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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Second Corinthians VI].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC47005.HTM">Previous</A>]
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[<A HREF="MHC47007.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>S E C O N D C O R I N T H I A N S.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. VI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter the apostle gives an account of his general errand to
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all to whom he preached; with the several arguments and methods he used,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:1-10">ver. 1-10</A>.
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Then he addresses himself particularly to the Corinthians, giving them
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good cautions with great affection and strong arguments,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:11-18">ver. 11-18</A>.</P>
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</FONT>
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<A NAME="2Co6_1"> </A>
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<A NAME="2Co6_2"> </A>
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<A NAME="2Co6_3"> </A>
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<A NAME="2Co6_4"> </A>
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<A NAME="2Co6_5"> </A>
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<A NAME="2Co6_6"> </A>
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<A NAME="2Co6_7"> </A>
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<A NAME="2Co6_8"> </A>
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<A NAME="2Co6_9"> </A>
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<A NAME="2Co6_10"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Ministry of the Apostles.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 57.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 We then, <I>as</I> workers together <I>with him,</I> beseech <I>you</I> also
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that ye receive not the grace of God in vain.
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2 (For he saith, I have heard thee in a time accepted, and in
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the day of salvation have I succoured thee: behold, now <I>is</I> the
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accepted time; behold, now <I>is</I> the day of salvation.)
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3 Giving no offence in any thing, that the ministry be not
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blamed:
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4 But in all <I>things</I> approving ourselves as the ministers of
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God, in much patience, in afflictions, in necessities, in
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distresses,
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5 In stripes, in imprisonments, in tumults, in labours, in
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watchings, in fastings;
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6 By pureness, by knowledge, by longsuffering, by kindness, by
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the Holy Ghost, by love unfeigned,
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7 By the word of truth, by the power of God, by the armour of
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righteousness on the right hand and on the left,
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8 By honour and dishonour, by evil report and good report: as
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deceivers, and <I>yet</I> true;
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9 As unknown, and <I>yet</I> well known; as dying, and, behold, we
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live; as chastened, and not killed;
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10 As sorrowful, yet alway rejoicing; as poor, yet making many
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rich; as having nothing, and <I>yet</I> possessing all things.
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</FONT></P>
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<P>
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In these verses we have an account of the apostle's general errand and
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exhortation to all to whom he preached in every place where he came,
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with the several arguments and methods he used. Observe,</P>
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<P>
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I. The errand or exhortation itself, namely, to comply with the gospel
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offers of reconciliation--that, being favoured with the gospel, they
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would not receive this <I>grace of God in vain,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:1"><I>v.</I> 1</A>.
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The gospel is a word of grace sounding in our ears; but it will be in
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vain for us to hear it, unless we believe it, and comply with the end
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and design of it. And as it is the duty of the ministers of the gospel
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to exhort and persuade their hearers to accept of grace and mercy which
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are offered to them, so they are honoured with this high title of
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<I>co-workers with</I> God. Note,
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1. They must work; and must work for God and his glory, for souls and
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their good: and they are workers with God, yet under him, as
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instruments only; however, if they be faithful, they may hope to find
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God working with them, and their labour will be effectual.
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2. Observe the language and way of the spirit of the gospel: it is not
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with roughness and severity, but with all mildness and gentleness, to
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beseech and entreat, to use exhortations and arguments, in order to
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prevail with sinners and overcome their natural unwillingness to be
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reconciled to God and to be happy for ever.</P>
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<P>
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II. The arguments and method which the apostle used. And here he tells
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them,</P>
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<P>
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1. The present time is the only proper season to accept of the grace
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that is offered, and improve that grace which is afforded:
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N<FONT SIZE=-1>OW</FONT> <I>is the accepted time,</I>
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<FONT SIZE=-1>NOW</FONT> <I>is the day of salvation,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:2"><I>v.</I> 2</A>.
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The gospel day is a day of salvation, the means of grace the means of
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salvation, the offers of the gospel the offers of salvation, and the
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present time the only proper time to accept of these offers: <I>To-day,
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while it is called to-day.</I> The morrow is none of ours: we know not
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what will be on the morrow, nor where we shall be; and we should
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remember that present seasons of grace are short and uncertain, and
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cannot be recalled when they are past. It is therefore our duty and
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interest to improve them while we have them, and no less than our
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salvation depends upon our so doing.</P>
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<P>
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2. What caution they used not to give offence that might hinder the
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success of their preaching: <I>Giving no offence in any thing,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:3"><I>v.</I> 3</A>.
