mh_parser/scraps/Zeph_2_8-Zeph_2_11.html

<p>The Moabites and Ammonites were both of the posterity of Lot; their countries joined, and, both adjoining to Israel, they are here put together in the prophecy against them.</p>
<p class="tab-1">I. They are both charged with the same crime, and that was reproaching and reviling the people of God and triumphing in their calamities (<a class="bibleref" title="Zeph.2.8" href="/passage/?search=Zeph.2.8">Zeph. 2:8</a>): <i>They have reproached my people</i>; while God’s people kept close to their duty it is probable that they reproached them for the singularities of their religion; and now that they had revolted from God, and fallen under his displeasure, they reproached them for that too. It has been the common lot of God’s people in all ages to be reproached and reviled upon one account or other. Thus the old serpent spits his venom; and pride is at the bottom of it; it is in their pride that they have <i>magnified themselves against the people of the Lord of hosts</i>, thinking themselves as good as they, as great, and every way as happy. It is the <i>comtempt of the proud</i> that God’s people are filled with, <a class="bibleref" title="Ps.123.4" href="/passage/?search=Ps.123.4">Ps. 123:4</a>. They have <i>spoken big</i> (so some read it, <i>magna locuti sunt—they have spoken great things) against their border</i> (<a class="bibleref" title="Zeph.2.8" href="/passage/?search=Zeph.2.8">Zeph. 2:8</a>), against those of them that bordered upon their country, whom upon all occasions they insulted, or against the property they claimed, which they disputed, or the protection they boasted of, which they ridiculed; they <i>spoke big against the people of the Lord of hosts</i> as a deserted abandoned people. <i>Great swelling words of vanity</i> are the genuine language of the church’s enemies. “But <i>I have heard them</i>” (says God), “and will let you know that I have heard them. I have heard, and I will reckon for them,” <a class="bibleref" title="Jude.1.15" href="/passage/?search=Jude.1.15">Jude 1:15</a>. And, if God hears the reproaches and revilings we are under, it is a good reason why we should be as a <i>deaf man that hears not</i>, <a class="bibleref" title="Ps.38.14,Ps.38.15" href="/passage/?search=Ps.38.14,Ps.38.15"><span class="bibleref" title="Ps.38.14">Ps. 38:14</span>, <span class="bibleref" title="Ps.38.15">15</span></a>. Nay, God not only takes notice of, but interests himself in the reproaches cast on his people, because they are his; and it is certain that those who look with disdain upon the people of the Lord of hosts thereby dishonour the Lord of hosts himself. See this very thing charged on Moab and Ammon, <a class="bibleref" title="Ezek.25.3,Ezek.25.8" href="/passage/?search=Ezek.25.3,Ezek.25.8"><span class="bibleref" title="Ezek.25.3">Ezek. 25:3</span>, <span class="bibleref" title="Ezek.25.8">8</span></a>.</p>
<p class="tab-1">II. They are both laid under the same doom. Associates in iniquity may expect to be such in desolation. See with what solemnity sentence is pronounced upon them, <a class="bibleref" title="Zeph.2.9" href="/passage/?search=Zeph.2.9">Zeph. 2:9</a>. It is <i>the Lord of hosts</i>, the sovereign Lord of all, who has authority to pass this sentence and ability to execute it; it is <i>the God of Israel</i>, who is jealous for their honour; it is he that has said it, nay, he has sworn it, <i>As I live, saith the Lord</i>. The sentence is, 1. That the Moabites and Ammonites shall be quite destroyed; they <i>shall be as Sodom and Gomorrah</i>, the marks of whose ruins in the Dead Sea lay near adjoining to the countries of Moab and Ammon; they shall, though not by the same means (even fire from heaven), Yet almost in the same manner, be laid waste; not again to be inhabited, or not of a long time. The country shall produce nothing but <i>nettles</i>, instead of corn; and there shall be <i>brine-pits</i>, instead of the pleasant fountains of water with which the country had abounded. 2. That Israel shall be too hard for them, shall <i>spoil them</i> of their goods and <i>possess</i> their country by lawful war. Note, Proud men sometimes, by the just judgment of God, fall under the mortification of being trampled upon themselves by those whom once they haughtily trampled upon. And <i>this shall they have for their pride</i>.</p>
<p class="tab-1">III. Other nations shall in like manner be humbled, that the Lord alone may be exalted (<a class="bibleref" title="Zeph.2.11" href="/passage/?search=Zeph.2.11">Zeph. 2:11</a>): <i>The Lord will be terrible</i> unto the Moabites and Ammonites in particular, who have made themselves a terror to his Israel. For, 1. Heathen gods must be abolished. They have long had possession, and their worshippers have both glorified them and gloried in them. But <i>the Lord</i> will <i>famish all the gods of the earth</i>, will starve them out of their strong-holds. The Pagans had a fond conceit that their idols were regaled by their offerings, and did <i>eat the fat of their sacrifices</i>, <a class="bibleref" title="Deut.32.38" href="/passage/?search=Deut.32.38">Deut. 32:38</a>. <i>Omnia comesta à Belo—Bel has eaten all</i>. But it is here promised that when the Christian religion is set up in the world men shall be turned from the service of these dumb idols, shall forsake their altars, and bring no more sacrifices to them, and thus they shall be famished, or <i>made lean</i> (as the word is), their priests shall. This intimates the vanity of those idols; it lies in the power of their worshippers to famish them; whereas the true God says, <i>If I were hungry, I would not tell thee</i>. It intimates also the victory of the God of Israel over them. <i>Now know we that he is greater than all gods</i>. 2. Heathen nations must be converted; when the gospel gets ground, by it men shall be brought to worship him who lives for ever (for that is the command of the everlasting gospel, <a class="bibleref" title="Rev.14.7" href="/passage/?search=Rev.14.7">Rev. 14:7</a>), <i>every one from his place</i>; they shall not need to go up to Jerusalem to worship the God of Israel, but wherever they are, they may have access to him. <i>I will that men pray every where</i>. God shall be worshipped, not only by all the tribes of Israel and the strangers who join themselves to them, but by all <i>the isles of the heathen</i>. This is a promise which looks favourably upon our native country, for it is one of the most considerable of the isles of the Gentiles, by which God will be glorified.</p>