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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Second Chronicles, Chapter II].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<body background="../sueback.jpg" bgproperties="fixed" >
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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<TABLE WIDTH="100%">
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC14001.HTM">Previous</A>]
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[<A HREF="MHC14003.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1708)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>S E C O N D C H R O N I C L E S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. II.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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Solomon's trading, which we read of in the close of the foregoing
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chapter, and the encouragement he gave both to merchandise and
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manufacturers, were very commendable. But building was the work he was
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designed for, and to that business he is here applying himself. Here
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is,
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I. Solomon's determination to build the temple and a royal palace, and
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his appointing labourers to be employed herein,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:1,2,17,18">ver. 1, 2, 17, 18</A>.
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II. His request to Huram king of Tyre to furnish him both with artists
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and materials,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:3-10">ver. 3-10</A>.
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III. Huram's obliging answer to, and compliance with, his request,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:11-16">ver. 11-16</A>.</P>
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</FONT>
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<A NAME="2Ch2_1"> </A>
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<A NAME="2Ch2_2"> </A>
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<A NAME="2Ch2_3"> </A>
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<A NAME="2Ch2_4"> </A>
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<A NAME="2Ch2_5"> </A>
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<A NAME="2Ch2_6"> </A>
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<A NAME="2Ch2_7"> </A>
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<A NAME="2Ch2_8"> </A>
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<A NAME="2Ch2_9"> </A>
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<A NAME="2Ch2_10"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Preparations to Build the Temple.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1015.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And Solomon determined to build a house for the name of the
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L<FONT SIZE=-1><B>ORD</B></FONT>, and a house for his kingdom.
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2 And Solomon told out threescore and ten thousand men to bear
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burdens, and fourscore thousand to hew in the mountain, and three
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thousand and six hundred to oversee them.
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3 And Solomon sent to Huram the king of Tyre, saying, As thou
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didst deal with David my father, and didst send him cedars to
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build him a house to dwell therein, <I>even so deal with me.</I>
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4 Behold, I build a house to the name of the L<FONT SIZE=-1><B>ORD</B></FONT> my God, to
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dedicate <I>it</I> to him, <I>and</I> to burn before him sweet incense, and
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for the continual showbread, and for the burnt offerings morning
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and evening, on the sabbaths, and on the new moons, and on the
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solemn feasts of the L<FONT SIZE=-1><B>ORD</B></FONT> our God. This <I>is an ordinance</I> for
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ever to Israel.
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5 And the house which I build <I>is</I> great: for great <I>is</I> our
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God above all gods.
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6 But who is able to build him a house, seeing the heaven and
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heaven of heavens cannot contain him? who <I>am</I> I then, that I
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should build him a house, save only to burn sacrifice before
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him?
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7 Send me now therefore a man cunning to work in gold, and in
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silver, and in brass, and in iron, and in purple, and crimson,
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and blue, and that can skill to grave with the cunning men that
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<I>are</I> with me in Judah and in Jerusalem, whom David my father did
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provide.
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8 Send me also cedar trees, fir trees, and algum trees, out of
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Lebanon: for I know that thy servants can skill to cut timber in
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Lebanon; and, behold, my servants <I>shall be</I> with thy servants,
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9 Even to prepare me timber in abundance: for the house which I
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am about to build <I>shall be</I> wonderful great.
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10 And, behold, I will give to thy servants, the hewers that
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cut timber, twenty thousand measures of beaten wheat, and twenty
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thousand measures of barley, and twenty thousand baths of wine,
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and twenty thousand baths of oil.
