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8.7 KiB
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<p>Observe, I. To complete the purification of the leper, on the eighth day, after the former solemnity performed without the camp, and, as it should seem, before he returned to his own habitation, he was to attend <i>at the door of the tabernacle</i>, and was there to be <i>presented to the Lord</i>, with his offering, <a class="bibleref" title="Lev.14.11" href="/passage/?search=Lev.14.11">Lev. 14:11</a>. Observe here, 1. That the mercies of God oblige us to present ourselves to him, <a class="bibleref" title="Rom.12.1" href="/passage/?search=Rom.12.1">Rom. 12:1</a>. 2. When God has restored us to the liberty of ordinances again, after restraint by sickness, distance, or otherwise, we should take the first opportunity of testifying our respect to God, and our affection to his sanctuary, by a diligent improvement of the liberty we are restored to. When Christ had healed the impotent man, he soon after <i>found him in the temple</i>, <a class="bibleref" title="John.5.14" href="/passage/?search=John.5.14">John 5:14</a>. When Hezekiah asks, <i>What is the sign that I shall go up to the house of the Lord</i>? he means, “What is the sign that I shall recover?” intimating that if God restored him his health, so that he should be able to go abroad, the house of the Lord should be the first place he would go to. 3. When we present ourselves before the Lord we must present our offerings, devoting to God with ourselves all we have and can do. 4. Both we and our offerings must be presented before the Lord by the priest that made us clean, even our Lord Jesus, else neither we nor they can be accepted.</p>
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<p class="tab-1">II. Three lambs the cleansed leper was to bring, with a meat-offering, and a log of oil, which was about half a pint. Now, 1. Most of the ceremony peculiar to this case was about the trespass-offering, the lamb for which was offered first, <a class="bibleref" title="Lev.14.12" href="/passage/?search=Lev.14.12">Lev. 14:12</a>. And, besides the usual rites with which the trespass-offering was offered, some of the blood was to be put upon the ear, and thumb, and great toe, of the leper that was to be cleansed (<a class="bibleref" title="Lev.14.14" href="/passage/?search=Lev.14.14">Lev. 14:14</a>), the very same ceremony that was used in the consecration of the priests, <a class="bibleref" title="Lev.8.23,Lev.8.24" href="/passage/?search=Lev.8.23,Lev.8.24"><span class="bibleref" title="Lev.8.23">Lev. 8:23</span>, <span class="bibleref" title="Lev.8.24">24</span></a>. It was a mortification to them to see the same purification necessary for them that was for a leper. The Jews say that the leper stood without the gate of the tabernacle and the priest within, and thus the ceremony was performed through the gate, signifying that now he was admitted with other Israelites to attend in the courts of the Lord’s house again, and was as welcome as ever; though he had been a leper, and though perhaps the name might stick by him as long as he lived (as we read of one who probably was cleansed by our Lord Jesus, who yet afterwards is called <i>Simon the leper</i>, <a class="bibleref" title="Matt.26.6" href="/passage/?search=Matt.26.6">Matt. 26:6</a>), yet he was as freely admitted as ever to communion with God and man. After the blood of the offering had been put with the priest’s finger upon the extremities of the body, to include the whole, some of the oil that he brought, which was first waved and then sprinkled before the Lord, was in like manner put in the same places upon the blood. “The blood” (says the learned bishop Patrick) “seems to have been a token of forgiveness, the oil of healing,” for God first <i>forgiveth our iniquities</i> and then <i>healeth our diseases</i>, <a class="bibleref" title="Ps.103.3" href="/passage/?search=Ps.103.3">Ps. 103:3</a>. See <a class="bibleref" title="Isa.38.17" href="/passage/?search=Isa.38.17">Isa. 38:17</a>. Wherever the blood of Christ is applied for justification the oil of the Spirit is applied for sanctification; for these two are inseparable and both necessary to our acceptance with God. Nor shall our former leprosy, if it be healed by repentance, be any bar to these glorious privileges. Cleansed lepers are as welcome to the blood and the oil as consecrated priests. <i>Such were some of you, but you are washed</i>. When the leper was sprinkled the water must have blood in it (<a class="bibleref" title="Lev.14.5" href="/passage/?search=Lev.14.5">Lev. 14:5</a>), when he was anointed the oil must have blood under it, to signify that all the graces and comforts of the Spirit, all his purifying dignifying influences, are owing to the death of Christ: it is by his blood alone that we are sanctified. 2. Besides this there must be a sin-offering and a burnt-offering, a lamb for each, <a class="bibleref" title="Lev.14.19,Lev.14.20" href="/passage/?search=Lev.14.19,Lev.14.20"><span class="bibleref" title="Lev.14.19">Lev. 14:19</span>, <span class="bibleref" title="Lev.14.20">20</span></a>. By each of these offerings, it is said, the priests shall <i>make atonement for him</i>. (1.) His moral guilt shall be removed; the sin for which the leprosy was sent shall be pardoned, and all the sins he had been guilty of in his afflicted state. Note, The removal of any outward trouble is then doubly comfortable to us when at the same time God gives us some assurance of the forgiveness of our sins. If we <i>receive the atonement</i>, we have reason to rejoice, <a class="bibleref" title="Rom.5.11" href="/passage/?search=Rom.5.11">Rom. 5:11</a>. (2.) His ceremonial pollution shall be removed, which had kept him from the participation of the holy things. And this is called <i>making
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