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<p>The psalmist, having before stirred up all people, and all God’s people in particular, to bless the Lord, here stirs up himself and engages himself to do it.</p>
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<p class="tab-1">I. In his devotions to his God, <a class="bibleref" title="Ps.66.13-Ps.66.15" href="/passage/?search=Ps.66.13-Ps.66.15">Ps. 66:13-15</a>. He had called upon others to sing God’s praises and to make a joyful noise with them; but, for himself, his resolutions go further, and he will praise God, 1. By costly sacrifices, which, under the law, were offered to the honour of God. All people had not wherewithal to offer these sacrifices, or wanted zeal to be at such an expense in praising God; but David, for his part, being able, is as willing, in this chargeable way to pay his homage to God (<a class="bibleref" title="Ps.66.13" href="/passage/?search=Ps.66.13">Ps. 66:13</a>): <i>I will go into thy house with burnt-offerings</i>. His sacrifices should be public, in the place which God had chosen: “I will go into thy house with them.” Christ is our temple, to whom we must bring our spiritual gifts, and by whom they are sanctified. They should be the best of the king—<i>burnt-sacrifices</i>, which were wholly consumed upon the altar, to the honour of God, and of which the offerer had no share; and burnt-sacrifices <i>of fatlings</i>, not the lame or the lean, but the best fed, and such as would be most acceptable at his own table. God, who is the best, must be served with the best we have. The feast God makes for us is a <i>feast of fat things, full of marrow</i> (<a class="bibleref" title="Isa.25.6" href="/passage/?search=Isa.25.6">Isa. 25:6</a>), and such sacrifices should we bring to him. He will <i>offer bullocks with goats</i>, so liberal will he be in his return of praise, and not strait-handed: he would not offer that which cost him nothing, but that which cost him a great deal. And this <i>with the incense of rams</i>, that is, with the fat of rams, which being burnt upon the altar, the smoke of it would ascend like the smoke of incense. Or <i>rams with incense</i>. The incense typifies Christ’s intercession, without which the fattest of our sacrifices will not be accepted. 2. By a conscientious performance of his vows. We do not acceptably praise God for our deliverance out of trouble unless we make conscience of paying the vows we made when we were in trouble. This was the psalmist’s resolution (<a class="bibleref" title="Ps.66.13,Ps.66.14" href="/passage/?search=Ps.66.13,Ps.66.14"><span class="bibleref" title="Ps.66.13">Ps. 66:13</span>, <span class="bibleref" title="Ps.66.14">14</span></a>), <i>I will pay thee my vows, which my lips have uttered when I was in trouble</i>. Note, (1.) It is very common, and very commendable, when we are under the pressure of any affliction, or in the pursuit of any mercy, to make vows, and solemnly to speak them before the Lord, to bind ourselves out from sin and bind ourselves more closely to our duty; not as if this were an equivalent, or valuable consideration, for the favour of God, but a qualification for receiving the tokens of that favour. (2.) The vows which we made when we were in trouble must not be forgotten when the trouble is over, but be carefully performed, for better it is not to vow than to vow and not pay.</p>
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<p class="tab-1">II. In his declarations to his friends, <a class="bibleref" title="Ps.66.16" href="/passage/?search=Ps.66.16">Ps. 66:16</a>. He calls together a congregation of good people to hear his thankful narrative of God’s favours to him: “<i>Come and hear, all you that fear God</i>, for, 1. You will join with me in my praises and help me in giving thanks.” And we should be as desirous of the assistance of those that fear God in returning thanks for the mercies we have received as in praying for those we want. 2. “You will be edified and encouraged by that which I have to say. <i>The humble shall hear of it and be glad</i>, <a class="bibleref" title="Ps.34.2" href="/passage/?search=Ps.34.2">Ps. 34:2</a>. <i>Those that fear thee will be glad when they see me</i> (<a class="bibleref" title="Ps.119.74" href="/passage/?search=Ps.119.74">Ps. 119:74</a>), and therefore let me have their company, and I will declare to them, not to vain carnal people that will banter it and make a jest of it” (pearls are not to be cast before swine); “but to those that fear God, and will make a good use of it, I will declare what God has done for my soul,” not in pride and vain-glory, that he might be thought more a favourite of heaven than other people, but for the honour of God, to which we owe this as a just debt, and for the edification of others. Note, God’s people should communicate their experiences to each other. We should take all occasions to tell one another of the great and kind things which God has done for us, especially which he has done for our souls, the spiritual blessings with which he has blessed us in heavenly things; these we should be most affected with ourselves, and therefore with these we should be desirous to affect others. Now what was it that God had done for his soul? (1.) He had wrought in him a love to the duty of prayer, and had by his grace enlarged his heart in that duty (<a class="bibleref" title="Ps.66.17" href="/passage/?search=Ps.66.17">Ps. 66:17</a>): <i>I cried unto him with my mouth</i>. But if God, among other things done for our souls, had not given us the Spirit of adoption, teaching and enabling us to cry, <i>Abba, Father</i>, we should never have done it. That God has given us leave to pray, a command to pray, encouragements to pray, and (to crown all) a heart to pray, is what we have reason to mention with thankfulness to his praise; and the more if, when we cried to him with our mouth, <i>he was extolled with our tongue</i>, that is, if we were enabled by faith and hope to give glory to him when we were seeking for mercy and grace from him, and to praise him for mercy in prospect though not yet in possession. By crying to him we do indeed extol him. He is pleased to reckon himself honoured by the humble believing prayers of the upright, and this is a great thing which he has done for our souls, that he has been pleased so far to unite interests with us that, in seeking our own welfare, we seek his glory. <i>His exaltation was under my tongue</i> (so it may be read); that is, I was considering in my mind how I might exalt and magnify his name. When prayers are in our mouths praises must be in our hearts. (2.) He had wrought in him a dread of sin as an enemy to prayer (<a class="bibleref" title="Ps.66.18" href="/passage/?search=Ps.66.18">Ps. 66:18</a>): <i>If I regard iniquity in my heart</i>, I know very well <i>the Lord will not hear me</i>. The Jewish writers, some of them that have the leaven of the Pharisees, which is hypocrisy, put a very corrupt gloss upon these words: <i>If I regard iniquity in my heart</i>, that is (say they), If I allow myself only in heart-sins, and iniquity does not break out in my words and actions, <i>God will not hear me</i>, that is, he will not be offended with me, will take no notice of it, so as to lay it to my charge; as if heart-sins were no sins in God’s account. The falsehood of this our Saviour has shown in his spiritual exposition of the law, <a class="bibleref" title="Matt.5.7-Matt.5.48" href="/passage/?search=Matt.5.7-Matt.5.48">M
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