||
|
|
them more sensible of their ignorance, and more inquisitive after
|
||
|
|
further light. Thomas here shows more modesty than Peter, who thought
|
||
|
|
he could follow Christ now. Peter was the more solicitous to know
|
||
|
|
<I>whither Christ went.</I> Thomas here, though he complains that he
|
||
|
|
did not know this, yet seems more solicitous to know <I>the way.</I>
|
||
|
|
Now,
|
||
|
|
|
||
|
|
(1.) His confession of his ignorance was commendable enough. If good
|
||
|
|
men be in the dark, and know but in part, yet they are willing to own
|
||
|
|
their defects. But,
|
||
|
|
|
||
|
|
(2.) The cause of his ignorance was culpable. They knew not whither
|
||
|
|
Christ went, because they dreamed of a temporal kingdom in external
|
||
|
|
pomp and power, and doted upon this, notwithstanding what he had said
|
||
|
|
again and again to the contrary. Hence it was that, when Christ spoke
|
||
|
|
of going away and their following him, their fancy ran upon his going
|
||
|
|
to some remarkable city or other, Bethlehem, or Nazareth, or Capernaum,
|
||
|
|
or some of the cities of the Gentiles, as David to Hebron, there to be
|
||
|
|
anointed king, and <I>to restore the kingdom to Israel;</I> and which
|
||
|
|
way this place lay, where these castles in the air were to be built,
|
||
|
|
east, west, north, or south, they could not tell, and therefore knew
|
||
|
|
not the way. Thus still we think ourselves more in the dark than we
|
||
|
|
need be concerning the future state of the church, because we expect
|
||
|
|
its worldly prosperity, whereas it is spiritual advancement that the
|
||
|
|
promise points at. Had Thomas understood, as he might have done, that
|
||
|
|
Christ was going to the invisible world, the world of spirits, to which
|
||
|
|
spiritual things only have a reference, he would not have said,
|
||
|
|
<I>Lord, we do not know the way.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. Now to this complaint of their ignorance, which included a desire
|
||
|
|
to be taught, Christ gives a full answer,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:6,7"><I>v.</I> 6, 7</A>.
|
||
|
|
|
||
|
|
Thomas had enquired both whither he went and what was the way, and
|
||
|
|
Christ answers both these enquiries and makes good what he had said,
|
||
|
|
that they would have needed no answer if they had understood themselves
|
||
|
|
aright; for they knew him, and he was the way; they knew the Father,
|
||
|
|
and he was the end; and therefore, <I>whither I go you know, and the
|
||
|
|
way you know.</I> Believe in God as the end, and in me as the way
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:1"><I>v.</I> 1</A>),
|
||
|
|
|
||
|
|
and you do all you should do.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) He speaks of himself as the way,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:6"><I>v.</I> 6</A>.
|
||
|
|
|
||
|
|
Dost thou <I>not know the way? I am the way,</I> and I only, for <I>no
|
||
|
|
man comes to the Father but by me.</I> Great things Christ here saith
|
||
|
|
of himself, showing us,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[1.] The nature of his mediation: He is <I>the way, the truth, and the
|
||
|
|
life.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
<I>First,</I> Let us consider these first distinctly.
|
||
|
|
|
||
|
|
1. Christ is <I>the way, the highway</I> spoken of,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+35:8">Isa. xxxv. 8</A>.
|
||
|
|
|
||
|
|
Christ was his own way, for by <I>his own blood he entered into the
|
||
|
|
holy place</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+9:12">Heb. ix. 12</A>),
|
||
|
|
|
||
|
|
and he is our way, for we enter by him. By his doctrine and example he
|
||
|
|
teaches us our duty, by his merit and intercession he procures our
|
||
|
|
happiness, and so he is the way. In him God and man meet, and are
|
||
|
|
brought together. We could not get to the tree of life in the way of
|
||
|
|
innocency; but Christ is another way to it. By Christ, as the way an
|
||
|
|
intercourse is settled and kept up between heaven and earth; the angels
|
||
|
|
of God ascend and descend; our prayers go to God, and his blessings
|
||
|
|
come to us by him; this is <I>the way that leads to rest, the good old
|
||
|
|
way.</I> The disciples followed him, and Christ tells them that they
|
||
|
|
followed the road, and, while they continued following him, they would
|
||
|
|
never be out of their way.
|
||
|
|
|
||
|
|
2. He is <I>the truth.</I>
|
||
|
|
|
||
|
|
(1.) As truth is opposed to figure and shadow. Christ is the substance
|
||
|
|
of all the Old-Testament types, which are therefore said to be
|
||
|
|
<I>figures of the true,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+9:24">Heb. ix. 24</A>.
|
||
|
|
|
||
|
|
Christ is <I>the true manna</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+6:32"><I>ch.</I> vi. 32</A>),
|
||
|
|
|
||
|
|
<I>the true tabernacle,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+8:2">Heb. viii. 2</A>.
|
||
|
|
|
||
|
|
(2.) As truth is opposed to falsehood and error; the doctrine of Christ
|
||
|
|
is true doctrine. When we enquire for truth, we need learn no more than
|
||
|
|
<I>the truth as it is in Jesus.</I>
|
||
|
|
|
||
|
|
(3.) As truth is opposed to fallacy and deceit; he is true to all that
|
||
|
|
trust in him, as true as truth itself,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+1:20">2 Cor. i. 20</A>.
|
||
|
|
|
||
|
|
3. He is <I>the life;</I> for we are <I>alive unto God</I> only in and
|
||
|
|
<I>through Jesus Christ,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+6:11">Rom. vi. 11</A>.
|
||
|
|
|
||
|
|
Christ formed in us is that to our souls which our souls are to our
|
||
|
|
bodies. Christ is <I>the resurrection and the life.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
<I>Secondly,</I> Let us consider these jointly, and with reference to each
|
||
|
|
other. Christ is <I>the way, the truth, and the life;</I> that is,
|
||
|
|
|
||
|
|
1. He is the beginning, the middle, and the end. In him we must set
|
||
|
|
out, go on, and finish. As <I>the truth,</I> he is the guide of our
|
||
|
|
way; as <I>the life,</I> he is the end of it.
|
||
|
|
|
||
|
|
2. He is <I>the true and living way</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+10:20">Heb. x. 20</A>);
|
||
|
|
|
||
|
|
there are <I>truth and life</I> in the way, as well as at the end of
|
||
|
|
it.
|
||
|
|
|
||
|
|
3. He is <I>the true way to life,</I> the only true way; other ways may
|
||
|
|
seem right, but the end of them is <I>the way of death.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[2.] The necessity of his mediation: <I>No man cometh to the Father but
|
||
|
|
by me.</I> Fallen man must come to God as a Judge, but cannot come to
|
||
|
|
him as a Father, otherwise than by Christ as Mediator. We cannot
|
||
|
|
perform the duty of coming to God, by repentance and the acts of
|
||
|
|
worship, without the Spirit and grace of Christ, nor obtain the
|
||
|
|
happiness of coming to God as our Father without his merit and
|
||
|
|
righteousness; he is the <I>high priest of our profession,</I> our
|
||
|
|
advocate.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) He speaks of his Father as the end
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:7"><I>v.</I> 7</A>):
|
||
|
|
|
||
|
|
"<I>If you had known me</I> aright, <I>you would have known my Father
|
||
|
|
also; and henceforth,</I> by the glory you have seen in me and the
|
||
|
|
doctrine you have heard from me, <I>you know him and have seen
|
||
|
|
him.</I>" Here is,
|
||
|
|
|
||
|
|
[1.] A tacit rebuke to them for their dulness and carelessness in not
|
||
|
|
acquainting themselves with Jesus Christ, though they had been his
|
||
|
|
constant followers and associates: <I>If you had known me--.</I> They
|
||
|
|
knew him, and yet did not know him so well as they might and should
|
||
|
|
have known him. They knew him to be the Christ, but did not follow on
|
||
|
|
to know God in him. Christ had said to the Jews
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+8:19"><I>ch.</I> viii. 19</A>):
|
||
|
|
|
||
|
|
<I>If you had known me, you would have known my Father also;</I> and
|
||
|
|
here the same to his disciples; for it is hard to say which is more
|
||
|
|
strange, the wilful ignorance of those that are enemies to the light,
|
||
|
|
or the defects and mistakes of <I>the children of light,</I> that have
|
||
|
|
had such opportunities of knowledge. If they had known Christ aright,
|
||
|
|
they would have known that his kingdom is spiritual, and <I>not of this
|
||
|
|
world;</I> that <I>he came down from heaven,</I> and therefore must
|
||
|
|
return <I>to heaven;</I> and then they would have known his Father
|
||
|
|
also, would have known whither he designed to go, when he said, <I>I go
|
||
|
|
to the Father,</I> to a glory in the other world, not in this. If we
|
||
|
|
knew Christianity better, we should better know natural religion.
|
||
|
|
|
||
|
|
[2.] A favourable intimation that he was well satisfied concerning
|
||
|
|
their sincerity, notwithstanding the weakness of their understanding:
|
||
|
|
"<I>And henceforth,</I> from my giving you this hint, which will serve
|
||
|
|
as a key to all the instructions I have given you hitherto, let me tell
|
||
|
|
you, <I>you know him, and have seen him,</I> inasmuch as you know me,
|
||
|
|
and have seen me;" for in the face of Christ we see the glory of God,
|
||
|
|
as we see a father in his son that resembles him. Christ tells his
|
||
|
|
disciples that they were not so ignorant as they seemed to be; for,
|
||
|
|
though <I>little children,</I> yet they had known the Father,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Jo+2:13">1 John ii. 13</A>.
|
||
|
|
|
||
|
|
Note, Many of the disciples of Christ have more knowledge and more
|
||
|
|
grace than they think they have, and Christ takes notice of, and is
|
||
|
|
well pleased with, that good in them which they themselves are not
|
||
|
|
aware of; for those that know God do not all at once know that they
|
||
|
|
know him,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Jo+2:3">1 John ii. 3</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. Philip enquired concerning the Father
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:8"><I>v.</I> 8</A>),
|
||
|
|
|
||
|
|
and Christ answered him,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:9-11"><I>v.</I> 9-11</A>,
|
||
|
|
|
||
|
|
where observe,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. Philip's request for some extraordinary discovery of the Father. He
|
||
|
|
was not so forward to speak as some others of them were, and yet, from
|
||
|
|
an earnest desire of further light, he cries out, <I>Show us the
|
||
|
|
Father.</I> Philip listened to what Christ said to Thomas, and fastened
|
||
|
|
upon the last words, <I>You have seen him.</I> "Nay," says Philip,
|
||
|
|
"that is what we want, that is what we would have: <I>Show us the
|
||
|
|
Father and it sufficeth us.</I>"
|
||
|
|
|
||
|
|
(1.) This supposes an earnest desire of acquaintance with God as a
|
||
|
|
Father. The petition is, "<I>Show us the Father;</I> give us to know
|
||
|
|
him in that relation to us;" and this he begs, not for himself only,
|
||
|
|
but for the rest of the disciples. The plea is, <I>It sufficeth us.</I>
|
||
|
|
He not only professes it himself, but will pass his word for his
|
||
|
|
fellow-disciples. Grant us but one sight of the Father, and we have
|
||
|
|
enough. Jansenius saith, "Though Philip did not mean it, yet the Holy
|
||
|
|
Ghost, by his mouth, designed here to teach us that the satisfaction
|
||
|
|
and happiness of a soul consist in the vision and fruition of God,"
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+16:11,17:15">Ps. xvi. 11; xvii. 15</A>.
