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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Psalms CXXXVI].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<body background="../sueback.jpg" bgproperties="fixed" >
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC19135.HTM">Previous</A>]
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[<A HREF="MHC19137.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM CXXXVI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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The scope of this psalm is the same with that of the
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:1-21">foregoing psalm</A>,
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but there is something very singular in the composition of it; for the
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latter half of each verse is the same, repeated throughout the psalm,
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"for his mercy endureth for ever," and yet no vain repetition. It is
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allowed that such burdens, or "keepings," as we call them, add very
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much to the beauty of a song, and help to make it moving and affecting;
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nor can any verse contain more weighty matter, or more worthy to be
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thus repeated, than this, that God's mercy endureth for ever; and the
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repetition of it here twenty-six times intimates,
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1. That God's mercies to his people are thus repeated and drawn, as it
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were, with a continuando from the beginning to the end, with a progress
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and advance in infinitum.
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2. That in every particular favour we ought to take notice of the mercy
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of God, and to take favour we ought to take notice of the mercy of God,
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and to take notice of it as enduring still, the same now that it has
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been, and enduring for ever, the same always that it is.
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3. That the everlasting continuance of the mercy of God is very much
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his honour and that which he glories in, and very much the saints'
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comfort and that which they glory in. It is that which therefore our
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hearts should be full of and greatly affected with, so that the most
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frequent mention of it, instead of cloying us, should raise us the
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more, because it will be the subject of our praise to all eternity.
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This most excellent sentence, that God's mercy endureth for ever, is
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magnified above all the truths concerning God, not only by the
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repetition of it here, but by the signal tokens of divine acceptance
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with which God owned the singing of it, both in Solomon's time
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+5:13">2 Chron. v. 13</A>,
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when they sang these words, "for his mercy endureth for ever," the
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house was filled with a cloud) and in Jehoshaphat's time (when they
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sang these words, God gave them victory,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+20:21,22">2 Chron. xx. 21, 22</A>),
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which should make us love to sing, "His mercies sure do still endure,
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eternally." We must praise God,
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I. As great and good in himself,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:1-3">ver. 1-3</A>.
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II. As the Creator of the world,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:5-9">ver. 5-9</A>.
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III. As Israel's God and Saviour,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:10-22">ver. 10-22</A>.
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IV. As our Redeemer,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:23,24">ver. 23, 24</A>.
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V. As the great benefactor of the whole creation, and God over all,
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blessed for evermore,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:25,26">ver. 25, 26</A>.</P>
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</FONT>
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<A NAME="Ps136_1"> </A>
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<A NAME="Ps136_2"> </A>
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<A NAME="Ps136_3"> </A>
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<A NAME="Ps136_4"> </A>
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<A NAME="Ps136_5"> </A>
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<A NAME="Ps136_6"> </A>
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<A NAME="Ps136_7"> </A>
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<A NAME="Ps136_8"> </A>
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<A NAME="Ps136_9"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Exhortations to Thanksgiving.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 O give thanks unto the L<FONT SIZE=-1><B>ORD</B></FONT>; for <I>he is</I> good: for his mercy
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<I>endureth</I> for ever.
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2 O give thanks unto the God of gods: for his mercy <I>endureth</I>
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for ever.
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3 O give thanks to the Lord of lords: for his mercy <I>endureth</I>
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for ever.
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4 To him who alone doeth great wonders: for his mercy
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<I>endureth</I> for ever.
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5 To him that by wisdom made the heavens: for his mercy
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<I>endureth</I> for ever.
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6 To him that stretched out the earth above the waters: for his
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mercy <I>endureth</I> for ever.
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7 To him that made great lights: for his mercy <I>endureth</I> for
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ever:
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8 The sun to rule by day: for his mercy <I>endureth</I> for ever:
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9 The moon and stars to rule by night: for his mercy <I>endureth</I>
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for ever.
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</FONT></P>
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<P>
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The duty we are here again and again called to is to <I>give
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thanks,</I> to <I>offer the sacrifice of praise continually,</I> not
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the fruits of our ground or cattle, but <I>the fruit of our lips,
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giving thanks to his name,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+13:15">Heb. xiii. 15</A>.
