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1488 lines
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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Luke VII].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC42006.HTM">Previous</A>]
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[<A HREF="MHC42008.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>L U K E.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. VII.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter we have,
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I. Christ confirming the doctrine he had preached in the former
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chapter, with two glorious miracles--the curing of one at a distance,
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and that was the centurion's servant
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:1-10">ver. 1-10</A>),
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and the raising of one to life that was dead, the widow's son at Nain,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:11-18">ver. 11-18</A>.
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II. Christ confirming the faith of John who was now in prison, and of
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some of his disciples, by sending him a short account of the miracles
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he wrought, in answer to a question he received from him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:19-23">ver. 19-23</A>),
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to which he adds an honourable testimony concerning John, and a just
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reproof to the men of that generation for the contempt they put upon
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him and his doctrine,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:24-35">ver. 24-35</A>.
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III. Christ comforting a poor penitent that applied herself to him, all
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in tears of godly sorrow for sin, assuring her that her sins were
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pardoned, and justifying himself in the favour he showed her against
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the cavils of a proud Pharisee,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:36-50">ver. 36-50</A>.</P>
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</FONT>
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<A NAME="Lu7_1"> </A>
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<A NAME="Lu7_2"> </A>
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<A NAME="Lu7_3"> </A>
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<A NAME="Lu7_4"> </A>
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<A NAME="Lu7_5"> </A>
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<A NAME="Lu7_6"> </A>
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<A NAME="Lu7_7"> </A>
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<A NAME="Lu7_8"> </A>
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<A NAME="Lu7_9"> </A>
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<A NAME="Lu7_10"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Healing of the Centurion's Servant.</I></FONT></TD>
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<TR><TD><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Now when he had ended all his sayings in the audience of the
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people, he entered into Capernaum.
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2 And a certain centurion's servant, who was dear unto him, was
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sick, and ready to die.
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3 And when he heard of Jesus, he sent unto him the elders of
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the Jews, beseeching him that he would come and heal his servant.
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4 And when they came to Jesus, they besought him instantly,
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saying, That he was worthy for whom he should do this:
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5 For he loveth our nation, and he hath built us a synagogue.
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6 Then Jesus went with them. And when he was now not far from
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the house, the centurion sent friends to him, saying unto him,
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Lord, trouble not thyself: for I am not worthy that thou
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shouldest enter under my roof:
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7 Wherefore neither thought I myself worthy to come unto thee:
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but say in a word, and my servant shall be healed.
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8 For I also am a man set under authority, having under me
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soldiers, and I say unto one, Go, and he goeth; and to another,
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Come, and he cometh; and to my servant, Do this, and he doeth
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<I>it.</I>
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9 When Jesus heard these things, he marvelled at him, and
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turned him about, and said unto the people that followed him, I
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say unto you, I have not found so great faith, no, not in Israel.
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10 And they that were sent, returning to the house, found the
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servant whole that had been sick.
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</FONT></P>
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<P>
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Some difference there is between this story of the cure of the
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centurion's servant as it is related here and as we had it in
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+8:5">Matt. viii. 5</A>,
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&c. There it was said that the centurion came to Christ; here it is
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said that he sent to him first some of the <I>elders of the Jews</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:3"><I>v.</I> 3</A>),
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and afterwards some other <I>friends,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:6"><I>v.</I> 6</A>.
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But it is a rule that <I>we are said to do that which we do by
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another--Quod facimus per alium, id ipsum facere judicamur.</I> The
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centurion might be said to do that which he did by his proxies; as a
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man takes possession by his attorney. But it is probable that the
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centurion himself came at last, when Christ said to him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+8:13">Matt. viii. 13</A>),
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<I>As thou hast believed, so be it done unto thee.</I></P>
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<P>
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This miracle is here said to have been wrought by our Lord Jesus
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<I>when he had ended all his sayings in the audience of the people,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:1"><I>v.</I> 1</A>.
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What Christ said he said <I>publicly;</I> whoever would might come and
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hear him: <I>In secret have I said nothing,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+18:20">John xviii. 20</A>.
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Now, to give an undeniable proof of the <I>authority</I> of his
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<I>preaching word,</I> he here gives an incontestable proof of the
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<I>power</I> and <I>efficacy</I> of his <I>healing word.</I> He that
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had such a commanding empire in the kingdom of nature as that he could
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command away diseases, no doubt has such a sovereignty in the kingdom
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of grace as to enjoin duties displeasing to flesh and blood, and bind,
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under the highest penalties, to the observance of them. This miracle
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was wrought in Capernaum, where most of Christ's mighty works were
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done,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+11:23">Matt. xi. 23</A>.
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Now observe,</P>
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<P>
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I. The centurion's servant that was sick was <I>dear to his master,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:2"><I>v.</I> 2</A>.
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It was the praise of the servant that by his diligence and
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faithfulness, and a manifest concern for his master and his interest,
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as for himself and for his own, he recommended himself to his master's
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esteem and love. Servants should study to <I>endear</I> themselves to
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their masters. It was likewise the praise of the master that, when he
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had a good servant, he knew how to value him. Many masters, that are
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haughty and imperious, think it favour enough to the best servants they
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have not to rate them, and beat them, and be cruel to them, whereas
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they ought to be kind to them, and tender of them, and solicitous for
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their welfare and comfort.</P>
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<P>
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II. The master, <I>when he heard of Jesus,</I> was for making
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application to him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:3"><I>v.</I> 3</A>.
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Masters ought to take particular care of their servants when they are
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<I>sick,</I> and not to neglect them then. This centurion begged that
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<I>Christ would come and heal his servant.</I> We may now, by faithful
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and fervent prayer, apply ourselves to Christ in heaven, and ought to
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do so, when sickness is in our families; for Christ is still the great
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Physician.</P>
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<P>
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III. He sent some of the <I>elders of the Jews</I> to Christ, to
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represent the case, and solicit for him, thinking that a greater piece
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of respect to Christ than if he had come himself, because he was an
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uncircumcised Gentile, whom he thought Christ, being a prophet, would
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not care for conversing with. For that reason he sent Jews, whom he
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acknowledged to be favourites of Heaven, and not ordinary Jews neither,
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but <I>elders of the Jews,</I> persons in authority, that the dignity
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of the messengers might give honour to him to whom they were sent.
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Balak sent princes to Balaam.</P>
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<P>
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IV. The elders of the Jews were hearty intercessors for the centurion:
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<I>They besought him instantly</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:4"><I>v.</I> 4</A>),
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were very urgent with him, pleading for the centurion that which he
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would never have pleaded for himself, <I>that he was worthy for whom he
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should do this.</I> If any Gentile was qualified to receive such a
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favour, surely he was. The centurion said, <I>I am not</I> so much as
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<I>worthy</I> of a visit
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+8:8">Matt. viii. 8</A>),
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but the elders of the Jews thought him worthy of the cure; thus
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<I>honour shall uphold the humble in spirit. Let another man praise
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thee, and not thy own mouth.</I> But that which they insisted upon in
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particular was, that, though he was a Gentile, yet he was a hearty
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well-wisher to the Jewish nation and religion,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:5"><I>v.</I> 5</A>.
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They thought there needed as much with Christ as there did with them to
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remove the prejudices against him as a Gentile, a Roman, and an officer
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of the army, and therefore mention this,
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1. That he was well-affected to the people of the Jews: <I>He loveth
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our nation</I> (which few of the Gentile did). Probably he had read the
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Old Testament, whence it was easy to advance to a very high esteem of
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the Jewish nation, as favoured by Heaven above all people. Note, Even
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conquerors, and those <I>in power,</I> ought to keep up an affection
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for the conquered, and those they have <I>power over.</I>
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2. That he was well-affected to their worship: <I>He built them a</I>
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new <I>synagogue</I> at Capernaum, finding that what they had was
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either gone to decay or not large enough to contain the people, and
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that the inhabitants were not of ability to build one for themselves.
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Hereby he testified his veneration for the God of Israel, his belief of
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his being the one only living and true God, and his desire, like that
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of Darius, to have an interest in the prayers of God's Israel,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+6:10">Ezra vi. 10</A>.
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This centurion built a synagogue at his own proper costs and charges,
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and probably employed his soldiers that were in garrison there in the
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building, to keep them from idleness. Note, Building places of meeting
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for religious worship is a very <I>good work,</I> is an instance of
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love to God and his people; and those who do good works of that kind
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are <I>worthy of double honour.</I></P>
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<P>
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V. Jesus Christ was very ready to show kindness to the centurion. He
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presently <I>went with them</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:6"><I>v.</I> 6</A>),
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though he was a Gentile; for <I>is he the Saviour of the Jews only? Is
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he not also of the Gentiles? Yes, of the Gentiles also,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+3:29">Rom. iii. 29</A>.
