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450 lines
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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Revelation VII].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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"Prophecy, Rapture,hope,bible map,bible maps, God, tribulation,Second Coming,Christ,large print bible,commentary,complete">
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<body background="../sueback.jpg" bgproperties="fixed" >
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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<TD ALIGN="LEFT" VALIGN="TOP">
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC66006.HTM">Previous</A>]
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[<A HREF="MHC66008.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>R E V E L A T I O N.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. VII.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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The things contained in this chapter came in after the opening of the
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six seals, which foretold great calamities in the world; and before the
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sound of the seven trumpets, which gave notice of great corruptions
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arising in the church: between these comes in this comfortable chapter,
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which secures the graces and comforts of the people of God in times of
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common calamity. We have,
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I. An account of the restraint laid upon the winds,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:1-3">ver. 1-3</A>.
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II. The sealing of the servants of God,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:4-8">ver. 4-8</A>.
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III. The songs of angels and saints on this occasion,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:9-12">ver. 9-12</A>.
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IV. A description of the honour and happiness of those who had
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faithfully served Christ, and suffered for him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:13-17">ver. 13</A>,
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&c.</P>
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</FONT>
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<A NAME="Re7_1"> </A>
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<A NAME="Re7_3"> </A>
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<A NAME="Re7_4"> </A>
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<A NAME="Re7_5"> </A>
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<A NAME="Re7_7"> </A>
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<A NAME="Re7_8"> </A>
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<A NAME="Re7_9"> </A>
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<A NAME="Re7_10"> </A>
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<A NAME="Re7_11"> </A>
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<A NAME="Re7_12"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Vision of Heaven.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 95.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And after these things I saw four angels standing on the four
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corners of the earth, holding the four winds of the earth, that
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the wind should not blow on the earth, nor on the sea, nor on any
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tree.
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2 And I saw another angel ascending from the east, having the
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seal of the living God: and he cried with a loud voice to the
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four angels, to whom it was given to hurt the earth and the sea,
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3 Saying, Hurt not the earth, neither the sea, nor the trees,
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till we have sealed the servants of our God in their foreheads.
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4 And I heard the number of them which were sealed: <I>and there
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were</I> sealed a hundred <I>and</I> forty <I>and</I> four thousand of all
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the tribes of the children of Israel.
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5 Of the tribe of Juda <I>were</I> sealed twelve thousand. Of the
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tribe of Reuben <I>were</I> sealed twelve thousand. Of the tribe of
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Gad <I>were</I> sealed twelve thousand.
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6 Of the tribe of Aser <I>were</I> sealed twelve thousand. Of the
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tribe of Nepthalim <I>were</I> sealed twelve thousand. Of the tribe of
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Manasses <I>were</I> sealed twelve thousand.
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7 Of the tribe of Simeon <I>were</I> sealed twelve thousand. Of the
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tribe of Levi <I>were</I> sealed twelve thousand. Of the tribe of
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Issachar <I>were</I> sealed twelve thousand.
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8 Of the tribe of Zabulon <I>were</I> sealed twelve thousand. Of the
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tribe of Joseph <I>were</I> sealed twelve thousand. Of the tribe of
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Benjamin <I>were</I> sealed twelve thousand.
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9 After this I beheld, and, lo, a great multitude, which no man
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could number, of all nations, and kindreds, and people, and
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tongues, stood before the throne, and before the Lamb, clothed
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with white robes, and palms in their hands;
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10 And cried with a loud voice, saying, Salvation to our God
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which sitteth upon the throne, and unto the Lamb.
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11 And all the angels stood round about the throne, and <I>about</I>
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the elders and the four beasts, and fell before the throne on
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their faces, and worshipped God,
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12 Saying, Amen: Blessing, and glory, and wisdom, and
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thanksgiving, and honour, and power, and might, <I>be</I> unto our God
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for ever and ever. Amen.