|
||
|
|
|
||
|
|
In the knowledge of God the understanding rests, and is at the summit
|
||
|
|
of its ambition; in the knowledge of God as our Father the soul is
|
||
|
|
satisfied; a sight of the Father is a heaven upon earth, fills us
|
||
|
|
<I>with joy unspeakable.</I>
|
||
|
|
|
||
|
|
(2.) As Philip speaks it here, it intimates that he was not satisfied
|
||
|
|
with such a discovery of the Father as Christ thought fit to give them,
|
||
|
|
but he would prescribe to him, and press upon him, something further
|
||
|
|
and no less than some visible appearance of <I>the glory of God,</I>
|
||
|
|
like that to Moses
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+33:22">Exod. xxxiii. 22</A>),
|
||
|
|
|
||
|
|
and to <I>the elders of Israel,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+24:9-11">Exod. xxiv. 9-11</A>.
|
||
|
|
|
||
|
|
"Let us see the Father with our bodily eyes, as we see thee, <I>and it
|
||
|
|
sufficeth us;</I> we will trouble thee with no more questions,
|
||
|
|
<I>Whither goest thou?</I>" And so it manifests not only the weakness
|
||
|
|
of his faith, but his ignorance of the gospel way of manifesting <I>the
|
||
|
|
Father,</I> which is spiritual, and not sensible. Such a sight of God,
|
||
|
|
he thinks, would <I>suffice</I> them, and yet those who did thus see
|
||
|
|
him were not <I>sufficed,</I> but soon <I>corrupted themselves, and
|
||
|
|
made a graven image.</I> Christ's institutions have provided better for
|
||
|
|
the confirmation of our faith than our own inventions would.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. Christ's reply, referring him to the discoveries already made of the
|
||
|
|
Father,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:9-11"><I>v.</I> 9-11</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) He refers him to what he had seen,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:9"><I>v.</I> 9</A>.
|
||
|
|
|
||
|
|
He upbraids him with his ignorance and inadvertency: "<I>Have I been so
|
||
|
|
long time with you,</I> now above three years intimately conversant
|
||
|
|
with you, <I>and yet hast thou not known me, Philip?</I> Now, <I>he
|
||
|
|
that hath seen me hath seen the Father; and how sayest thou then, Show
|
||
|
|
us the Father?</I> Wilt thou ask for that which thou hast already?" Now
|
||
|
|
here,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[1.] He reproves him for two things: <I>First,</I> For not improving
|
||
|
|
his acquaintance with Christ, as he might have done, to a clear and
|
||
|
|
distinct knowledge of him: "<I>Hast thou not known me, Philip,</I> whom
|
||
|
|
thou hast followed so long, and conversed with so much?" Philip, the
|
||
|
|
first day he came to him, declared that he knew him to be the Messiah
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+1:45"><I>ch.</I> i. 45</A>),
|
||
|
|
|
||
|
|
and yet to this day did <I>not know the Father</I> in him. Many that
|
||
|
|
have good knowledge in the scripture and divine things fall short of
|
||
|
|
the attainments justly expected from them, for want of compounding the
|
||
|
|
ideas they have, and going on to perfection. Many know Christ, who yet
|
||
|
|
do not know what they might know of him, nor see what they should see
|
||
|
|
in him. That which aggravated Philip's dulness was that he had so long
|
||
|
|
an opportunity of improvement: <I>I have been so long time with
|
||
|
|
thee.</I> Note, The longer we enjoy the means of knowledge and grace,
|
||
|
|
the more inexcusable we are if we be found defective in grace and
|
||
|
|
knowledge. Christ expects that our proficiency should be in some
|
||
|
|
measure according to our standing, that we should not be always babes.
|
||
|
|
Let us thus reason with ourselves: "Have I been so long a hearer of
|
||
|
|
sermons, a student in the scripture, a scholar in the school of Christ,
|
||
|
|
and yet so weak in <I>the knowledge of Christ,</I> and so unskilful in
|
||
|
|
<I>the word of righteousness?</I>" <I>Secondly,</I> He reproves him for
|
||
|
|
his infirmity in the prayer made, <I>Show us the Father.</I> Note,
|
||
|
|
Herein appears much of the weakness of Christ's disciples that they
|
||
|
|
<I>know not what to pray for as they ought</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+8:26">Rom. viii. 26</A>),
|
||
|
|
|
||
|
|
but often <I>ask amiss</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jam+4:3">Jam. iv. 3</A>),
|
||
|
|
|
||
|
|
for that which either is not promised or is already bestowed in the
|
||
|
|
sense of the promise, as here.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[2.] He instructs him, and gives him a maxim which not only in general
|
||
|
|
magnifies Christ and leads us to the knowledge of God in him, but
|
||
|
|
justifies what Christ had said
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:7"><I>v.</I> 7</A>):
|
||
|
|
|
||
|
|
<I>You know the Father, and have seen him;</I> and answered what Philip
|
||
|
|
had asked, <I>Show us the Father.</I> Why, saith Christ, the difficulty
|
||
|
|
is soon over, for <I>he that hath seen me hath seen the Father.
|
||
|
|
First,</I> All that saw <I>Christ in the flesh</I> might <I>have seen
|
||
|
|
the Father</I> in him, if Satan had not <I>blinded their minds,</I> and
|
||
|
|
kept them from a sight of Christ, as <I>the image of God,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+4:4">2 Cor. iv. 4</A>.
|
||
|
|
|
||
|
|
<I>Secondly,</I> All that saw Christ by faith did <I>see the Father</I>
|
||
|
|
in him, though they were not suddenly aware that they did so. In the
|
||
|
|
light of Christ's doctrine they saw God as <I>the father of lights;</I>
|
||
|
|
in the miracles they saw God <I>as the God of power, the finger of
|
||
|
|
God.</I> The holiness of God shone in the spotless purity of Christ's
|
||
|
|
life, and his grace in all the acts of grace he did.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) He refers him to what he had reason to believe
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:10,11"><I>v.</I> 10, 11</A>):
|
||
|
|
|
||
|
|
"<I>Believest thou not that I am in the Father, and the Father in
|
||
|
|
me,</I> and therefore that in <I>seeing me</I> thou hast <I>seen the
|
||
|
|
Father?</I> Hast thou not believed this? If not, take my word for it,
|
||
|
|
and believe it now."</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[1.] See here what it is which we are to believe: <I>That I am in the
|
||
|
|
Father, and the Father in me;</I> that is, as he had said
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+10:30"><I>ch.</I> x. 30</A>),
|
||
|
|
|
||
|
|
<I>I and my Father are one.</I> He speaks of the Father and himself as
|
||
|
|
two persons, and yet so one as never any two were or can be. In knowing
|
||
|
|
Christ as <I>God of God, light of light, very God of very God,
|
||
|
|
begotten, not made,</I> and as <I>being of one substance with the
|
||
|
|
Father, by whom all things were made,</I> we know the Father; and in
|
||
|
|
seeing him thus we see the Father. In Christ we behold more of <I>the
|
||
|
|
glory of God</I> than Moses did at Mount Horeb.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[2.] See here what inducements we have to believe this; and they are
|
||
|
|
two:--We must believe it, <I>First,</I> For his word's sake: <I>The
|
||
|
|
words that I speak to you, I speak not of myself.</I> See
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+7:16"><I>ch.</I> vii. 16</A>,
|
||
|
|
|
||
|
|
<I>My doctrine is not mine.</I> What he said seemed to them careless
|
||
|
|
as <I>the word of man,</I> speaking his own thought at his own
|
||
|
|
pleasure; but really it was the wisdom of God that indited it and the
|
||
|
|
will of God that enforced it. <I>He spoke not of himself</I> only, but
|
||
|
|
the mind of God according to the eternal counsels. <I>Secondly,</I> For
|
||
|
|
his works' sake: <I>The Father that dwelleth in me, he doeth them;</I>
|
||
|
|
and therefore <I>believe me for their sake.</I> Observe,
|
||
|
|
|
||
|
|
1. The Father is said to <I>dwell</I> in him <B><I>ho en emoi
|
||
|
|
menon</I></B>--<I>he abideth in me,</I> by the inseparable union of the
|
||
|
|
divine and human nature: never had God such a temple to dwell in on
|
||
|
|
earth as <I>the body of the Lord Jesus,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+2:21"><I>ch.</I> ii. 21</A>.
|
||
|
|
|
||
|
|
Here was the true Shechinah, of which that in the tabernacle was but a
|
||
|
|
type. <I>The fulness of the Godhead dwelt in him bodily,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Col+2:9">Col. ii. 9</A>.
|
||
|
|
|
||
|
|
The Father so dwells in Christ that in him he may <I>be found,</I> as a
|
||
|
|
man where he dwells. <I>Seek ye the Lord, seek</I> him in Christ, and
|
||
|
|
<I>he will be found,</I> for in him he dwells.
|
||
|
|
|
||
|
|
2. <I>He doeth the works.</I> Many words of power, and works of mercy,
|
||
|
|
Christ did, and the Father did them in him; and the work of redemption
|
||
|
|
in general was God's own work.
|
||
|
|
|
||
|
|
3. We are bound to believe this, <I>for the very works' sake.</I> As we
|
||
|
|
are to believe the being and perfections of God for the sake of the
|
||
|
|
works of creation, which declare his glory; so we are to believe the
|
||
|
|
revelation of God to man in Jesus Christ for the sake of the works of
|
||
|
|
the Redeemer, those mighty works which, by showing forth themselves
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+14:2">Matt. xiv. 2</A>),
|
||
|
|
|
||
|
|
<I>Show forth him, and God in him.</I> Note, Christ's miracles are
|
||
|
|
proofs of his divine mission, not only for the conviction of infidels,
|
||
|
|
but for the confirmation of the faith of his own disciples,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+2:11,5:36,10:37"><I>ch.</I> ii. 11; v. 36; x. 37</A>.</P>
|
||
|
|
|
||
|
|
<A NAME="Joh14_12"> </A>
|
||
|
|
<A NAME="Joh14_13"> </A>
|
||
|
|
<A NAME="Joh14_14"> </A>
|
||
|
|
|
||
|
|
<A NAME="Sec3"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Christ's Consolatory Discourse.</I></FONT></TD>
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<TR><TD><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>12 Verily, verily, I say unto you, He that believeth on me, the
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works that I do shall he do also; and greater <I>works</I> than these
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shall he do; because I go unto my Father.
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13 And whatsoever ye shall ask in my name, that will I do, that
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the Father may be glorified in the Son.
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14 If ye shall ask any thing in my name, I will do <I>it.</I>
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</FONT></P>
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<P>
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The disciples, as they were full of grief to think of parting with
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their Master, so they were full of care what would become of themselves
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when he was gone; while he was with them, he was a support to them,
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kept them in countenance, kept them in heart; but, if he leave them,
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they will be <I>as sheep having no shepherd,</I> an easy prey to those
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who seek to run them down. Now, to silence these fears, Christ here
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assures them that they should be clothed with powers sufficient to bear
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them out. As Christ has <I>all power,</I> they, in his name, should
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have great <I>power, both in heaven and in earth.</I></P>
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<P>
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I. Great power on earth
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:12"><I>v.</I> 12</A>):
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<I>He that believeth on me</I> (as I know you do), <I>the works that I
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do shall he do also.</I> This does not weaken the argument Christ had
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taken from his works, to prove himself one with the Father (that others
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should do as <I>great works</I>), but rather strengthens it; for the
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miracles which the apostles wrought were <I>wrought in his name,</I>
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and <I>by faith in him;</I> and this magnifies his power more than any
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thing, that he not only wrought miracles himself, but gave power to
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others to do so too.</P>
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<P>
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1. Two things he assures them of:--</P>
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<P>
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(1.) That they should be enabled to do such works as he had done, and
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that they should have a more ample power for the doing of them than
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they had had when he first sent them forth,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+10:8">Matt. x. 8</A>.