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The centurion did not think himself worthy to visit Christ
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:7"><I>v.</I> 7</A>),
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yet Christ thought him worthy to be visited by him; for those that
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<I>humble themselves shall be exalted.</I></P>
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<P>
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VI. The centurion, when he heard that Christ was doing him the honour
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to come to his house, gave further proofs both of his humility and of
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his faith. Thus the graces of the saints are quickened by Christ's
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approaches towards them. <I>When he was now not far from the house,</I>
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and the centurion had notice of it, instead of setting his house in
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order for his reception, he <I>sends friends</I> to meet him with fresh
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expressions,
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1. Of his <I>humility: "Lord, trouble not thyself,</I> for I am
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unworthy of such an honour, because I am a Gentile." This bespeaks not
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only his low thoughts of himself notwithstanding the greatness of his
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figure; but his high thoughts of Christ, notwithstanding the meanness
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of his figure in the world. He knew how to honour a prophet of God,
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though he was despised and rejected of men.
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2. Of his <I>faith:</I> "Lord, <I>trouble not thyself,</I> for I know
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there is no occasion; thou canst <I>cure</I> my servant without coming
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<I>under my roof,</I> by that almighty power from which <I>no thought
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can be withholden. Say, in a word, and my servant shall be healed:</I>"
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so far was this centurion from Namaan's fancy, that he should come to
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him, and stand, and <I>strike his hand over the</I> patient, and so
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<I>recover</I> him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+5:11">2 Kings v. 11</A>.
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He illustrates this faith of his by a comparison taken from his own
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profession, and is confident that Christ can as easily command away the
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distemper as he can command any of his soldiers, can as easily send an
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angel with commission to cure this servant of his as he can send a
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soldier on an errand,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:8"><I>v.</I> 8</A>.
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Christ has a sovereign power over all the creatures and all their
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actions, and can change the course of nature as he pleases, can rectify
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its disorders and repair its decays in human bodies; for <I>all power
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is given to him.</I></P>
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<P>
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VII. Our Lord Jesus was wonderfully well pleased with the faith of the
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centurion, and the more surprised at it because he was a Gentile; and,
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the centurion's faith having thus honoured Christ, see how he honoured
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it
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:9"><I>v.</I> 9</A>):
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<I>He turned him about,</I> as one amazed, and <I>said to the people
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that followed him, I have not found so great faith, no not in
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Israel.</I> Note, Christ will have those that follow him to observe and
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take notice of the great examples of faith that are sometimes set
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before them--especially when any such are found among those that do not
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follow Christ so closely as they do in profession--that we may be
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shamed by the strength of their faith out of the weakness and waverings
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of ours.</P>
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<P>
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VIII. The cure was <I>presently</I> and <I>perfectly</I> wrought
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:10"><I>v.</I> 10</A>).
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<I>They that were sent</I> knew they had their errand, and therefore
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went back, and found the servant well, and under no remains at all of
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his distemper. Christ will take cognizance of the distressed case of
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|
poor servants, and be ready to relieve them; for there <I>is no respect
|
||
|
of persons with him.</I> Nor are the Gentiles excluded from the benefit
|
||
|
of his grace; nay, this was a specimen of that much greater faith which
|
||
|
would be found among the Gentiles, when the gospel should be published,
|
||
|
than among the Jews.</P>
|
||
|
|
||
|
<A NAME="Lu7_11"> </A>
|
||
|
<A NAME="Lu7_12"> </A>
|
||
|
<A NAME="Lu7_13"> </A>
|
||
|
<A NAME="Lu7_14"> </A>
|
||
|
<A NAME="Lu7_15"> </A>
|
||
|
<A NAME="Lu7_16"> </A>
|
||
|
<A NAME="Lu7_17"> </A>
|
||
|
<A NAME="Lu7_18"> </A>
|
||
|
|
||
|
<A NAME="Sec2"> </A>
|
||
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
<TR><TD><FONT SIZE=+1><I>The Widow of Nain.</I></FONT></TD>
|
||
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
</TABLE>
|
||
|
|
||
|
<P>
|
||
|
<FONT SIZE=+1>11 And it came to pass the day after, that he went into a city
|
||
|
called Nain; and many of his disciples went with him, and much
|
||
|
people.
|
||
|
12 Now when he came nigh to the gate of the city, behold, there
|
||
|
was a dead man carried out, the only son of his mother, and she
|
||
|
was a widow: and much people of the city was with her.
|
||
|
13 And when the Lord saw her, he had compassion on her, and
|
||
|
said unto her, Weep not.
|
||
|
14 And he came and touched the bier: and they that bare <I>him</I>
|
||
|
stood still. And he said, Young man, I say unto thee, Arise.
|
||
|
15 And he that was dead sat up, and began to speak. And he
|
||
|
delivered him to his mother.
|
||
|
16 And there came a fear on all: and they glorified God,
|
||
|
saying, That a great prophet is risen up among us; and, That God
|
||
|
hath visited his people.
|
||
|
17 And this rumour of him went forth throughout all Judæa, and
|
||
|
throughout all the region round about.
|
||
|
18 And the disciples of John showed him of all these things.
|
||
|
</FONT></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
We have here the story of Christ's raising to life a widow's son at
|
||
|
Nain, that was dead and in the carrying out to be buried, which Matthew
|
||
|
and Mark had made no mention of; only, in the general, Matthew had
|
||
|
recorded it, in Christ's answer to the disciples of John, that <I>the
|
||
|
dead were raised</I> up,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+11:5">Matt. xi. 5</A>.
|
||
|
|
||
|
Observe,</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
I. Where, and when, this miracle was wrought. It was the <I>next day
|
||
|
after</I> he had cured the centurion's servant,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:11"><I>v.</I> 11</A>.
|
||
|
|
||
|
Christ was doing good <I>every day,</I> and never had cause to complain
|
||
|
that he had <I>lost a day.</I> It was done at the gate of a small city,
|
||
|
or town, called <I>Nain,</I> not far from Capernaum, probably the same
|
||
|
with a city called <I>Nais,</I> which Jerome speaks of.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
II. Who were the witnesses of it. It is as well attested as can be, for
|
||
|
it was done in the sight of two crowds that met in or near the gate of
|
||
|
the city. There was a crowd of <I>disciples</I> and other <I>people</I>
|
||
|
attending Christ
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:11"><I>v.</I> 11</A>),
|
||
|
|
||
|
and a crowd of relations and neighbours attending the funeral of the
|
||
|
young man,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:12"><I>v.</I> 12</A>.
|
||
|
|
||
|
Thus there was a sufficient number to attest the truth of this miracle,
|
||
|
which furnished greater proof of Christ's divine authority than his
|
||
|
healing diseases; for by no power of nature, or any means, can the dead
|
||
|
be raised.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
III. How it was wrought by our Lord Jesus.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
1. The person raised to life was a <I>young man,</I> cut off by death
|
||
|
in the beginning of his days--a common case; <I>man comes forth like a
|
||
|
flower and is cut down.</I> That he was really dead was universally
|
||
|
agreed. There could be no collusion in the case; for Christ was
|
||
|
<I>entering into the town,</I> and had not seen him till now that he
|
||
|
met him upon the bier. He was <I>carried out</I> of the city; for the
|
||
|
Jews' burying-places were without their cities, and at some distance
|
||
|
from them. This young man was the <I>only son of his mother,</I> and
|
||
|
<I>she a widow.</I> She depended upon him to be the staff of her old
|
||
|
age, but he proves a broken reed; every man at his best estate is so.