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</FONT></P>
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<P>
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Solomon's wisdom was given him, not merely for speculation, to
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entertain himself (though it is indeed a princely entertainment), nor
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merely for conversation, to entertain his friends, but for action; and
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therefore to action he immediately applies himself. Observe,</P>
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<P>
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I. His resolution within himself concerning his business
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:1"><I>v.</I> 1</A>):
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<I>He determined to build,</I> in the first place, a <I>house for the
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name of the Lord.</I> It is fit that he who is the first should be
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served--first a temple and then a palace, a house not so much for
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himself, or his own convenience and magnitude, as for the kingdom, for
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the honour of it among its neighbours and for the decent reception of
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the people whenever they had occasion to apply to their prince; so that
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in both he aimed at the public good. Those are the wisest men that lay
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out themselves most for the honour of the name of the Lord and the
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welfare of communities. We are not born for ourselves, but for God and
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our country.</P>
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<P>
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II. His embassy to Huram, king of Tyre, to engage his assistance in the
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prosecution of his designs. The purport of his errand to him is much
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the same here as we had it
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+5:2-6">1 Kings v. 2</A>,
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&c., only here it is more largely
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set forth.</P>
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<P>
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1. The reasons why he makes this application to Huram are here more
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fully represented, for information to Huram as well as for inducement.
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(1.) He pleads his father's interest in Huram, and the kindness he had
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received from him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:3"><I>v.</I> 3</A>):
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<I>As thou didst deal with David, so deal with me.</I> As we must show
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kindness to, so we may expect kindness from, our fathers' friends, and
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with them should cultivate a correspondence.
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(2.) He represents his design in building the temple: he intended it
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for a place of religious worship
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:4"><I>v.</I> 4</A>),
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that all the offerings which God had appointed for the honour of his
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name might be offered up there. The house was built that it might be
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dedicated to God and used in his service. This we should aim at in all
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our business, that our havings and doings may be all to the glory of
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God. He mentions various particular services that were there to be
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performed, for the instruction of Huram. The mysteries of the true
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religion, unlike those of the Gentile superstition, coveted not
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concealment.
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(3.) He endeavors to inspire Huram with very great and high thoughts of
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the God of Israel, by expressing the mighty veneration he had for his
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holy name: <I>Great is our God above all gods,</I> above all idols,
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above all princes. Idols are nothing, princes are little, and both
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under the control of the God of Israel; and therefore,
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[1.] "The house must be great; not in proportion to the greatness of
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that God to whom it is to be dedicated (for between finite and infinite
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there can be no proportion), but in some proportion to the great value
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and esteem we have for this God."
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[2.] "Yet, be it ever so great, it cannot be a habitation for the great
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God. Let not Huram think that the God of Israel, like the gods of the
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nations, <I>dwells in temples made with hands,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+17:24">Acts xvii. 24</A>.
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No, the <I>heaven of heavens cannot contain him.</I> It is intended
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only for the convenience of his priests and worshippers, that they may
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have a fit place wherein to burn sacrifice before him."
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[3.] He looked upon himself, though a mighty prince, as unworthy the
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honour of being employed in this great work: <I>Who am I that I should
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build him a house?</I> It becomes us to go about every work for God
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with a due sense of our utter insufficiency for it and our incapacity
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to do any thing adequate to the divine perfections. It is part of the
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wisdom wherein we ought to walk towards those that are without
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carefully to guard against all misapprehension which any thing we say
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or do may occasion concerning God; so Solomon does here in his treaty
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with Huram.</P>
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<P>
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2. The requests he makes to him are more particularly set down here.
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(1.) He desired Huram would furnish him with a good hand to work
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:7"><I>v.</I> 7</A>):
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<I>Send me a man.</I> He had <I>cunning men</I> with him in Jerusalem
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and Judah, whom David provided,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+22:15">1 Chron. xxii. 15</A>.
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Let them not think but that Jews had some among them that were artists.
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But "<I>send me a man</I> to direct them. There are ingenious men in
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Jerusalem, but not such engravers as are in Tyre; and therefore, since
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temple-work must be the best in its kind, let me have the best workmen
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that can be got."