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Did Christ <I>heal the sick, cleanse the leper, raise the dead?</I> So
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should they. Did he convince and convert sinners, and draw multitudes
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to him? So should they. Though he should depart, the work should not
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cease, nor fall to the ground, but should be carried on as vigorously
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and successfully as ever; and it is still in the doing.</P>
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<P>
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(2.) That they should do <I>greater works than these.</I>
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[1.] In the kingdom of nature they should work greater miracles. No
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miracle is little, but some to our apprehension seem greater than
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others. Christ had healed with the hem of his garment, but Peter with
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his shadow
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+5:15">Acts v. 15</A>),
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Paul by the handkerchief that had touched him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+19:12">Acts xix. 12</A>.
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Christ wrought miracles for two or three years in one country, but his
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followers wrought miracles in his name for many ages in divers
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countries. <I>You shall do greater works,</I> if there be occasion, for
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the glory of God. <I>The prayer of faith,</I> if at any time it had
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been necessary, would have <I>removed mountains.</I>
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[2.] In the kingdom of grace. They should obtain greater victories by
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the gospel than had been obtained while Christ was upon earth. The
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truth is, the captivating of so great a part of the world to Christ,
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under such outward disadvantages, was the miracle of all. I think this
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refers especially to <I>the gift of tongues;</I> this was the immediate
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effect of the <I>pouring out of the Spirit,</I> which was a constant
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miracle upon the mind, in which words are framed, and which was made to
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serve so glorious an intention as that of spreading the gospel to all
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nations <I>in their own language.</I> This was a greater <I>sign to
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them that believed not</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+14:22">1 Cor. xiv. 22</A>),
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and more powerful for their conviction, than any other miracle
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whatever.</P>
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<P>
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2. The reason Christ gives for this is, <I>Because I go unto my
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Father,</I>
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(1.) "<I>Because I go,</I> it will be requisite that you should have
|
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such a power, lest the work suffer damage by my absence."
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(2.) "<I>Because I go to the Father,</I> I shall be in a capacity to
|
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furnish you with such a power, for <I>I go to the Father, to send the
|
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Comforter,</I> from whom <I>you shall receive power,</I>"
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+1:8">Acts i. 8</A>.
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The wonderful works which they did in Christ's name were part of the
|
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glories of his exalted state, <I>when he ascended on high,</I>
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+4:8">Eph. iv. 8</A>.</P>
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<P>
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II. Great <I>power in heaven: "Whatsoever you shall ask, that will I
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do</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:13,14"><I>v.</I> 13, 14</A>),
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as Israel, who was a prince with God. Therefore you shall do such
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mighty works, because you have such an interest in me, and I in <I>my
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Father.</I>" Observe,</P>
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<P>
|
||
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1. In what way they were to keep up communion with him, and derive
|
||
|
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power from him, when he was gone to the Father--by prayer. When dear
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friends are to be removed to a distance from each other, they provide
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||
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for the settling of a correspondence; thus, when Christ was going to
|
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his Father, he tells his disciples how they might write to him upon
|
||
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every occasion, and send their epistles by a safe and ready way of
|
||
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conveyance, without danger of miscarrying, or lying by the way: "Let me
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hear from you by prayer, <I>the prayer of faith,</I> and you shall hear
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||
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from me by the Spirit." This was the old way of intercourse with
|
||
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Heaven, ever since <I>men began to call upon the name of the Lord;</I>
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but Christ by his death has laid it more open, and it is still open to
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us. Here is,
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(1.) Humility prescribed: <I>You shall ask.</I> Though they had quitted
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all for Christ, they could demand nothing of him as a debt, but must be
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humble supplicants, beg or starve, beg or perish.
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(2.) Liberty allowed: "Ask any thing, any thing that is good and proper
|
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for you; any thing, provided you know what you ask, you may ask; you
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may ask for assistance in your work, for a mouth and wisdom, for
|
||
|
|
preservation out of the hands of your enemies, for power to work
|
||
|
|
miracles when there is occasion, for the success of the ministry in the
|
||
|
|
conversion of souls; ask to be informed, directed, vindicated."
|
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Occasions vary, but they shall be welcome to the throne of grace upon
|
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|
|
every occasion.</P>
|
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<P>
|
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||
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2. In what name they were to present their petitions: <I>Ask in my
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name.</I> To ask in Christ's name is,
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(1.) To plead his merit and intercession, and to depend upon that plea.
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The Old-Testament saints had an eye to this when they prayed <I>for the
|
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Lord's sake</I>
|
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+9:17">Dan. ix. 17</A>),
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and <I>for the sake of the anointed</I>
|
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+84:9">Ps. lxxxiv. 9</A>),
|
||
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but Christ's mediation is brought to a clearer light by the gospel, and
|
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|
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so we are enabled more expressly to <I>ask in his name.</I> When Christ
|
||
|
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dictated the Lord's prayer, this was not inserted, because they did not
|
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then so fully understand this matter as they did afterwards, when the
|
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Spirit was poured out. If we ask <I>in our own name,</I> we cannot
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|
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expect to speed, for, being strangers, we have <I>no name</I> in
|
||
|
|
heaven; being sinners, we have an <I>ill name</I> there; but Christ's
|
||
|
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is a good name, well known in heaven, and very precious.
|
||
|
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|
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|
|
(2.) It is to aim at his glory and to seek this as our highest end in
|
||
|
|
all our prayers.</P>
|
||
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|
<P>
|
||
|
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|
||
|
|
3. What success they should have in their prayers: "What you ask,
|
||
|
|
<I>that will I do,</I>"
|
||
|
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|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:13"><I>v.</I> 13</A>.
|
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||
|
|
And again
|
||
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|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:14"><I>v.</I> 14</A>),
|
||
|
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|
||
|
|
"<I>I will do it.</I> You may be sure I will: not only it shall be
|
||
|
|
done, I will see it done, or give orders for the doing of it, but <I>I
|
||
|
|
will do it;</I>" for he has not only the interest of an intercessor,
|
||
|
|
but the power of a sovereign prince, who <I>sits at the right hand of
|
||
|
|
God,</I> the hand of action, and has the doing of all in the kingdom of
|
||
|
|
God. By faith in his name we may have what we will for the asking.</P>
|
||
|
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|
||
|
|
<P>
|
||
|
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|
||
|
|
4. For what reason their prayers should speed so well: <I>That the
|
||
|
|
Father may be glorified in the Son.</I> That is,
|
||
|
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|
||
|
|
(1.) This they ought to aim at, and have their eye upon, in asking. In
|
||
|
|
this all our desires and prayers should meet as in their centre; to
|
||
|
|
this they must all be directed, that God in Christ may be honoured by
|
||
|
|
our services, and in our salvation. <I>Hallowed be thy name</I> is an
|
||
|
|
answered prayer, and is put first, because, if the heart be sincere in
|
||
|
|
this, it does in a manner <I>consecrate</I> all the other petitions.
|
||
|
|
|
||
|
|
(2.) This Christ will aim at in granting, and for the sake of this will
|
||
|
|
do what they ask, that hereby the glory of the Father in the Son may be
|
||
|
|
manifested. The wisdom, power, and goodness of God were magnified in
|
||
|
|
the Redeemer when by a power derived from him, and exerted in his name
|
||
|
|
and for his service, his apostles and ministers were enabled to do such
|
||
|
|
great things, both in the proofs of their doctrine and in the successes
|
||
|
|
of it.</P>
|
||
|
|
|
||
|
|
<A NAME="Joh14_15"> </A>
|
||
|
|
<A NAME="Joh14_16"> </A>
|
||
|
|
<A NAME="Joh14_17"> </A>
|
||
|
|
|
||
|
|
<A NAME="Sec4"> </A>
|
||
|
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
|
<TR><TD><FONT SIZE=+1><I>Christ's Consolatory Discourse.</I></FONT></TD>
|
||
|
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
|
</TABLE>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
<FONT SIZE=+1>15 If ye love me, keep my commandments.
|
||
|
|
16 And I will pray the Father, and he shall give you another
|
||
|
|
Comforter, that he may abide with you for ever;
|
||
|
|
17 <I>Even</I> the Spirit of truth; whom the world cannot receive,
|
||
|
|
because it seeth him not, neither knoweth him: but ye know him;
|
||
|
|
for he dwelleth with you, and shall be in you.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
Christ not only proposes such things to them as were the matter of
|
||
|
|
their comfort, but here promises to send the Spirit, whose office it
|
||
|
|
should be to be their Comforter, to <I>impress</I> these things upon
|
||
|
|
them.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. He premises to this a memento of duty
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:15"><I>v.</I> 15</A>):
|
||
|
|
|
||
|
|
<I>If you love me, keep my commandments.</I> Keeping the commandments
|
||
|
|
of Christ is here put for the practice of godliness in general, and for
|
||
|
|
the faithful and diligent discharge of their office as apostles in
|
||
|
|
particular. Now observe,
|
||
|
|
|
||
|
|
1. When Christ is comforting them, he bids them <I>keep his
|
||
|
|
commandments;</I> for we must not expect comfort but in the way of
|
||
|
|
duty. The same word (<B><I>parakaleo</I></B>) signifies both to exhort
|
||
|
|
and to comfort.
|
||
|
|
|
||
|
|
2. When they were in care what they should do, now that their Master
|
||
|
|
was leaving them, and what would become of them now, he bids them
|
||
|
|
<I>keep his commandments,</I> and then nothing could come amiss to
|
||
|
|
them. In difficult times our care concerning the events of the day
|
||
|
|
should be swallowed up in a care concerning the duty of the day.
|
||
|
|
|
||
|
|
3. When they were showing their love to Christ by their grieving to
|
||
|
|
think of his departure, and the sorrow which filled their hearts upon
|
||
|
|
the foresight of that, he bids them, if they would show their love to
|
||
|
|
him, do it, not by these weak and feminine passions, but by their
|
||
|
|
conscientious care to perform their trust, and by a universal obedience
|
||
|
|
to his commands; this is better than sacrifice, better than tears.
|
||
|
|
<I>Lovest thou me? Feed my lambs.</I>
|
||
|
|
|
||
|
|
4. When Christ has given them precious promises, of the answer of their
|
||
|
|
prayers and the coming of the Comforter, he lays down this as a
|
||
|
|
limitation of the promises, "Provided you keep my commandments, from a
|
||
|
|
principle of love to me." Christ will not be an advocate for any but
|
||
|
|
those that will be ruled and advised by him as their counsel. Follow
|
||
|
|
the conduct of the Spirit, and you shall have the comfort of the
|
||
|
|
Spirit.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. He promises this great and unspeakable blessing to them,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:16,17"><I>v.</I> 16, 17</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. It is promised that they shall have <I>another comforter.</I> This
|
||
|
|
is the great New-Testament promise
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+1:4">Acts i. 4</A>),
|
||
|
|
|
||
|
|
as that of the Messiah was of the Old Testament; a promise adapted to
|
||
|
|
the present distress of the disciples, who were in sorrow, and needed a
|
||
|
|
comforter. Observe here,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) The blessing promised: <B><I>allon parakleton</I></B>. The word is
|
||
|
|
used only here in these discourses of Christ's, and
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Jo+2:1">1 John ii. 1</A>,
|
||
|
|
|
||
|
|
where we translate it an <I>advocate.</I> The Rhemists, and Dr.
