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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Psalms XCVI].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
<CENTER>
<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
<BR>
<BR><FONT SIZE=+2>PSALM XCVI.</FONT>
<HR SIZE=1 WIDTH=50>
</CENTER>
<FONT SIZE=-1>
<P> &nbsp; &nbsp; &nbsp;
This psalm is part of that which was delivered into the hand of Asaph
and his brethren
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+16:7">1 Chron. xvi. 7</A>),
by which it appears both that David was the penman of it and that it
has reference to the bringing up of the ark to the city of David;
whether that long psalm was made first, and this afterwards taken out
of it, or this made first and afterwards borrowed to make up that, is
not certain. But this is certain, that, though it was sung at the
translation of the ark, it looks further, to the kingdom of Christ, and
is designed to celebrate the glories of that kingdom, especially the
accession of the Gentiles to it. Here is,
I. A call given to all people to praise God, to worship him, and give
glory to him, as a great and glorious God,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:1-9">ver. 1-9</A>.
II. Notice given to all people of God's universal government and
judgment, which ought to be the matter of universal joy,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+10-13">ver. 10-13</A>.
In singing this psalm we ought to have our hearts filed with great and
high thoughts of the glory of God and the grace of the gospel, and with
an entire satisfaction in Christ's sovereign dominion and in the
expectation of the judgment to come.</P>
</FONT>
<A NAME="Ps96_1"> </A>
<A NAME="Ps96_2"> </A>
<A NAME="Ps96_3"> </A>
<A NAME="Ps96_4"> </A>
<A NAME="Ps96_5"> </A>
<A NAME="Ps96_6"> </A>
<A NAME="Ps96_7"> </A>
<A NAME="Ps96_8"> </A>
<A NAME="Ps96_9"> </A>
<A NAME="Sec1"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>An Invitation to Praise and Honour God; A Call to Glorify God.</I></FONT></TD>
<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
</TABLE>
<P> &nbsp; &nbsp; &nbsp;
<FONT SIZE=+1>1 O sing unto the L<FONT SIZE=-1><B>ORD</B></FONT> a new song: sing unto the L<FONT SIZE=-1><B>ORD</B></FONT>, all the
earth.
&nbsp; 2 Sing unto the L<FONT SIZE=-1><B>ORD</B></FONT>, bless his name; show forth his salvation
from day to day.
&nbsp; 3 Declare his glory among the heathen, his wonders among all
people.
&nbsp; 4 For the L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> great, and greatly to be praised: he <I>is</I>
to be feared above all gods.
&nbsp; 5 For all the gods of the nations <I>are</I> idols: but the L<FONT SIZE=-1><B>ORD</B></FONT>
made the heavens.
&nbsp; 6 Honour and majesty <I>are</I> before him: strength and beauty
<I>are</I> in his sanctuary.
&nbsp; 7 Give unto the L<FONT SIZE=-1><B>ORD</B></FONT>, O ye kindreds of the people, give unto
the L<FONT SIZE=-1><B>ORD</B></FONT> glory and strength.
&nbsp; 8 Give unto the L<FONT SIZE=-1><B>ORD</B></FONT> the glory <I>due unto</I> his name: bring an
offering, and come into his courts.
&nbsp; 9 O worship the L<FONT SIZE=-1><B>ORD</B></FONT> in the beauty of holiness: fear before
him, all the earth.
</FONT></P>
<P> &nbsp; &nbsp; &nbsp;
These verses will be best expounded by pious and devout affections
working in our souls towards God, with a high veneration for his
majesty and transcendent excellency. The call here given us to praise
God is very lively, the expressions are raised and repeated, to all
which the echo of a thankful heart should make agreeable returns.</P>
<P> &nbsp; &nbsp; &nbsp;
I. We are here required to honour God,</P>
<P> &nbsp; &nbsp; &nbsp;
1. With songs,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:1,2"><I>v.</I> 1, 2</A>.
Three times we are here called to <I>sing unto the Lord;</I> sing to
the Father, to the Son, to the Holy Ghost, as it was <I>in the
beginning,</I> when <I>the morning stars sang together, is now,</I> in
the church militant, and <I>ever shall be,</I> in the church
triumphant. We have reason to do it often, and we have need to be often
reminded of it, and stirred up to it. <I>Sing unto the Lord,</I> that
is, "<I>Bless his name,</I> speak well of him, that you may bring
others to think well of him."