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(2.) With good materials to work on
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:8"><I>v.</I> 8</A>),
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cedar and other timber in abundance
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:8,9"><I>v.</I> 8, 9</A>);
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for the house must be <I>wonderfully great,</I> that is, very stately
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and magnificent, no cost must be spared, nor any contrivance wanting in
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it.</P>
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<P>
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3. Here is Solomon's engagement to maintain the workmen
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:10"><I>v.</I> 10</A>),
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to give them so much wheat and barley, so much wine and oil. He did not
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feed his workmen with bread and water, but with plenty, and every thing
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of the best. Those that employ labourers ought to take care they be not
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only well paid, but well provided for with sufficient of that which is
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wholesome and fit for them. Let the rich masters do for their poor
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workmen as they would be done by if the tables were turned.</P>
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<A NAME="2Ch2_11"> </A>
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<A NAME="2Ch2_12"> </A>
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<A NAME="2Ch2_13"> </A>
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<A NAME="2Ch2_14"> </A>
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<A NAME="2Ch2_15"> </A>
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<A NAME="2Ch2_16"> </A>
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<A NAME="2Ch2_17"> </A>
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<A NAME="2Ch2_18"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Solomon's Treaty with Hiram.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1015.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>11 Then Huram the king of Tyre answered in writing, which he
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sent to Solomon, Because the L<FONT SIZE=-1><B>ORD</B></FONT> hath loved his people, he hath
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made thee king over them.
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12 Huram said moreover, Blessed <I>be</I> the L<FONT SIZE=-1><B>ORD</B></FONT> God of Israel,
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that made heaven and earth, who hath given to David the king a
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wise son, endued with prudence and understanding, that might
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build a house for the L<FONT SIZE=-1><B>ORD</B></FONT>, and a house for his kingdom.
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13 And now I have sent a cunning man, endued with
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understanding, of Huram my father's,
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14 The son of a woman of the daughters of Dan, and his father
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<I>was</I> a man of Tyre, skilful to work in gold, and in silver, in
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brass, in iron, in stone, and in timber, in purple, in blue, and
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in fine linen, and in crimson; also to grave any manner of
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graving, and to find out every device which shall be put to him,
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with thy cunning men, and with the cunning men of my lord David
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thy father.
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15 Now therefore the wheat, and the barley, the oil, and the
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wine, which my lord hath spoken of, let him send unto his
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servants:
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16 And we will cut wood out of Lebanon, as much as thou shalt
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need: and we will bring it to thee in floats by sea to Joppa; and
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thou shalt carry it up to Jerusalem.
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17 And Solomon numbered all the strangers that <I>were</I> in the
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land of Israel, after the numbering wherewith David his father
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had numbered them; and they were found a hundred and fifty
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thousand and three thousand and six hundred.
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18 And he set threescore and ten thousand of them <I>to be</I>
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bearers of burdens, and fourscore thousand <I>to be</I> hewers in the
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mountain, and three thousand and six hundred overseers to set the
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people a work.
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</FONT></P>
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<P>
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Here we have,
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I. The return which Huram made to Solomon's embassy, in which he shows
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a great respect for Solomon and a readiness to serve him. Meaner people
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may learn of these great ones to be neighbourly and complaisant.
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1. He congratulates Israel on having such a king as Solomon was
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:11"><I>v.</I> 11</A>):
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<I>Because the Lord loved his people, he has made thee king.</I> Note,
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A wise and good government is a great blessing to a people, and may
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well be accounted a singular token of God's favour. He does not say,
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<I>Because he loved</I> thee (though that was true,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Sa+12:24">2 Sam. xii. 24</A>)
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<I>he made thee king,</I> but because he <I>loved his people.</I>
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Princes must look upon themselves as preferred for the public good, not
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for their own personal satisfaction, and should rule so as to prove
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that they were given in love and not in anger.
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2. He blesses God for raising up such a successor to David,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:12"><I>v.</I> 12</A>.
