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7 lines
8.5 KiB
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<p>We have here the story of the public entry Christ made into Jerusalem, four or five days before his death. And he came into town thus remarkably, 1. To show that he was not afraid of the power and malice of his enemies in Jerusalem. He did not steal into the city <i>incognito</i>, as one that durst not show his face; no, they needed not send spies to search for him, he comes in with observation. This would be an encouragement to his disciples that were timorous, and cowed at the thought of their enemies’ power and rage; let them see how bravely their Master sets them all at defiance. 2. To show that he was not cast down or disquieted at the thoughts of his approaching sufferings. He came, not only publicly, but cheerfully, and with acclamations of joy. Though he was now but taking the field, and <i>girding on the harness</i>, yet, being fully assured of a complete victory, he thus triumphs as though he had put it off.</p>
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<p class="tab-1">I. The <i>outside</i> of this triumph was very <i>mean</i>; he rode upon an ass’s <i>colt</i>, which being an ass, looked contemptible, and made no figure; and, being but a <i>colt, whereon never man sat</i>, we may suppose, was rough and untrimmed, and not only so, but rude and ungovernable, and would disturb and disgrace the solemnity. This <i>colt</i> was borrowed too. Christ went upon the water in a <i>borrowed</i> boat, ate the passover in a <i>borrowed</i> chamber, was buried in a <i>borrowed</i> sepulchre, and here rode on a <i>borrowed</i> ass. Let not Christians scorn to be beholden one to another, and, when need is, to go a borrowing, for our Master did not. He had no rich trappings; they threw their clothes upon the colt, and so he <i>sat upon him</i>, <a class="bibleref" title="Mark.11.7" href="/passage/?search=Mark.11.7">Mark 11:7</a>. The persons that attended, were mean people; and all the show they could make, was, by <i>spreading their garments in the way</i> (<a class="bibleref" title="Mark.11.8" href="/passage/?search=Mark.11.8">Mark 11:8</a>), as they used to do at the feast of tabernacles. All these were marks of his humiliation; even when he would be taken notice of, he would be taken notice of for his meanness; and they are instructions to us, not to <i>mind high things</i>, but to <i>condescend to them of low estate</i>. How ill doth it become Christians to <i>take state</i>, when Christ was so far from affecting it!</p>
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<p class="tab-1">II. The <i>inside</i> of this triumph was very <i>great</i>; not only as it was the fulfilling of the scripture (which is not taken notice of here, as it as in Matthew), but as there were several rays of Christ’s glory shining forth in the midst of all this meanness. 1. Christ showed his knowledge of things distant, and his power over the wills of men, when he sent his disciples for the colt, <a class="bibleref" title="Mark.11.1-Mark.11.3" href="/passage/?search=Mark.11.1-Mark.11.3">Mark 11:1-3</a>. By this it appears that he can <i>do every thing</i>, and <i>no thought can be withholden from him</i>. 2. He showed his dominion over the <i>creatures</i> in riding on <i>a colt that was never backed</i>. The subjection of the inferior part of the creation to man is spoken of with application to Christ (<a class="bibleref" title="Ps.8.5,Ps.8.6" href="/passage/?search=Ps.8.5,Ps.8.6"><span class="bibleref" title="Ps.8.5">Ps. 8:5</span>, <span class="bibleref" title="Ps.8.6">6</span></a>, compared with <a class="bibleref" title="Heb.2.8" href="/passage/?search=Heb.2.8">Heb. 2:8</a>); for to him it is owing, and to his mediation, that we have any remaining benefit by the grant God made to man, of a sovereignty in this lower world, <a class="bibleref" title="Gen.1.28" href="/passage/?search=Gen.1.28">Gen. 1:28</a>. And perhaps Christ, in riding the ass’s colt, would give a shadow of his power over the spirit of man, who is born as the <i>wild ass’s colt</i>, <a class="bibleref" title="Job.11.12" href="/passage/?search=Job.11.12">Job 11:12</a>. 3. The colt was brought from a place <i>where two ways met</i> (<a class="bibleref" title="Mark.11.4" href="/passage/?search=Mark.11.4">Mark 11:4</a>), as if Christ would show that he came to direct those into the right way, who had <i>two ways</i> before them, and were in danger of taking the wrong. 4. Christ received the joyful <i>hosannas</i> of the people; that is, both the <i>welcome</i> they gave him and their <i>good wishes</i> to the prosperity of his kingdom, <a class="bibleref" title="Mark.11.9" href="/passage/?search=Mark.11.9">Mark 11:9</a>. It was God that put it into the hearts of these people to cry <i>Hosanna</i>, who were not by art and management brought to it, as those were who afterward cried, <i>Crucify, crucify</i>. Christ reckons himself honoured by the faith and praises of the multitude, and it is God that brings people to do him this honour beyond their own intentions.</p>
