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<p>Timothy must not think it strange if there were in the church bad men; for the net of the gospel was to enclose both good fish and bad, <a class="bibleref" title="Matt.13.47,Matt.13.48" href="/passage/?search=Matt.13.47,Matt.13.48"><span class="bibleref" title="Matt.13.47">Matt. 13:47</span>, <span class="bibleref" title="Matt.13.48">48</span></a>. Jesus Christ had foretold (<a class="bibleref" title="Matt.24.1-Matt.24.51" href="/passage/?search=Matt.24.1-Matt.24.51">Matt. 24:1-51</a>) that there would come seducers, and therefore we must not be offended at it, nor think the worse of religion or the church for it. Even in gold ore there will be dross, and a great deal of chaff among the wheat when it lies on the floor.</p>
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<p class="tab-1">I. Timothy must know that in the <i>last days</i> (<a class="bibleref" title="2Tim.3.1" href="/passage/?search=2Tim.3.1">2 Tim. 3:1</a>), in gospel times, there would <i>come perilous times</i>. Though gospel times were times of reformation in many respects, let him know that even in gospel times there would be perilous times; not so much on account of persecution from without as on account of corruptions within. These would be difficult times, wherein it would be difficult for a man to keep a good conscience. He does not say, “Perilous times shall come, for both Jews and Gentiles shall be combined to root out Christianity;” but “perilous times shall come, for such as have <i>the form of godliness</i> (<a class="bibleref" title="2Tim.3.5" href="/passage/?search=2Tim.3.5">2 Tim. 3:5</a>) shall be corrupt and wicked, and do a great deal of damage to the church.” Two traitors within the garrison may do more hurt to it than two thousand besiegers without. Perilous times shall come, for men shall be wicked. Note, 1. Sin makes the times perilous. When there is a general corruption of manners, and of the tempers of men, this makes the times dangerous to live in; for it is hard to keep our integrity in the midst of general corruption. 2. The coming of perilous times is an evidence of the truth of scripture-predictions; if the event in this respect did not answer to the prophecy, we might be tempted to question the divinity of the Bible. 3. We are all concerned to know this, to believe and consider it, that we may not be surprised when we see the times perilous: <i>This know also</i>.</p>
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<p class="tab-1">II. Paul tells Timothy what would be the occasion of making these times perilous, or what shall be the marks and signs whereby these times may be known, <a class="bibleref" title="2Tim.3.2" href="/passage/?search=2Tim.3.2">2 Tim. 3:2</a> 1. Self-love will make the times perilous. Who is there who does not love himself? But this is meant of an irregular sinful self-love. Men love their carnal selves better than their spiritual selves. Men love to gratify their own lusts, and make provision for them, more than to please God and do their duty. Instead of Christian charity, which takes care for the good of others, they will mind themselves only, and prefer their own gratification before the church’s edification. 2. Covetousness. Observe, Self-love brings in a long train of sins and mischiefs. When men are lovers of themselves, no good can be expected from them, as all good may be expected from those who love God with all their hearts. When covetousness generally prevails, when every man is for what he can get and for keeping what he has, this makes men dangerous to one another, and obliges every man to stand on his guard against his neighbour. 3. Pride and vain-glory. The times are perilous when men, being proud of themselves, are <i>boasters and blasphemers</i>, boasters before men whom they despise and look upon with scorn, and blasphemers of God and of his name. When men do not fear God they will not regard man, and so <i>vice versâ</i>. 4. When children are disobedient to their parents, and break through the obligations which they lie under to them both in duty and gratitude, and frequently in interest, having their dependence upon them and their expectation from them, they make the times perilous; for what wickedness will those stick at who will be abusive to their own parents and rebel against them? 5. Unthankfulness and unholiness make the times perilous, and these two commonly go together. What is the reason that men are unholy and without the fear of God, but that they are unthankful for the mercies of God? Ingratitude and impiety go together; for call a man ungrateful, and you can call him by no worse name. Unthankful, and impure, defiled with fleshly lusts, which is an instance of great ingratitude to that God who has provided so well for the support of the body; we abuse his gifts, if we make them the food and fuel of our lusts. 