|
||
|
How numerous, how various, how very calamitous, are the afflictions of
|
||
|
the afflicted in this world! What a vale of tears is it! What a Bochim,
|
||
|
a place of weepers! We may well think how deep the <I>sorrow</I> of
|
||
|
this poor mother was for her <I>only son</I> (such sorrowing is
|
||
|
referred to as expressive of the greatest grief,--
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+12:10">
|
||
|
Zech. xii. 10</A>),
|
||
|
|
||
|
and it was the deeper in that she was a <I>widow,</I> broken with
|
||
|
breach upon breach, and a <I>full end made of her comforts. Much people
|
||
|
of the city was with her, condoling</I> with her loss, to
|
||
|
<I>comfort</I> her.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
2. Christ showed both his <I>pity</I> and his <I>power</I> in raising
|
||
|
him to life, that he might give a specimen of both, which shine so
|
||
|
brightly in man's redemption.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
(1.) See how <I>tender</I> his <I>compassions</I> are towards the
|
||
|
afflicted
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:13"><I>v.</I> 13</A>):
|
||
|
|
||
|
<I>When the Lord saw</I> the poor widow following her son to the grave,
|
||
|
<I>he had compassion on her.</I> Here was not application made to him
|
||
|
for her, not so much as that he would speak some words of comfort to
|
||
|
her, but, <I>ex mero motu--purely from the goodness of his nature,</I>
|
||
|
he was troubled for her. The case was piteous, and he looked upon it
|
||
|
with pity. His eye affected his heart; and he <I>said unto her, Weep
|
||
|
not.</I> Note, Christ has a concern for the mourners, for the
|
||
|
miserable, and often <I>prevents them with the blessing of his
|
||
|
goodness.</I> He undertook the work of our redemption and salvation,
|
||
|
<I>in his love and in his pity,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+63:9">Isa. lxiii. 9</A>.
|
||
|
|
||
|
What a pleasing idea does this give us of the compassions of the Lord
|
||
|
Jesus, and the multitude of his <I>tender mercies,</I> which may be
|
||
|
very comfortable to us when at any time we are in sorrow! Let poor
|
||
|
widows comfort themselves in their sorrows with this, that Christ
|
||
|
<I>pities them</I> and knows their souls in adversity; and, if others
|
||
|
despise their grief, he does not. Christ said, <I>Weep not;</I> and he
|
||
|
could give her a reason for it which no one else could: "Weep not for a
|
||
|
<I>dead son,</I> for he shall presently become a <I>living one.</I>"
|
||
|
This was a reason peculiar to her case; yet there is a reason common to
|
||
|
all that sleep in Jesus, which is of equal force against inordinate and
|
||
|
excessive grief for their death--that they shall rise again, shall
|
||
|
rise in glory; and therefore we must <I>not sorrow as those that have
|
||
|
no hope,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+4:13">1 Thess. iv. 13</A>.
|
||
|
|
||
|
Let Rachel, that <I>weeps for her children, refrain her eyes from
|
||
|
tears,</I> for <I>there is hope in thine end, saith the Lord, that thy
|
||
|
children shall come again to their own border,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+31:17">Jer. xxxi. 17</A>.
|
||
|
|
||
|
And let our <I>passion</I> at such a time be checked and claimed by the
|
||
|
consideration of Christ's <I>compassion.</I></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
(2.) See how <I>triumphant</I> his <I>commands</I> are over even death
|
||
|
itself
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:14"><I>v.</I> 14</A>):
|
||
|
|
||
|
<I>He came, and touched the bier,</I> or coffin, in or upon which the
|
||
|
dead body lay; for to him it would be no pollution. Hereby he
|
||
|
intimated to the bearers that they should not proceed; he had something
|
||
|
to say to the dead young man. <I>Deliver him from going down to the
|
||
|
pit; I have found a ransom,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+33:24">Job xxxiii. 24</A>.
|
||
|
|
||
|
Hereupon <I>they that bore him stood still,</I> and probably let down
|
||
|
the bier from their shoulders to the ground, and opened the coffin, it
|
||
|
if was closed up; and then with solemnity, as one that had authority,
|
||
|
and to whom belonged the issues from death, he said, <I>Young man, I
|
||
|
say unto thee, Arise.</I> The young man was <I>dead,</I> and could not
|
||
|
arise by any power of his own (no more can those that are spiritually
|
||
|
dead in trespasses and sins); yet it was no absurdity at all for Christ
|
||
|
to bid him <I>arise,</I> when a power went along with that word to
|
||
|
<I>put life</I> into him. The gospel call to all people, to young
|
||
|
people particularly, is, "<I>Arise,</I> arise from the dead, and Christ
|
||
|
shall give you light and life." Christ's dominion over death was
|
||
|
evidenced by the immediate effect of his word
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:15"><I>v.</I> 15</A>):
|
||
|
|
||
|
<I>He that was dead sat up.</I> Have we grace from Christ? Let us show
|
||
|
it. Another evidence of life was that he <I>began to speak;</I> for
|
||
|
whenever Christ gives us spiritual life he <I>opens the lips</I> in
|
||
|
prayer and praise. And, <I>lastly,</I> he would not oblige this young
|
||
|
man, to whom he had given a new life, to go along with him as his
|
||
|
disciple, to minister to him (though he owed him even his own self),
|
||
|
much less as a trophy or show to get honour by him, but <I>delivered
|
||
|
him to his mother,</I> to attend her as became a dutiful son; for
|
||
|
Christ's miracles were miracles of mercy, and a great act of mercy this
|
||
|
was to this widow; now she was <I>comforted,</I> according to the time
|
||
|
in which she had been afflicted and much more, for she could now look
|
||
|
upon this son as a particular favourite of Heaven, with more pleasure
|
||
|
than if he had not died.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
IV. What influence it had upon the people
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:16"><I>v.</I> 16</A>):
|
||
|
|
||
|
<I>There came a fear on all;</I> it frightened them all, to see a dead
|
||
|
man start up alive out of his coffin in the open street, at the command
|
||
|
of a man; they were all struck with wonder at his miracle, and
|
||
|
<I>glorified God.</I> The Lord and his goodness, as well as the Lord
|
||
|
and his greatness, are to be feared. The inference they drew from it
|
||
|
was, "<I>A great prophet is risen up among us,</I> the great prophet
|
||
|
that we have been long looking for; doubtless, he is one divinely
|
||
|
inspired who can thus breathe life into the dead, and in him <I>God
|
||
|
hath visited his people,</I> to redeem them, as was expected,"
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+1:68">Luke i. 68</A>.
|
||
|
|
||
|
This would be <I>life from the dead</I> indeed to all them that waited
|
||
|
for the consolation of Israel. When dead souls are thus raised to
|
||
|
spiritual life, by a divine power going along with the gospel, we must
|
||
|
glorify God, and look upon it as a gracious visit to his people. The
|
||
|
report of this miracle was carried,
|
||
|
|
||
|
1. In general, all the country over
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:17"><I>v.</I> 17</A>):
|
||
|
|
||
|
<I>This rumour of him,</I> that he was the great prophet, <I>went
|
||
|
forth</I> upon the wings of fame <I>through all Judea,</I> which lay a
|
||
|
great way off, and throughout all Galilee, which was the <I>region
|
||
|
round about.</I> Most had this notice of him, yet few believed in him,
|
||
|
and gave up themselves to him. Many have the <I>rumour</I> of Christ's
|
||
|
gospel in their ears that have not the <I>savour</I> and <I>relish</I>
|
||
|
of it in their souls.
|
||
|
|
||
|
2. In particular, it was carefully brought to John Baptist, who was now
|
||
|
in prison
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:18"><I>v.</I> 18</A>):
|
||
|
|
||
|
<I>His disciples came,</I> and gave him an account of all things, that
|
||
|
he might know that though <I>he</I> was bound yet <I>the word of the
|
||
|
Lord was not bound;</I> God's work was going on, though he was laid
|
||
|
aside.</P>
|
||
|
|
||
|
<A NAME="Lu7_19"> </A>
|
||
|
<A NAME="Lu7_20"> </A>
|
||
|
<A NAME="Lu7_21"> </A>
|
||
|
<A NAME="Lu7_22"> </A>
|
||
|
<A NAME="Lu7_23"> </A>
|
||
|
<A NAME="Lu7_24"> </A>
|
||
|
<A NAME="Lu7_25"> </A>
|
||
|
<A NAME="Lu7_26"> </A>
|
||
|
<A NAME="Lu7_27"> </A>
|
||
|
<A NAME="Lu7_28"> </A>
|
||
|
<A NAME="Lu7_29"> </A>
|
||
|
<A NAME="Lu7_30"> </A>
|
||
|
<A NAME="Lu7_31"> </A>
|
||
|
<A NAME="Lu7_32"> </A>
|
||
|
<A NAME="Lu7_33"> </A>
|
||
|
<A NAME="Lu7_34"> </A>
|
||
|
<A NAME="Lu7_35"> </A>
|
||
|
|
||
|
<A NAME="Sec3"> </A>
|
||
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
<TR><TD><FONT SIZE=+1><I>John's Message to Jesus; The Ministry of John and of Christ.</I></FONT></TD>
|
||
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
</TABLE>
|
||
|
|
||
|
<P>
|
||
|
<FONT SIZE=+1>19 And John calling <I>unto him</I> two of his disciples sent <I>them</I>
|
||
|
to Jesus, saying, Art thou he that should come? or look we for
|
||
|
another?