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It should seem that Huram was not only very well affected to the Jewish
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nation, and well pleased with their prosperity, but that he was
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proselyted to the Jewish religion, and worshipped Jehovah, <I>the God
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of Israel</I> (who was now known by that name to the neighbouring
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nations), as <I>the God that made heaven and earth,</I> and as the
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fountain of power as well as being; for he sets up kings. Now that the
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people of Israel kept close to the law and worship of God, and so
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preserved their honour, the neighbouring nations were as willing to be
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instructed by them in the true religion as Israel had been, in the days
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of their apostasy, to be infected with the idolatries and superstitions
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of their neighbours. This made them high, that they lent to many
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nations and did not borrow, lent truth to them, and did not borrow
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error from them; as when they did the contrary it was their shame.
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3. He sent him a very ingenious curious workman, that would not fail
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to answer his expectations in every thing, one that had both Jewish and
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Gentile blood meeting in him; for his mother was an Israelite (Huram
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though she was of the tribe of Dan, and therefore says so here,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:14"><I>v.</I> 14</A>,
|
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but it seems she was of the tribe of Naphtali,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+7:14">1 Kings vii. 14</A>),
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but his father was a Tyrian--a good omen of uniting Jew and Gentile in
|
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the gospel temple, as it was afterwards when the building of the second
|
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|
temple was greatly furthered by Darius
|
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|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+6:1-12">Ezra vi.</A>),
|
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|
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|
who is supposed to have been the son of Esther--an Israelite by the
|
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mother's side.
|
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|
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|
4. He engaged for the timber, as much as he would have occasion for,
|
||
|
and undertook to deliver it at Joppa, and withal signified his
|
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|
dependence upon Solomon for the maintenance of the workmen as he had
|
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|
promised,
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:15,16"><I>v.</I> 15, 16</A>.
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This agreement we had,
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+5:8,9">1 Kings v. 8, 9</A>.</P>
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<P>
|
||
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|
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II. The orders which Solomon gave about the workmen. He would not
|
||
|
employ the free-born Israelites in the drudgery work of the temple
|
||
|
itself, not so much as to be overseers of it. In this he employed the
|
||
|
strangers who were proselyted to the Jewish religion, who had not lands
|
||
|
of inheritance in Canaan as the Israelites had, and therefore applied
|
||
|
to trades, and got their living by their ingenuity and industry. There
|
||
|
were, at this time, vast numbers of them in the land
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:17"><I>v.</I> 17</A>),
|
||
|
|
||
|
who, if they were of any of the devoted nations, perhaps fell within
|
||
|
the case, and therefore fell under the law, of the Gibeonites, to be
|
||
|
hewers of wood for the congregation: if not, yet being in many respects
|
||
|
well provided for by the law of Moses, and put upon an equal footing
|
||
|
with the native Israelites, they were bound in gratitude to do what
|
||
|
they could for the service of the temple. Yet, no doubt, they were well
|
||
|
paid in money or money's worth: the law was, <I>Thou shalt not oppress
|
||
|
a stranger.</I> The distribution of them we have here
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:2"><I>v.</I> 2</A>,
|
||
|
|
||
|
and again
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+2:18"><I>v.</I> 18</A>),
|
||
|
|
||
|
in all 150,000. Canaan was a fruitful land, that found meat for so many
|
||
|
mouths more than the numerous natives; and the temple was a vast
|
||
|
building, that found work for so many bands. Mr. Fuller suggests that
|
||
|
the expedient peculiar to this structure, of framing all beforehand,
|
||
|
must needs increase the work. I think it rather left so much the more
|
||
|
room for this vast multitude of hands to be employed in it; for in the
|
||
|
forest of Lebanon they might all be at work together, without crowding
|
||
|
one another, which they could not have been upon Mount Sion. And, if
|
||
|
there had not been such vast numbers employed, so large and curious a
|
||
|
fabric, which was begun and ended in seven years, might, for aught I
|
||
|
know, have been as long in building as St. Paul's.</P>
|
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