|
||
|
|
Hammond, are for retaining the <I>Greek</I> word <I>Paraclete;</I> we
|
||
|
|
read,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+9:31">Acts ix. 31</A>,
|
||
|
|
|
||
|
|
of the <B><I>paraklesis tou hagiou pneumatos</I></B>, the <I>comfort of
|
||
|
|
the Holy Ghost,</I> including his whole office as a paraclete.
|
||
|
|
|
||
|
|
[1.] You shall have another <I>advocate.</I> The office of the Spirit
|
||
|
|
was to be Christ's advocate with them and others, to plead his cause,
|
||
|
|
and take care of his concerns, on earth; to be <I>vicarius
|
||
|
|
Christi--Christ's Vicar,</I> as one of the ancients call him; and to be
|
||
|
|
their advocate with their opposers. When Christ was with them he spoke
|
||
|
|
for them as there was occasion; but now that he is leaving them they
|
||
|
|
shall not be run down, the Spirit of the Father shall speak in them,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+10:19,20">Matt. x. 19, 20</A>.
|
||
|
|
|
||
|
|
And the cause cannot miscarry that is pleaded by such an advocate.
|
||
|
|
|
||
|
|
[2.] You shall have another <I>master</I> or <I>teacher,</I> another
|
||
|
|
<I>exhorter.</I> While they had Christ with them he excited and
|
||
|
|
exhorted them to their duty; but now that he is going he leaves one
|
||
|
|
with them that shall do this as effectually, though silently. Jansenius
|
||
|
|
thinks the most proper word to render it by is a <I>patron,</I> one
|
||
|
|
that shall both instruct and protect you.
|
||
|
|
|
||
|
|
[3.] Another <I>comforter.</I> Christ was expected as the consolation
|
||
|
|
of Israel. One of the names of the Messiah among the Jews was
|
||
|
|
<I>Menahem--the Comforter.</I> The Targum calls the days of the Messiah
|
||
|
|
<I>the years of consolation.</I> Christ comforted his disciples when he
|
||
|
|
was with them, and now that he was leaving them in their greatest need
|
||
|
|
he promises them <I>another.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) The giver of this blessing: <I>The Father</I> shall give him,
|
||
|
|
<I>my Father</I> and <I>your Father;</I> it includes both. The same
|
||
|
|
that gave the Son to be our Saviour will give his Spirit to be our
|
||
|
|
comforter, pursuant to the same design. The Son is said to send the
|
||
|
|
Comforter
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+15:26"><I>ch.</I> xv. 26</A>),
|
||
|
|
|
||
|
|
but the Father is the prime agent.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(3.) How this blessing is procured--by the intercession of the Lord
|
||
|
|
Jesus: <I>I will pray the Father.</I> He said
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:14"><I>v.</I> 14</A>)
|
||
|
|
|
||
|
|
<I>I will do it;</I> here he saith, <I>I will pray for it,</I> to show
|
||
|
|
not only that he is both God and man, but that he is both king and
|
||
|
|
priest. As priest he is ordained for men to make intercession, as king
|
||
|
|
he is authorized by the Father to execute judgment. When Christ saith,
|
||
|
|
<I>I will pray the Father,</I> it does not suppose that the Father is
|
||
|
|
unwilling, or must be importuned to it, but only that the gift of the
|
||
|
|
Spirit is a fruit of Christ's mediation, purchased by his merit, and
|
||
|
|
taken out by his intercession.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(4.) The continuance of this blessing: <I>That he may abide with you
|
||
|
|
for ever.</I> That is,
|
||
|
|
|
||
|
|
[1.] "<I>With you,</I> as long as you live. You shall never know the
|
||
|
|
want of a comforter, nor lament his departure, as you are now lamenting
|
||
|
|
mine." Note, It should support us under the loss of those comforts
|
||
|
|
which were designed us for a time that there are everlasting
|
||
|
|
consolations provided for us. It was not expedient that Christ should
|
||
|
|
be with them for ever, for they who were designed for public service,
|
||
|
|
must not always live a college-life; they must disperse, and therefore
|
||
|
|
a comforter that would be with them all, in all places alike,
|
||
|
|
wheresoever dispersed and howsoever distressed, was alone fit to be
|
||
|
|
with them for ever.
|
||
|
|
|
||
|
|
[2.] "With your successors, when you are gone, to the end of time; your
|
||
|
|
successors in Christianity, in the ministry."
|
||
|
|
|
||
|
|
[3.] If we take <I>for ever</I> in its utmost extent, the promise will
|
||
|
|
be accomplished in those consolations of God which will be the eternal
|
||
|
|
joy of all the saints, <I>pleasures for ever.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. This comforter is the <I>Spirit of truth, whom you know,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:16,17"><I>v.</I> 16, 17</A>.
|
||
|
|
|
||
|
|
They might think it impossible to have a comforter equivalent to him
|
||
|
|
who is the Son of God: "Yea," saith Christ, "you shall have the Spirit
|
||
|
|
of God, who is equal in power and glory with the Son."</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) The comforter promised is <I>the Spirit,</I> one who should do his
|
||
|
|
work in a spiritual way and manner, inwardly and invisibly, by working
|
||
|
|
on men's spirits.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) "He is the <I>Spirit of truth.</I>" He will be true to you, and to
|
||
|
|
his undertaking for you, which he will perform to the utmost. He will
|
||
|
|
<I>teach you the truth,</I> will enlighten your minds with the
|
||
|
|
knowledge of it, will strengthen and confirm your belief of it, and
|
||
|
|
will increase your love to it. The Gentiles by their idolatries, and
|
||
|
|
the Jews by their traditions, were led into gross errors and mistakes;
|
||
|
|
but the Spirit of truth shall not only <I>lead you into all truth,</I>
|
||
|
|
but others by your ministry. Christ is the truth, and he is the Spirit
|
||
|
|
of Christ, the Spirit that he was anointed with.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(3.) He is one <I>whom the world cannot receive;</I> but <I>you know
|
||
|
|
him. Therefore he abideth with you.</I>
|
||
|
|
|
||
|
|
[1.] The disciples of Christ are here distinguished from the world, for
|
||
|
|
they are chosen and called out of the world that lies in wickedness;
|
||
|
|
they are the children and heirs of another world, not of this.
|
||
|
|
|
||
|
|
[2.] It is the misery of those that are invincibly devoted to the world
|
||
|
|
that they <I>cannot receive</I> the Spirit of truth. The spirit <I>of
|
||
|
|
the world</I> and <I>of God</I> are spoken of as directly contrary the
|
||
|
|
one to the other
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+2:12">1 Cor. ii. 12</A>);
|
||
|
|
|
||
|
|
for where the spirit of the world has the ascendant, the Spirit of God
|
||
|
|
is excluded. Even the <I>princes of this world,</I> though, as princes,
|
||
|
|
they had advantages of knowledge, yet, as princes of this world, they
|
||
|
|
laboured under invincible prejudices, so that they knew not <I>the
|
||
|
|
things of the Spirit of God,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+2:8">1 Cor. ii. 8</A>.
|
||
|
|
|
||
|
|
[3.] Therefore men <I>cannot receive the Spirit of truth</I> because
|
||
|
|
they <I>see him not, neither know him.</I> The comforts of the Spirit
|
||
|
|
are <I>foolishness to them,</I> as much as ever the cross of Christ
|
||
|
|
was, and the great things of the gospel, like those of the law, are
|
||
|
|
counted as a strange thing. These are judgments far above out of their
|
||
|
|
sight. Speak to the children of this world of the operations of the
|
||
|
|
Spirit, and you are as a barbarian to them.
|
||
|
|
|
||
|
|
[4.] The best knowledge of the Spirit of truth is that which is got by
|
||
|
|
experience: <I>You know him, for he dwelleth with you.</I> Christ had
|
||
|
|
dwelt with them, and by their acquaintance with him they could not but
|
||
|
|
know <I>the Spirit of truth.</I> They had themselves been endued with
|
||
|
|
the Spirit in some measure. What enabled them to leave all to follow
|
||
|
|
Christ, and to continue with him in his temptations? What enabled them
|
||
|
|
to preach the gospel, and work miracles, but the Spirit dwelling in
|
||
|
|
them? The experiences of the saints are the explications of the
|
||
|
|
promises; paradoxes to others are axioms to them.
|
||
|
|
|
||
|
|
[5.] Those that have an experimental acquaintance with the Spirit have
|
||
|
|
a comfortable assurance of his continuance: He <I>dwelleth with you,
|
||
|
|
and shall be in you,</I> for the blessed Spirit doth not use to shift
|
||
|
|
his lodging. Those that know him know how to value him, invite him and
|
||
|
|
bid him welcome; and therefore he shall be in them, as the light in the
|
||
|
|
air, as the sap in the tree, as the soul in the body. Their communion
|
||
|
|
with him shall be intimate, and their union with him inseparable.
|
||
|
|
|
||
|
|
[6.] The gift of the Holy Ghost is a peculiar gift, bestowed upon the
|
||
|
|
disciples of Christ in a distinguishing way--them, and not the world;
|
||
|
|
it is to them <I>hidden manna,</I> and the <I>white stone.</I> No
|
||
|
|
comforts comparable to those which make no show, make no noise. This is
|
||
|
|
the favour God bears to his chosen; it is the <I>heritage of those that
|
||
|
|
fear his name.</I></P>
|
||
|
|
|
||
|
|
<A NAME="Joh14_18"> </A>
|
||
|
|
<A NAME="Joh14_19"> </A>
|
||
|
|
<A NAME="Joh14_20"> </A>
|
||
|
|
<A NAME="Joh14_21"> </A>
|
||
|
|
<A NAME="Joh14_22"> </A>
|
||
|
|
<A NAME="Joh14_23"> </A>
|
||
|
|
<A NAME="Joh14_24"> </A>
|
||
|
|
|
||
|
|
<A NAME="Sec5"> </A>
|
||
|
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
|
<TR><TD><FONT SIZE=+1><I>Christ's Consolatory Discourse.</I></FONT></TD>
|
||
|
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
|
</TABLE>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
<FONT SIZE=+1>18 I will not leave you comfortless: I will come to you.
|
||
|
|
19 Yet a little while, and the world seeth me no more; but ye
|
||
|
|
see me: because I live, ye shall live also.
|
||
|
|
20 At that day ye shall know that I <I>am</I> in my Father, and ye
|
||
|
|
in me, and I in you.
|
||
|
|
21 He that hath my commandments, and keepeth them, he it is
|
||
|
|
that loveth me: and he that loveth me shall be loved of my
|
||
|
|
Father, and I will love him, and will manifest myself to him.
|
||
|
|
22 Judas saith unto him, not Iscariot, Lord, how is it that
|
||
|
|
thou wilt manifest thyself unto us, and not unto the world?
|
||
|
|
23 Jesus answered and said unto him, If a man love me, he will
|
||
|
|
keep my words: and my Father will love him, and we will come unto
|
||
|
|
him, and make our abode with him.