|
||
|
20 When the men were come unto him, they said, John Baptist
|
||
|
hath sent us unto thee, saying, Art thou he that should come? or
|
||
|
look we for another?
|
||
|
21 And in that same hour he cured many of <I>their</I> infirmities
|
||
|
and plagues, and of evil spirits; and unto many <I>that were</I> blind
|
||
|
he gave sight.
|
||
|
22 Then Jesus answering said unto them, Go your way, and tell
|
||
|
John what things ye have seen and heard; how that the blind see,
|
||
|
the lame walk, the lepers are cleansed, the deaf hear, the dead
|
||
|
are raised, to the poor the gospel is preached.
|
||
|
23 And blessed is <I>he,</I> whosoever shall not be offended in me.
|
||
|
24 And when the messengers of John were departed, he began to
|
||
|
speak unto the people concerning John, What went ye out into the
|
||
|
wilderness for to see? A reed shaken with the wind?
|
||
|
25 But what went ye out for to see? A man clothed in soft
|
||
|
raiment? Behold, they which are gorgeously apparelled, and live
|
||
|
delicately, are in kings' courts.
|
||
|
26 But what went ye out for to see? A prophet? Yea, I say unto
|
||
|
you, and much more than a prophet.
|
||
|
27 This is <I>he,</I> of whom it is written, Behold, I send my
|
||
|
messenger before thy face, which shall prepare thy way before
|
||
|
thee.
|
||
|
28 For I say unto you, Among those that are born of women there
|
||
|
is not a greater prophet than John the Baptist: but he that is
|
||
|
least in the kingdom of God is greater than he.
|
||
|
29 And all the people that heard <I>him,</I> and the publicans,
|
||
|
justified God, being baptized with the baptism of John.
|
||
|
30 But the Pharisees and lawyers rejected the counsel of God
|
||
|
against themselves, being not baptized of him.
|
||
|
31 And the Lord said, Whereunto then shall I liken the men of
|
||
|
this generation? and to what are they like?
|
||
|
32 They are like unto children sitting in the marketplace, and
|
||
|
calling one to another, and saying, We have piped unto you, and
|
||
|
ye have not danced; we have mourned to you, and ye have not wept.
|
||
|
33 For John the Baptist came neither eating bread nor drinking
|
||
|
wine; and ye say, He hath a devil.
|
||
|
34 The Son of man is come eating and drinking; and ye say,
|
||
|
Behold a gluttonous man, and a winebibber, a friend of publicans
|
||
|
and sinners!
|
||
|
35 But wisdom is justified of all her children.
|
||
|
</FONT></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
All this discourse concerning John Baptist, occasioned by his sending
|
||
|
to ask whether he was the Messiah or no, we had, much as it is here
|
||
|
related,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+11:2-19">Matt. xi. 2-19</A>.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
I. We have here the message John Baptist sent to Christ, and the return
|
||
|
he made to it. Observe,</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
1. The great thing we are to enquire concerning Christ is whether he be
|
||
|
he that should come to redeem and save sinners, or whether we are to
|
||
|
look for another,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:19,20"><I>v.</I> 19, 20</A>.
|
||
|
|
||
|
We are sure that God has promised that a Saviour shall come, an
|
||
|
anointed Saviour; we are as sure that what he has promised he will
|
||
|
perform in its season. If this Jesus be that promised Messiah, we will
|
||
|
receive him, and will look for no other; but, if not, we will continue
|
||
|
our expectations, and, though he tarry, will wait for him.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
2. The faith of John Baptist himself, or at least of his disciples,
|
||
|
wanted to be <I>confirmed</I> in this matter; for Christ had not yet
|
||
|
publicly declared himself to be indeed the Christ, nay, he would not
|
||
|
have his disciples, who knew him to be so, to speak of it, till the
|
||
|
proofs of his being so were completed in his resurrection. The great
|
||
|
men of the Jewish church had not owned him, nor had he gained any
|
||
|
interest that was likely to set him upon the throne of his father
|
||
|
David. Nothing of that power and grandeur was to be seen about him in
|
||
|
which it was expected that the Messiah would appear; and therefore it
|
||
|
is not strange that they should ask, <I>Art thou the Messiah?</I> not
|
||
|
doubting but that, if he was not, he would direct them what
|
||
|
<I>other</I> to <I>look for.</I></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
3. Christ left it to his own works to praise him in the gates, to tell
|
||
|
what he was and to prove it. While John's messengers were with him, he
|
||
|
wrought many miraculous cures, <I>in that same hour,</I> which perhaps
|
||
|
intimates that they staid but <I>an hour</I> with him; and what a deal
|
||
|
of work did Christ do in a little time!
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:21"><I>v.</I> 21</A>.
|
||
|
|
||
|
<I>He cured many of their infirmities and plagues</I> in body, and of
|
||
|
<I>evil spirits</I> that affected the mind either with frenzy or
|
||
|
melancholy, and <I>unto many that were blind he gave sight.</I> He
|
||
|
multiplied the cures, that there might be no ground left to suspect a
|
||
|
fraud; and then
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:22"><I>v.</I> 22</A>)
|
||
|
|
||
|
he bade them <I>go and tell John what they had seen.</I> And he and
|
||
|
they might easily argue, as even the common people did
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+7:31">John vii. 31</A>),
|
||
|
|
||
|
<I>When Christ cometh, will he do more miracles than these which this
|
||
|
man hath done?</I> These cures, which they saw him work, were not only
|
||
|
confirmations of his commission, but explications of it. The Messiah
|
||
|
must come to cure a diseased world, to give light and sight to them
|
||
|
that sit in darkness, and to restrain and conquer evil spirits. You see
|
||
|
that Jesus does this to the bodies of people, and therefore must
|
||
|
conclude this is he that should come to do it to the souls of people,
|
||
|
and you are to <I>look for no other.</I> To his miracles in the kingdom
|
||
|
of nature he adds this in the kingdom of grace
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:22"><I>v.</I> 22</A>),
|
||
|
|
||
|
<I>To the poor the gospel is preached,</I> which they knew was to be
|
||
|
done by the Messiah; for he was anointed to <I>preach the gospel to the
|
||
|
meek</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+61:1">Isa. lxi. 1</A>),
|
||
|
|
||
|
and to <I>save the souls of the poor and needy,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+72:13">Ps. lxxii. 13</A>.
