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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Isaiah XV].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC23014.HTM">Previous</A>]
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[<A HREF="MHC23016.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<!-- (Begin Body) -->
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<BR><FONT SIZE=+3><B>I S A I A H.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XV.</FONT>
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<HR SIZE=1 WIDTH=50>
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<FONT SIZE=-1>
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<P>
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This chapter, and that which follows it, are the burden of Moab--a
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prophecy of some great desolation that was coming upon that country,
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which bordered upon this land of Israel, and had often been injurious
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and vexatious to it, though the Moabites were descended from Lot,
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Abraham's kinsman and companion, and though the Israelites, by the
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appointment of God, had spared them when they might both easily and
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justly have cut them off with their neighbours. In this chapter we
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have,
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I. Great lamentation made by the Moabites, and by the prophet himself
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for them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:1-5">ver. 1-5</A>.
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II. The great calamities which should occasion that lamentation and
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justify it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:6-9">ver. 6-9</A>.</P>
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</FONT>
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<A NAME="Isa15_1"> </A>
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<A NAME="Isa15_2"> </A>
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<A NAME="Isa15_3"> </A>
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<A NAME="Isa15_4"> </A>
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<A NAME="Isa15_5"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Burden of Moab.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 725.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 The burden of Moab. Because in the night Ar of Moab is laid
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waste, <I>and</I> brought to silence; because in the night Kir of Moab
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is laid waste, <I>and</I> brought to silence;
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2 He is gone up to Bajith, and to Dibon, the high places, to
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weep: Moab shall howl over Nebo, and over Medeba: on all their
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heads <I>shall be</I> baldness, <I>and</I> every beard cut off.
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3 In their streets they shall gird themselves with sackcloth:
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on the tops of their houses, and in their streets, every one
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shall howl, weeping abundantly.
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4 And Heshbon shall cry, and Elealeh: their voice shall be
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heard <I>even</I> unto Jahaz: therefore the armed soldiers of Moab
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shall cry out; his life shall be grievous unto him.
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5 My heart shall cry out for Moab; his fugitives <I>shall flee</I>
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unto Zoar, a heifer of three years old: for by the mounting up
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of Luhith with weeping shall they go it up; for in the way of
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Horonaim they shall raise up a cry of destruction.
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</FONT></P>
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<P>
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The country of Moab was of small extent, but very fruitful. It bordered
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upon the lot of Reuben on the other side Jordan and upon the Dead Sea.
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Naomi went to sojourn there when there was a famine in Canaan. This is
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the country which (it is here foretold) should be wasted and grievously
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harassed, not quite ruined, for we find another prophecy of its ruin
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+48:1-47">Jer. xlviii.</A>),
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which was accomplished by Nebuchadnezzar. This prophecy here
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was to be fulfilled <I>within three years</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:14"><I>ch.</I> xvi. 14</A>),
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and therefore was fulfilled in the devastations made of that country by
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the army of the Assyrians, which for many years ravaged those parts,
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enriching themselves with spoil and plunder. It was done either by the
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army of Shalmaneser, about the time of the taking of Samaria, in the
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fourth year of Hezekiah (as is most probable), or by the army of
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Sennacherib, which, ten years after, invaded Judah. We cannot suppose
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that the prophet went among the Moabites to preach to them this sermon;
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but he delivered it to his own people,
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1. To show them that, though judgment begins at the house of God, it
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shall not end there,--that there is a providence which governs the
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world and all the nations of it,--and that to the God of Israel the
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worshippers of false gods were accountable, and liable to his
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judgments.
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2. To give them a proof of God's care of them and jealousy for them,
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and to convince them that God was an enemy to their enemies, for such
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the Moabites had often been.
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3. That the accomplishment of this prophecy now shortly (<I>within
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three years</I>) might be a confirmation of the prophet's mission and
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of the truth of all his other prophecies, and might encourage the
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faithful to depend upon them.</P>
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<P>
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Now concerning Moab it is here foretold,</P>
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<P>
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I. That their chief cities should be surprised and taken in a night by
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the enemy, probably because the inhabitants, as the men of Laish,
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indulged themselves in ease and luxury, and dwelt securely
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:1"><I>v.</I> 1</A>):
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Therefore there shall be great grief, <I>because in the night Air of
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Moab is laid waste and Kir of Moab,</I> the two principal cities of
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that kingdom. <I>In the night that they were taken,</I> or sacked,
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<I>Moab was cut off.</I> The seizing of them laid the whole country
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open, and made all the wealth of it an easy prey to the victorious
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army. Note,
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1. Great changes and very dismal ones may be made in a very little
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time. Here are two cities lost in a night, though that is the time of
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quietness. Let us therefore lie down as those that know not what a
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night may bring forth.