|
||
|
|
24 He that loveth me not keepeth not my sayings: and the word
|
||
|
|
which ye hear is not mine, but the Father's which sent me.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
When friends are parting, it is a common request they make to each
|
||
|
|
other, "Pray let us hear from you as often as you can:" this Christ
|
||
|
|
engaged to his disciples, that out of sight they should not be out of
|
||
|
|
mind.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. He promises that he would continue his care of them
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:18"><I>v.</I> 18</A>):
|
||
|
|
|
||
|
|
"<I>I will not leave you orphans,</I> or <I>fatherless;</I> for, though
|
||
|
|
I leave you, yet I leave you this comfort, <I>I will come to you.</I>"
|
||
|
|
His departure from them was that which grieved them; but it was not so
|
||
|
|
bad as they apprehended, for it was neither total nor final.
|
||
|
|
|
||
|
|
1. Not total. "Though I leave you without my bodily presence, yet I do
|
||
|
|
not leave you without comfort." Though children, and left
|
||
|
|
<I>little,</I> yet they had received the adoption of sons, and his
|
||
|
|
Father would be their Father, with whom those who otherwise would be
|
||
|
|
fatherless find mercy. Note, The case of true believers, though
|
||
|
|
sometimes it may be sorrowful, is never comfortless, because they are
|
||
|
|
never orphans: for God is their Father, who is an <I>everlasting
|
||
|
|
Father.</I>
|
||
|
|
|
||
|
|
2. Not final: <I>I will come to you,</I> <B><I>erchomai</I></B>--<I>I
|
||
|
|
do come;</I> that is,
|
||
|
|
|
||
|
|
(1.) "I will come speedily to you at my resurrection, I will not be
|
||
|
|
long away, but will be with you again in a little time." He had often
|
||
|
|
said, <I>The third day I will rise again.</I>
|
||
|
|
|
||
|
|
(2.) "I will be coming daily to you in my Spirit;" in the tokens of his
|
||
|
|
love, and visits of his grace, he is still coming.
|
||
|
|
|
||
|
|
(3.) "I will come certainly at the end of time; surely I will come
|
||
|
|
quickly to introduce you into the joy of your Lord." Note, The
|
||
|
|
consideration of Christ's coming to us saves us from being comfortless
|
||
|
|
in his removals from us; for, if he <I>depart for a season,</I> it is
|
||
|
|
<I>that we may receive him for ever.</I> Let this moderate our grief,
|
||
|
|
<I>The Lord is at hand.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. He promises that they should continue their acquaintance with him
|
||
|
|
and interest in him
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:19,20"><I>v.</I> 19, 20</A>):
|
||
|
|
|
||
|
|
<I>Yet a little while, and the world sees me no more,</I> that is, Now
|
||
|
|
I am no more in the world. After his death, <I>the world saw him no
|
||
|
|
more,</I> for, though he rose to life, he never <I>showed himself to
|
||
|
|
all the people,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+10:41">Acts x. 41</A>.
|
||
|
|
|
||
|
|
The malignant world thought they had seen enough of him, and <I>cried,
|
||
|
|
Away with him; crucify him;</I> and so shall their doom be; they shall
|
||
|
|
see him no more. Those only that see Christ with an eye of faith shall
|
||
|
|
see him for ever. The world sees him no more till his second coming;
|
||
|
|
but his disciples have communion with him in his absence.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. <I>You see me,</I> and shall continue to see me, when <I>the world
|
||
|
|
sees me no more.</I> They saw him with their bodily eyes after his
|
||
|
|
resurrection, for he showed himself to them <I>by many infallible
|
||
|
|
proofs,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+1:8">Acts i. 8</A>.
|
||
|
|
|
||
|
|
And <I>then were the disciples glad when they saw the Lord.</I> They
|
||
|
|
saw him with an eye of faith after his ascension, sitting at God's
|
||
|
|
right hand, as Lord of all; saw that in him which the world saw
|
||
|
|
not.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. <I>Because I live, you shall live also.</I> That which grieved them
|
||
|
|
was, that their Master was dying, and they counted upon nothing else
|
||
|
|
but to die with him. No, saith Christ,
|
||
|
|
|
||
|
|
(1.) <I>I live;</I> this the great God glories in, <I>I live,</I> saith
|
||
|
|
the Lord, and Christ saith the same; not only, I shall live, as he
|
||
|
|
saith of them, but, I do live; for he has <I>life in himself,</I> and
|
||
|
|
<I>lives for evermore.</I> We are not comfortless, while <I>we know
|
||
|
|
that our Redeemer lives.</I>
|
||
|
|
|
||
|
|
(2.) Therefore <I>you shall live also.</I> Note, The life of Christians
|
||
|
|
is bound up in the life of Christ; as sure and as long as he lives,
|
||
|
|
those that by faith are united to him shall live also; they shall live
|
||
|
|
spiritually, a divine life in communion with God. This life is hid with
|
||
|
|
Christ; if the head and root live, the members and branches live also.
|
||
|
|
They shall <I>live eternally;</I> their bodies shall rise in the virtue
|
||
|
|
of Christ's resurrection; it will be well with them in the world to
|
||
|
|
come. It cannot but be well with all that are his,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+26:19">Isa. xxvi. 19</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
3. You shall have the assurance of this
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:20"><I>v.</I> 20</A>):
|
||
|
|
|
||
|
|
<I>At that day,</I> when I am glorified, when the Spirit is poured out,
|
||
|
|
<I>you shall know</I> more clearly and certainly than you do now that
|
||
|
|
<I>I am in my Father, and you in me, and I in you.</I>
|
||
|
|
|
||
|
|
(1.) These glorious mysteries will be fully known in heaven; <I>At that
|
||
|
|
day,</I> when I shall receive you to myself, you shall know perfectly
|
||
|
|
that which now you <I>see through a glass darkly.</I> Now it appears
|
||
|
|
not <I>what we shall be,</I> but then it will appear what we were.
|
||
|
|
|
||
|
|
(2.) They were more fully known after the pouring out of the Spirit
|
||
|
|
upon the apostles; at that day divine light should shine, and their
|
||
|
|
eyes should see more clearly, their knowledge should greatly advance
|
||
|
|
and increase then, would become more extensive and more distinct, and
|
||
|
|
like the blind man's at the second touch of Christ's hand, who at first
|
||
|
|
only <I>saw men as trees walking.</I>
|
||
|
|
|
||
|
|
(3.) They are known by all that receive the Spirit of truth, to their
|
||
|
|
abundant satisfaction, for in the knowledge of this is founded their
|
||
|
|
<I>fellowship with the Father</I> and <I>his Son Jesus Christ.</I> They
|
||
|
|
know,
|
||
|
|
|
||
|
|
[1.] That <I>Christ is in the Father,</I> is one with the Father, by
|
||
|
|
their experience of what he has wrought for them and in them; they find
|
||
|
|
what an admirable consent and harmony there is between Christianity and
|
||
|
|
natural religion, that that is grafted into this, and so they know that
|
||
|
|
Christ <I>is in the Father.</I>
|
||
|
|
|
||
|
|
[2.] That Christ is in them; experienced Christians know by the Spirit
|
||
|
|
that Christ abides in them,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Jo+3:24">1 John iii. 24</A>.
|
||
|
|
|
||
|
|
[3.] That they are in Christ, for the relation is mutual, and equally
|
||
|
|
near on both sides, Christ in them and they in Christ, which speaks an
|
||
|
|
intimate and inseparable union; in the virtue of which it is that
|
||
|
|
<I>because he lives they shall live also.</I> Note, <I>First,</I> Union
|
||
|
|
with Christ is the life of believers; and their relation to him, and to
|
||
|
|
God through him, is their felicity. <I>Secondly,</I> The knowledge of
|
||
|
|
this union is their unspeakable joy and satisfaction; they were now in
|
||
|
|
Christ, and he in them, but he speaks of it as a further act of grace
|
||
|
|
that they should know it, and have the comfort of it. An interest in
|
||
|
|
Christ and the knowledge of it are sometimes separated.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
III. He promises that he would love them, and manifest himself to them,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:21-24"><I>v.</I> 21-24</A>.
|
||
|
|
|
||
|
|
Here observe,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. Who they are whom Christ will look upon, and accept, as lovers of
|
||
|
|
him; those that <I>have his commandments, and keep them.</I> By this
|
||
|
|
Christ shows that the kind things he here said to his disciples were
|
||
|
|
intended not for those only that were <I>now</I> his <I>followers,</I>
|
||
|
|
but for all that should <I>believe in him through their word.</I> Here
|
||
|
|
is,
|
||
|
|
|
||
|
|
(1.) The duty of those who claim the dignity of being disciples.
|
||
|
|
Having Christ's commandments, we must keep them; as Christians in name
|
||
|
|
and profession we have Christ's commandments, we have them sounding in
|
||
|
|
our ears, written before our eyes, we have the knowledge of them; but
|
||
|
|
this is not enough; would we approve ourselves Christians indeed, we
|
||
|
|
must keep them. Having them in our heads, we must keep them in our
|
||
|
|
hearts and lives.
|
||
|
|
|
||
|
|
(2.) The dignity of those that do the duty of disciples. They are
|
||
|
|
looked upon by Christ to be such as love him. Not those that have the
|
||
|
|
greatest wit and know how to talk for him, but those that <I>keep his
|
||
|
|
commandments.</I> Note, The surest evidence of our love to Christ is
|
||
|
|
obedience to the laws of Christ. Such is the love of a subject to his
|
||
|
|
sovereign, a dutiful, respectful, obediential love, a conformity to his
|
||
|
|
will, and satisfaction in his wisdom.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. What returns he will make to them for their love; rich returns;
|
||
|
|
there is no love lost upon Christ.
|
||
|
|
|
||
|
|
(1.) They shall have the Father's love: <I>He that loveth me shall be
|
||
|
|
loved of my Father.</I> We could not love God if he did not first, out
|
||
|
|
of his good-will to us, give us his grace to love him; but there is a
|
||
|
|
love of complacency promised to those that do love God,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+8:17">Prov. viii. 17</A>.
|
||
|
|
|
||
|
|
He loves them, and lets them know that he loves them, smiles upon them,
|
||
|
|
and embraces them. God so loves the Son as to love all those that love
|
||
|
|
him.
|
||
|
|
|
||
|
|
(2.) They shall have Christ's love: <I>And I will love him,</I> as
|
||
|
|
God-man, as Mediator. God will love him as a Father, and I will love
|
||
|
|
him as a brother, an elder brother. The Creator will love him, and be
|
||
|
|
the felicity of his being; the Redeemer will love him, and be the
|
||
|
|
protector of his well-being. In the nature of God, nothing shines more
|
||
|
|
brightly than this, that <I>God is love.</I> And in the undertaking of
|
||
|
|
Christ nothing appears more glorious than this, that <I>he loved
|
||
|
|
us.</I> Now both these loves are the crown and comfort, the <I>grace
|
||
|
|
and glory,</I> which shall be to all those that <I>love the Lord Jesus
|
||
|
|
Christ in sincerity.</I> Christ was now leaving his disciples, but
|
||
|
|
promises to continue his love to them; for he not only retains a
|
||
|
|
kindness for believers, though absent, but is doing them kindness while
|
||
|
|
absent, for he bears them on his heart, and ever lives interceding for
|
||
|
|
them.
