213 lines
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213 lines
17 KiB
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<div2 id="iiCh.xxiv" n="xxiv" next="iiCh.xxv" prev="iiCh.xxiii" progress="84.76%" title="Chapter XXIII">
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<h2 id="iiCh.xxiv-p0.1">S E C O N D C H R O N I C L E
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S</h2>
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<h3 id="iiCh.xxiv-p0.2">CHAP. XXIII.</h3>
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<p class="intro" id="iiCh.xxiv-p1">Six years bloody Athaliah had tyrannised; in this
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chapter we have her deposed and slain, and Joash, the rightful
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heir, enthroned. We had the story before nearly as it is here
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related, <scripRef id="iiCh.xxiv-p1.1" osisRef="Bible:2Kgs.11.4-2Kgs.11.21" parsed="|2Kgs|11|4|11|21" passage="2Ki 11:4-21">2 Kings xi. 4</scripRef>,
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&c. I. Jehoiada prepared the people for the king, acquainted
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them with his design, armed them, and appointed them their posts,
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<scripRef id="iiCh.xxiv-p1.2" osisRef="Bible:2Chr.23.1-2Chr.23.10" parsed="|2Chr|23|1|23|10" passage="2Ch 23:1-10">ver. 1-10</scripRef>. II. He
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produced the king to the people, crowned him, and anointed him,
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<scripRef id="iiCh.xxiv-p1.3" osisRef="Bible:2Chr.23.11" parsed="|2Chr|23|11|0|0" passage="2Ch 23:11">ver. 11</scripRef>. III. He slew the
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usurper, <scripRef id="iiCh.xxiv-p1.4" osisRef="Bible:2Chr.23.12-2Chr.23.15" parsed="|2Chr|23|12|23|15" passage="2Ch 23:12-15">ver. 12-15</scripRef>.
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IV. He reformed the kingdom, re-established religion, and restored
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the civil government, <scripRef id="iiCh.xxiv-p1.5" osisRef="Bible:2Chr.23.16-2Chr.23.21" parsed="|2Chr|23|16|23|21" passage="2Ch 23:16-21">ver.
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16-21</scripRef>.</p>
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<scripCom id="iiCh.xxiv-p0.1_1" osisRef="Bible:2Chr.23" parsed="|2Chr|23|0|0|0" passage="2Ch 23" type="Commentary"/>
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<scripCom id="iiCh.xxiv-p0.2_1" osisRef="Bible:2Chr.23.1-2Chr.23.11" parsed="|2Chr|23|1|23|11" passage="2Ch 23:1-11" type="Commentary"/><div class="Commentary" id="Bible:2Chr.23.1-2Chr.23.11">
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<h4 id="iiCh.xxiv-p1.8">Preparations to Restore
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Judah. (<span class="smallcaps" id="iiCh.xxiv-p1.9">b. c.</span> 878.)</h4>
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<p class="passage" id="iiCh.xxiv-p2">1 And in the seventh year Jehoiada strengthened
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himself, and took the captains of hundreds, Azariah the son of
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Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of
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Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of
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Zichri, into covenant with him. 2 And they went about in
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Judah, and gathered the Levites out of all the cities of Judah, and
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the chief of the fathers of Israel, and they came to Jerusalem.