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We are never so earnestly called upon to pray and repent as to <I>give
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thanks;</I> for it is the will of God that we should abound most in the
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most pleasant exercises of religion, in that which is the work of
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heaven. Now here observe,
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1. Whom we must give thanks to--to him that we receive all good from,
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<I>to the Lord,</I> Jehovah, Israel's God
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:1"><I>v.</I> 1</A>),
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<I>the God of gods,</I> the God whom angels adore, from whom
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magistrates derive their power, and by whom all pretended deities are
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and shall be conquered
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:2"><I>v.</I> 2</A>),
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<I>to the Lord of lords,</I> the Sovereign of all sovereigns, the stay
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and supporter of all supports;
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:3"><I>v.</I> 3</A>.
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In all our adorations we must have an eye to God's excellency as
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transcendent, and to his power and dominion as incontestably and
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uncontrollably supreme.
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2. What we must give thanks for, not as the Pharisee that made all his
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thanksgivings terminate in his own praise (<I>God, I thank thee,</I>
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that I am so and so), but directing them all to God's glory.
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(1.) We must give thanks to God for his goodness and mercy
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:1"><I>v.</I> 1</A>):
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<I>Give thanks to the Lord,</I> not only because he does good, but
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because he is good (all the streams must be traced up to the fountain),
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not only because he is merciful to us, but because his mercy endures
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for ever, and will be drawn out to those that shall come after us. We
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must give thanks to God, not only for that mercy which is now handed
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out to us here on earth, but for that which shall endure for ever in
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the glories and joys of heaven.
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(2.) We must give God thanks for the instances of his power and wisdom.
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In general
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:4"><I>v.</I> 4</A>),
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he <I>along does great wonders.</I> The contrivance is wonderful, the
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design being laid by infinite wisdom; the performance is wonderful,
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being put in execution by infinite power. He alone does marvellous
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things; none besides can do such things, and he does them without the
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assistance or advice of any other. More particularly,
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[1.] He made the heavens, and stretched them out, and in them we not
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only see his wisdom and power, but we taste his mercy in their benign
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influences; as long as the heavens endure the mercy of God endures in
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them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:5"><I>v.</I> 5</A>.
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[2.] He raised the earth out of the waters when he caused the dry land
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to appear, that it might be fit to be a habitation for man, and therein
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also his mercy to man still endures
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:6"><I>v.</I> 6</A>);
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for <I>the earth hath he given to the children of men,</I> and all its
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products.
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[3.] Having made both heaven and earth, he settled a correspondence
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between them, notwithstanding their distance, by making the sun, moon,
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and stars, which he placed in the firmament of heaven, to shed their
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light and influences upon this earth,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:7-9"><I>v.</I> 7-9</A>.
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These are called the <I>great lights</I> because they appear so to us,
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for otherwise astronomers could tell us that the moon is less than many
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of the stars, but, being nearer to the earth, it seems much greater.
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They are said to <I>rule,</I> not only because they govern the seasons
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of the year, but because they are useful to the world, and benefactors
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are the best rulers,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+22:25">Luke xxii. 25</A>.
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But the empire is divided, one <I>rules by day,</I> the <I>other by
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night</I> (at least, <I>the stars</I>), and yet all are subject to
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God's direction and disposal. Those rulers, therefore, which the
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Gentiles idolized, are the world's servants and God's subjects.
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<I>Sun, stand thou still, and thou moon.</I></P>
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<A NAME="Ps136_10"> </A>
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<A NAME="Ps136_11"> </A>
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<A NAME="Ps136_12"> </A>
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<A NAME="Ps136_13"> </A>
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<A NAME="Ps136_14"> </A>
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<A NAME="Ps136_15"> </A>
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<A NAME="Ps136_16"> </A>
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<A NAME="Ps136_17"> </A>
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<A NAME="Ps136_18"> </A>
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<A NAME="Ps136_19"> </A>
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<A NAME="Ps136_20"> </A>
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<A NAME="Ps136_21"> </A>
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<A NAME="Ps136_22"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Divine Mercy Celebrated.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>10 To him that smote Egypt in their firstborn: for his mercy
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<I>endureth</I> for ever:
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11 And brought out Israel from among them: for his mercy
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<I>endureth</I> for ever:
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12 With a strong hand, and with a stretched out arm: for his
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mercy <I>endureth</I> for ever.
