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<p>The title which Jesus Christ here gives to the church is new: <i>O prince’s daughter</i>! agreeing with <a class="bibleref" title="Ps.45.13" href="/passage/?search=Ps.45.13">Ps. 45:13</a>; where she is called <i>the king’s daughter</i>. She is so in respect of her new birth, born from above, begotten of God, and his workmanship, bearing the image of the King of kings, and guided by his Spirit. She is so by marriage; Christ, by betrothing her to himself, though he found her mean and despicable, has made her a <i>prince’s daughter</i>. She has a princely disposition, something in her truly noble and generous; she is daughter and heir to the prince of the kings of the earth. <i>If children, then heirs</i>. Now here we have,</p>
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<p class="tab-1">I. A copious description of the beauty of the spouse, which, some think, is given by the virgins her companions, and that those were they who called upon her to return; it seems rather to be given by Christ himself, and to be designed to express his love to her and delight in her, as before, <a class="bibleref" title="Song.4.1" href="/passage/?search=Song.4.1">Song 4:1</a>; and <a class="bibleref" title="Song.6.5,Song.6.6" href="/passage/?search=Song.6.5,Song.6.6"><span class="bibleref" title="Song.6.5">Song 6:5</span>, <span class="bibleref" title="Song.6.6">6</span></a>. The similitudes are here different from what they were before, to show that the beauty of holiness is such as nothing in nature can reach; you may still say more of it, and yet still come short of it. That commendation of the spouse, <a class="bibleref" title="Song.4.1-Song.4.16" href="/passage/?search=Song.4.1-Song.4.16">Song 4:1-16</a>, was immediately upon the espousals (<a class="bibleref" title="Song.3.11" href="/passage/?search=Song.3.11">Song 3:11</a>), this upon her return from a by-path (<a class="bibleref" title="Song.6.13" href="/passage/?search=Song.6.13">Song 6:13</a>); yet this exceeds that, to show the constancy of Christ’s love to his people; <i>he loves them to the end</i>, since he made them <i>precious in his sight and honourable</i>. The spouse had described the beauty of her beloved in ten particulars (<a class="bibleref" title="Song.5.11" href="/passage/?search=Song.5.11">Song 5:11</a>); and now he describes her in as many, for he will not be behindhand with her in respects and endearments. Those that honour Christ he will certainly honour, and make honourable. As the prophet, in describing the corruptions of degenerate Israel, reckons <i>from the sole of the foot even unto the head</i> (<a class="bibleref" title="Isa.1.6" href="/passage/?search=Isa.1.6">Isa. 1:6</a>), so here the beauties of the church are reckoned from foot to head, that, as the apostle speaks, when he is comparing the church, as here, to the natural body (<a class="bibleref" title="1Cor.12.23" href="/passage/?search=1Cor.12.23">1 Cor. 12:23</a>), <i>more abundant honour</i> might be bestowed on those parts <i>of the body which we think to be less honourable</i>, and which therefore <i>lacked honour</i>, <a class="bibleref" title="1Cor.12.24" href="/passage/?search=1Cor.12.24">v. 24</a>. 1. Her <i>feet</i> are here praised; the feet of Christ’s ministers are beautiful in the eyes of the church (<a class="bibleref" title="Isa.52.7" href="/passage/?search=Isa.52.7">Isa. 52:7</a>), and her feet are here said to be beautiful in the eyes of Christ. <i>How beautiful are thy feet with shoes</i>! When believers, being made free from the captivity of sin (<a class="bibleref" title="Acts.12.8" href="/passage/?search=Acts.12.8">Acts 12:8</a>), <i>stand fast in the liberty with which they are made free</i>, preserve the tokens of their enfranchisement, have <i>their feet shod with the preparation of the gospel of peace</i>, and walk steadily according to the rule of the gospel, then their <i>feet are beautiful with shoes</i>; they tread firmly, being well armed against the troubles they meet with in their way. When we rest not in good affections, but they are accompanied with sincere endeavors and resolutions, then our feet are beautified <i>with shoes</i>. See <a class="bibleref" title="Ezek.16.10" href="/passage/?search=Ezek.16.10">Ezek. 16:10</a>. 2. <i>The joint of the thighs are</i> here said to be <i>like jewels</i>, and those curiously wrought by <i>a cunning workman</i>. This is explained by <a class="bibleref" title="Eph.4.16,Col.2.19" href="/passage/?search=Eph.4.16,Col.2.19"><span class="bibleref" title="Eph.4.16">Eph. 4:16</span>; <span class="bibleref" title="Col.2.19">Col. 2:19</span></a>; where the mystical body of Christ is said to be held together by <i>joints and bands</i>, as the hips and knees (both which are <i>the joints of the thighs</i>) serve the natural body in its strength and motion. The church is <i>then</i> comely in Chris