6. The times are perilous when men will not be held by the bonds either of nature or common honesty, when they are <i>without natural affection</i>, and <i>truce-breakers</i>, <a class="bibleref" title="2Tim.3.3" href="/passage/?search=2Tim.3.3">2 Tim. 3:3</a>. There is a natural affection due to all. Wherever there is the human nature, there should be humanity towards those of the same nature, but especially between relations. Times are perilous when children are disobedient to their parents (<a class="bibleref" title="2Tim.3.2" href="/passage/?search=2Tim.3.2">2 Tim. 3:2</a>) and when parents are without natural affection to their children, <a class="bibleref" title="2Tim.3.3" href="/passage/?search=2Tim.3.3">2 Tim. 3:3</a>. See what a corruption of nature sin is, how it deprives men even of that which nature has implanted in them for the support of their own kind; for the natural affection of parents to their children is that which contributes very much to the keeping up of mankind upon the earth. And those who will not be bound by natural affection, no marvel that they will not be bound by the most solemn leagues and covenants. <i>They are truce-breakers</i>, that make no conscience of the engagements they have laid themselves under. 7. The times are perilous when men are <i>false accusers</i> one of another, <b><i>diaboloi</i></b>—<i>devils</i> one to another, having no regard to the good name of others, or to the religious obligations of an oath, but thinking themselves at liberty to say and do what they please, <a class="bibleref" title="Ps.12.4" href="/passage/?search=Ps.12.4">Ps. 12:4</a>. 8. When men have no government of themselves and their own appetites
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<p class="tab-1">III. Here Paul warns Timothy to take heed of certain seducers, not only that he might not be drawn away by them himself, but that he might arm those who were under his charge against their seduction. 1. He shows how industrious they were to make proselytes (<a class="bibleref" title="2Tim.3.6" href="/passage/?search=2Tim.3.6">2 Tim. 3:6</a>): they applied themselves to particular persons, visited them in their houses, not daring to appear openly; for those that do evil hate the light, <a class="bibleref" title="John.3.20" href="/passage/?search=John.3.20">John 3:20</a>. They were not forced into houses, as good Christians often were by persecution; but they of choice crept into houses, to insinuate themselves into the affections and good opinion of people, and so to draw them over to their party. And see what sort of people those were that they gained, and made proselytes of; they were such as were weak, <i>silly women</i>; and such as were wicked, <i>laden with sins, and led away with divers lusts</i>. A foolish head and a filthy heart make persons, especially women, an easy prey to seducers. 2. He shows how far they were from coming to the knowledge of the truth, though they pretended to be <i>ever learning</i>, <a class="bibleref" title="2Tim.3.7" href="/passage/?search=2Tim.3.7">2 Tim. 3:7</a>. In one sense we must all be ever learning, that is, growing in knowledge, following on to know the Lord, pressing forward; but these were sceptics, giddy and unstable, who were forward to imbibe every new notion, under pretence of advancement in knowledge, but never came to a right understanding of the truth as it is in Jesus. 3. He foretels the certain stop that should be put to their progress (<a class="bibleref" title="2Tim.3.8,2Tim.3.9" href="/passage/?search=2Tim.3.8,2Tim.3.9"><span class="bibleref" title="2Tim.3.8">2 Tim. 3:8</span>, <span class="bibleref" title="2Tim.3.9">9</span></a>), comparing them to the Egyptian magicians who withstood Moses, and who are here named, <i>Jannes and Jambres</i>; though the names are not to be met with in the story of the Old Testament, yet they are found in some old Jewish writers. When Moses came with a divine command to fetch Israel out of Egypt, these magicians opposed him. Thus those heretics <i>resisted the truth</i> and like them were men <i>of corrupt minds</i>, men who had their understandings perverted, biassed and prejudiced against the truth, and <i>reprobate concerning the faith</i>, or very far from being true Christians; <i>but they shall proceed no further</i>, or not much further, as some read it. Observe, (1.) Seducers seek for corners, and love obscurity; for they are afraid to appear in public, and therefore creep into houses. Further, They attack those who are the least able to defend themselves, silly and wicked women. (2.) Seducers in all ages are much alike. Their characters are the same—namely, <i>Men of corrupt minds</i>, etc.; their conduct is much the same—they resist the truth, as Jannes and Jambres withstood Moses; and they will be alike in their disappointment. (3.) Those who resist the truth are guilty of folly, yea, of egregious folly; for <i>magna est veritas, et praevalebit—Great is the truth, and shall prevail</i>. (4.) Though the spirit of error may be let loose for a time, God has it in a chain. Satan can deceive the nations and the churches no further and no longer than God will permit him: <i>Their folly shall be manifest</i>, it shall appear that they are imposters, and every man shall abandon them.</p>
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