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13 To him which divided the Red sea into parts: for his mercy
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<I>endureth</I> for ever:
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14 And made Israel to pass through the midst of it: for his
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mercy <I>endureth</I> for ever:
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15 But overthrew Pharaoh and his host in the Red sea: for his
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mercy <I>endureth</I> for ever.
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16 To him which led his people through the wilderness: for his
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mercy <I>endureth</I> for ever.
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17 To him which smote great kings: for his mercy <I>endureth</I> for
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ever:
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18 And slew famous kings: for his mercy <I>endureth</I> for ever:
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19 Sihon king of the Amorites: for his mercy <I>endureth</I> for
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ever:
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20 And Og the king of Bashan: for his mercy <I>endureth</I> for
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ever:
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21 And gave their land for a heritage: for his mercy
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<I>endureth</I> for ever:
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22 <I>Even</I> a heritage unto Israel his servant: for his mercy
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<I>endureth</I> for ever.
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</FONT></P>
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<P>
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The great things God for Israel, when he first formed them into a
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people, and set up his kingdom among them, are here mentioned, as often
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elsewhere in the psalms, as instances both of the power of God and of
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the particular kindness he had for Israel. See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:8">Ps. cxxxv. 8</A>,
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&c.
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1. He brought them out of Egypt,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:10-12"><I>v.</I> 10-12</A>.
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That was a mercy which endured long to them, and our redemption by
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Christ, which was typified by that, does indeed endure for ever, for it
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is an eternal redemption. Of all the plagues of Egypt, none is
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mentioned but the death of the first-born, because that was the
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conquering plague; by that God, who in all the plagues distinguished
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the Israelites from the Egyptians, brought them at last from among
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them, not by a wile, but with a strong hand and an arm stretched out to
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reach far and do great things. These miracles of mercy, as they proved
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Moses's commission to give law to Israel, so they laid Israel under
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lasting obligations to obey that law,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+20:2">Exod. xx. 2</A>.
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2. He forced them a way through the Red Sea, which obstructed them at
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their first setting out. By the power he has to control the common
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course of nature he <I>divided the sea into two parts,</I> between
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which he opened a path, and made Israel to pass between the parts, now
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that they were to enter into covenant with him; see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+34:18">Jer. xxxiv. 18</A>.
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He not only divided the sea, but gave his people courage to go through
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it when it was divided, which was an instance of God's power over men's
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hearts, as the former of his power over the waters. And, to make it a
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miracle of justice as well as mercy, the same Red Sea that was a lane
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to the Israelites was a grave to their pursuers. There he shook off
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Pharaoh and his host.
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3. He conducted them through a vast howling wilderness
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:16"><I>v.</I> 16</A>);
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there he led them and fed them. Their camp was victualled and
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fortified by a constant series of miracles for forty years; though they
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loitered and wandered there, they were not lost. And in this the mercy
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of God, and the constancy of that mercy, were the more observable
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because they often provoked him in the wilderness and grieved him in
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the desert.
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4. He destroyed kings before them, to make room for them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:17,18"><I>v.</I> 17, 18</A>),
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not deposed and banished them, but smote and slew them, in which
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appeared his wrath against them, but his mercy, his never-failing
|
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|
mercy, to Israel. And that which magnified it was that they were
|
||
|
<I>great kings</I> and <I>famous kings,</I> yet God subdued them as
|
||
|
easily as if they had been the least, and weakest, and meanest, of the
|
||
|
children of men. They were wicked kings, and then their grandeur and
|
||
|
lustre would not secure them from the justice of God. The more great
|
||
|
and famous they were the more did God's mercy to Israel appear in
|
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|
giving such kings for them. Sihon and Og are particularly mentioned,
|
||
|
because they were the first two that were conquered on the other side
|
||
|
Jordan,
|
||
|
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:19,20"><I>v.</I> 19, 20</A>.
|
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|
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|
It is good to enter into the detail of God's favours and not to view
|
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|
them in the gross, and in each instance to observe, and own, that God's
|
||
|
<I>mercy endureth for ever.</I>
|
||
|
|
||
|
5. He put them in possession of a good land,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:21,22"><I>v.</I> 21, 22</A>.