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</FONT></P>
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<P>
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Here we have, I. An account of the restraint laid upon the winds. By
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these winds we suppose are meant those errors and corruptions in
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religion which would occasion a great deal of trouble and mischief to
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the church of God. Sometimes the Holy Spirit is compared to the wind:
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here the spirits of error are compared to <I>the four winds,</I>
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contrary one to another, but doing much hurt to the church, the garden
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and vineyard of God, breaking the branches and blasting the fruits of
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his plantation. The devil is called <I>the prince of the power of the
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air;</I> he, by a great wind, overthrew the house of Job's eldest son.
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Errors are as wind, by which those who are unstable are shaken, and
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carried <I>to and fro,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+4:14">Eph. iv. 14</A>.
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Observe,
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1. These are called <I>the winds of the earth,</I> because they blow
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only in these lower regions near the earth; heaven is always clear and
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free from them.
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2. They are restrained by the ministry of angels, <I>standing on the
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four corners of the earth,</I> intimating that the spirit of error
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cannot go forth till God permits it, and that the angels minister to
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the good of the church by restraining its enemies.
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3. Their restraint was only for a season, and that was <I>till the
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servants of God were sealed in their foreheads.</I> God has a
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particular care and concern for his own servants in times of temptation
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and corruption, and he has a way to secure them from the common
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infection; he first establishes them, and then he tries them; he has
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the timing of their trials in his own hand.</P>
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<P>
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II. An account of the sealing of the servants of God, where observe,
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1. To whom this work was committed--to an angel, <I>another angel.</I>
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While some of the angels were employed to restrain Satan and his
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agents, another angel was employed to mark out and distinguish the
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faithful servants of God.
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2. How they were distinguished--the seal of God was set upon their
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foreheads, a seal known to him, and as plain as if it appeared in their
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foreheads; by this mark they were set apart for mercy and safety in the
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worst of times.
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3. The number of those that were sealed, where observe,
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(1.) A particular account of those that were sealed of the twelve
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tribes of Israel--twelve thousand out of every tribe, the whole sum
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amounting to <I>a hundred and forty-four thousand.</I> In this list the
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tribe of Dan is omitted, perhaps because they were greatly addicted to
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idolatry; and the order of the tribes is altered, perhaps according as
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they had been more or less faithful to God. Some take these to be a
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select number of the Jews who were reserved for mercy at the
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destruction of Jerusalem; others think that time was past, and
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therefore it is to be more generally applied to God's chosen remnant in
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the world; but, if the destruction of Jerusalem was not yet over (and I
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think it is hard to prove that it was), it seems more proper to
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understand this of the remnant of that people which God had reserved
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according to the election of grace, only here we have a definite number
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for an indefinite.
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(2.) A general account of those who were saved out of other nations
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:9"><I>v.</I> 9</A>):
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<I>A great multitude, which no man could number, of all nations, and
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kindreds, and people, and tongues.</I> Though these are not said to be
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sealed, yet they were selected by God out of all nations, and brought
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into his church, and there stood before the throne. Observe,
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[1.] God will have a greater harvest of souls among the Gentiles than
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he had among the Jews. <I>More are the children of the desolate than of
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the married woman.</I>
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[2.] The Lord knows who are his, and he will keep them safe in times of
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dangerous temptation.
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[3.] Though the church of God is but a little flock, in comparison of
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the wicked world, yet it is no contemptible society, but really large
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and to be still more enlarged.</P>
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<P>
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III. We have the songs of saints and angels on this occasion,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:9-12"><I>v.</I> 9-12</A>,
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where observe,</P>
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<P>
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1. The praises offered up by the saints (and, as it seems to me, by the
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Gentile believers) for the care of God in reserving so large a remnant
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of the Jews, and saving them from infidelity and destruction. The
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Jewish church prayed for the Gentiles before their conversion, and the
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Gentile churches have reason to bless God for his distinguishing mercy
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to so many of the Jews, when the rest were cut off. Here observe,
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(1.) The posture of these praising saints: they <I>stood before the
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throne, and before the Lamb,</I> before the Creator and the Mediator.