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The apostle had great difficulty to behave prudently and inoffensively
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towards the Jews and Gentiles, for many of both sorts watched for his
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halting, and sought occasion to blame him and his ministry, or his
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conversation; therefore he was very cautious not to give offence to
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those who were so apt to take offence, that he might not offend the
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Jews by unnecessary zeal against the law, nor the Gentiles by
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unnecessary compliances with such as were zealous for the law. He was
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careful, in all his words and actions, not to give offence, or occasion
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of guilt or grief. Note, When others are too apt to take offence, we
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should be cautious lest we give offence; and ministers especially
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should be careful lest they do any thing that may bring blame on their
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ministry or render that unsuccessful.</P>
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<P>
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3. Their constant aim and endeavor in all things to approve themselves
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faithful, as became the ministers of God,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:4"><I>v.</I> 4</A>.
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We see how much stress the apostle upon all occasions lays on fidelity
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in our work, because much of our success depends upon that. His eye
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was single, and his heart upright, in all his ministrations; and his
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great desire was to be the servant of God, and to approve himself so.
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Note, Ministers of the gospel should look upon themselves as God's
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servants or ministers, and act in every thing suitably to that
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character. So did the apostle,
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(1.) By much patience in afflictions. He was a great sufferer, and met
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with many afflictions, was often in necessities, and wanted the
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conveniences, if not the necessaries, of life; in distresses, being
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straitened on every side, hardly knowing what to do; in stripes often
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+11:24"><I>ch.</I> xi. 24</A>);
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in imprisonments; in tumults raised by the Jews and Gentiles against
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him; in labours, not only in preaching the gospel, but in travelling
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from place to place for that end, and working with his hands to supply
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his necessities; in watchings and in fastings, either voluntary or upon
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a religious account, or involuntary for the sake of religion: but he
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exercised much patience in all,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:4,5"><I>v.</I> 4, 5</A>.
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Note,
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[1.] It is the lot of faithful ministers often to be reduced to great
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difficulties, and to stand in need of much patience.
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[2.] Those who would approve themselves to God must approve themselves
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faithful in trouble as well as in peace, not only in doing the work of
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God diligently, but also in bearing the will of God patiently.
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(2.) By acting from good principles. The apostle went by a good
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principle in all he did, and tells them what his principles were
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:6,7"><I>v.</I> 6, 7</A>);
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namely, pureness; and there is no piety without purity. A care to keep
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ourselves unspotted from the world is necessary in order to our
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acceptance with God. Knowledge was another principle; and zeal without
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this is but madness. He also acted with <I>long-suffering and
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kindness,</I> being not easily provoked, but bearing with the hardness
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of men's hearts, and hard treatment from their hands, to whom he kindly
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endeavoured to do good. He acted under the influence of the Holy Ghost,
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from the noble principle of unfeigned love, according to the rule of
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the word of truth, under the supports and assistances of the power of
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God, having on the armour of righteousness (a consciousness of
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universal righteousness and holiness), which is the best defence
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against the temptations of prosperity on the right hand, and of
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adversity on the left.
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(3.) By a due temper and behaviour under all the variety of conditions
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in this world,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:8-10"><I>v.</I> 8-10</A>.