|
||
|
|
|
||
|
|
(3.) They shall have the comfort of that love: <I>I will manifest
|
||
|
|
myself to him.</I> Some understand it of Christ's showing himself alive
|
||
|
|
to his disciples after his resurrection; but, being promised to all
|
||
|
|
that <I>love him and keep his commandments,</I> it must be construed so
|
||
|
|
as to extend to them. There is a spiritual manifestation of Christ and
|
||
|
|
his love made to all believers. When he enlightens their minds to know
|
||
|
|
his love, and the dimensions of it
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+3:18,19">Eph. iii. 18, 19</A>),
|
||
|
|
|
||
|
|
enlivens their graces, and draws them into exercise, and thus enlarges
|
||
|
|
their comforts in himself--when he clears up the evidences of their
|
||
|
|
interest in him, and gives them tokens of his love, experience of his
|
||
|
|
tenderness, and earnests of his kingdom and glory,--then he manifests
|
||
|
|
himself to them; and Christ is manifested to none but those to whom he
|
||
|
|
is pleased to manifest himself.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
3. What occurred upon Christ's making this promise.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) One of the disciples expresses his wonder and surprise at it,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:22"><I>v.</I> 22</A>.
|
||
|
|
|
||
|
|
Observe,
|
||
|
|
|
||
|
|
[1.] Who it was that said this--<I>Judas, not Iscariot.</I> Judah, or
|
||
|
|
Judas, was a famous name; the most famous tribe in Israel was that of
|
||
|
|
Judah; two of Christ's disciples were of that name: one of them was the
|
||
|
|
traitor, the other was the brother of James
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+6:16">Luke vi. 16</A>),
|
||
|
|
|
||
|
|
one of those that were akin to Christ,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+13:55">Matt. xiii. 55</A>.
|
||
|
|
|
||
|
|
He is called <I>Lebbeus</I> and <I>Thaddeus,</I> was the penman of the
|
||
|
|
last of the epistles, which in our translation, for distinction's sake,
|
||
|
|
we call <I>the epistle of Jude.</I> This was he that spoke here.
|
||
|
|
Observe, <I>First,</I> There was a very good man, and a very bad man,
|
||
|
|
called by the same name; for names commend us not to God, nor do they
|
||
|
|
make men worse. Judas the apostle was never the worse, nor Judas the
|
||
|
|
apostate ever the better, for being namesakes. But, <I>Secondly,</I>
|
||
|
|
The evangelist carefully distinguishes between them; when he speaks of
|
||
|
|
this pious Judas, he adds, <I>not Iscariot.</I> Take heed of mistaking;
|
||
|
|
let us not confound the precious and the vile.
|
||
|
|
|
||
|
|
[2.] What he said--<I>Lord how is it?</I> which intimates either,
|
||
|
|
<I>First,</I> the weakness of his understanding. So some take it. He
|
||
|
|
expected the temporal kingdom of the Messiah, that it should appear in
|
||
|
|
external pomp and power, such as all the world would wonder after.
|
||
|
|
"How, then," thinks he, "should it be confined to us only?" <B><I>ti
|
||
|
|
gegonen</I></B>--"<I>what is the matter</I> now, that thou wilt not
|
||
|
|
show thyself openly as is expected, that <I>the Gentiles may come to
|
||
|
|
thy light, and kings to the brightness of thy rising?</I>" Note, We
|
||
|
|
create difficulties to ourselves by mistaking the nature of Christ's
|
||
|
|
kingdom, as if it were of this world. Or, <I>Secondly,</I> as
|
||
|
|
expressing the strength of his affections, and the humble and thankful
|
||
|
|
sense he had of Christ's distinguishing favours to them: <I>Lord, how
|
||
|
|
is it?</I> He is amazed at the condescensions of divine grace, as
|
||
|
|
David,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Sa+7:18">2 Sam. vii. 18</A>.
|
||
|
|
|
||
|
|
What is there in us to deserve so great a favour? Note,
|
||
|
|
|
||
|
|
1. Christ's manifesting himself to his disciples is done in a
|
||
|
|
distinguishing way-to them, and <I>not to the world</I> that <I>sits in
|
||
|
|
darkness;</I> to the <I>base,</I> and not to the <I>mighty</I> and
|
||
|
|
<I>noble;</I> to <I>babes,</I> and not to the <I>wise</I> and
|
||
|
|
<I>prudent.</I> Distinguishing favours are very obliging; considering
|
||
|
|
who are passed by, and who are pitched upon.
|
||
|
|
|
||
|
|
2. It is justly <I>marvellous in our eyes;</I> for it is
|
||
|
|
unaccountable, and must be resolved into free and sovereign grace.
|
||
|
|
<I>Even so, Father, because it seemed good unto thee.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) Christ, in answer hereto, explains and confirms what he had said,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:23,24"><I>v.</I> 23, 24</A>.
|
||
|
|
|
||
|
|
He overlooks what infirmity there was in what Judas spoke, and goes on
|
||
|
|
with his comforts.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[1.] He further explains the condition of the promise, which was loving
|
||
|
|
him, and keeping his commandments. And, as to this, he shows what an
|
||
|
|
inseparable connection there is between love and obedience; love is the
|
||
|
|
root, obedience is the fruit. <I>First,</I> Where a sincere love to
|
||
|
|
Christ is in the heart, there will be obedience: "<I>If a man love
|
||
|
|
me</I> indeed, that love will be such a commanding constraining
|
||
|
|
principle in him, that, no question, he will <I>keep my words.</I>"
|
||
|
|
Where there is true love to Christ there is a value for his favour, a
|
||
|
|
veneration for his authority, and an entire surrender of the whole man
|
||
|
|
to his direction and government. Where love is, duty follows of course,
|
||
|
|
is easy and natural, and flows from a principle of gratitude.
|
||
|
|
<I>Secondly,</I> On the other hand, where there is no true love to
|
||
|
|
Christ there will be no care to obey him: <I>He that loveth me not
|
||
|
|
keepeth not my sayings,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:24"><I>v.</I> 24</A>.
|
||
|
|
|
||
|
|
This comes in here as a discovery of those that <I>do not love
|
||
|
|
Christ;</I> whatever they pretend, certainly those do not love him that
|
||
|
|
believe not his truths, and obey not his laws, to whom Christ's sayings
|
||
|
|
are but as idle tales, which he heeds not, or hard sayings, which he
|
||
|
|
likes not. It is also a reason why Christ will not manifest himself to
|
||
|
|
the world that doth not <I>love him,</I> because they put this affront
|
||
|
|
upon him, not to <I>keep his sayings;</I> why should Christ be familiar
|
||
|
|
with those that will be strange to him?</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[2.] He further explains the promise
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:23"><I>v.</I> 23</A>):
|
||
|
|
|
||
|
|
<I>If a man thus love me, I will manifest myself to him. First, My
|
||
|
|
Father will love him;</I> this he had said before
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:21"><I>v.</I> 21</A>),
|
||
|
|
|
||
|
|
and here repeats it for the confirming of our faith; because it is hard
|
||
|
|
to imagine that the great god should make those the objects of his love
|
||
|
|
that had made themselves <I>vessels of his wrath.</I> Jude wondered
|
||
|
|
that Christ should <I>manifest himself to them;</I> but this answers
|
||
|
|
it, "If my Father love you, why should not I be free with you?"
|
||
|
|
<I>Secondly, We will come unto him, and make our abode with him.</I>
|
||
|
|
This explains the meaning of Christ's manifesting himself to him, and
|
||
|
|
magnifies the favour.
|
||
|
|
|
||
|
|
1. Not only,<I>I will,</I> but, <I>We will, I and the Father,</I> who,
|
||
|
|
in this, <I>are one.</I> See
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:9"><I>v.</I> 9</A>.
|
||
|
|
|
||
|
|
The light and love of God are communicated to man in the light and love
|
||
|
|
of the Redeemer, so that wherever Christ is formed the image of God is
|
||
|
|
stamped.
|
||
|
|
|
||
|
|
2. Not only, "<I>I will show myself to him</I> at a distance," but,
|
||
|
|
"<I>We will come to him,</I> to be near him, to be with him," such are
|
||
|
|
the powerful influences of divine graces and comforts upon the souls of
|
||
|
|
those that love Christ in sincerity.
|
||
|
|
|
||
|
|
3. Not only, "I will give him a transient view of me, or make him a
|
||
|
|
short and running visit," but, <I>We will take up our abode with
|
||
|
|
him</I> which denotes complacency in him and constancy to him. God will
|
||
|
|
not only love obedient believers, but he will take a pleasure in loving
|
||
|
|
them, will rest in love to them,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zep+3:17">Zeph. iii. 17</A>.
|
||
|
|
|
||
|
|
He will be with them as at his home.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[3.] He gives a good reason both to bind us to observe the condition
|
||
|
|
and encourage us to depend upon the promise. <I>The word which you hear
|
||
|
|
is not mine, but his that sent me,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:24"><I>v.</I> 24</A>.
|
||
|
|
|
||
|
|
To this purport he had often spoken
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+7:16,8:28,12:44"><I>ch.</I> vii. 16; viii. 28; xii. 44</A>),
|
||
|
|
|
||
|
|
and here it comes in very pertinently. <I>First,</I> the stress of duty
|
||
|
|
is laid upon the precept of Christ as our rule, and justly, for that
|
||
|
|
word of Christ which we are to keep is the Father's word, and his will
|
||
|
|
the Father's will. <I>Secondly,</I> The stress of our comfort is laid
|
||
|
|
upon the promise of Christ. But forasmuch as, in dependence upon that
|
||
|
|
promise, we must deny ourselves, and take up our cross, and quit all,
|
||
|
|
it concerns us to enquire whether the security be sufficient for us to
|
||
|
|
venture our all upon; and this satisfies us that it is, that the
|
||
|
|
promise is not Christ's bare word, but the Father's which sent him,
|
||
|
|
which therefore we may rely upon.</P>
|
||
|
|
|
||
|
|
<A NAME="Joh14_25"> </A>
|
||
|
|
<A NAME="Joh14_26"> </A>
|
||
|
|
<A NAME="Joh14_27"> </A>
|
||
|
|
|
||
|
|
<A NAME="Sec6"> </A>
|
||
|
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
|
<TR><TD><FONT SIZE=+1><I>Christ's Consolatory Discourse.</I></FONT></TD>
|
||
|
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
|
</TABLE>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
<FONT SIZE=+1>25 These things have I spoken unto you, being <I>yet</I> present
|
||
|
|
with you.
|
||
|
|
26 But the Comforter, <I>which is</I> the Holy Ghost, whom the
|
||
|
|
Father will send in my name, he shall teach you all things, and
|
||
|
|
bring all things to your remembrance, whatsoever I have said unto
|
||
|
|
you.
|
||
|
|
27 Peace I leave with you, my peace I give unto you: not as the
|
||
|
|
world giveth, give I unto you. Let not your heart be troubled,
|
||
|
|
neither let it be afraid.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
Two things Christ here comforts his disciples with:--</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. That they should be under the tuition of his Spirit,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:25,26"><I>v.</I> 25, 26</A>,
|
||
|
|
|
||
|
|
where we may observe,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. The reflection Christ would have them make upon the instructions he
|
||
|
|
had given them: <I>These things have I spoken unto you</I> (referring
|
||
|
|
to all the good lessons he had taught them, since they entered
|
||
|
|
themselves into his school), <I>being yet present with you.</I> This
|
||
|
|
intimates,
|
||
|
|
|
||
|
|
(1.) That what he had said he did not retract nor unsay, but ratify it,
|
||
|
|
or stand to it. What he had spoken he had spoken, and would abide by
|
||
|
|
it.
|
||
|
|
|
||
|
|
(2.) That he had improved the opportunity of his bodily presence with
|
||
|
|
them to the utmost: "As long as I have been yet present with them, you
|
||
|
|
know I have lost no time." Note, When our teachers are about to be
|
||
|
|
removed from us we should call to mind what they have spoken, <I>being
|
||
|
|
yet present with us.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. The encouragement given them to expect another teacher, and that
|
||
|
|
Christ would find out a way of speaking to them after his departure
|
||
|
|
from them,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:26"><I>v.</I> 26</A>.