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3 And all the congregation made a covenant with the king in
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the house of God. And he said unto them, Behold, the king's son
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shall reign, as the <span class="smallcaps" id="iiCh.xxiv-p2.1">Lord</span> hath said
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of the sons of David. 4 This <i>is</i> the thing that ye
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shall do; A third part of you entering on the sabbath, of the
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priests and of the Levites, <i>shall be</i> porters of the doors;
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5 And a third part <i>shall be</i> at the king's house; and
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a third part at the gate of the foundation: and all the people
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<i>shall be</i> in the courts of the house of the <span class="smallcaps" id="iiCh.xxiv-p2.2">Lord</span>. 6 But let none come into the house
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of the <span class="smallcaps" id="iiCh.xxiv-p2.3">Lord</span>, save the priests, and
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they that minister of the Levites; they shall go in, for they
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<i>are</i> holy: but all the people shall keep the watch of the
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<span class="smallcaps" id="iiCh.xxiv-p2.4">Lord</span>. 7 And the Levites shall
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compass the king round about, every man with his weapons in his
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hand; and whosoever <i>else</i> cometh into the house, he shall be
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put to death: but be ye with the king when he cometh in, and when
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he goeth out. 8 So the Levites and all Judah did according
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to all things that Jehoiada the priest had commanded, and took
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every man his men that were to come in on the sabbath, with them
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that were to go <i>out</i> on the sabbath: for Jehoiada the priest
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dismissed not the courses. 9 Moreover Jehoiada the priest
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delivered to the captains of hundreds spears, and bucklers, and
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shields, that <i>had been</i> king David's, which <i>were</i> in
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the house of God. 10 And he set all the people, every man
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having his weapon in his hand, from the right side of the temple to
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the left side of the temple, along by the altar and the temple, by
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the king round about. 11 Then they brought out the king's
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son, and put upon him the crown, and <i>gave him</i> the testimony,
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and made him king. And Jehoiada and his sons anointed him, and
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said, God save the king.</p>
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<p class="indent" id="iiCh.xxiv-p3">We may well imagine the bad posture of
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affairs in Jerusalem during Athaliah's six years' usurpation, and
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may wonder that God permitted it and his people bore it so long;
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but after such a dark and tedious night the returning day in this
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revolution was the brighter and the more welcome. The continuance
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of David's seed and throne was what God had sworn by his holiness
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(<scripRef id="iiCh.xxiv-p3.1" osisRef="Bible:Ps.89.35" parsed="|Ps|89|35|0|0" passage="Ps 89:35">Ps. lxxxix. 35</scripRef>), and an
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interruption was no defeasance; the stream of government here runs
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again in the right channel. The instrument and chief manager of the
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restoration is Jehoiada, who appears to have been, 1. A man of
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great prudence, who reserved the young prince for so many years
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till he was fit to appear in public, and till the nation had grown
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weary of the usurper, who prepared his work beforehand, and then
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effected it with admirable secresy and expedition. When God has
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work to do he will qualify and animate men for it. 2. A man of
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great interest. The captains joined with him, <scripRef id="iiCh.xxiv-p3.2" osisRef="Bible:2Chr.23.1" parsed="|2Chr|23|1|0|0" passage="2Ch 23:1"><i>v.</i> 1</scripRef>. The Levites and the chief of the
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fathers of Israel came at his call to Jerusalem (<scripRef id="iiCh.xxiv-p3.3" osisRef="Bible:2Chr.23.2" parsed="|2Chr|23|2|0|0" passage="2Ch 23:2"><i>v.</i> 2</scripRef>) and were there ready to receive
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his orders. See what a command wisdom and virtue will give men.
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<i>The Levites and all Judah did as Jehoiada commanded</i>
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(<scripRef id="iiCh.xxiv-p3.4" osisRef="Bible:2Chr.23.8" parsed="|2Chr|23|8|0|0" passage="2Ch 23:8"><i>v.</i> 8</scripRef>), and, which
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is strange, all that were entrusted with the secret kept their own
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counsel till it was executed. Thus <i>the words of the wise are
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heard in quiet,</i> <scripRef id="iiCh.xxiv-p3.5" osisRef="Bible:Eccl.9.17" parsed="|Eccl|9|17|0|0" passage="Ec 9:17">Eccl. ix.