(1.) <I>Sing a new song,</I> an excellent song, the product of new
affections, clothed with new expressions. We speak of nothing more
despicable than "an old song," but the newness of a song recommends it;
for there we expect something surprising. A new song is a song for new
favours, for those compassions which are new every morning. A new song
is New-Testament song, a song of praise for the new covenant and the
precious privileges of that covenant. A new song is a song that shall
be ever new, and shall never wax old nor vanish away; it is an
everlasting song, that shall never be antiquated or out of date.
(2.) Let all the earth sing this song, not the Jews only, to whom
hitherto the service of God had been appropriated, who could not
<I>sing the Lord's song in</I> (would not sing it to) <I>a strange
land;</I> but let <I>all the earth,</I> all that are <I>redeemed from
the earth, learn</I> and sing <I>this new song,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:3">Rev. xiv. 3</A>.
This is a prophecy of the calling of the Gentiles; all the earth shall
have this <I>new song put into their mouths,</I> shall have both cause
and call to sing it.
(3.) Let the subject-matter of this song be <I>his salvation,</I> the
great salvation which was to be wrought out by the Lord Jesus; that
must be shown forth as the cause of this joy and praise.
(4.) Let this song be sung constantly, not only in the times appointed
for the solemn feasts, but from day to day; it is a subject that can
never be exhausted. Let day unto day utter this speech, that, under the
influence of gospel devotions, we may daily exemplify a gospel
conversation.</P>
<P> &nbsp; &nbsp; &nbsp;
2. With sermons
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:3"><I>v.</I> 3</A>):
<I>Declare his glory among the heathen,</I> even <I>his wonders among
all people.</I>
(1.) Salvation by Christ is here spoken of as a work of wonder, and
that in which the glory of God shines very brightly; in showing forth
that salvation we declare God's glory as it shines in the face of
Christ.
(2.) This salvation was, in the Old-Testament times, as heaven's
happiness is now, <I>a glory to be revealed;</I> but in the fulness of
time it was declared, and a full discovery made of that, even to babes,
which prophets and kings desired and wished to see and might not.
(3.) What was then discovered was declared only among the Jews, but it
is now declared <I>among the heathen, among all people;</I> the nations
which long sat in darkness now see this great light. The apostles'
commission to preach the gospel to every creature is copied from this:
<I>Declare his glory among the heathen.</I></P>
<P> &nbsp; &nbsp; &nbsp;
3. With religious services,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:7-9"><I>v.</I> 7-9</A>.
Hitherto, though in every nation those that feared God and wrought
righteousness were accepted of him, yet instituted ordinances were the
peculiarities of the Jewish religion; but, in gospel-times, the
kindreds of the people shall be invited and admitted into the service
of God and be as welcome as ever the Jews were. The court of the
Gentiles shall no longer be an outward court, but shall be laid in
common with the court of Israel. All the earth is here summoned to fear
before the Lord, to worship him according to his appointment. <I>In
every place incense shall be offered to his name,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+1:11,Zec+14:17,Isa+66:23">Mal. i. 11;
Zech. xiv. 17; Isa. lxvi. 23</A>.
This indeed spoke mortification to the Jews, but, withal, it gave a
prospect of that which would redound very much to the glory of God and
to the happiness of mankind. Now observe how the acts of devotion to
God are here described.