|
||
|
|
|
||
|
|
He had told them before that the Father would give them this other
|
||
|
|
comforter
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:16"><I>v.</I> 16</A>),
|
||
|
|
|
||
|
|
and here he returns to speak of it again; for as the promise of the
|
||
|
|
Messiah had been, so the promise of the Spirit now was, the consolation
|
||
|
|
of Israel. Two things he here tells them further concerning the sending
|
||
|
|
of the Holy Ghost:--</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) On whose account he should be sent: "The Father will send him
|
||
|
|
<I>in my name;</I> that is, for <I>my sake,</I> at my special instance
|
||
|
|
and request:" or, "as my agent and representative." He came in his
|
||
|
|
Father's name, as his ambassador: the Spirit comes in his name, as
|
||
|
|
resident in his absence, to carry on his undertaking, and to ripen
|
||
|
|
things for his second coming. Hence he is called <I>the Spirit of
|
||
|
|
Christ,</I> for he pleads his cause, and does his work.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) On what errand he should be sent; two things he shall do:--
|
||
|
|
|
||
|
|
[1.] <I>He shall teach you all things,</I> as a Spirit of wisdom and
|
||
|
|
revelation Christ was a teacher to his disciples; if he leave them now
|
||
|
|
that they have made so little proficiency, what will become of them?
|
||
|
|
Why, the Spirit shall teach them, shall be their standing tutor. He
|
||
|
|
shall teach them all things necessary for them either to learn
|
||
|
|
themselves, or to teach others. For those that would teach the things
|
||
|
|
of God must first themselves be taught of God; this is the Spirit's
|
||
|
|
work. See
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+59:21">Isa. lix. 21</A>.
|
||
|
|
|
||
|
|
[2.] <I>He shall bring all things to your remembrance whatsoever I have
|
||
|
|
said unto you.</I> Many a good lesson Christ had taught them, which
|
||
|
|
they had forgotten, and which would be to seek when they had occasion
|
||
|
|
for it. Many things they did not retain the remembrance of, because
|
||
|
|
they did not rightly understand the meaning of them. The Spirit shall
|
||
|
|
not teach them a new gospel, but bring to their minds that which they
|
||
|
|
had been taught, by leading them into the understanding of it. The
|
||
|
|
apostles were all of them to preach, and some of them to write, the
|
||
|
|
things that Jesus did and taught, to transmit them to distant nations
|
||
|
|
and future ages; now, if they had been left to themselves herein, some
|
||
|
|
needful things might have been forgotten, others misrepresented,
|
||
|
|
through the treachery of their memories; therefore the Spirit is
|
||
|
|
promised to enable them truly to relate and record what Christ said
|
||
|
|
unto them. And to all the saints the Spirit of grace is given to be a
|
||
|
|
remembrancer, and to him by faith and prayer we should commit the
|
||
|
|
keeping of what we hear and know.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. That they should be under the influence of his peace
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:27"><I>v.</I> 27</A>):
|
||
|
|
|
||
|
|
<I>Peace I leave with you.</I> When Christ was about to leave the world
|
||
|
|
he <I>made his will.</I> His soul he committed to his Father; his body
|
||
|
|
he bequeathed to Joseph, to be decently interred; his clothes fell to
|
||
|
|
the soldiers; his mother he left to the care of John: but what should
|
||
|
|
he leave to his poor disciples, that had left all for him? Silver and
|
||
|
|
gold he had none; but he left them that which was infinitely better,
|
||
|
|
<I>his peace.</I> <I>"I leave you,</I> but I leave <I>my peace</I> with
|
||
|
|
you. I not only give you a title to it, but put you in possession of
|
||
|
|
it." He did not part in anger, but in love; for this was his farewell,
|
||
|
|
<I>Peace I leave with you,</I> as a dying father leaves portions to his
|
||
|
|
children; and this is a <I>worthy portion.</I> Observe,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. The legacy that is here bequeathed <I>Peace, my peace.</I> Peace is
|
||
|
|
put for all good, and Christ has left us all needful good, all that is
|
||
|
|
really and truly good, as all the purchased promised good. Peace is put
|
||
|
|
for reconciliation and love; the peace bequeathed is peace with God,
|
||
|
|
peace with one another; peace <I>in our own bosoms</I> seems to be
|
||
|
|
especially meant; a tranquillity of mind arising from a sense of our
|
||
|
|
justification before God. It is the counterpart of our pardons, and the
|
||
|
|
composure of our minds. This Christ calls <I>his</I> peace, for he is
|
||
|
|
himself our peace,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+2:14">Eph. ii. 14</A>.
|
||
|
|
|
||
|
|
It is the peace he purchased for us and preached to us, and on which
|
||
|
|
the angels congratulated men at his birth,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+2:14">Luke ii. 14</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. To whom this legacy is bequeathed: "To you, my disciples and
|
||
|
|
followers, that will be exposed to trouble, and have need of peace; to
|
||
|
|
you that are the sons of peace, and are qualified to receive it." This
|
||
|
|
legacy was left to them as the representatives of the church, to them
|
||
|
|
and their successors, to them and all true Christians in all ages.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
3. In what manner it is left: <I>Not as the world giveth, give I unto
|
||
|
|
you.</I> That is,
|
||
|
|
|
||
|
|
(1.) "I do not compliment you with <I>Peace be unto you;</I> no, it is
|
||
|
|
not a mere formality, but a real blessing."
|
||
|
|
|
||
|
|
(2.) "The peace I give is of such a nature that the smiles of the world
|
||
|
|
cannot give it, nor the frowns of the world take it away." Or,
|
||
|
|
|
||
|
|
(3.) "The gifts I give to you are not such as this world gives to its
|
||
|
|
children and votaries, to whom it is kind." The world's gifts concern
|
||
|
|
only the body and time; Christ's gifts enrich the soul for eternity:
|
||
|
|
the world gives lying vanities, and that which will cheat us; Christ
|
||
|
|
gives substantial blessings, which will never fail us: the world gives
|
||
|
|
and takes; Christ gives a good part that shall <I>never be taken
|
||
|
|
away.</I>
|
||
|
|
|
||
|
|
(4.) The peace which Christ gives is infinitely more valuable than that
|
||
|
|
which the world gives. The world's peace begins in ignorance, consists
|
||
|
|
with sin, and ends in endless troubles; Christ's peace begins in grace,
|
||
|
|
consists with no allowed sin, and ends at length in everlasting peace.
|
||
|
|
As is the difference between a killing lethargy and a reviving
|
||
|
|
refreshing sleep, such is the difference between Christ's peace and the
|
||
|
|
world's.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
4. What use they should make of it: <I>Let not your heart be
|
||
|
|
troubled,</I> for any evils past or present, <I>neither let it be
|
||
|
|
afraid</I> of any evil to come. Note, Those that are interested in the
|
||
|
|
covenant of grace, and entitled to the peace which Christ gives, ought
|
||
|
|
not to yield to overwhelming griefs and fears. This comes in here as
|
||
|
|
the conclusion of the whole matter; he had said
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:1"><I>v.</I> 1</A>),
|
||
|
|
|
||
|
|
<I>Let not your heart be troubled,</I> and here he repeats it as that
|
||
|
|
for which he had now given sufficient reason.</P>
|
||
|
|
|
||
|
|
<A NAME="Joh14_28"> </A>
|
||
|
|
<A NAME="Joh14_29"> </A>
|
||
|
|
<A NAME="Joh14_30"> </A>
|
||
|
|
<A NAME="Joh14_31"> </A>
|
||
|
|
|
||
|
|
<A NAME="Sec7"> </A>
|
||
|
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
|
<TR><TD><FONT SIZE=+1><I>Christ's Consolatory Discourse.</I></FONT></TD>
|
||
|
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
|
</TABLE>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
<FONT SIZE=+1>28 Ye have heard how I said unto you, I go away, and come
|
||
|
|
<I>again</I> unto you. If ye loved me, ye would rejoice, because I
|
||
|
|
said, I go unto the Father: for my Father is greater than I.
|
||
|
|
29 And now I have told you before it come to pass, that, when
|
||
|
|
it is come to pass, ye might believe.
|
||
|
|
30 Hereafter I will not talk much with you: for the prince of
|
||
|
|
this world cometh, and hath nothing in me.
|
||
|
|
31 But that the world may know that I love the Father; and as
|
||
|
|
the Father gave me commandment, even so I do. Arise, let us go
|
||
|
|
hence.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
Christ here gives his disciples another reason why their hearts should
|
||
|
|
not be troubled for his going away; and that is, because his heart was
|
||
|
|
not. And here he tells them what it was that enabled him to endure the
|
||
|
|
cross and despise the shame, that they might <I>look unto him,</I> and
|
||
|
|
<I>run with patience.</I> He comforted himself,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. That, though he went away, he should <I>come again: "You have heard
|
||
|
|
how I have said,</I> and now I say it again, <I>I go away, and come
|
||
|
|
again.</I>" Note, What we have heard of the doctrine of Christ,
|
||
|
|
especially concerning his second coming, we have need to be told again
|
||
|
|
and again. When we are under the power of any transport of passion,
|
||
|
|
grief, or fear, or care, we forget that Christ will come again. See
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Php+4:5">Phil. iv. 5</A>.
|
||
|
|
|
||
|
|
Christ encouraged himself with <I>this,</I> in his sufferings and
|
||
|
|
death, that he should <I>come again,</I> and the same should comfort us
|
||
|
|
in our departure at death; we go away to come again; the leave we take
|
||
|
|
of our friends at that parting is only a good night, not a final
|
||
|
|
farewell. See
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+4:13,14">1 Thess. iv. 13, 14</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. That he <I>went to his Father: "If you loved me,</I> as by your
|
||
|
|
sorrow you say you do, <I>you would rejoice</I> instead of mourning,
|
||
|
|
because, though I leave you, yet I said, <I>I go unto the Father,</I>
|
||
|
|
not only mine, but yours, which will be my advancement and your
|
||
|
|
advantage; for <I>my Father is greater than I.</I>" Observe here,
|
||
|
|
|
||
|
|
1. It is matter of joy to Christ's disciples that he is gone to the
|
||
|
|
Father, to take possession for orphans, and make intercession for
|
||
|
|
transgressors. His departure had a bright side as well as a dark side.
|
||
|
|
Therefore he sent this message after his resurrection
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+20:17"><I>ch.</I> xx. 17</A>),
|
||
|
|
|
||
|
|
<I>I ascend to my Father and your Father,</I> as most comfortable.
|
||
|
|
|
||
|
|
2. The reason of this is, because <I>the Father is greater than
|
||
|
|
he,</I> which, if it be a proper proof of that for which it is alleged
|
||
|
|
(as no doubt it is), must be understood thus, that his state with his
|
||
|
|
Father would be much more excellent and glorious than his present
|
||
|
|
state; his returning to his Father (so Dr. Hammond) would be the
|
||
|
|
advancing of him to a much higher condition than that which he was now
|
||
|
|
in. Or thus, His going to the Father himself, and bringing all his
|
||
|
|
followers to him there, was the ultimate end of his undertaking, and
|
||
|
|
therefore greater than the means. Thus Christ raises the thoughts and
|
||
|
|
expectations of his disciples to something greater than that in which
|
||
|
|
now they thought all their happiness bound up. The kingdom of the
|
||
|
|
Father, wherein he shall be all in all, will be greater than the
|
||
|
|
mediatorial kingdom.