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<p class="tab-1">II. The complacency which Christ takes in his church thus beautified and adorned. She is lovely indeed if she be so in his eyes; as he puts the comeliness upon her, so it is his love that makes this comeliness truly valuable, for he is an unexceptionable judge. 1. He delighted to look upon his church, and to converse with it, rejoicing in that habitable part of his earth: <i>The king is held in the galleries</i>, and cannot leave them. This is explained by <a class="bibleref" title="Ps.132.13,Ps.132.14" href="/passage/?search=Ps.132.13,Ps.132.14"><span class="bibleref" title="Ps.132.13">Ps. 132:13</span>, <span class="bibleref" title="Ps.132.14">14</span></a>, <i>The Lord has chosen Zion</i>, saying, <i>This is my rest for ever</i>; <i>here will I dwell</i>; and <a class="bibleref" title="Ps.147.11" href="/passage/?search=Ps.147.11">Ps. 147:11</a>; <i>The Lord takes pleasure in those that fear him</i>. And, if Christ has such delight <i>in the galleries</i> of communion with his people, much more reason have they to delight in them, and to reckon <i>a day there better than a thousand</i>. 2. He was even struck with admiration at the beauty of his church (<a class="bibleref" title="Song.7.6" href="/passage/?search=Song.7.6">Song 7:6</a>): <i>How fair and how pleasant art thou, O love</i>! <i>How art thou made fair</i>! (so the word is), “not born so, but made so with the comeliness which I have put upon thee.” Holiness is a beauty beyond expression; the Lord Jesus is wonderfully pleased with it; the outward aspect of it is fair; the inward disposition of it is pleasant and highly agreeable, and the complacency he has in it is inexpressible. <i>O my dearest for delights</i>! so some read. 3. He determined to keep up communion with his church. (1.) To <i>take hold of her</i> as of <i>the boughs of a palm-tree</i>. He compares her <i>stature to a palm-tree</i> (<a class="bibleref" title="Song.7.7" href="/passage/?search=Song.7.7">Song 7:7</a>), so straight, so strong, does she appear, when she is looked upon in her full proportion. The <i>palm-tree</i> is observed to flourish most when it is loaded; so the church, the more it has been afflicted, the more it has multiplied; and the branches of it are emblems of victory. Christ says, “<i>I will go up to the palm-tree</i>, to entertain myself with the shadow of it (<a class="bibleref" title="Song.7.8" href="/passage/?search=Song.7.8">Song 7:8</a>) and <i>I will take hold of its boughs</i> and observe the beauty of them.” What Christ has said he will do, in favour to his people; we may be sure he will do it, for his kind purposes are never suffered to fall to the ground; and if he <i>take hold of the boughs</i> of his church, take early hold of her branches, when they are young and tender, he will keep his hold and not let them go. (2.) To refresh himself with her fruits. He compares her <i>breasts</i> (her pious affections towards him) <i>to clusters of grapes</i>, a most pleasant fruit (<a class="bibleref" title="Song.7.7" href="/passage/?search=Song.7.7">Song 7:7</a>), and he repeats it (<a class="bibleref" title="Song.7.8" href="/passage/?search=Song.7.8">Song 7:8</a>): They <i>shall be</i> (that is, they shall be to me) <i>as clusters of the vine</i>, which <i>make glad the heart</i>. “Now that I come <i>up to the palm-tree</i> thy graces shall be exerted and excited.” Christ’s presence with his people kindles the holy heavenly fire in their souls, and then their <i>breasts shall be as clusters of the vine</i>, a cordial to themselves and acceptable to him. And since God, at first, <i>breathed into man’s nostrils the breath of life</i>, and breathes the breath of the new life still, <i>the smell of</i> their nostrils is <i>like the smell of apples</i>, or oranges, which is pleasing and reviving. <i>The Lord smelt a sweet savour</i> from Noah’s sacrifice, <a class="bibleref" title="Gen.8.21" href="/passage/?search=Gen.8.21">Gen. 8:21</a>. And, <i>lastly, the roof of her mouth is like the best wine</i> (<a class="bibleref" title="Song.7.9"
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