(1.) We must <I>give unto the Lord;</I> not as if God needed any thing,
or could receive any thing, from us or any creature, which was not his
own before, much less be benefited by it; but we must in our best
affections, adorations, and services, return to him what we have
received from him, and do it freely, as what we give; for <I>God loves
a cheerful giver.</I> It is debt, it is rent, it is tribute, it is what
must be paid, and, if not, will be recovered, and yet, if it come from
holy love, God is pleased to accept it as a gift.
(2.) We must acknowledge God to be the sovereign Lord and pay homage to
him accordingly
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:7"><I>v.</I> 7</A>):
<I>Give unto the Lord glory and strength, glory and empire,</I> or
<I>dominion,</I> so some. As a king, he is clothed with robes of glory
and girt with the girdle of power, and we must subscribe to both.
<I>Thine is the kingdom,</I> and therefore <I>thine is the power and
the glory.</I> "Give the glory to God; do not take it to yourselves,
nor give it to any creature."
(3.) We must <I>give unto the Lord the glory due unto his name,</I>
that is, to the discovery he has been pleased to make of himself to the
children of men. In all the acts of religious worship this is that
which we must aim at, to honour God, to pay him some of that reverence
which we owe him as the best of beings and the fountain of our being.
(4.) We must <I>bring an offering in to his courts.</I> We must bring
ourselves, in the first place, the <I>offering up of the Gentiles,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+15:16">Rom. xv. 16</A>.
We must offer up the <I>sacrifices of praise continually</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+13:15">Heb. xiii. 15</A>),
must often appear before God in public worship and never appear before
him empty.
(5.) We must <I>worship him in the beauty of holiness,</I> in the
solemn assembly where divine institutions are religiously observed, the
beauty of which is their holiness, that is, their conformity to the
rule. We must worship him with holy hearts, sanctified by the grace of
God, devoted to the glory of God, and purified from the pollutions of
sin.
(6.) We must <I>fear before him;</I> all the acts of worship must be
performed from a principle of the fear of God and with a holy awe and
reverence.</P>
<P> &nbsp; &nbsp; &nbsp;
II. In the midst of these calls to praise God and give glory to him
glorious things are here said of him, both as motives to praise and
matter of praise: <I>The Lord is great, and</I> therefore <I>greatly to
be praised</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:4"><I>v.</I> 4</A>)
and <I>to be feared,</I> great and honourable to his attendants, great
and terrible to his adversaries. Even the new song proclaims God great
as well as good; for his goodness is his glory; and, when the
everlasting gospel is preached, it is this, <I>Fear God, and give glory
to him,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:6,7">Rev. xiv. 6, 7</A>.
1. He is great in his sovereignty over all that pretend to be deities;
none dare vie with him: <I>He is to be feared above all gods</I>--all
princes, who were often deified after their deaths, and even while they
lived were adored as petty gods--or rather all idols, <I>the gods of
the nations</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:5"><I>v.</I> 5</A>.
All the earth being called to sing the new song, they must be convinced
that the Lord Jehovah, to whose honour they must sing it, is the one
only living and true God, infinitely above all rivals and pretenders;
he is great, and they are little; he is all, and they are
<I>nothing;</I> so the word used for idols signifies, for we know that
<I>an idol is nothing in the world,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+8:4">1 Cor. viii. 4</A>.
2. He is great in his right, even to the noblest part of the creation;
for it is his own work and derives its being from him: <I>The Lord made
the heavens</I> and all their hosts; they <I>are the work of his
fingers</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+8:3">Ps. viii. 3</A>),
so nicely, so curiously, are they made. The gods of the nations were
all made--gods, the creatures of men's fancies; but our God is the
Creator of the sun, moon, and stars, those lights of heaven, which they
imagined to be gods and worshipped as such.