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17</scripRef>. 3. A man of great faith. It was not only common
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equity (much less his wife's relation to the royal family) that put
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him upon this undertaking, but a regard to the word of God, and the
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divine entail of the crown (<scripRef id="iiCh.xxiv-p3.6" osisRef="Bible:2Chr.23.3" parsed="|2Chr|23|3|0|0" passage="2Ch 23:3"><i>v.</i>
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3</scripRef>): <i>The king's son shall reign,</i> must reign, <i>as
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the Lord hath said.</i> His eye to the promise, and dependence upon
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that, added a great deal of glory to this undertaking. 4. A man of
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great religion. This matter was to be done in the temple, which
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might occasion some breach of rule, and the necessity of the case
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might be thought to excuse it; but he gave special order that none
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of the people should come into the house of the Lord, but the
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priests and Levites only, who were holy, upon pain of death,
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<scripRef id="iiCh.xxiv-p3.7" osisRef="Bible:2Chr.23.6-2Chr.23.7" parsed="|2Chr|23|6|23|7" passage="2Ch 23:6,7"><i>v.</i> 6, 7</scripRef>. Never let
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sacred things be profaned, no, not for the support of civil rights.
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5. A man of great resolution. When he had undertaken this business
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he went through with it, <i>brought out the king, crowned him, and
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gave him the testimony,</i> <scripRef id="iiCh.xxiv-p3.8" osisRef="Bible:2Chr.23.11" parsed="|2Chr|23|11|0|0" passage="2Ch 23:11"><i>v.</i>
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11</scripRef>. He ventured his head, but it was in a good cause,
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and therefore he went on boldly. It is here said that his sons
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joined with him in anointing the young king. One of them, it is
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likely, was that Zechariah whom Joash afterwards put to death for
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reproving him (<scripRef id="iiCh.xxiv-p3.9" osisRef="Bible:2Chr.24.20" parsed="|2Chr|24|20|0|0" passage="2Ch 24:20"><i>ch.</i> xxiv.
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20</scripRef>), which was so much the more ungrateful because he
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bore a willing part in anointing him.</p>
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</div><scripCom id="iiCh.xxiv-p0.3" osisRef="Bible:2Chr.23.12-2Chr.23.21" parsed="|2Chr|23|12|23|21" passage="2Ch 23:12-21" type="Commentary"/><div class="Commentary" id="Bible:2Chr.23.12-2Chr.23.21">
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<h4 id="iiCh.xxiv-p3.11">Joash Crowned and Athaliah
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Slain. (<span class="smallcaps" id="iiCh.xxiv-p3.12">b. c.</span> 878.)</h4>
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<p class="passage" id="iiCh.xxiv-p4">12 Now when Athaliah heard the noise of the
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people running and praising the king, she came to the people into
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the house of the <span class="smallcaps" id="iiCh.xxiv-p4.1">Lord</span>: 13 And
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she looked, and, behold, the king stood at his pillar at the
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entering in, and the princes and the trumpets by the king: and all
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the people of the land rejoiced, and sounded with trumpets, also
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the singers with instruments of music, and such as taught to sing
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praise. Then Athaliah rent her clothes, and said, Treason, Treason.
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14 Then Jehoiada the priest brought out the captains of
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hundreds that were set over the host, and said unto them, Have her
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forth of the ranges: and whoso followeth her, let him be slain with
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the sword. For the priest said, Slay her not in the house of the
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<span class="smallcaps" id="iiCh.xxiv-p4.2">Lord</span>. 15 So they laid hands
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on her; and when she was come to the entering of the horse gate by
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the king's house, they slew her there. 16 And Jehoiada made
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a covenant between him, and between all the people, and between the
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king, that they should be the <span class="smallcaps" id="iiCh.xxiv-p4.3">Lord</span>'s
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people. 17 Then all the people went to the house of Baal,
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and brake it down, and brake his altars and his images in pieces,
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and slew Mattan the priest of Baal before the altars. 18
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Also Jehoiada appointed the offices of the house of the <span class="smallcaps" id="iiCh.xxiv-p4.4">Lord</span> by the hand of the priests the
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Levites, whom David had distributed in the house of the <span class="smallcaps" id="iiCh.xxiv-p4.5">Lord</span>, to offer the burnt offerings of the
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<span class="smallcaps" id="iiCh.xxiv-p4.6">Lord</span>, as <i>it is</i> written in the
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law of Moses, with rejoicing and with singing, <i>as it was
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ordained</i> by David. 19 And he set the porters at the
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gates of the house of the <span class="smallcaps" id="iiCh.xxiv-p4.7">Lord</span>, that
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none <i>which was</i> unclean in any thing should enter in.