|
||
|
|
||
|
Judge, therefore, whether you can look for any other that will more
|
||
|
fully answer the characters of the Messiah and the great intentions of
|
||
|
his coming.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
4. He gave them an intimation of the danger people were in of being
|
||
|
prejudiced against him, notwithstanding these evident proofs of his
|
||
|
being the Messiah
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:23"><I>v.</I> 23</A>):
|
||
|
|
||
|
<I>Blessed is he whosoever shall not be offended in me,</I> or
|
||
|
<I>scandalized</I> at me. We are here in a state of trial and
|
||
|
probation; and it is agreeable to such a state that, as there are
|
||
|
sufficient arguments to <I>confirm the truth</I> to those that are
|
||
|
<I>honest</I> and <I>impartial</I> in searching after it, and have
|
||
|
their minds prepared to receive it, so there should be also objections,
|
||
|
to <I>cloud the truth</I> to those that are careless, worldly, and
|
||
|
sensual. Christ's education at Nazareth, his residence at Galilee, the
|
||
|
meanness of his family and relations, his poverty, and the
|
||
|
despicableness of his followers--these and the like were
|
||
|
stumbling-blocks to many, which all the miracles he wrought could not
|
||
|
help them over. He is <I>blessed,</I> for he is wise, humble, and well
|
||
|
disposed, that is not overcome by these prejudices. It is a sign that
|
||
|
God has <I>blessed</I> him, for it is by his grace that he is helped
|
||
|
over these stumbling-stones; <I>and he shall be blessed</I> indeed,
|
||
|
blessed in Christ.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
II. We have here the high encomium which Christ gave of John Baptist;
|
||
|
not while his messengers were present (lest he should seem to flatter
|
||
|
him), but <I>when they were departed</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:24"><I>v.</I> 24</A>),
|
||
|
|
||
|
to make the people sensible of the advantages they had enjoyed in
|
||
|
John's ministry, and were deprived of by his imprisonment. Let them now
|
||
|
consider <I>what they went out into the wilderness to see,</I> who that
|
||
|
was about whom there had been so much talk and such a great and general
|
||
|
amazement. "Come," saith Christ, "I will tell you."</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
1. He was a man of unshaken <I>self-consistence,</I> a man of
|
||
|
steadiness and constancy. He was not a <I>reed shaken with the
|
||
|
wind,</I> first in one direction and then in another, shifting with
|
||
|
every wind; he was <I>firm</I> as a <I>rock,</I> not <I>fickle</I> as a
|
||
|
<I>reed.</I> If he could have bowed like a <I>reed</I> to Herod, and
|
||
|
have complied with the court, he might have been a favourite there; but
|
||
|
<I>none of these things moved him.</I></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
2. He was a man of unparalleled <I>self-denial,</I> a great example of
|
||
|
mortification and contempt of the world. He was not <I>a man clothed in
|
||
|
soft raiment,</I> nor did he <I>live delicately</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:25"><I>v.</I> 25</A>);
|
||
|
|
||
|
but, on the contrary, he lived in a wilderness and was clad and fed
|
||
|
accordingly. Instead of adorning and pampering the body, he brought it
|
||
|
under, and kept it in subjection.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
3. He was <I>a prophet,</I> had his commission and instructions
|
||
|
immediately from God, and not of man or by man. He was by birth a
|
||
|
<I>priest,</I> but that is never taken notice of; for his glory, as a
|
||
|
prophet, eclipsed the honour of his priesthood. Nay, he was
|
||
|
<I>more,</I> he was <I>much more than a prophet</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:26"><I>v.</I> 26</A>),
|
||
|
|
||
|
than any of the prophets of the Old Testament; for they spoke of Christ
|
||
|
as at a distance, he spoke of him as at the door.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
4. He was the harbinger and forerunner of the Messiah, and was himself
|
||
|
prophesied of in the Old Testament
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:27"><I>v.</I> 27</A>):
|
||
|
|
||
|
<I>This is he of whom it is written</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+3:1">Mal. iii. 1</A>),
|
||
|
|
||
|
<I>Behold, I send my messenger before thy face.</I> Before he sent the
|
||
|
Master himself, he sent a messenger, to give notice of his coming, and
|
||
|
prepare people to receive him. Had the Messiah been to appear as a
|
||
|
<I>temporal prince,</I> under which character the carnal Jews expected
|
||
|
him, his <I>messenger</I> would have appeared either in the <I>pomp</I>
|
||
|
of a <I>general</I> or the <I>gaiety</I> of a <I>herald at arms;</I>
|
||
|
but it was a <I>previous</I> indication, plain enough, of the
|
||
|
<I>spiritual</I> nature of Christ's kingdom, that the messenger he sent
|
||
|
before him to <I>prepare his way</I> did it by preaching repentance and
|
||
|
reformation of men's hearts and lives. Certainly that kingdom was not
|
||
|
of this world which was thus ushered in.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
5. He was, upon this account, so great, that really there was not a
|
||
|
<I>greater prophet</I> than he. <I>Prophets</I> were the
|
||
|
<I>greatest</I> that were <I>born of women,</I> more honourable than
|
||
|
kings and princes, and John was the <I>greatest</I> of all the
|
||
|
<I>prophets.</I> The country was not sensible what a <I>valuable,</I>
|
||
|
what an <I>invaluable,</I> man it had in it, when John Baptist went
|
||
|
about preaching and baptizing. And yet <I>he that is least in the
|
||
|
kingdom of God is greater than he.</I> The least gospel minister, that
|
||
|
has obtained mercy of the Lord to be <I>skilful</I> and <I>faithful</I>
|
||
|
in his work, or the meanest of the <I>apostles</I> and first preachers
|
||
|
of the gospel, being <I>employed</I> under a more <I>excellent</I>
|
||
|
dispensation, are in a more honourable office than John Baptist. The
|
||
|
meanest of those that <I>follow the Lamb</I> far excel the greatest of
|
||
|
those that went before him. Those therefore who live under the gospel
|
||
|
dispensation have so much the more to answer for.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
III. We have here the just censure of the men of that generation, who
|
||
|
were not wrought upon by the ministry either of John Baptist or of
|
||
|
Jesus Christ himself.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
1. Christ here shows what contempt was put upon John Baptist, while he
|
||
|
was preaching and baptizing.
|
||
|
|
||
|
(1.) Those who did show him any respect were but the common ordinary
|
||
|
sort of people, who, in the eye of the gay part of mankind, were rather
|
||
|
a disgrace to him than a credit,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:29"><I>v.</I> 29</A>.
|
||
|
|
||
|
<I>The people</I> indeed, the vulgar herd, of whom it was said, <I>This
|
||
|
people, who know not the law, are cursed</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+7:49">John vii. 49</A>),
|
||
|
|
||
|
and the publicans, men of ill fame, as being generally men of bad
|
||
|
morals, or taken to be so, these were <I>baptized with his baptism,</I>
|
||
|
and became his disciples; and these, though glorious monuments of
|
||
|
divine grace, yet did not <I>magnify John</I> in the eye of the world;
|
||
|
but by their repentance and reformation they <I>justified God,</I>
|
||
|
justified his conduct and the wisdom of it in appointing such a one as
|
||
|
John Baptist to be the forerunner of the Messiah: they hereby made it
|
||
|
to appear that it was the best method that could be taken, for it was
|
||
|
not in vain to <I>them</I> whatever it was to others.
|
||
|
|
||
|
(2.) The great men of their church and nation, the <I>polite</I> and
|
||
|
the <I>politicians,</I> that would have done him some credit in the eye
|
||
|
of the world, did him all the dishonour they could; they heard him
|
||
|
indeed, but they were not <I>baptized of him,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:30"><I>v.</I> 30</A>.
|
||
|
|
||
|
The Pharisees, who were most in reputation for religion and devotion,
|
||
|
and the lawyers, who were celebrated for their learning, especially
|
||
|
their knowledge of the scriptures, <I>rejected the counsel of God
|
||
|
against themselves;</I> they <I>frustrated it,</I> they <I>received the
|
||
|
grace of God,</I> by the baptism of John, in <I>vain.</I> God in
|
||
|
sending that <I>messenger</I> among them had a kind <I>purpose</I> of
|
||
|
good to them, <I>designed</I> their salvation by it, and, if they had
|
||
|
closed with the counsel of God, it had been <I>for themselves,</I> they
|
||
|
had been made for ever; but they <I>rejected it,</I> would not comply
|
||
|
with it, and it was <I>against themselves,</I> it was to their own
|
||
|
ruin; they came short of the benefit intended them, and not only so,
|
||
|
but forfeited the grace of God, put a bar in their own door, and, by
|
||
|
refusing that discipline which was to fit them for the kingdom of the
|
||
|
Messiah, shut themselves out of it, and they not only excluded
|
||
|
themselves, but hindered others, and stood in their way.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
2. He here shows the strange perverseness of the men of that
|
||
|
generation, in their cavils both against John and Christ, and the
|
||
|
prejudices they conceived against them.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
(1.) They made but a jesting matter of the methods God took to do them
|
||
|
good
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:31"><I>v.</I> 31</A>):
|
||
|
|
||
|
"<I>Whereunto shall I liken the men of this generation?</I> What can I
|
||
|
think of absurd enough to represent them by? They are, then, <I>like
|
||
|
children sitting in the market-place,</I> that mind nothing that is
|
||
|
serious, but are as full of play as they can hold. As if God were but
|
||
|
in jest with them, in all the methods he takes to do them good, as
|
||
|
children are with one another in the market-place
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:32"><I>v.</I> 32</A>),
|
||
|
|
||
|
they turn it all off with a banter, and are not more affected with it
|
||
|
than with a piece of pageantry." This is the ruin of multitudes, they
|
||
|
can never persuade themselves to be <I>serious</I> in the concerns of
|
||
|
their souls. Old men, sitting in the sanhedrim, were but as <I>children
|
||
|
sitting in the market-place,</I> and no more affected with the things
|
||
|
that belonged to their everlasting peace than people are with
|
||
|
children's play. O the amazing stupidity and vanity of the blind and
|
||
|
ungodly world! The Lord awaken them out of their security.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
(2.) They still found something or other to carp at.
|
||
|
|
||
|
[1.] John Baptist was a reserved austere man, lived much in solitude,
|
||
|
and ought to have been admired for being such a humble, sober,
|
||
|
self-denying man, and hearkened to as a man of thought and
|
||
|
contemplation; but this, which was his praise, was turned to his
|
||
|
reproach. Because he came <I>neither eating nor drinking,</I> so
|
||
|
freely, plentifully, and cheerfully, as others did, <I>you say, "He has
|
||
|
a devil;</I> he is a melancholy man, he is possessed, as the demoniac
|
||
|
whose dwelling was <I>among the tombs,</I> though he be not quite so
|
||
|
wild."
