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<p>Here is, I. Laish conquered by the Danites. They proceeded on their march, and, because they met with no disaster, perhaps concluded they had not done amiss in robbing Micah. Many justify themselves in their impiety by their prosperity. Observe, 1. What posture they found the people of Laish in, both those of the city and those of the country about. They were quiet and secure, not jealous of the five spies that had been among them to search out the land, nor had they any intelligence of the approach of this enemy, which made them a very easy prey to this little handful of men that came upon them, <a class="bibleref" title="Judg.18.27" href="/passage/?search=Judg.18.27">Jdg. 18:27</a>. Note, Many are brought to destruction by their security. Satan gets advantage against us when we are careless and off our watch. Happy therefore is the man that feareth always. 2. What a complete victory they obtained over them: They <i>put all the people to the sword</i>, and burnt down so much of the city as they thought fit to rebuild (<a class="bibleref" title="Judg.18.27,Judg.18.28" href="/passage/?search=Judg.18.27,Judg.18.28"><span class="bibleref" title="Judg.18.27">Jdg. 18:27</span>, <span class="bibleref" title="Judg.18.28">28</span></a>), and, for aught that appears, herein they met with no resistance; for the measure of the iniquity of the Canaanites was full, that of the Danites was but beginning to fill. 3. How the conquerors settled themselves in their room, <a class="bibleref" title="Judg.18.28,Judg.18.29" href="/passage/?search=Judg.18.28,Judg.18.29"><span class="bibleref" title="Judg.18.28">Jdg. 18:28</span>, <span class="bibleref" title="Judg.18.29">29</span></a>. They built the city, or much of it, anew (the old buildings having gone to decay), and <i>called the name of it Dan</i>, to be a witness for them that, though separated so far off from their brethren, they were nevertheless Danites by birth, which might hereafter, by reason of their distance, be called in question. We should feel concerned not to lose the privilege of our relation to God’s Israel, and therefore should take all occasions to own it and preserve the remembrance of it to ours after us.</p>
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<p class="tab-1">II. Idolatry immediately set up there. God had graciously performed his promise, in putting them in possession of that which fell to their lot, obliging them thereby to be faithful to him who had been so to them. They <i>inherited the labour of the people, that they might observe his statues</i>, <a class="bibleref" title="Ps.105.44,Ps.105.45" href="/passage/?search=Ps.105.44,Ps.105.45"><span class="bibleref" title="Ps.105.44">Ps. 105:44</span>, <span class="bibleref" title="Ps.105.45">45</span></a>. But the first thing they do after they are settled is to break his statues. As soon as they began to settle themselves they <i>set up the graven image</i> (<a class="bibleref" title="Judg.18.30" href="/passage/?search=Judg.18.30">Jdg. 18:30</a>), perversely attributing their success to that idol which, if God had not been infinitely patient, would have been their ruin. Thus a prosperous idolater goes on to offend, <i>imputing this his power unto his god</i>, <a class="bibleref" title="Hab.1.11" href="/passage/?search=Hab.1.11">Hab. 1:11</a>. Their Levite, who officiated as priest, is at length <i>named</i> here—<i>Jonathan, the son of Gershom, the son of Manasseh</i>. The word <i>Manasseh</i>, in the original, has the letter <i>n</i>, set over the head, which, some of the Jewish rabbin say, is an intimation that it should be left out, and then <i>Manasseh</i> will be <i>Moses</i>, and this Levite, they say, was grandson to the famous Moses, who indeed had a son named Gershom; but, say they, the historian, in honour of Moses, by a half interposition of that letter, turned the name into Manasseh. The vulgar Latin reads it <i>Moses</i>. And if indeed Moses had a grandson that was rakish, and was picked up as a fit tool to be made use of in the setting up of idolatry, it is not the only instance (would to God it were!) of the unhappy degenerating of the posterity of great and good men. Children’s children are not always the crown of old men. But the learned bishop Patrick takes this to be an idle conceit of the rabbin, and supposes this Jonathan to be of some other family of the Levites. How long these corruptions continued we are told in the close. 1. That the posterity of this Jonathan continued to act as priests to this family of Dan that was seated at Laish, and in the country about, till the captivity, <a class="bibleref" title="Judg.18.30" href="/passage/?search=Judg.18.30">Jdg. 18:30</a>. After Micah’s image was removed this family retained the character of priests, and had respect paid them as such by that city, and it is very probable that Jeroboam had an eye to them when he set up one of his calves there (which they could welcome at Can, and put some reputation upon, when the priests of the Lord would have nothing to do with them), and that this family officiated as some of his priests. 2. That these images continued till Samuel’s time, for so long <i>the ark of God was at Shiloh</i>; and it is probable that in him time effectual care was taken to suppress and abolish this idolatry. See how dangerous it is to admit an infection, for spiritual distempers are not so soon cured as caught.</p>
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