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In acts of religious worship we come nigh to God, and are to conceive
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ourselves as in his special presence; and we must come to God by
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Christ. The throne of God would be inaccessible to sinners were it not
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for a Mediator.
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(2.) Their habit: they were <I>clothed with white robes, and had palms
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in their hands;</I> they were invested with the robes of justification,
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holiness, and victory, and had palms in their hands, as conquerors used
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to appear in their triumphs: such a glorious appearance will the
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faithful servants of God make at last, when they have <I>fought the
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good fight of faith and finished their course.</I>
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(3.) Their employment: they <I>cried with a loud voice, saying,
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Salvation to our God who sitteth upon the throne, and to the Lamb.</I>
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This may be understood either as a <I>hosannah,</I> wishing well to the
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interest of God and Christ in the church and in the world, or as a
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<I>hallelujah,</I> giving to God and the Lamb the praise of the great
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salvation; both the Father and the Son are joined together in these
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praises; the Father contrived this salvation, the Son purchased it, and
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those who enjoy it must and will bless the Lord and the Lamb, and they
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will do it publicly, and with becoming fervour.</P>
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<P>
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2. Here is the song of the angels
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:11,12"><I>v.</I> 11, 12</A>),
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where observe,
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(1.) Their station--<I>before the throne of God,</I> attending on him,
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and about the saints, ready to serve them.
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(2.) Their posture, which is very humble, and expressive of the
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greatest reverence: <I>They fell before the throne on their faces, and
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worshipped God.</I> Behold the most excellent of all the creatures, who
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never sinned, who are before him continually, not only covering their
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faces, but falling down on their faces before the Lord! What humility
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then, and what profound reverence, become us vile frail creatures, when
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we come into the presence of God! We should fall down before him; there
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should be both a reverential frame of spirit and a humble behaviour in
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all our addresses to God
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(3.) Their praises. They consented to the praises of the saints, said
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their <I>Amen</I> thereto; there is in heaven a perfect harmony between
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the angels and saints; and then they added more of their own,
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<I>saying, Blessing, and glory, and wisdom, and thanksgiving, and
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honour, and power, and might, be unto our God for ever and ever.
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Amen.</I> Here,
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[1.] They acknowledge the glorious attributes of God--his wisdom, his
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power, and his might.
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[2.] They declare that for these his divine perfections he ought to be
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blessed, and praised, and glorified, to all eternity; and they confirm
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it by their <I>Amen.</I> We see what is the work of heaven, and we
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ought to begin it now, to get our hearts tuned for it, to be much in
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it, and to long for that world where our praises, as well as happiness,
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will be perfected.</P>
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<A NAME="Re7_13"> </A>
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<A NAME="Re7_14"> </A>
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<A NAME="Re7_15"> </A>
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<A NAME="Re7_16"> </A>
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<A NAME="Re7_17"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Honour and Happiness of the Saints.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 95.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>13 And one of the elders answered, saying unto me, What are
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these which are arrayed in white robes? and whence came they?
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14 And I said unto him, Sir, thou knowest. And he said to me,
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These are they which came out of great tribulation, and have
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washed their robes, and made them white in the blood of the Lamb.
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15 Therefore are they before the throne of God, and serve him
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day and night in his temple: and he that sitteth on the throne
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shall dwell among them.
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16 They shall hunger no more, neither thirst any more; neither
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shall the sun light on them, nor any heat.
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17 For the Lamb which is in the midst of the throne shall feed
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them, and shall lead them unto living fountains of waters: and
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God shall wipe away all tears from their eyes.
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</FONT></P>
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<P>
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Here we have a description of the honour and happiness of those who
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have faithfully served the Lord Jesus Christ, and suffered for him.
