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<p>Here is, I. A famine in the land of Canaan, <i>a grievous famine</i>. That fruitful land was turned into barrenness, not only to punish the iniquity of the Canaanites who dwelt therein, but to exercise the faith of Abram who sojourned therein; and a very sore trial it was; it tried what he would think, 1. Of God that brought him thither, whether he would not be ready to say with his murmuring seed that he was brought forth to be <i>killed with hunger</i>, <a class="bibleref" title="Exod.16.3" href="/passage/?search=Exod.16.3">Exod. 16:3</a>. Nothing short of a strong faith could keep up good thoughts of God under such a providence. 2. Of the land of promise, whether he would think the grant of it worth the accepting, and a valuable consideration for the relinquishing of his own country, when, for aught that now appeared, it was a land that <i>ate up the inhabitants</i>. Now he was tried whether he could preserve an unshaken confidence that the God who brought him to Canaan would maintain him there, and whether he could rejoice in him as the God of his salvation when the fig-tree did not blossom, <a class="bibleref" title="Hab.3.17,Hab.3.18" href="/passage/?search=Hab.3.17,Hab.3.18"><span class="bibleref" title="Hab.3.17">Hab. 3:17</span>, <span class="bibleref" title="Hab.3.18">18</span></a>. Note, (1.) Strong faith is commonly exercised with divers temptatio 35ef ns, that it may be <i>found to praise, and honour, and glory</i>, <a class="bibleref" title="1Pet.1.6,1Pet.1.7" href="/passage/?search=1Pet.1.6,1Pet.1.7"><span class="bibleref" title="1Pet.1.6">1 Pet. 1:6</span>, <span class="bibleref" title="1Pet.1.7">7</span></a>. (2.) It pleases God sometimes to try those with great afflictions who are but young beginners in religion. (3.) It is possible for a man to be in the way of duty, and in the way to happiness, and yet meet with great troubles and disappointments.</p>
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<p class="tab-1">II. Abram’s removal into Egypt, upon occasion of this famine. See how wisely God provides that there should be plenty in one place when there was scarcity in another, that, as members of the great body, we may not say to one another, <i>I have no need of you</i>. God’s providence took care there should be a supply in Egypt, and Abram’s prudence made use of the opportunity; for we tempt God, and do not trust him, if, in the time of distress, we use not the means he has graciously provided for our preservation: We must not expect needless miracles. But that which is especially observable here, to the praise of Abram, is that he did not offer to return, upon this occasion, to the country from which he came out, nor so much as towards it. The land of his nativity lay north-east from Canaan; and therefore, when he must, for a time, quit Canaan, he chooses to go to Egypt, which lay south-west, the contrary way, that he might not so much as seem to look back. See <a class="bibleref" title="Heb.11.15,Heb.11.16" href="/passage/?search=Heb.11.15,Heb.11.16"><span class="bibleref" title="Heb.11.15">Heb. 11:15</span>, <span class="bibleref" title="Heb.11.16">16</span></a>. Further observe, When he went down into Egypt, it was to sojourn there, not to dwell there. Note, 1. Though Providence, for a time, may cast us into bad places, yet we ought to tarry there no longer than needs must; we may <i>sojourn</i> where we may not <i>settle</i>. 2. A good man, while he is on this side heaven, wherever he is, is but a sojourner.</p>
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<p class="tab-1">III. A great fault which Abram was guilty of, in denying his wife, and pretending that she was his sister. The scripture is impartial in relating the misdeeds of the most celebrated saints, which are recorded, not for our imitation, but for our admonition, that he <i>who thinks he stands may take heed lest he fall</i>. 1. His fault was dissembling his relation to Sarai, equivocating concerning it, and teaching his wife, and probably all his attendants, to do so too. What he said was, in a sense, true (<a class="bibleref" title="Gen.20.12" href="/passage/?search=Gen.20.12">Gen. 20:12</a>), but with a purpose to deceive; he so concealed a further truth as in effect to deny it, and to expose thereby both his wife and the Egyptians to sin. 2. That which was at the bottom of it was a jealous timorous fancy he had that some of the Egyptians would be so charmed with the beauty of Sarai (Egypt producing few such beauties) that, if they should know he was her husband, they would find some way or other to take him off, that they might marry her. He presumes they would rather be guilty of murder than adultery, such a heinous crime was it then accounted and such a sacred regard was paid to the marriage bond; hence he infers, without any good reason, <i>They will kill me</i>. Note, The fear of man brings a snare, and many are driven to sin by the dread of death, <a class="bibleref" title="Luke.12.4,Luke.12.5" href="/passage/?search=Luke.12.4,Luke.12.5"><span class="bibleref" title="Luke.12.4">Luke 12:4</span>, <span class="bibleref" title="Luke.12.5">5</span></a>. The grace Abram was most eminent for was faith; and yet he thus fell through unbelief and distrust of the divine Providence, even <i>after God had appeared to him twice</i>. Alas! what will become of the willows, when the cedars are thus shaken?</p>
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