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<p class="tab-1">(1.) They <i>welcomed</i> his <i>person</i> (<a class="bibleref" title="Mark.11.9" href="/passage/?search=Mark.11.9">Mark 11:9</a>); <i>Blessed is he that cometh</i>, the <b><i>ho erchomenos</i></b>, <i>he that should come</i>, so often promised, so long expected; he comes <i>in the name of the Lord</i>, as God’s Ambassador to the world; <i>Blessed be he</i>: let him have our applauses, and best affections; he is a <i>blessed</i> Saviour, and brings blessings to us, and blessed be he that sent him. Let him be <i>blessed in the name of the Lord</i>, and let all nations and ages call him <i>Blessed</i>, and think and speak highly and honourably of him.</p>
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<p class="tab-1">(2.) They <i>wished well</i> to his <i>intent</i>, <a class="bibleref" title="Mark.11.10" href="/passage/?search=Mark.11.10">Mark 11:10</a>. They believed that, mean a figure as he made, he had a <i>kingdom</i>, which should shortly be set up in the world, that it was the kingdom of <i>their father David</i> (that father of his country), the kingdom promised to him and his seed for ever; a kingdom that came <i>in the name of the Lord</i>, supported by a divine authority. <i>Blessed be this kingdom</i>; let it take place, let it get ground, let it come in the power of it, and let all opposing rule, principality, and power, be put down; let it go on <i>conquering, and to conquer</i>. <i>Hosanna</i> to this kingdom; prosperity be to it; all happiness attend it. The proper signification of <i>hosanna</i> is that which we find, <a class="bibleref" title="Rev.7.10" href="/passage/?search=Rev.7.10">Rev. 7:10</a>. <i>Salvation to our God, that sitteth on the throne, and to the Lamb</i>; success to religion, both <i>natural</i> and <i>revealed, Hosanna in the highest</i>. Praises be to our God, who is in the <i>highest heavens</i> over all, God blessed for ever; or, Let him be praised by his angels, that are <i>in the highest</i> heavens, let our <i>hosannas</i> be an echo to theirs.</p>
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<p class="tab-1">Christ, thus <i>attended</i>, thus <i>applauded</i>, came into the city, and went directly <i>to the temple</i>. Here was no banquet of wine prepared for his entertainment, nor the least refreshment; but he immediately applied himself to his work, for that was his <i>meat</i> and <i>drink</i>. He went <i>to the temple</i>, that the scripture might be fulfilled; “<i>The Lord whom ye seek, shall suddenly come to his temple</i>, without sending any immediate notice before him; he shall surprise you with a <i>day of visitation</i>, for he shall be <i>like a refiner’s fire, and like fuller’s soap</i>,” <a class="bibleref" title="Mal.3.1-Mal.3.3" href="/passage/?search=Mal.3.1-Mal.3.3">Mal. 3:1-3</a>. He came to the temple, and took a view of the present state of it, <a class="bibleref" title="Mark.11.11" href="/passage/?search=Mark.11.11">Mark 11:11</a>. He <i>looked round about upon all things</i>, but as yet said nothing. He saw many disorders there, but <i>kept silence</i>, <a class="bibleref" title="Ps.50.21" href="/passage/?search=Ps.50.21">Ps. 50:21</a>. Though he intended to suppress them, he would not go about the doing of it all <i>on a sudden</i>, lest he should seem to have done it <i>rashly</i>; he let things be as they were for this night, intending the next morning to apply himself to the necessary reformation, and to take the day before him. We may be confident that God sees all the wickedness that is in the world, though he do not presently reckon for it, nor cast it out. Christ, having make his remarks upon what he saw in the temple, retired in the evening to a friend’s house at Bethany, because there he would be more out of the noise of the town, and out of the way of being suspected, a designing to head a faction.</p>
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