|
||
|
|
||
|
He whose the earth is, and the fulness thereof, the world and those
|
||
|
that dwell therein, took land from one people and gave it to another,
|
||
|
as pleased him. The <I>iniquity of the Amorites was now full,</I> and
|
||
|
therefore it was taken from them. <I>Israel</I> was his
|
||
|
<I>servant,</I> and, though they had been provoking in the wilderness,
|
||
|
yet he intended to have some service out of them, for <I>to them
|
||
|
pertained the service of God.</I> As he said to the Egyptians, <I>Let
|
||
|
my people go,</I> so to the Canaanites, <I>Let my people in,</I> that
|
||
|
they may serve me. In this <I>God's mercy</I> to them <I>endureth for
|
||
|
ever,</I> because it was a figure of the heavenly Canaan, the <I>mercy
|
||
|
of our Lord Jesus Christ unto eternal life.</I></P>
|
||
|
|
||
|
<A NAME="Ps136_23"> </A>
|
||
|
<A NAME="Ps136_24"> </A>
|
||
|
<A NAME="Ps136_25"> </A>
|
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|
<A NAME="Ps136_26"> </A>
|
||
|
|
||
|
<A NAME="Sec3"> </A>
|
||
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
<TR><TD><FONT SIZE=+1><I>Divine Mercy Celebrated.</I></FONT></TD>
|
||
|
<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
|
||
|
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
|
||
|
</TABLE>
|
||
|
|
||
|
<P>
|
||
|
<FONT SIZE=+1>23 Who remembered us in our low estate: for his mercy
|
||
|
<I>endureth</I> for ever:
|
||
|
24 And hath redeemed us from our enemies: for his mercy
|
||
|
<I>endureth</I> for ever.
|
||
|
25 Who giveth food to all flesh: for his mercy <I>endureth</I> for
|
||
|
ever.
|
||
|
26 O give thanks unto the God of heaven: for his mercy
|
||
|
<I>endureth</I> for ever.
|
||
|
</FONT></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
God's everlasting mercy is here celebrated,
|
||
|
|
||
|
1. In the redemption of his church,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:23,24"><I>v.</I> 23, 24</A>.
|
||
|
|
||
|
In the many redemptions wrought for the Jewish church out of the hands
|
||
|
of their oppressors (when, in the years of their servitude, their
|
||
|
estate was very low, God remembered them, and raised them up saviours,
|
||
|
the judges, and David, at length, by whom God gave them rest from all
|
||
|
their enemies), but especially in the great redemption of the universal
|
||
|
church, of which these were types, we have a great deal of reason to
|
||
|
say, "<I>He remembered us,</I> the children of men, <I>in our low
|
||
|
estate,</I> in our lost estate, <I>for his mercy endureth for ever;</I>
|
||
|
he sent his Son to redeem us from sin, and death, and hell, and all our
|
||
|
spiritual enemies, <I>for his mercy endureth for ever;</I> he was sent
|
||
|
to redeem us, and not the angels that sinned, for his mercy endureth
|
||
|
for ever."
|
||
|
|
||
|
2. In the provision he makes for all the creatures
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:25"><I>v.</I> 25</A>):
|
||
|
|
||
|
<I>He gives food to all flesh.</I> It is an instance of the mercy of
|
||
|
God's providence that wherever he has given life he gives food
|
||
|
agreeable and sufficient; and he is a good housekeeper that provides
|
||
|
for so large a family.
|
||
|
|
||
|
3. In all his glories, and all his gifts
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:26"><I>v.</I> 26</A>):
|
||
|
|
||
|
<I>Give thanks to the God of heaven.</I> This denotes him to be a
|
||
|
glorious God, and the glory of his mercy is to be taken notice of in
|
||
|
our praises. The <I>riches of his glory</I> are displayed in the
|
||
|
<I>vessels of his mercy,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+9:23">Rom. ix. 23</A>.
|
||
|
|
||
|
It also denotes him to be the great benefactor, <I>for every good and
|
||
|
perfect gift is from above,</I> from the Father of lights, the <I>God
|
||
|
of heaven;</I> and we should trace every stream to the fountain. This
|
||
|
and that particular mercy may perhaps endure but a while, but the mercy
|
||
|
that is in God <I>endures for ever;</I> it is an inexhaustible
|
||
|
fountain.</P>
|
||
|
|
||
|
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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