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We must expect to meet with many alterations of our circumstances and
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conditions in this world; and it will be a great evidence of our
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integrity if we preserve a right temper of mind, and duly behave
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ourselves, under them all. The apostles met with honour and dishonour,
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good report and evil report: good men in this world must expect to meet
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with some dishonour and reproaches, to balance their honour and esteem;
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and we stand in need of the grace of God to arm us against the
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temptations of honour on the one hand, so as to bear good report
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without pride, and of dishonour on the other hand, so as to bear
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reproaches without impatience or recrimination. It should seem that
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persons differently represented the apostles in their reports; that
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some represented them as the best, and others as the worst, of men: by
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some they were counted deceivers, and run down as such; by others as
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true, preaching the gospel of truth, and men who were true to the trust
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reposed in them. They were slighted by the men of the world as unknown,
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men of no figure or account, not worth taking notice of; yet in all the
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churches of Christ they were well known, and of great account: they
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were looked upon as dying, being killed all the day long, and their
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interest was thought to be a dying interest; "and yet behold," says the
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apostle, "we live, and live comfortably, and bear up cheerfully under
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all our hardships, and go on conquering and to conquer." They were
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chastened, and often fell under the lash of the law, yet not killed:
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and though it was thought that they were sorrowful, a company of mopish
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and melancholy men, always sighing and mourning, yet they were always
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rejoicing in God, and had the greatest reason to rejoice always. They
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were despised as poor, upon the account of their poverty in this world;
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and yet they made many rich, by preaching the unsearchable riches of
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Christ. They were thought to have nothing, and silver and gold they had
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none, houses and lands they had none; yet they possessed all things:
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they had nothing in this world, but they had a treasure in heaven.
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Their effects lay in another country, in another world. They had
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nothing in themselves, but possessed all things in Christ. Such a
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paradox is a Christian's life, and through such a variety of conditions
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and reports lies our way to heaven; and we should be careful in all
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these things to approve ourselves to God.</P>
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<A NAME="2Co6_11"> </A>
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<A NAME="2Co6_12"> </A>
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<A NAME="2Co6_13"> </A>
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<A NAME="2Co6_14"> </A>
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<A NAME="2Co6_15"> </A>
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<A NAME="2Co6_16"> </A>
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<A NAME="2Co6_17"> </A>
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<A NAME="2Co6_18"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Cautions against Mingling with Unbelievers.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 57.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>11 O <I>ye</I> Corinthians, our mouth is open unto you, our heart is
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enlarged.
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12 Ye are not straitened in us, but ye are straitened in your
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own bowels.
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13 Now for a recompence in the same, (I speak as unto <I>my</I>
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children,) be ye also enlarged.
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14 Be ye not unequally yoked together with unbelievers: for
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what fellowship hath righteousness with unrighteousness? and what
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communion hath light with darkness?
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15 And what concord hath Christ with Belial? or what part hath
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he that believeth with an infidel?
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16 And what agreement hath the temple of God with idols? for ye
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are the temple of the living God; as God hath said, I will dwell
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in them, and walk in <I>them;</I> and I will be their God, and they
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shall be my people.
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17 Wherefore come out from among them, and be ye separate,
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saith the Lord, and touch not the unclean <I>thing;</I> and I will
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receive you,
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18 And will be a Father unto you, and ye shall be my sons and
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daughters, saith the Lord Almighty.
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</FONT></P>
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<P>
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The apostle proceeds to address himself more particularly to the
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Corinthians, and cautions them against mingling with unbelievers. Here
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observe,</P>
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<P>
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I. How the caution is introduced with a profession, in a very pathetic
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manner, of the most tender affection to them, <I>even like that of a
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father to his children,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:11-13"><I>v.</I> 11-13</A>.
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Though the apostle was happy in a great fluency of expressions, yet he
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seemed to want words to express the warm affections he had for these
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Corinthians. As if he had said, "O ye Corinthians, to whom I am now
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writing, I would fain convince you how well I love you: we are desirous
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to promote the spiritual and eternal welfare of all to whom we preach,
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yet <I>our mouth is open unto you, and our heart is enlarged unto</I>
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you, in a special manner." And, because his heart was thus enlarged
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with love to them, therefore he opened his mouth so freely to them in
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kind admonitions and exhortations: "<I>You are not,</I>" says he,
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"<I>straitened in us;</I> we would gladly do you all the service we
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can, and promote your comfort, as helpers of your faith and your joy;
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and, if it be otherwise, the fault is in yourselves; it is because you
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are straitened in yourselves, and fail in suitable returns to us,
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through some misapprehensions concerning us; and all we desire as a
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recompense is only that you would be proportionably affected towards
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us, as children should love their father." Note, It is desirable that
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there should be a mutual good affection between ministers and their
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people, and this would greatly tend to their mutual comfort and
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advantage.</P>
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<P>
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II. The caution or exhortation itself, not to mingle with unbelievers,
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not to be <I>unequally yoked</I> with them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:14"><I>v.</I> 14</A>.