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20 And he took the captains of hundreds, and the nobles, and the
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governors of the people, and all the people of the land, and
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brought down the king from the house of the <span class="smallcaps" id="iiCh.xxiv-p4.8">Lord</span>: and they came through the high gate into
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the king's house, and set the king upon the throne of the kingdom.
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21 And all the people of the land rejoiced: and the city was
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quiet, after that they had slain Athaliah with the sword.</p>
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<p class="indent" id="iiCh.xxiv-p5">Here we have, I. The people pleased,
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<scripRef id="iiCh.xxiv-p5.1" osisRef="Bible:2Chr.23.12-2Chr.23.13" parsed="|2Chr|23|12|23|13" passage="2Ch 23:12,13"><i>v.</i> 12, 13</scripRef>. When
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the king stood at his pillar, whose right it was to stand there,
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<i>all the people of the land rejoiced to see a rod sprung out of
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the stem of Jesse,</i> <scripRef id="iiCh.xxiv-p5.2" osisRef="Bible:Isa.11.1" parsed="|Isa|11|1|0|0" passage="Isa 11:1">Isa. xi.
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1</scripRef>. When it seemed a withered root in a dry ground, to
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see what they despaired of ever seeing—a king of the house of
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David, what a pleasing surprise was it to them! They ran in
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transports of joy to see this sight, praised the king, and praised
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God, for they had with them such as <i>taught to sing
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praise.</i></p>
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<p class="indent" id="iiCh.xxiv-p6">II. Athaliah slain. She ran upon the point
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of the sword of justice; for, imagining her interest much better
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than it was, she ventured <i>into the house of the Lord</i> at that
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time, and cried, <i>Treason, treason!</i> But nobody seconded her,
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or sided with her. The pride of her heart deceived her. She thought
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all her own, whereas none were cordially so. Jehoiada, as protector
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in the king's minority, ordered her to be slain (<scripRef id="iiCh.xxiv-p6.1" osisRef="Bible:2Chr.23.14" parsed="|2Chr|23|14|0|0" passage="2Ch 23:14"><i>v.</i> 14</scripRef>), which was done immediately
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(<scripRef id="iiCh.xxiv-p6.2" osisRef="Bible:2Chr.23.15" parsed="|2Chr|23|15|0|0" passage="2Ch 23:15"><i>v.</i> 15</scripRef>), only care
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was taken that she should not be <i>slain in the house of the
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Lord,</i> that sacred place must not be so far disgraced, nor that
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wicked woman so far honoured.</p>
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<p class="indent" id="iiCh.xxiv-p7">III. The original contract agreed to,
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<scripRef id="iiCh.xxiv-p7.1" osisRef="Bible:2Chr.23.16" parsed="|2Chr|23|16|0|0" passage="2Ch 23:16"><i>v.</i> 16</scripRef>. In the
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<i>Kings</i> it is said that Jehoiada made a covenant between the
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<i>Lord,</i> the people, and the king, <scripRef id="iiCh.xxiv-p7.2" osisRef="Bible:2Kgs.11.17" parsed="|2Kgs|11|17|0|0" passage="2Ki 11:17">2 Kings xi. 17</scripRef>. Here it is said to be
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between <i>himself,</i> the people, and the king; for he, as God's
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priest, was his representative in this transaction, or a sort of
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mediator, as Moses was. The indenture was tripartite, but the true
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intent and meaning of the whole was that <i>they should be the
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Lord's people.</i> God covenanted by Jehoiada to take them for his
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people; the king and people covenanted with him to be his; and then
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the king covenanted with the people to govern them <i>as the people
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of God,</i> and the people with the king to be subject to him <i>as