|
||
|
|
||
|
[2.] Our Lord Jesus was of a more free and open conversation; he
|
||
|
<I>came eating and drinking,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:34"><I>v.</I> 34</A>.
|
||
|
|
||
|
He would go and dine with Pharisees, though he knew they did not care
|
||
|
for him; and with publicans, though he knew they were no credit to him;
|
||
|
yet, in hopes of doing good both to the one and the other, he conversed
|
||
|
familiarly with them. By this it appears that the ministers of Christ
|
||
|
may be of very different tempers and dispositions, very different ways
|
||
|
of preaching and living, and yet all good and useful; <I>diversity of
|
||
|
gifts,</I> but each given to <I>profit withal.</I> Therefore none must
|
||
|
make themselves a standard to all others, nor judge hardly of those
|
||
|
that do not do just as they do. John Baptist bore witness to Christ,
|
||
|
and Christ applauded John Baptist, though they were the reverse of each
|
||
|
other in their way of living. But the common enemies of them both
|
||
|
reproached them both. The very same men that had represented John as
|
||
|
<I>crazed in his intellects,</I> because he came <I>neither eating nor
|
||
|
drinking,</I> represented our Lord Jesus as <I>corrupt in his
|
||
|
morals,</I> because he came <I>eating and drinking; he is a gluttonous
|
||
|
man, and a wine-bibber.</I> Ill-will never speaks well. See the malice
|
||
|
of wicked people, and how they put the worst construction upon every
|
||
|
thing they meet with in the gospel, and in the preachers and professors
|
||
|
of it; and hereby they think to depreciate <I>them,</I> but really
|
||
|
destroy <I>themselves.</I></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
3. He shows that, notwithstanding this, God will be glorified in the
|
||
|
salvation of a chosen remnant
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:35"><I>v.</I> 35</A>):
|
||
|
|
||
|
<I>Wisdom is justified of all her children.</I> There are those who are
|
||
|
given to wisdom <I>as her children,</I> and they shall be brought by
|
||
|
the grace of God to submit to wisdom's conduct and government, and
|
||
|
thereby to justify wisdom in the ways she takes for bringing them to
|
||
|
that submission; for to them they are effectual, and thereby appear
|
||
|
well chosen. Wisdom's children are herein unanimous, one and all, they
|
||
|
have all a complacency in the methods of grace which divine wisdom
|
||
|
takes, and think never the worse of them for their being ridiculed by
|
||
|
some.</P>
|
||
|
|
||
|
<A NAME="Lu7_36"> </A>
|
||
|
<A NAME="Lu7_37"> </A>
|
||
|
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|
||
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|
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|
||
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|
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|
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|
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|
||
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|
||
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|
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|
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<A NAME="Lu7_48"> </A>
|
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|
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|
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<A NAME="Sec4"> </A>
|
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<TABLE WIDTH="100%" BORDER=0>
|
||
|
<TR><TD><FONT SIZE=+1><I>Christ in the House of the Pharisee.</I></FONT></TD>
|
||
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
</TABLE>
|
||
|
|
||
|
<P>
|
||
|
<FONT SIZE=+1>36 And one of the Pharisees desired him that he would eat with
|
||
|
him. And he went into the Pharisee's house, and sat down to meat.
|
||
|
37 And, behold, a woman in the city, which was a sinner, when
|
||
|
she knew that <I>Jesus</I> sat at meat in the Pharisee's house,
|
||
|
brought an alabaster box of ointment,
|
||
|
38 And stood at his feet behind <I>him</I> weeping, and began to
|
||
|
wash his feet with tears, and did wipe <I>them</I> with the hairs of
|
||
|
her head, and kissed his feet, and anointed <I>them</I> with the
|
||
|
ointment.
|
||
|
39 Now when the Pharisee which had bidden him saw <I>it,</I> he
|
||
|
spake within himself, saying, This man, if he were a prophet,
|
||
|
would have known who and what manner of woman <I>this is</I> that
|
||
|
toucheth him: for she is a sinner.
|
||
|
40 And Jesus answering said unto him, Simon, I have somewhat to
|
||
|
say unto thee. And he saith, Master, say on.
|
||
|
41 There was a certain creditor which had two debtors: the one
|
||
|
owed five hundred pence, and the other fifty.
|
||
|
42 And when they had nothing to pay, he frankly forgave them
|
||
|
both. Tell me therefore, which of them will love him most?
|
||
|
43 Simon answered and said, I suppose that <I>he,</I> to whom he
|
||
|
forgave most. And he said unto him, Thou hast rightly judged.
|
||
|
44 And he turned to the woman, and said unto Simon, Seest thou
|
||
|
this woman? I entered into thine house, thou gavest me no water
|
||
|
for my feet: but she hath washed my feet with tears, and wiped
|
||
|
<I>them</I> with the hairs of her head.
|
||
|
45 Thou gavest me no kiss: but this woman since the time I came
|
||
|
in hath not ceased to kiss my feet.
|
||
|
46 My head with oil thou didst not anoint: but this woman hath
|
||
|
anointed my feet with ointment.
|
||
|
47 Wherefore I say unto thee, Her sins, which are many, are
|
||
|
forgiven; for she loved much: but to whom little is forgiven,
|
||
|
<I>the same</I> loveth little.
|
||
|
48 And he said unto her, Thy sins are forgiven.
|
||
|
49 And they that sat at meat with him began to say within
|
||
|
themselves, Who is this that forgiveth sins also?
|
||
|
50 And he said to the woman, Thy faith hath saved thee; go in
|
||
|
peace.
|
||
|
</FONT></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
When and where this passage of story happened does not appear; this
|
||
|
evangelist does not observe order of time in his narrative so much as
|
||
|
the other evangelists do; but it comes in here, upon occasion of
|
||
|
Christ's being reproached as <I>a friend to publicans and sinners,</I>
|
||
|
to show that it was only for their good, and to bring them to
|
||
|
repentance, that he conversed with them; and that those whom he
|
||
|
admitted hear him were reformed, or in a hopeful way to be so. Who this
|
||
|
woman was that here testified so great an affection to Christ does not
|
||
|
appear; it is commonly said to be Mary Magdalene, but I find no ground
|
||
|
in scripture for it: she is described
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+8:2,Mk+16:9"><I>ch.</I> viii. 2 and Mark xvi. 9</A>)
|
||
|
|
||
|
to be one <I>out of whom Christ had cast seven devils;</I> but that is
|
||
|
not mentioned here, and therefore it is probable that it was not she.
|
||
|
Now observe here,</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
I. The civil entertainment which a Pharisee gave to Christ, and his
|
||
|
gracious acceptance of that entertainment
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:36"><I>v.</I> 36</A>):
|
||
|
|
||
|
<I>One of the Pharisees desired him that he would eat with him,</I>
|
||
|
either because he thought it would be a reputation to him to have such
|
||
|
a guest at his table or because his company would be an entertainment
|
||
|
to him and his family and friends. It appears that this Pharisee did
|
||
|
not believe in Christ, for he will not own him to be a <I>prophet</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:39"><I>v.</I> 39</A>),
|
||
|
|
||
|
and yet our Lord Jesus accepted his invitation, <I>went into his house,
|
||
|
and sat down to meat,</I> that they might see he took the same liberty
|
||
|
with Pharisees that he did with publicans, in hopes of <I>doing them
|
||
|
good.</I> And those may venture further into the society of such as are
|
||
|
prejudiced against Christ, and his religion, who have wisdom and grace
|
||
|
sufficient to instruct and argue with them, than others may.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
II. The great respect which a poor penitent sinner showed him, when he
|
||
|
was at meat in the Pharisee's house. It was a woman in the city <I>that
|
||
|
was a sinner,</I> a Gentile, a <I>harlot,</I> I doubt, known to be so,
|
||
|
and infamous. She <I>knew that Jesus sat at meat in the Pharisee's
|
||
|
house,</I> and, having been converted from her wicked course of life by
|
||
|
his preaching, she came to acknowledge her obligations to him, having
|
||
|
no opportunity of doing it in any other way than by <I>washing</I> his
|
||
|
feet, and anointing them with some sweet ointment that she brought with
|
||
|
her for that purpose. The way of sitting at table then was such that
|
||
|
their feet were partly <I>behind them.</I> Now this woman did not look
|
||
|
Christ in the face, but came <I>behind him,</I> and did the part of a
|
||
|
<I>maid-servant,</I> whose office it was to <I>wash the feet</I> of the
|
||
|
guests
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+25:41">1 Sam. xxv. 41</A>)
|
||
|
|
||
|
and to prepare the ointments.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
Now in what this good woman did, we may observe,</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
1. Her <I>deep humiliation</I> for sin. She stood behind him
|
||
|
<I>weeping;</I> her eyes had been the inlets and outlets of sin, and
|
||
|
now she makes them fountains of tears. Her face is now foul with
|
||
|
weeping, which perhaps used to be covered with paints. Her hair now
|
||
|
made a towel of, which before had been plaited and adorned. We have
|
||
|
reason to think that she had before sorrowed for sin; but, now that she
|
||
|
had an opportunity of coming into the presence of Christ, the wound
|
||
|
bled afresh and her sorrow was renewed. Note, It well becomes
|
||
|
penitents, upon all their approaches to Christ, to renew their godly
|
||
|
sorrow and shame for sin, <I>when he is pacified,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+16:63">Ezek. xvi. 63</A>.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
2. Her <I>strong affection</I> to the Lord Jesus. This was what our
|
||
|
Lord Jesus took special notice of, that she <I>loved much,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:42,47"><I>v.</I> 42, 47</A>.
