2 lines
5.0 KiB
HTML
2 lines
5.0 KiB
HTML
|
<p>This agrees with what we had <a class="bibleref" title="1Kgs.8.2-1Kgs.8.10" href="/passage/?search=1Kgs.8.2-1Kgs.8.10">1 Kgs. 8:2-10</a>, where an account was given of the solemn introduction of the ark into the new-erected temple. 1. There needed no great solemnity for the bringing in of the dedicated things, <a class="bibleref" title="2Chr.5.1" href="/passage/?search=2Chr.5.1">2 Chron. 5:1</a>. They added to the wealth, and perhaps were so disposed as to add to the beauty of it; but they could not add to the holiness, for it was the <i>temple that sanctified the gold</i>, <a class="bibleref" title="Matt.23.17" href="/passage/?search=Matt.23.17">Matt. 23:17</a>. See how just Solomon was both to God and to his father. Whatever David had dedicated to God, however much he might have liked it himself, he would by no means alienate it, but put it among the treasures of the temple. Those children that would inherit their godly parents’ blessing must religiously pursue their pious intentions and not defeat them. When Solomon had made all the vessels of the temple in abundance (<a class="bibleref" title="2Chr.4.18" href="/passage/?search=2Chr.4.18">2 Chron. 4:18</a>), many of the materials were left, which he would not convert to any other use, but laid up in the treasury for a time of need. Dedicated things must not be alienated. It is sacrilege to do it. 2. But it was fit that the ark should be brought in with great solemnity; and so it was. All the other vessels were made new, and larger, in proportion to the house, than they had been in the tabernacle. But the ark, with the mercy-seat and the cherubim, was the same; for the presence and the grace of God are the same in little assemblies that they are in large ones, in the poor condition of the church that they are in its prosperous estate. Wherever two or three are gathered together in Christ’s name there is he as truly present with them as if there were 2000 or 3000. The ark was brought in attended by a very great assembly of the elders of Israel, who came to grace and solemnity; and a very sumptuous appearance no doubt they made, <a class="bibleref" title="2Chr.5.2-2Chr.5.4" href="/passage/?search=2Chr.5.2-2Chr.5.4">2 Chron. 5:2-4</a>. It was carried by the priests (<a class="bibleref" title="2Chr.5.7" href="/passage/?search=2Chr.5.7">2 Chron. 5:7</a>), brought into the most holy place, and put under the wings of the great cherubim which Solomon had set up there, <a class="bibleref" title="2Chr.5.7,2Chr.5.8" href="/passage/?search=2Chr.5.7,2Chr.5.8"><span class="bibleref" title="2Chr.5.7">2 Chron. 5:7</span>, <span class="bibleref" title="2Chr.5.8">8</span></a>. <i>There they are unto this day</i> (<a class="bibleref" title="2Chr.5.9" href="/passage/?search=2Chr.5.9">2 Chron. 5:9</a>), not the day when this book was written after the captivity, but when that was written out of which this story was transcribed. Or they were there (so it might be read) unto this day, the day of Jerusalem’s desolations, that fatal day, <a class="bibleref" title="Ps.137.7" href="/passage/?search=Ps.137.7">Ps. 137:7</a>. The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, <i>Lo, I am with you always, even unto the end of the world</i>, does in effect bring the ark into our religious assemblies if we by faith and prayer put that promise in suit; and this we should be most solicitous and earnest for. <i>Lord, if thy presence go not up with us</i>, wherefore should we go up? The temple itself, if Christ leave it, is a desolate place, <a class="bibleref" title="Matt.23.38" href="/passage/?search=Matt.23.38">Matt. 23:38</a>. 3. With the ark they brought up the tabernacle and all the <i>holy vessels that were in the tabernacle</i>, <a class="bibleref" title="2Chr.5.5" href="/passage/?search=2Chr.5.5">2 Chron. 5:5</a>. Those were not alienated, because they had been dedicated to God, were not altered or melted down for the new work, though there was no need of them; but they were carefully laid up as monuments of antiquity, and probably as many
|