2 lines
4.1 KiB
HTML
2 lines
4.1 KiB
HTML
|
<p>In dark and figurative expressions, as is usual in the scripture predictions of things at a great distance, that destruction of Jerusalem and of the Jewish church and nation is here foretold which our Lord Jesus, when the time was at hand, prophesied of very plainly and expressly. We have here, 1. Preparation made for that destruction (<a class="bibleref" title="Zech.11.1" href="/passage/?search=Zech.11.1">Zech. 11:1</a>): “<i>Open thy doors, O Lebanon</i>! Thou wouldst not open them to let thy king in—he <i>came to his own and his own received him not</i>; now thou must open them to let thy ruin in. Let the gates of the forest, and all the avenues to it, be thrown open, and let the fire come in and devour its glory.” Some by Lebanon here understand the temple, which was built of cedars from Lebanon, and the stones of it white as the snow of Lebanon. It was burnt with fire by the Romans, and its gates were forced open by the fury of the soldiers. To confirm this, they tell a story, that forty years before the destruction of the second temple the gates of it opened of their own accord, upon which prodigy Rabbi Johanan made this remark (as it is found in one of the Jewish authors), “Now I know,” said he, “that the destruction of the temple is at hand, according to the prophecy of Zechariah, <i>Open thy doors, O Lebanon! that the fire may devour thy cedars</i>.” Others understand it of Jerusalem, or rather of the whole land of Canaan, to which Lebanon was an inlet on the north. All shall lie open to the invader, and the cedars, the mighty and eminent men, shall be devoured, which cannot but alarm those of an inferior rank, <a class="bibleref" title="Zech.11.2" href="/passage/?search=Zech.11.2">Zech. 11:2</a>. If <i>the cedars</i> have <i>fallen</i> (if <i>all the mighty are spoiled</i>, and brought to ruin), let the <i>fir-tree howl</i>. How can the slender fir-trees stand if stately cedars fall? If cedars are devoured by fire, it is time for the fir-trees to howl; for no wood is so combustible as that of the fir. And let the <i>oaks of Bashan</i>, that lie exposed to every injury, <i>howl, for the forest of the vintage</i> (or the <i>flourishing vineyard</i>, that used to be guarded with a particular care) has come down, or (as some read it) when the <i>defenced forests</i>, such as Lebanon was, have come down. Note, The falls of the wise and good into sin, and the falls of the rich and great into trouble, are loud alarms to those that are every way their inferiors not to be secure. 2. Lamentation made for the destruction (<a class="bibleref" title="Zech.11.3" href="/passage/?search=Zech.11.3">Zech. 11:3</a>): <i>There is a voice of howling</i>. Those who have fallen howl for grief and shame, and those who see their own turn coming howl for fear. But the great men especially receive the alarm with the utmost confusion. Those who were roaring in the day of their revels and triumphs are howling in the day of their terrors; <i>for now they are tormented</i> more than others. Those great men were by office shepherds, and such should have protected God’s flock committed to their charge; it is the duty both of princes and priests. But they were as <i>young lions</i>, that made themselves a terror to the flock with their roaring and the flock a prey to themselves with their tearing. Note, It is sad with a people when those who should be as shepherds to them are as young lions to them. But what is the issue? The shepherds <i>howl</i>, for <i>their glory is spoiled</i>. Their pastures, and the flocks which covered them, which were the glory of the swains, are laid waste. The <i>young lions howl</i>, for <i>the pride of Jordan is spoiled</i>. The pride of Jordan was the thickets on the banks, in which the lions reposed themselves; and therefore, when the river overflowed and spoiled them, the lions came up from them (as we read <a class="bibleref" title="Jer.49.19" href="/passage/?search=Jer.49.19">Jer. 49:19</a>), and they came up roaring. Note, When those who have power proudly abuse their power, and, instead o
|