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Observe,</P>
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<P>
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I. A question asked by one of the elders, not for his own information,
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but for John's instruction: ministers may learn from the people,
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especially from aged and experienced Christians; the lowest saint in
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heaven knows more than the greatest apostle in the world. Now the
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question has two parts:--
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1. <I>What are these that are arrayed in white robes?</I>
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2. <I>Whence came they?</I> It seems to be spoken by way of admiration,
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as
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=So+3:6">Cant. iii. 6</A>,
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<I>Who is this that cometh out of the wilderness!</I> Faithful
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Christians deserve our notice and respect; we should <I>mark the
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upright.</I></P>
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<P>
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II. The answer returned by the apostle, in which he tacitly
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acknowledges his own ignorance, and sues to this elder for information:
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<I>Thou knowest.</I> Those who would gain knowledge must not be ashamed
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to own their ignorance, nor to desire instruction from any that are
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able to give it.</P>
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<P>
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III. The account given to the apostle concerning that noble army of
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martyrs who stood <I>before the throne of God in white robes,</I> with
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palms of victory in their hands: and notice is taken here of,
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1. The low and desolate state they had formerly been in; they had been
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in great tribulation, persecuted by men, tempted by Satan, sometimes
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troubled in their own spirits; they had suffered the spoiling of their
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goods, the imprisonment of their persons, yea, the loss of life itself.
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The way to heaven lies through many tribulations; but tribulation, how
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great soever, shall not <I>separate us from the love of God.</I>
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Tribulation, when gone through well, will make heaven more welcome and
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more glorious.
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2. The means by which they had been prepared for the great honour and
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happiness they now enjoyed: they had <I>washed their robes, and made
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them white in the blood of the Lamb,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:14"><I>v.</I> 14</A>.
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It is not the blood of the martyrs themselves, but the blood of the
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Lamb, that can wash away sin, and make the soul pure and clean in the
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sight of God. Other blood stains; this is the only blood that makes the
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robes of the saints white and clean.
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3. The blessedness to which they are now advanced, being thus prepared
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for it.
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(1.) They are happy in their station, for <I>they are before the throne
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of God night and day;</I> and he <I>dwells among them;</I> they are in
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that presence where there is fulness of joy.
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(2.) They are happy in their employment, for they serve God
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continually, and that without weakness, drowsiness, or weariness.
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Heaven is a state of service, though not of suffering; it is a state of
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rest, but not of sloth; it is a praising delightful rest.
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(3.) They are happy in their freedom from all the inconveniences of
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this present life.
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[1.] From all want and sense of want: <I>They hunger and thirst no
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more;</I> all their wants are supplied, and all the uneasiness caused
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thereby is removed.
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[2.] From all sickness and pain: they shall never be scorched by <I>the
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heat of the sun any more.</I>
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(4.) They are happy in the love and guidance of the Lord Jesus: <I>He
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shall feed them, he shall lead them to living fountains of waters,</I>
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|
he shall put them into the possession of every thing that is pleasant
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and refreshing to their souls, and therefore <I>they shall hunger and
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|
thirst no more.</I>
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|
(5.) They are happy in being delivered from all sorrow or occasion of
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|
it: <I>God shall wipe away all tears from their eyes.</I> They have
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|
formerly had their sorrows, and shed many tears, both upon the account
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|
|
of sin and affliction; but God himself, with his own gentle and
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||
|
|
gracious hand, will wipe those tears away, and they shall return no
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||
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|
more for ever; and they would not have been without those tears, when
|
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|
God comes to wipe them away. In this he deals with them as a tender
|
||
|
|
father who finds his beloved child in tears, he comforts him, he wipes
|
||
|
|
his eyes, and turns his sorrow into rejoicing. This should moderate
|
||
|
|
the Christian's sorrow in his present state, and support him under all
|
||
|
|
the troubles of it; for <I>those that sow in tears shall reap in joy;
|
||
|
|
and those that now go forth weeping, bearing precious seed, shall
|
||
|
|
doubtless come again rejoicing, bringing their sheaves with
|
||
|
|
them.</I></P>
|
||
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<!-- (End Body) -->
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC66006.HTM">Previous</A>]
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[<A HREF="MHC66008.HTM">Next</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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