3. He is great in the manifestation of his glory both in the upper and
lower world, among his angels in heaven and his saints on earth
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:6"><I>v.</I> 6</A>):
<I>Splendour and majesty are before him,</I> in his immediate presence
above, where the angels cover their faces, as unable to bear the
dazzling lustre of his glory. <I>Strength and beauty are in his
sanctuary,</I> both that above and this below. In God there is every
thing that is awful and yet every thing that is amiable. If we attend
him in his sanctuary, we shall behold his beauty, for <I>God is
love,</I> and experience his strength, for <I>he is our rock.</I> Let
us therefore go forth in his strength, enamoured with his beauty.</P>
<A NAME="Ps96_10"> </A>
<A NAME="Ps96_11"> </A>
<A NAME="Ps96_12"> </A>
<A NAME="Ps96_13"> </A>
<A NAME="Sec2"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>The Kingdom of Christ.</I></FONT></TD>
<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
</TABLE>
<P> &nbsp; &nbsp; &nbsp;
<FONT SIZE=+1>10 Say among the heathen <I>that</I> the L<FONT SIZE=-1><B>ORD</B></FONT> reigneth: the world
also shall be established that it shall not be moved: he shall
judge the people righteously.
&nbsp; 11 Let the heavens rejoice, and let the earth be glad; let the
sea roar, and the fulness thereof.
&nbsp; 12 Let the field be joyful, and all that <I>is</I> therein: then
shall all the trees of the wood rejoice
&nbsp; 13 Before the L<FONT SIZE=-1><B>ORD</B></FONT>: for he cometh, for he cometh to judge the
earth: he shall judge the world with righteousness, and the
people with his truth.
</FONT></P>
<P> &nbsp; &nbsp; &nbsp;
We have here instructions given to those who were to preach the gospel
to the nations what to preach, or to those who had themselves received
the gospel what account to give of it to their neighbours, what to
<I>say among the heathen;</I> and it is an illustrious prophecy of the
setting up of the kingdom of Christ upon the ruins of the devil's
kingdom, which began immediately after his ascension and will continue
in the doing till the mystery of God be finished.</P>
<P> &nbsp; &nbsp; &nbsp;
I. Let it be told <I>that the Lord reigns,</I> the Lord Christ reigns,
that King whom God determined to set upon his holy hill of Zion. See
how this was first said <I>among the heathen</I> by Peter,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+10:42">Acts x. 42</A>.
Some of the ancients added a gloss to this, which by degrees crept into
the text, <I>The Lord reigneth from the tree</I> (so Justin Martyr,
Austin, and others, quote it), meaning the cross, when he had this
title written over him, <I>The King of the Jews.</I> It was because he
became obedient to death, even the death of the cross, that God exalted
him, and gave him a name above every name, a throne above every throne.
Some of the heathen came betimes to enquire after him that was <I>born
King of the Jews,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+2:2">Matt. ii. 2</A>.
Now let them know that he has come and his kingdom is set up.</P>
<P> &nbsp; &nbsp; &nbsp;
II. Let it be told that Christ's government will be the world's happy
settlement. <I>The world also shall be established, that it shall not
be moved.</I> The natural world shall be established. The standing of
the world, and its stability, are owing to the mediation of Christ. Sin
had given it a shock, and still threatens it; but Christ, as Redeemer,
upholds all things, and preserves the course of nature. The world of
mankind shall be established, shall be preserved, till all that belong
to the election of grace are called in, though a guilty provoking
world. The Christian religion, as far as it is embraced, shall
establish states and kingdoms, and preserve good order among men. The
church in the world shall be established (so some), that it <I>cannot
be moved; for it is built upon a rock, and the gates of hell shall
never prevail against it;</I> it is a <I>kingdom that cannot be
shaken.</I></P>
<P> &nbsp; &nbsp; &nbsp;
III. Let them be told that Christ's government will be incontestably
just and righteous: <I>He shall judge the people righteously</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:10"><I>v.</I> 10</A>),
<I>judge the world with righteousness, and with his truth,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:13"><I>v.</I> 13</A>.