|
||
|
|
||
|
She <I>washed his feet,</I> in token of her ready submission to the
|
||
|
meanest office in which she might <I>do him honour.</I> Nay, she washed
|
||
|
them with <I>her tears,</I> tears of joy; she was in a transport, to
|
||
|
find herself so near her Saviour, whom her soul loved. She <I>kissed
|
||
|
his feet,</I> as one unworthy of the kisses of his mouth, which the
|
||
|
spouse coveted,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=So+1:2">Cant. i. 2</A>.
|
||
|
|
||
|
It was a kiss of adoration as well as affection. <I>She wiped them with
|
||
|
her hair,</I> as one entirely devoted to his honour. Her eyes shall
|
||
|
yield water to wash them, and her hair be a towel to wipe them; and she
|
||
|
<I>anointed</I> his feet <I>with the ointment,</I> owning him hereby to
|
||
|
be the Messiah, the <I>Anointed.</I> She anointed his feet in token of
|
||
|
her consent to God's design in anointing his head with the <I>oil of
|
||
|
gladness.</I> Note, All true penitents have a dear love to the Lord
|
||
|
Jesus.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
III. The offence which the Pharisee took at Christ, for admitting the
|
||
|
respect which this poor penitent paid him
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:39"><I>v.</I> 39</A>):
|
||
|
|
||
|
<I>He said within himself</I> (little thinking that Christ knew what he
|
||
|
thought), <I>This man, if he were a prophet,</I> would then have so
|
||
|
much <I>knowledge</I> as to perceive that <I>this woman is a
|
||
|
sinner,</I> is a Gentile, is a woman of ill fame, and so much
|
||
|
<I>sanctity</I> as <I>therefore</I> not to suffer her to come so near
|
||
|
him; for can one of such a character approach a prophet, and his heart
|
||
|
not rise at it? See how apt proud and narrow souls are to think that
|
||
|
others should be as haughty and censorious as themselves. Simon, if she
|
||
|
had touched him, would have said, <I>Stand by thyself, come not near
|
||
|
me, for I am holier than thou</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+65:5">Isa. lxv. 5</A>);
|
||
|
|
||
|
and he thought Christ should say so too.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
IV. Christ's justification of the woman in what she did to him, and of
|
||
|
himself in admitting it. Christ knew what the Pharisee spoke <I>within
|
||
|
himself,</I> and made answer to it: <I>Simon, I have something to say
|
||
|
unto thee,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:40"><I>v.</I> 40</A>.
|
||
|
|
||
|
Though he was kindly entertained at his table, yet even there he
|
||
|
reproved him for what he saw amiss in him, and would not <I>suffer sin
|
||
|
upon him.</I> Those whom Christ hath <I>something against</I> he hath
|
||
|
something to <I>say to,</I> for his <I>Spirit</I> shall <I>reprove.</I>
|
||
|
Simon is willing to give him the hearing: <I>He saith, Master, say
|
||
|
on.</I> Though he could not believe him to be a prophet (because he was
|
||
|
not so nice and precise as he was), yet he can compliment him with the
|
||
|
title of <I>Master,</I> among those that cry <I>Lord, Lord,</I> but
|
||
|
<I>do not the things which he saith.</I> Now Christ, in his answer to
|
||
|
the Pharisee, reasons thus:--It is true this woman has been a sinner:
|
||
|
he knows it; but she is a <I>pardoned</I> sinner, which supposes her to
|
||
|
be a <I>penitent</I> sinner. What she did to him was an expression of
|
||
|
her <I>great love</I> to her Saviour, by whom her sins were forgiven.
|
||
|
If she was pardoned, who had been <I>so great a sinner,</I> it might
|
||
|
reasonably be expected that she should love her Saviour more than
|
||
|
others, and should give greater proofs of it than others; and if this
|
||
|
was the fruit of her love, and flowing from a sense of the pardon of
|
||
|
her sin, it became him to accept of it, and it ill became the Pharisee
|
||
|
to be offended at it. Now Christ has a further intention in this. The
|
||
|
Pharisee doubted whether he was a <I>prophet</I> or no, nay, he did in
|
||
|
effect deny it; but Christ shows that he was more than a prophet, for
|
||
|
he is one that has <I>power on earth to forgive sins,</I> and to whom
|
||
|
are due the affections and thankful acknowledgments of penitent
|
||
|
pardoned sinners. Now, in his answer,</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
1. He by a parable forces Simon to acknowledge that the greater sinner
|
||
|
this woman had been the greater love she ought to show to Jesus Christ
|
||
|
when her <I>sins</I> were <I>pardoned,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:41-43"><I>v.</I> 41-43</A>.
|
||
|
|
||
|
A man had <I>two debtors</I> that were both insolvent, but one of them
|
||
|
owed him <I>ten times</I> more than the other. He very freely
|
||
|
<I>forgave them both,</I> and did not take the advantage of the law
|
||
|
against them, did not order them and their children to be sold, or
|
||
|
<I>deliver them to the tormentors.</I> Now they were both sensible of
|
||
|
the great kindness they had received; but <I>which of them will love
|
||
|
him most?</I> Certainly, saith the Pharisee, he to <I>whom he forgave
|
||
|
most;</I> and herein he rightly judged. Now we, being obliged to
|
||
|
<I>forgive,</I> as we are and hope to be <I>forgiven,</I> may hence
|
||
|
learn the duty between debtor and creditor.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
(1.) The <I>debtor,</I> if he have <I>any thing to pay,</I> ought to
|
||
|
make satisfaction to his <I>creditor.</I> No man can reckon any thing
|
||
|
<I>his own</I> or have any comfortable enjoyment of it, but that which
|
||
|
is so when <I>all his debts are paid.</I></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
(2.) If God in his providence have disabled the debtor to pay his debt,
|
||
|
the creditor ought not to be severe with him, nor to go to the utmost
|
||
|
rigour of the law with him, but <I>freely to forgive him. Summum jus
|
||
|
est summa injuria--The law stretched into rigour becomes unjust.</I> Let
|
||
|
the unmerciful creditor read that parable,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+18:23">Matt. xviii. 23</A>,
|
||
|
|
||
|
&c., and tremble; for <I>they</I> shall have judgment without mercy
|
||
|
that show no mercy.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
(3.) The debtor that has found his creditors merciful ought to be very
|
||
|
grateful to them; and, if he cannot otherwise recompense them, ought to
|
||
|
love them. Some insolvent debtors, instead of being <I>grateful,</I>
|
||
|
are <I>spiteful,</I> to their creditors that lose by them, and cannot
|
||
|
give them a good word, only because they complain, whereas losers may
|
||
|
have leave to speak. But this parable speaks of God as the Creator (or
|
||
|
rather of the Lord Jesus himself, for he it is that forgives, and is
|
||
|
beloved by, the debtor) and sinners are the debtors: and so we may
|
||
|
learn here,
|
||
|
|
||
|
[1.] That <I>sin is a debt,</I> and <I>sinners are debtors</I> to God
|
||
|
Almighty. As creatures, we owe a debt, a debt of obedience to the
|
||
|
precept of the law, and, for non-payment of that, as sinners, we become
|
||
|
liable to the penalty. We have not paid our rent; nay, we have wasted
|
||
|
our Lord's goods, and so we become debtors. God has an action against
|
||
|
us for the injury we have done him, and the omission of our duty to
|
||
|
him.
