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5 lines
7.2 KiB
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<p>Now it appeared, beyond contradiction, that the cry of Sodom was no louder than there was cause for. This night’s work was enough to fill the measure. For we find here,</p>
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<p class="tab-1">I. That they were all wicked, <a class="bibleref" title="Gen.19.4" href="/passage/?search=Gen.19.4">Gen. 19:4</a>. Wickedness had become universal, and they were unanimous in any vile design. Here were old and young, and all from every quarter, engaged in this riot; the old were not past it, and the young had soon come up to it. Either they had no magistrates to keep the peace, and protect the peaceable, or their magistrates were themselves aiding and abetting. Note, When the disease of sin has become epidemical, it is fatal to any place, <a class="bibleref" title="Isa.1.5-Isa.1.7" href="/passage/?search=Isa.1.5-Isa.1.7">Isa. 1:5-7</a>.</p>
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<p class="tab-1">II. That they had arrived at the highest pitch of wickedness; they were <i>sinners before the Lord exceedingly</i> (<a class="bibleref" title="Gen.13.13" href="/passage/?search=Gen.13.13">Gen. 13:13</a>); for, 1. It was the most unnatural and abominable wickedness that they were now set upon, a sin that still bears their name, and is called <i>Sodomy</i>. They were carried headlong by those vile affections (<a class="bibleref" title="Rom.1.26,Rom.1.27" href="/passage/?search=Rom.1.26,Rom.1.27"><span class="bibleref" title="Rom.1.26">Rom. 1:26</span>, <span class="bibleref" title="Rom.1.27">27</span></a>), which are worse than brutish, and the eternal reproach of the human nature, and which cannot be thought of without horror by those that have the least spark of virtue and any remains of natural light and conscience. Note, Those that allow themselves in unnatural uncleanness are marked for the vengeance of eternal fire. See <a class="bibleref" title="Jude.1.7" href="/passage/?search=Jude.1.7">Jude 1:7</a>. 2. They were not ashamed to own it, and to prosecute their design by force and arms. The practice would have been bad enough if it had been carried on by intrigue and wheedling; but they proclaimed war with virtue, and bade open defiance to it. Hence daring sinners are said to <i>declare their sin as Sodom</i>, <a class="bibleref" title="Isa.3.9" href="/passage/?search=Isa.3.9">Isa. 3:9</a>. Note, Those that have become impudent in sin generally prove impenitent in sin; and it will be their ruin. Those have hard hearts indeed that sin with a high hand, <a class="bibleref" title="Jer.6.15" href="/passage/?search=Jer.6.15">Jer. 6:15</a>. 3. When Lot interposed, with all the mildness imaginable, to check the rage and fury of their lust, they were most insolently rude and abusive to him. He ventured himself among them, <a class="bibleref" title="Gen.19.6" href="/passage/?search=Gen.19.6">Gen. 19:6</a>. He spoke civilly to them, called them <i>brethren</i> (<a class="bibleref" title="Gen.19.7" href="/passage/?search=Gen.19.7">Gen. 19:7</a>), and begged of them not to do so wickedly; and, being greatly disturbed at their vile attempt, he unadvisedly and unjustifiably offered to prostitute his two daughters to them, <a class="bibleref" title="Gen.19.8" href="/passage/?search=Gen.19.8">Gen. 19:8</a>. It is true, of two evils we must choose the less; but of two sins we must choose neither, nor ever do evil that good may come of it. He reasoned with them, pleaded the laws of hospitality and the protection of his house which his guests were entitled to; but he might as well have offered reason to a roaring lion and a raging bear as to these head-strong sinners, who were governed only by lust and passion. Lot’s arguing with them does but exasperate them; and, to complete their wickedness, and fill up the measure of it, they fall foul upon him. (1.) They ridicule him, charge him with the absurdity of pretending to be a magistrate, when he was not so much as a free-man of their city, <a class="bibleref" title="Gen.19.9" href="/passage/?search=Gen.19.9">Gen. 19:9</a>. Note, It is common for a reprover to be unjustly upbraided as a usurper; and, while offering the kindness of a friend, to be charged with assuming the authority of a judge: as if a man might not speak reason without taking too much upon him. (2.) They threaten him, and lay violent hands upon him; and the good man is in danger of being pulled in pieces by this outrageous rabble. Note, [1.] Those that hate to be reformed hate those that reprove them, though with ever so much tenderness. Presumptuous sinners do by their consciences as the Sodomites did by Lot, baffle their checks, stifle their accusations, press hard upon them, till they have seared them and quite stopped their mouths, and so made themselves ripe for ruin. [2.] Abuses offered to God’s messengers and to faithful reprovers soon fill the measure of a people’s wickedness, and bring destruction without remedy. See <a class="bibleref" title="Prov.29.1" href="/passage/?search=Prov.29.1">Pr
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<p class="tab-1">III. That nothing less than the power of an angel could save a good man out of their wicked hands. It was now past dispute what Sodom’s character was and what course must be taken with it, and therefore the angels immediately give a specimen of what they further intended. 1. They rescue Lot, <a class="bibleref" title="Gen.19.10" href="/passage/?search=Gen.19.10">Gen. 19:10</a>. Note, He that watereth shall be watered also himself. Lot was solicitous to protect them, and now they take effectual care for his safety, in return for his kindness. Note further, Angels are employed for the special preservation of those that expose themselves to danger by well-doing. The saints, at death, are pulled like Lot into a house of perfect safety, and the door shut for ever against those that pursue them. 2. They chastise the insolence of the Sodomites: <i>They smote them with blindness</i>, <a class="bibleref" title="Gen.19.11" href="/passage/?search=Gen.19.11">Gen. 19:11</a>. This was designed, (1.) To put an end to their attempt, and disable them from pursuing it. Justly were those struck blind who had been deaf to reason. Violent persecutors are often infatuated so that they cannot push on their malicious designs against God’s messengers, <a class="bibleref" title="Job.5.14,Job.5.15" href="/passage/?search=Job.5.14,Job.5.15"><span class="bibleref" title="Job.5.14">Job 5:14</span>, <span class="bibleref" title="Job.5.15">15</span></a>. Yet these Sodomites, after they were struck blind, continued seeking the door, to break it down, till they were tired. No judgments will, of themselves, change the corrupt natures and purposes of wicked men. If their minds had not been blinded as well as their bodies, they would have said, as the magicians, <i>This is the finger of God</i>, and would have submitted. (2.) It was to be an earnest of their utter ruin, the next day. When God, in a way of righteous judgment, blinds men, their condition is already desperate, <a class="bibleref" title="Rom.11.8,Rom.11.9" href="/passage/?search=Rom.11.8,Rom.11.9"><span class="bibleref" title="Rom.11.8">Rom. 11:8</span>, <span class="bibleref" title="Rom.11.9">9</span></a>.</p>
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