Judging is here put for ruling; and though this may be extended to the
general judgment of the world at the last day, which will be <I>in
righteousness</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+17:31">Acts xvii. 31</A>),
yet it refers more immediately to Christ's first coming, and the
setting up of his kingdom in the world by the gospel. He says himself,
<I>For judgment have I come into this world</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+9:39,12:31">John ix. 39; xii. 31</A>),
and declares that <I>all judgment was committed to him,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+5:22,27">John v. 22, 27</A>.
His ruling and judging with righteousness and truth signify,
1. That all the laws and ordinances of his kingdom shall be consonant
to the rules and principles of eternal truth and equity, that is, to
the rectitude and purity of the divine nature and will.
2. That all his administrations of government shall be just and
faithful, and according to what he has said.
3. That he shall rule in the hearts and consciences of men by the
commanding power of truth and the Spirit of righteousness and
sanctification. When Pilate asked our Saviour, <I>Art thou a king?</I>
he answered, <I>For this cause came I into the world, that I should
bear witness unto the truth</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+18:37">John xviii. 37</A>);
for he rules by truth, commands men's wills by informing their
judgments aright.</P>
<P> &nbsp; &nbsp; &nbsp;
IV. Let them be told that his coming draws nigh, that this King, this
Judge, <I>standeth before the door; for he cometh, for he cometh.</I>
Enoch, the seventh from Adam, said so. <I>Behold, the Lord cometh,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jude+1:14">
Jude 14</A>.
Between this and his first coming the revolutions of many ages
intervened, and yet he came at the set time, and so sure will his
second coming be; though it is now long since it was said, <I>Behold,
he comes in the clouds</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+1:7">Rev. i. 7</A>)
and he has not yet come. See
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Pe+3:4">2 Pet. iii. 4</A>,
&c.</P>
<P> &nbsp; &nbsp; &nbsp;
V. Let them be called upon to rejoice in this honour that is put upon
the Messiah, and this great trust that is to be lodged in his hand
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+96:11,12"><I>v.</I> 11, 12</A>):
<I>Let heaven and earth rejoice, the sea, the field,</I> and <I>all the
trees of the wood.</I> The dialect here is poetical; the meaning is,
1. That the days of the Messiah will be joyful days, and, as far as
his grace and government are submitted to, will bring joy along with
them. We have reason to give that place, that soul, joy into which
Christ is admitted. See an instance of both,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:4-25,26-40">Acts viii.</A>
When Samaria received the gospel <I>there was great joy in that
city</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:8"><I>v.</I> 8</A>),
and, when the eunuch was baptized, <I>he went on his way rejoicing,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:39"><I>v.</I> 39</A>.
2. That it is the duty of every one of us to bid Christ and his
kingdom welcome; for, though he comes conquering and to conquer, yet he
comes peaceably. <I>Hosanna, Blessed is he that cometh;</I> and again,
<I>Hosanna, Blessed be the kingdom of our father David</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:9,10">Mark xi. 9, 10</A>);
not only <I>let the daughter of Zion rejoice that her King comes</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+9:9">Zech. ix. 9</A>),
but let all rejoice.
3. That the whole creation will have reason to rejoice in the setting
up of Christ's kingdom, even <I>the sea</I> and <I>the field;</I> for,
as by the sin of the first Adam the whole creation was made <I>subject
to vanity,</I> so by the grace of the second Adam it shall, some way or
other, first or last, be <I>delivered from the bondage of corruption
into the glorious liberty of the children of God,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+8:20,21">Rom. viii. 20, 21</A>.
4. That there will, in the first place, be <I>joy in heaven, joy in the
presence of the angels of God;</I> for, when the First-begotten was
brought into the world, they sang their anthems to his praise,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+2:14">Luke ii. 14</A>.
5. That God will graciously accept the holy joy and praises of all the
hearty well-wishers to the kingdom of Christ, be their capacity ever so
mean. <I>The sea</I> can but <I>roar,</I> and how <I>the trees of the
wood</I> can show that they <I>rejoice</I> I know not; but <I>he that
searches the heart knows what is the mind of the Spirit,</I> and
understands the language, the broken language, of the weakest.</P>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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