|
||
|
|
||
|
[2.] That some are deeper in debt to God, by reason of sin, than others
|
||
|
are: <I>One owed five hundred pence and the other fifty.</I> The
|
||
|
Pharisee was the less debtor, yet he a debtor too, which was more than
|
||
|
he thought himself, but rather that God was his debtor,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+18:10,11">Luke xviii. 10, 11</A>.
|
||
|
|
||
|
This woman, that had been a scandalous notorious sinner, was the
|
||
|
<I>greater debtor.</I> Some sinners are in themselves greater debtors
|
||
|
than others, and some sinners, by reason of divers aggravating
|
||
|
circumstances, greater debtors; as those that have sinned most openly
|
||
|
and scandalously, that have sinned against greater light and knowledge,
|
||
|
more convictions and warnings, and more mercies and means.
|
||
|
|
||
|
[3.] That, whether our debt be more or less, it is <I>more</I> than we
|
||
|
are able to pay: <I>They had nothing to pay,</I> nothing at all to make
|
||
|
a composition with; for the debt is great, and we have nothing at all
|
||
|
to pay it with. Silver and gold will not pay our debt, nor will
|
||
|
sacrifice and offering, no, not <I>thousands of rams.</I> No
|
||
|
righteousness of our own will pay it, no, not our repentance and
|
||
|
obedience for the future; for it is what we are already bound to, and
|
||
|
it is God that works it within us.
|
||
|
|
||
|
[4.] That the God of heaven is <I>ready</I> to forgive, <I>frankly</I>
|
||
|
to <I>forgive,</I> poor sinners, upon gospel terms, though their debt
|
||
|
be ever so great. If we repent, and believe in Christ, our iniquity
|
||
|
shall not be our ruin, it shall not be laid to our charge. God has
|
||
|
proclaimed his name gracious and merciful, and ready to forgive sin;
|
||
|
and, his Son having purchased pardon for penitent believers, his gospel
|
||
|
promises it to them, and his Spirit seals it and gives them the comfort
|
||
|
of it.
|
||
|
|
||
|
[5.] That those who have their sins <I>pardoned</I> are obliged to
|
||
|
<I>love him</I> that pardoned them; and the more is forgiven them, the
|
||
|
more they should love him. The <I>greater sinners</I> any have been
|
||
|
before their conversion, the <I>greater saints</I> they should be
|
||
|
after, the more they should study to do for God, and the more their
|
||
|
hearts should be enlarged in obedience. When a <I>persecuting Saul</I>
|
||
|
became a preaching Paul he <I>laboured more abundantly.</I></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
2. He applies this parable to the different temper and conduct of the
|
||
|
Pharisee and the sinner towards Christ. Though the Pharisee would not
|
||
|
allow Christ to be a prophet, Christ seems ready to allow him to be in
|
||
|
a justified state, and that he was one <I>forgiven,</I> though to him
|
||
|
<I>less was forgiven.</I> He did indeed show some love to Christ, in
|
||
|
inviting him to his house, but nothing to what this poor woman showed.
|
||
|
"Observe," saith Christ to him, "she is one that has much forgiven her,
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and therefore, according to thine own judgment, it might be expected
|
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that she should love much more than thou dost, and so it appears.
|
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<I>Seest thou this woman?</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:44"><I>v.</I> 44</A>.
|
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Thou lookest upon her with contempt, but consider how much kinder a
|
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friend she is to me than thou art; should I then accept thy kindness,
|
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|
and refuse hers?"
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|
|
||
|
(1.) "Thou didst not so much as order a basin of water to be brought,
|
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|
to wash my feet in, when I came in, wearied and dirtied with my walk,
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|
which would have been some refreshment to me; but she has done much
|
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|
more: <I>she has washed my feet with tears,</I> tears of affection to
|
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me, tears of affliction for sin, and has <I>wiped them with the hairs
|
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|
of her head,</I> in token of her great love to me."
|
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|
|
||
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(2.) "Thou didst not so much as kiss my cheek" (which was a usual
|
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|
expression of a hearty and affectionate welcome to a friend); "but
|
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|
<I>this woman has not ceased to kiss my feet</I>
|
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|
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|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:45"><I>v.</I> 45</A>),
|
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|
|
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|
thereby expressing both a humble and an affectionate love."
|
||
|
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||
|
(3.) "Thou didst not provide me a little common oil, as usual, to
|
||
|
anoint my head with; but she has bestowed a box of precious
|
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|
<I>ointment</I> upon <I>my feet</I>
|
||
|
|
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|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:46"><I>v.</I> 46</A>),
|
||
|
|
||
|
so far has she outdone thee." The reason why some people blame the
|
||
|
pains and expense of zealous Christians, in religion, is because they
|
||
|
are not willing themselves to come up to it, but resolve to rest in a
|
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|
<I>cheap</I> and <I>easy</I> religion.</P>
|
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|
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|
<P>
|
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|
|
||
|
3. He silenced the Pharisee's cavil: <I>I say unto thee,</I> Simon,
|
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|
<I>her sins, which are many, are forgiven,</I>
|
||
|
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:47"><I>v.</I> 47</A>.
|
||
|
|
||
|
He owns that she had been guilty of <I>many sins:</I> "But they are
|
||
|
<I>forgiven</I> her, and therefore it is no way unbecoming in me to
|
||
|
accept her kindness. They <I>are forgiven, for she loved much.</I>" It
|
||
|
should be rendered, <I>therefore she loved much;</I> for it is plain,
|
||
|
by the tenour of Christ's discourse, that the loving much was not the
|
||
|
<I>cause,</I> but the <I>effect,</I> of her pardon, and of her
|
||
|
comfortable sense of it; for <I>we love God</I> because <I>he first
|
||
|
loved us;</I> he did not forgive us because we first loved him. "But
|
||
|
<I>to whom little is forgiven,</I> as is to thee, <I>the same loveth
|
||
|
little,</I> as thou dost." Hereby he intimates to the Pharisee that his
|
||
|
love to Christ was so little that he had reason to question whether he
|
||
|
loved him at all in sincerity; and, consequently, whether indeed his
|
||
|
sin, though comparatively <I>little,</I> were forgiven him. Instead of
|
||
|
grudging greater sinners the mercy they find with Christ, upon their
|
||
|
repentance, we should be stirred up by their example to examine
|
||
|
ourselves whether we be indeed forgiven, and do love Christ.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
4. He silenced her fears, who probably was discouraged by the
|
||
|
Pharisee's conduct, and yet would not so far yield to the
|
||
|
discouragement as to fly off.
|
||
|
|
||
|
(1.) Christ said unto her, <I>Thy sins are forgiven,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:48"><I>v.</I> 48</A>.
|
||
|
|
||
|
Note, The more we express our sorrow for sin, and our love to Christ,
|
||
|
the clearer evidence we have of the forgiveness of our sins; for it is
|
||
|
by the experience of a <I>work of grace</I> wrought <I>in us</I> that
|
||
|
we obtain the assurance of an <I>act of grace</I> wrought <I>for
|
||
|
us.</I> How well was she paid for her pains and cost, when she was
|
||
|
dismissed with this word from Christ, <I>Thy sins are forgiven!</I> and
|
||
|
what an effectual prevention would this be of her return to sin again!
|
||
|
|
||
|
(2.) Though there were those present who quarrelled with Christ, in
|
||
|
their own minds, for presuming to forgive sin, and to pronounce sinners
|
||
|
absolved
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:49"><I>v.</I> 49</A>),
|
||
|
|
||
|
as those had done
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+9:3">Matt. ix. 3</A>),
|
||
|
|
||
|
yet he <I>stood to what he had said;</I> for as he had there proved
|
||
|
that he had <I>power to forgive sin,</I> by curing the man sick of the
|
||
|
palsy, and therefore would not here take notice of the cavil, so he
|
||
|
would now show that he had <I>pleasure in forgiving sin,</I> and it was
|
||
|
his delight; he loves to speak pardon and peace to penitents: <I>He
|
||
|
said to the woman, Thy faith hath saved thee,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:50"><I>v.</I> 50</A>.
|
||
|
|
||
|
This would confirm and double her comfort in the forgiveness of her
|
||
|
sin, that she was <I>justified by her faith.</I> All these expressions
|
||
|
of sorrow for sin, and love to Christ, were the effects and products of
|
||
|
faith; and therefore, as faith of all graces doth most honour God, so
|
||
|
Christ doth of all graces put most honour upon faith. Note, They who
|
||
|
know that their faith hath saved them may go in peace, may go on their
|
||
|
way rejoicing.</P>
|
||
|
|
||
|
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