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Either,</P>
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<P>
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1. In stated relations. It is wrong for good people to join in affinity
|
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|
with the wicked and profane; these will draw different ways, and that
|
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|
will be galling and grievous. Those relations that are our choice must
|
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|
be chosen by rule; and it is good for those who are themselves the
|
||
|
children of God to join with those who are so likewise; for there is
|
||
|
more danger that the bad will damage the good than hope that the good
|
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|
will benefit the bad.</P>
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|
|
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|
<P>
|
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|
|
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|
2. In common conversation. We should not yoke ourselves in friendship
|
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|
and acquaintance with wicked men and unbelievers. Though we cannot
|
||
|
wholly avoid seeing, and hearing, and being with such, yet we should
|
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|
never choose them for our bosom-friends.</P>
|
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|
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||
|
<P>
|
||
|
|
||
|
3. Much less should we join in religious communion with them; we must
|
||
|
not join with them in their idolatrous services, nor concur with them
|
||
|
in their false worship, nor any abominations; we must not confound
|
||
|
together the table of the Lord and the table of devils, the house of
|
||
|
God and the house of Rimmon. The apostle gives several good reasons
|
||
|
against this corrupt mixture.
|
||
|
|
||
|
(1.) It is a very great absurdity,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:14,15"><I>v.</I> 14, 15</A>.
|
||
|
|
||
|
It is an unequal yoking of things together that will not agree
|
||
|
together; as bad as for the Jews to have ploughed with an ox and an ass
|
||
|
or to have sown divers sorts of grain intermixed. What an absurdity is
|
||
|
it to think of joining righteousness and unrighteousness, or mingling
|
||
|
light and darkness, fire and water, together! Believers are, and should
|
||
|
be, righteous; but unbelievers are unrighteous. Believers are made
|
||
|
light in the Lord, but unbelievers are in darkness; and what
|
||
|
comfortable communion can these have together? Christ and Belial are
|
||
|
contrary one to the other; they have opposite interests and designs, so
|
||
|
that it is impossible there should be any concord or agreement between
|
||
|
them. It is absurd, therefore, to think of enlisting under both; and,
|
||
|
if the believer has part with an infidel, he does what in him lies to
|
||
|
bring Christ and Belial together.
|
||
|
|
||
|
(2.) It is a dishonour to the Christian's profession
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:16"><I>v.</I> 16</A>);
|
||
|
|
||
|
for Christians are by profession, and should be in reality, the
|
||
|
<I>temples of the living God</I>--dedicated to, and employed for, the
|
||
|
service of God, who has promised to reside in them, <I>to dwell and
|
||
|
walk in them,</I> to stand in a special relation to them, and take a
|
||
|
special care of them, that he will be their God and they shall be his
|
||
|
people. Now there can be no agreement between <I>the temple of God and
|
||
|
idols.</I> Idols are rivals with God for his honour, and God is a
|
||
|
jealous God, and will not give his glory to another.
|
||
|
|
||
|
(3.) There is a great deal of danger in communicating with unbelievers
|
||
|
and idolators, danger of being defiled and of being rejected; therefore
|
||
|
the exhortation is
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:17"><I>v.</I> 17</A>)
|
||
|
|
||
|
<I>to come out from among them,</I> and keep at a due distance, <I>to
|
||
|
be separate,</I> as one would avoid the society of those who have the
|
||
|
leprosy or the plague, for fear of taking infection, and not <I>to
|
||
|
touch the unclean thing,</I> lest we be defiled. Who can touch pitch,
|
||
|
and not be defiled by it? We must take care not to defile ourselves by
|
||
|
converse with those who defile themselves with sin; so is the will of
|
||
|
God, as we ever hope to be received, and not rejected, by him.
|
||
|
|
||
|
(4.) It is base ingratitude to God for all the favours he has bestowed
|
||
|
upon believers and promised to them,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+6:18"><I>v.</I> 18</A>.
|
||
|
|
||
|
God has promised to be a Father to them, and that they shall be his
|
||
|
sons and his daughters; and is there a greater honour or happiness than
|
||
|
this? How ungrateful a thing then must it be if those who have this
|
||
|
dignity and felicity should degrade and debase themselves by mingling
|
||
|
with unbelievers! <I>Do we thus requite the Lord, O foolish and
|
||
|
unwise?</I></P>
|
||
|
|
||
|
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