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2. As the country feeds the cities, so the cities protect the country,
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and neither can say to the other, <I>I have no need of thee.</I></P>
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<P>
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II. That the Moabites, being hereby put into the utmost consternation
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imaginable, should have recourse to their idols for relief, and pour
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out their tears before them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:2"><I>v.</I> 2</A>):
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<I>He</I> (that is, Moab, especially the king of Moab) <I>has gone up
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to Bajith</I> (or rather to the house or temple of Chemosh), <I>and
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Dibon,</I> the inhabitants of Dibon, <I>have gone up to the high
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places,</I> where they worshipped their idols, there to make their
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complaints. Note, It becomes a people in distress to seek to their God;
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and shall not we then thus <I>walk in the name of the Lord our God,</I>
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and call upon him in the time of trouble, before whom we shall not shed
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such useless profitless tears as they did before their gods?</P>
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<P>
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III. That there should be the voice of universal grief all the country
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over. It is described here elegantly and very affectingly. Moab shall
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be a vale of tears--a little map of this world,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:2"><I>v.</I> 2</A>.
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The Moabites shall lament the loss of Nebo and Medeba, two considerable
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cities, which, it is likely, were plundered and burnt. They shall tear
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their hair for grief to such a degree that <I>on all their heads shall
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be baldness, and they shall cut off their beards,</I> according to the
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customary expressions of mourning in those times and countries. When
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they go abroad they shall be so far from coveting to appear handsome
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that <I>in the streets they shall gird themselves with sackcloth</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:3"><I>v.</I> 3</A>),
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and perhaps being forced to use that poor clothing, the enemy having
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stripped them, and rifled their houses, and left them no other
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clothing. When they come home, instead of applying themselves to their
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business, they shall go up to <I>the tops of their houses</I> which
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were flat-roofed, and there they shall <I>weep abundantly,</I> nay,
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they shall <I>howl,</I> in crying to their gods. Those that <I>cry not
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to God with their hearts</I> do but <I>howl upon their beds,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+7:14,Am+8:3">Hos. vii. 14; Amos viii. 3</A>.
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<I>They shall come down with weeping</I> (so the margin reads it); they
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shall come down from their high places and the tops of their houses
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weeping as much as they did when they went up. Prayer to the true God
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is heart's ease
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+1:18">1 Sam. i. 18</A>),
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but prayers to false gods are not. Divers places are here named that
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should be full of lamentation
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:4"><I>v.</I> 4</A>),
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and it is but a poor relief to have so many fellow-sufferers,
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fellow-mourners; to a public spirit it is rather an aggravation
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<I>socios habuisse doloris--to have associates in woe.</I></P>
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<P>
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IV. That the courage of their militia should fail them. Though they
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were bred soldiers, and were well armed, yet they <I>shall cry out</I>
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and shriek for fear, and every one of them shall have <I>his life
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become grievous to him,</I> though it is characteristic of a military
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life to delight in danger,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:4"><I>v.</I> 4</A>.
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See how easily God can dispirit the stoutest of men, and deprive a
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nation of benefit by those whom it most depended upon for strength and
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defence. The Moabites shall generally be so overwhelmed with grief that
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life itself shall be a burden to them. God can easily make weary of
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life those that are fondest of it.</P>
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<P>
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V. That the outcry for these calamities should propagate grief to all
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the adjacent parts,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:5"><I>v.</I> 5</A>.
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1. The prophet himself has very sensible impressions made upon his
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spirit by the prediction of it: "<I>My heart shall cry out for
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Moab;</I> though they are enemies to Israel, they are our
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fellow-creatures, of the same rank with us, and therefore it should
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grieve us to see them in such distress, the rather because we know not
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how soon it may be our own turn to drink of the same cup of trembling."
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Note, It becomes God's ministers to be of a tender spirit, not to
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desire the woeful day, but to be like their master, who wept over
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Jerusalem even when he gave her up to ruin, like their God, <I>who
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desires not the death of sinners.</I>
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2. All the neighbouring cities shall echo to the lamentations of Moab.
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<I>The fugitives,</I> who are making the best of their way to shift for
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their own safety, shall carry the cry to <I>Zoar,</I> the city to which
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their ancestor Lot fled for shelter from Sodom's flames and which was
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spared for his sake. They shall make as great a noise with their cry
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<I>as a heifer of three years old</I> does when she goes <I>lowing</I>
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for her calf, as
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+6:12">1 Sam. vi. 12</A>.
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They shall go up the hill of <I>Luhith</I> (as David went up the ascent
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of Mount Olivet, many a weary step and all in tears,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Sa+15:30">2 Sam. xv. 30</A>),
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and <I>in the way of Horonaim</I> (a dual termination), the way that
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leads to the two Beth-horons, the upper and the nether, which we read
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of,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jos+16:3,5">Josh. xvi. 3, 5</A>.