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the Lord's people,</i> in his fear and for his sake. Let us look
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upon ourselves and one another as <i>the Lord's people,</i> and
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this will have a powerful influence upon us in the discharge of all
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our duty both to God and man.</p>
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<p class="indent" id="iiCh.xxiv-p8">IV. Baal destroyed, <scripRef id="iiCh.xxiv-p8.1" osisRef="Bible:2Chr.23.17" parsed="|2Chr|23|17|0|0" passage="2Ch 23:17"><i>v.</i> 17</scripRef>. They would not have done half
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their work if they had only destroyed the usurper of the
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<i>king's</i> right, and not the usurper of <i>God's</i> right—if
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they had asserted the honour of the throne, and not that of the
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altar. The greatest grievance of Athaliah's reign was the bringing
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in of the worship of Baal, and supporting of that; therefore that
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must be abolished in the first place. Down with Baal's house, his
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altars, his images; down with them all, and let the blood of his
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priests be mingled with his sacrifices; for God had commanded that
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seducers to idolatry should be put to death, <scripRef id="iiCh.xxiv-p8.2" osisRef="Bible:Deut.13.5-Deut.13.6" parsed="|Deut|13|5|13|6" passage="De 13:5,6">Deut. xiii. 5, 6</scripRef>.</p>
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<p class="indent" id="iiCh.xxiv-p9">V. The temple service revived, <scripRef id="iiCh.xxiv-p9.1" osisRef="Bible:2Chr.23.18-2Chr.23.19" parsed="|2Chr|23|18|23|19" passage="2Ch 23:18,19"><i>v.</i> 18, 19</scripRef>. This had been
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neglected in the last reigns, the priest and people wanting either
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power or zeal to keep it up when they had princes that were
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disaffected to it. But Jehoiada restored <i>the offices of the
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house of the Lord,</i> which in the late times had been disturbed
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and invaded, to the proper course and proper hands. 1. He appointed
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the priests to their courses, for the due offering of sacrifices,
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according to the law of Moses. 2. The singers to theirs, according
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to the appointment of David. The sacrifices (it should seem) were
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<i>offered with rejoicing and singing,</i> and with good reason. We
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<i>joy in God</i> when we <i>receive the atonement,</i> <scripRef id="iiCh.xxiv-p9.2" osisRef="Bible:Rom.5.11" parsed="|Rom|5|11|0|0" passage="Ro 5:11">Rom. v. 11</scripRef>. 3. The porters were put in
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their respective posts as David ordered (<scripRef id="iiCh.xxiv-p9.3" osisRef="Bible:2Chr.23.19" parsed="|2Chr|23|19|0|0" passage="2Ch 23:19"><i>v.</i> 19</scripRef>), and their office was to take
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care that none who were upon any account ceremonially unclean
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should be admitted into the courts of the temple.</p>
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<p class="indent" id="iiCh.xxiv-p10">VI. The civil government re-established,
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<scripRef id="iiCh.xxiv-p10.1" osisRef="Bible:2Chr.23.20" parsed="|2Chr|23|20|0|0" passage="2Ch 23:20"><i>v.</i> 20</scripRef>. They brought
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the king in state to his own palace, and set him <i>upon the throne
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of the kingdom,</i> to give law, and give judgment, either in his
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own person or by Jehoiada his tutor. Thus was this happy revolution
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perfected. The generality of the people rejoiced in it, and the
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rest were quiet and made no opposition, <scripRef id="iiCh.xxiv-p10.2" osisRef="Bible:2Chr.23.21" parsed="|2Chr|23|21|0|0" passage="2Ch 23:21"><i>v.</i> 21</scripRef>. When the Son of David is
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enthroned in the soul all is quiet and springs of joy are
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opened.</p>
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</div></div2>
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