|
||
|
|
|
||
|
|
3. The disciples of Christ should show that they love him by their
|
||
|
|
rejoicing in the glories of his exaltation, rather than by lamenting
|
||
|
|
the sorrows of his humiliation, and rejoicing that he is gone to his
|
||
|
|
Father, where he would be, and where we shall be shortly with him. Many
|
||
|
|
that love Christ, let their love run out in a wrong channel; they think
|
||
|
|
if they love him they must be continually in pain because of him;
|
||
|
|
whereas those that love him should <I>dwell at ease</I> in him, should
|
||
|
|
<I>rejoice in Christ Jesus.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
III. That his going away, compared with the prophecies which went
|
||
|
|
before of it, would be a means of confirming the faith of his disciples
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:29"><I>v.</I> 29</A>):
|
||
|
|
|
||
|
|
"<I>I have told you before it come to pass</I> that I must die and rise
|
||
|
|
again, and ascend to the Father, and send the Comforter, <I>that, when
|
||
|
|
it is come to pass, you might believe.</I>" See this reason,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+13:19,16:4"><I>ch.</I> xiii. 19; xvi. 4</A>.
|
||
|
|
|
||
|
|
Christ told his disciples of his death, though he knew it would both
|
||
|
|
puzzle them and grieve them, because it would afterwards redound to the
|
||
|
|
confirmation of their faith in two things:--
|
||
|
|
|
||
|
|
1. That he who foretold these things had a divine prescience, and knew
|
||
|
|
beforehand what day would bring forth. When St. Paul was going to
|
||
|
|
Jerusalem, he <I>knew not the things that did abide him there,</I> but
|
||
|
|
Christ did.
|
||
|
|
|
||
|
|
2. That the things foretold were according to the divine purpose and
|
||
|
|
designation, not sudden resolves, but the counterparts of an eternal
|
||
|
|
counsel. Let them therefore not be troubled at that which would be for
|
||
|
|
the confirmation of their faith, and so would redound to their real
|
||
|
|
benefit; for the <I>trial of our faith</I> is very precious, though it
|
||
|
|
cost us present <I>heaviness, through manifold temptations,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+1:6">1 Pet. i. 6</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
IV. That he was sure of a victory over Satan, with whom he knew he was
|
||
|
|
to have a struggle in his departure
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:30"><I>v.</I> 30</A>):
|
||
|
|
|
||
|
|
"<I>Henceforth I will not talk much with you,</I> having not much to
|
||
|
|
say, but what may be adjourned to the pouring out of the Spirit." He
|
||
|
|
had a great deal of good talk with them after this
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+15:1-16:33"><I>ch.</I> xv. and xvi.</A>),
|
||
|
|
|
||
|
|
but, in comparison with what he had said, it was not much. His time was
|
||
|
|
now short, and he therefore spoke largely to them now, because the
|
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opportunity would soon be over. Note, We should always endeavour to
|
||
|
|
talk to the purpose, because perhaps we may not have time to talk much.
|
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|
|
We know not how soon our breath may be stopped, and therefore should be
|
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|
|
always breathing something that is good. When we come to be sick and
|
||
|
|
die, perhaps we may not be capable of talking much to those about us;
|
||
|
|
and therefore what good counsel we have to give them, let us give it
|
||
|
|
while we are in health. One reason why he would not talk much with them
|
||
|
|
was because he had now other work to apply himself to: <I>The prince of
|
||
|
|
this world comes.</I> He called the devil the <I>prince of this
|
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|
|
world,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+12:31"><I>ch.</I> xii. 31</A>.
|
||
|
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|
||
|
|
The disciples dreamed of their Master being the prince of this world,
|
||
|
|
and they worldly princes under him. But Christ tells them that the
|
||
|
|
<I>prince of this world</I> was his enemy, and so were the <I>princes
|
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|
|
of this world,</I> that were actuated and ruled by him,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+2:8">1 Cor. ii. 8</A>.
|
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|
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|
But <I>he has nothing in me.</I> Observe here,
|
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|
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|
||
|
|
1. The prospect Christ had of an approaching conflict, not only with
|
||
|
|
men, but with the powers of darkness. The devil had set upon him with
|
||
|
|
his temptations
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+4:1-11">Matt. iv.</A>),
|
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|
||
|
|
had
|
||
|
|
offered him the <I>kingdoms of this world,</I> if he would hold them as
|
||
|
|
tributary to him, with an eye to which Christ calls him, in disdain,
|
||
|
|
<I>the prince of this world. Then the devil departed from him for a
|
||
|
|
season;</I> "But now," says Christ, "I see him rallying again,
|
||
|
|
preparing to make a furious onset, and so to gain by terrors that which
|
||
|
|
he could not gain by allurements;" to frighten from his undertaking,
|
||
|
|
when he could not entice from it. Note, The foresight of a temptation
|
||
|
|
gives us great advantage in our resistance of it; for, being
|
||
|
|
fore-warned, we should be fore-armed. While we are here, we may see
|
||
|
|
Satan continually coming against us, and ought therefore to be always
|
||
|
|
upon our guard.
|
||
|
|
|
||
|
|
2. The assurance he had of good success in the conflict: <I>He hath
|
||
|
|
nothing in me,</I> <B><I>ouk echei ouden</I></B>--<I>He hath nothing at
|
||
|
|
all.</I>
|
||
|
|
|
||
|
|
(1.) There was no guilt in Christ to give authority to <I>the prince of
|
||
|
|
this world</I> in his terrors. The devil is said to have <I>the power
|
||
|
|
of death</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+2:14">Heb. ii. 14</A>);
|
||
|
|
|
||
|
|
the Jews called him <I>the angel of death,</I> as an executioner. Now
|
||
|
|
Christ having done no evil, Satan had no legal power against him, and
|
||
|
|
therefore, though he prevailed to crucify him, he could not prevail to
|
||
|
|
terrify him; though he hurried him to death, yet not to despair. When
|
||
|
|
Satan comes to disquiet us, he has something in us to perplex us with,
|
||
|
|
for we have all sinned; but, when he would disturb Christ, he found no
|
||
|
|
occasion against him.
|
||
|
|
|
||
|
|
(2.) There was no corruption in Christ, to give advantage to <I>the
|
||
|
|
prince of this world</I> in his temptations. He could not crush his
|
||
|
|
undertaking by drawing him to sin, because there was nothing sinful in
|
||
|
|
him, nothing irregular for his temptations to fasten upon, no tinder
|
||
|
|
for him to strike fire into; such was the spotless purity of his nature
|
||
|
|
that he was above the possibility of sinning. The more Satan's interest
|
||
|
|
in us is crushed and decays, the more comfortably may we expect
|
||
|
|
sufferings and death.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
V. That his departure was in compliance with, and obedience to, his
|
||
|
|
Father. Satan could not force his life from him, and yet he would die:
|
||
|
|
<I>that the world may know that I love the Father,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+14:31"><I>v.</I> 31</A>.
|
||
|
|
|
||
|
|
We may take this,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. As confirming what he had often said, that his undertaking, as
|
||
|
|
Mediator, was a demonstration to the world,
|
||
|
|
|
||
|
|
(1.) Of his compliance with the Father; hereby it appeared that he
|
||
|
|
loved the Father. As it was an evidence of his love to man that he died
|
||
|
|
for his salvation, so it was of his love to God that he died for his
|
||
|
|
glory and the accomplishing of his purposes. Let the world know that
|
||
|
|
between the Father and the Son there is not love lost. <I>As the Father
|
||
|
|
loved the Son, and gave all things into his hands;</I> so <I>the Son
|
||
|
|
loved the Father,</I> and <I>gave his spirit into his hand.</I>
|
||
|
|
|
||
|
|
(2.) Of his obedience to his Father: "<I>As the Father gave me
|
||
|
|
commandment, even so I</I> did--did the thing commanded me in the
|
||
|
|
manner commanded." Note, The best evidence of our love to the Father is
|
||
|
|
our doing as he hath given us commandment. As Christ loved the Father,
|
||
|
|
and obeyed him, <I>even to the death,</I> so we must love Christ, and
|
||
|
|
obey him. Christ's eye to the Father's commandment, obliging him to
|
||
|
|
suffer and die, bore him up with cheerfulness, and overcame the
|
||
|
|
reluctancies of nature; this took off the offence of the cross, that
|
||
|
|
what he did was by order from the Father. The command of God is
|
||
|
|
sufficient to bear us out in that which is most disputed by others, and
|
||
|
|
therefore should be sufficient to bear us up in that which is most
|
||
|
|
difficult to ourselves: <I>This is the will of him</I> that made me,
|
||
|
|
<I>that sent me.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. As concluding what he had now said; having brought it to this, here
|
||
|
|
he leaves it: <I>that the world may know that I love the Father.</I>
|
||
|
|
You shall see how cheerfully I can meet the appointed cross: "<I>Arise,
|
||
|
|
let us go hence</I> to the garden;" so some; or, to <I>Jerusalem.</I>
|
||
|
|
When we talk of troubles at a distance, it is easy to say, <I>Lord, I
|
||
|
|
will follow thee whithersoever thou goest;</I> but when it comes to the
|
||
|
|
pinch, when an unavoidable cross lies in the way of duty, then to say,
|
||
|
|
"<I>Arise, let us go</I> to meet it," instead of going out of our way
|
||
|
|
to miss it, this lets <I>the world know that we love the Father.</I> If
|
||
|
|
this discourse was at the close of the passover-supper, it should seem
|
||
|
|
that at these words he arose from the table, and retired into the
|
||
|
|
drawing-room, where he might the more freely carry on the discourse
|
||
|
|
with his disciples in the following chapters, and pray with them. Dr.
|
||
|
|
Goodwin's remark upon this is, that Christ mentioning the great motive
|
||
|
|
of his sufferings, his Father's commandment, was in all haste to go
|
||
|
|
forth to suffer and die, was afraid of slipping the time of Judas's
|
||
|
|
meeting him: <I>Arise,</I> says he, <I>let us go hence</I> but he looks
|
||
|
|
upon the glass, as it were, sees it not quite out, and therefore sits
|
||
|
|
down again, and preaches another sermon. Now,
|
||
|
|
|
||
|
|
(1.) In these words he gives his disciples an encouragement to follow
|
||
|
|
him. He does not say, <I>I must go;</I> but, <I>Let us go.</I> He calls
|
||
|
|
them out to no hardships but what he himself goes before them in as
|
||
|
|
their leader. They had promised they would not desert him: "Come," says
|
||
|
|
he, "<I>let us go</I> then; let us see how you will make the words
|
||
|
|
good."
|
||
|
|
|
||
|
|
(2.) He gives them an example, teaching them at all times, especially
|
||
|
|
in suffering times, to sit loose to all things here below, and often to
|
||
|
|
think and speak of leaving them. Though we sit easy, and in the midst
|
||
|
|
of the delights of an agreeable conversation, yet we must not think of
|
||
|
|
being here always: <I>Arise, let us go hence.</I> If it was at the
|
||
|
|
close of the paschal and eucharistical supper, it teaches us that the
|
||
|
|
solemnities of our communion with God are not to be constant in this
|
||
|
|
world. When we sit down under Christ's shadow with delight, and say,
|
||
|
|
<I>It is good to be here;</I> yet we must think of rising and going
|
||
|
|
hence; going down from the mount.</P>
|
||
|
|
|
||
|
|
<!-- (End Body) -->
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