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Thither the cry shall be carried, there it shall be raised, even at
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that great distance: <I>A cry of destruction;</I> that shall be the
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cry, like, "Fire, fire! we are all undone." Grief is catching, so is
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fear, and justly, for trouble is spreading and when it begins who knows
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where it will end?</P>
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<A NAME="Isa15_6"> </A>
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<A NAME="Isa15_7"> </A>
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<A NAME="Isa15_8"> </A>
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<A NAME="Isa15_9"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Burden of Moab.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 725.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>6 For the waters of Nimrim shall be desolate: for the hay is
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withered away, the grass faileth, there is no green thing.
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7 Therefore the abundance they have gotten, and that which they
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have laid up, shall they carry away to the brook of the willows.
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8 For the cry is gone round about the borders of Moab; the
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howling thereof unto Eglaim, and the howling thereof unto
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Beer-elim.
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9 For the waters of Dimon shall be full of blood: for I will
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bring more upon Dimon, lions upon him that escapeth of Moab, and
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upon the remnant of the land.
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</FONT></P>
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<P>
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Here the prophet further describes the woeful and piteous lamentations
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that should be heard throughout all the country of Moab when it should
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become a prey to the Assyrian army. "By this time <I>the cry has gone
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round about</I> all <I>the borders of Moab,</I>"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:8"><I>v.</I> 8</A>.
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Every corner of the country has received the alarm, and is in the
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utmost confusion upon it. It has reached to <I>Eglaim,</I> a city at
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one end of the country, and to <I>Beer-elim,</I> a city as far the
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other way. Where sin has been general, and all flesh have corrupted
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their way, what can be expected but a general desolation? Two things
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are here spoken of as causes of this lamentation:--</P>
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<P>
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I. <I>The waters of Nimrim are desolate</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:6"><I>v.</I> 6</A>),
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that is, the country is plundered and impoverished, and all the wealth
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and substance of it swept away by the victorious army. Famine is
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usually the sad effect of war. Look into the fields that were well
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watered, the fruitful meadows that yielded delightful prospects and
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more delightful products, and there all is eaten up, or carried off by
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the enemy's foragers, and the remainder trodden to dirt by their
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horses. If an army encamp upon green fields, their greenness is soon
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gone. Look into the houses, and they are stripped too
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:7"><I>v.</I> 7</A>):
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<I>The abundance</I> of wealth that <I>they had gotten</I> with a great
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deal of art and industry, and <I>that which they had laid up</I> with a
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great deal of care and confidence, <I>shall they carry away to the
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brook of the willows.</I> Either the owners shall carry it thither to
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hide it or the enemies shall carry it thither to pack it up and send it
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home, by water perhaps, to their own country. Note,
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1. Those that are eager to get abundance of this world, and solicitous
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to lay up what they have gotten, little consider what may become of it
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and in how short a time it may be all taken from them. Great abundance,
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by tempting the robbers, exposes the owners; and those who depend upon
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it to protect them often find it does but betray them.
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2. In times of distress great riches are often great burdens, and do
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but increase the owner's care or the enemies' strength. <I>Cantabit
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vacuus coram latrone viator--The penniless traveller will exult, when
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accosted by a robber, in having nothing about him.</I></P>
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<P>
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II. <I>The waters of Dimon are turned into blood</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:9"><I>v.</I> 9</A>),
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that is, the inhabitants of the country are slain in great numbers, so
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that the waters adjoining to the cities, whether rivers or pools, are
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discoloured with human gore, inhumanly shed like water. <I>Dimon</I>
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signifies <I>bloody;</I> the place shall answer to its name. Perhaps it
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was that place in the country of Moab where the waters seemed to the
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<I>Moabites as blood</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+3:22,23">2 Kings iii. 22, 23</A>),
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which occasioned their overthrow. But now, says God, <I>I will bring
|
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more upon Dimon,</I> more blood than was shed, or thought to be seen,
|
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at that time. <I>I will bring additions upon Dimon</I> (so the word
|
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|
is), additional plagues; I have yet more judgments in reserve for them.
|
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<I>For all this, God's anger is not turned away.</I> When he judges he
|
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|
will overcome; and to the roll of curses shall be <I>added many like
|
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words,</I>
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+36:32">Jer. xxxvi. 32</A>.
|
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See here what is the <I>yet more evil</I> to be brought upon Dimon,
|
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upon Moab, which is now to be made a land of blood. Some flee, and
|
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|
make their escape, others sit still, and are overlooked, and are as a
|
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|
remnant of the land; but upon both God <I>will bring lions,</I> beasts
|
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|
of prey (which are reckoned one of God's four judgments,
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+14:21">Ezek. xiv. 21</A>),
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|
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|
and these shall glean up those that have escaped the sword of the
|
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enemy. Those that continue impenitent in sin, when they are preserved
|
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from one judgment, are but reserved for another.</P>
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