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6 lines
9.6 KiB
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<p>If the sons of Jesse were told that God would provide himself a king among them (as he had said, <a class="bibleref" title="1Sam.16.1" href="/passage/?search=1Sam.16.1">1 Sam. 16:1</a>), we may well suppose they all made the best appearance they could, and each hoped he should be the man; but here we are told,</p>
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<p class="tab-1">I. How all the elder sons, who stood fairest for the preferment, were passed by.</p>
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<p class="tab-1">1. Eliab, the eldest, was privately presented first to Samuel, probably none being present but Jesse only, and Samuel thought he must needs be the man: <i>Surely this is the Lord’s anointed</i>, <a class="bibleref" title="1Sam.16.6" href="/passage/?search=1Sam.16.6">1 Sam. 16:6</a>. The prophets themselves, when they spoke from under the divine direction, were as liable to mistake as other men; as Nathan, <a class="bibleref" title="2Sam.7.3" href="/passage/?search=2Sam.7.3">2 Sam. 7:3</a>. But God rectified the prophet’s mistake by a secret whisper to his mind: <i>Look not on his countenance</i>, <a class="bibleref" title="1Sam.16.7" href="/passage/?search=1Sam.16.7">1 Sam. 16:7</a>. It was strange that Samuel, who had been so wretchedly disappointed in Saul, whose countenance and stature recommended him as much as any man’s could, should be so forward to judge of a man by that rule. When God would please the people with a king he chose a comely man; but, when he would have one after his own heart, he should not be chosen by the outside. Men judge by the sight of the eyes, but God does not, <a class="bibleref" title="Isa.11.3" href="/passage/?search=Isa.11.3">Isa. 11:3</a>. <i>The Lord looks on the heart</i>, that is, (1.) He knows it. We can tell how men look, but he can tell what they are. Man looks on the eyes (so the original word is), and is pleased with the liveliness and sprightliness that appear in them; but God looks on the heart, and sees the thoughts and intents of that. (2.) He judges of men by it. The good disposition of the heart, the holiness or goodness of that, recommends us to God, and is <i>in his sight of great price</i> (<a class="bibleref" title="1Pet.3.4" href="/passage/?search=1Pet.3.4">1 Pet. 3:4</a>), not the majesty of the look, or the strength and stature of the body. Let us reckon that to be true beauty which is within, and judge of men, as far as we are capable, by their minds, not their mien.</p>
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<p class="tab-1">2. When Eliab was set aside, Abinadab and Shammah, and, after them, four more of the sons of Jesse, seven in all, were presented to Samuel, as likely for his purpose; but Samuel, who not attended more carefully than he did at first to the divine direction, rejected them all: <i>The Lord has not chosen these</i>, <a class="bibleref" title="1Sam.16.8,1Sam.16.10" href="/passage/?search=1Sam.16.8,1Sam.16.10"><span class="bibleref" title="1Sam.16.8">1 Sam. 16:8</span>, <span class="bibleref" title="1Sam.16.10">10</span></a>. Men dispose of their honours and estates to their sons according to their seniority of age and priority of birth, but God does not. <i>The elder shall serve the younger</i>. Had it been left to Samuel, or Jesse, to make the choice, one of these would certainly have been chosen; but God will magnify his sovereignty in passing by some that were most promising as well as in fastening on others that were less so.</p>
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<p class="tab-1">II. How David at length was pitched upon. He was the youngest of all the sons of Jesse; his name signifies <i>beloved</i>, for he was a type of the beloved Son. Observe, 1. How he was in the fields, <i>keeping the sheep</i> (<a class="bibleref" title="1Sam.16.11" href="/passage/?search=1Sam.16.11">1 Sam. 16:11</a>), and was left there, though there was a sacrifice and a feast at his father’s house. The youngest are commonly the fondlings of the family, but, it should seem, David was least set by of all the sons of Jesse; either they did not discern or did not duly value the excellent spirit he was of. Many a great genius lies buried in obscurity and contempt; and God often exalts those whom men despise and gives <i>abundant honour to that part which lacked</i>. The Son of David was he whom men despised, <i>the stone which the builders refused</i>, and yet he has <i>a name above every name</i>. David was taken <i>from following ewes to feed Jacob</i> (<a class="bibleref" title="Ps.78.71" href="/passage/?search=Ps.78.71">Ps. 78:71</a>), as Moses from keeping the flock of Jethro, an instance of his humility and industry, both which God delights to put honour upon. We should think a military life, but God saw a pastoral life (which gives advantage for contemplation and communion with heaven), the best preparative for kingly power, at least for those graces of the Spirit which are necessary to the due discharge of that trust which attends it. David was keeping sheep, though it was a time of sacrifice; for there is mercy that takes precedence of sacrifice. 2. How earnest Samuel was to have him sent for: “<i>We will not sit down</i> to meat” (perhaps it was not the feast upon the sacrifice, but a common meal) “<i>till he come hither</i>; for, if all the rest be rejected, this must be he.” He that designed not to sit at table at all is now waited for as the principal guest. If God will exalt those of low degree, who can hinder? 3. What appearance he made when he did come. No notice is taken of his clothing. No doubt that was according to his employment, mean and coarse, as shepherds’ coats commonly are, and he did not change his clothes as Joseph did (<a class="bibleref" title="Gen.41.14" href="/passage/?search=Gen.41.14">Gen. 41:14</a>), but he had a very honest look, not stately, as Saul’s, but sweet and lovely: <i>He was ruddy, of a beautiful countenance, and goodly to look to</i> (<a class="bibleref" title="1Sam.16.12" href="/passage/?search=1Sam.16.12">1 Sam. 16:12</a>), that is, he had a clear complexion, a good eye, and a lovely face; the features were extraordinary, and there was something in his looks that was very charming. Though he was so far from using any art to help his beauty that his employment exposed it to the sun and wind, yet nature kept its own, and, by the sweetness of his aspect, gave manifest indications of an amiable temper and disposition of mind. Perhaps his modest blush, when he was brought before Samuel, and received by him with surprising respect, made him look much the handsomer. 4. The anointing of him. The Lord told Samuel in his ear (as he had done, <a class="bibleref" title="1Sam.9.15" href="/passage/?search=1Sam.9.15">1 Sam. 9:15</a>) that this was he whom he must anoint, <a class="bibleref" title="1Sam.16.12" href="/passage/?search=1Sam.16.12">1 Sam. 16:12</a>. Samuel objects not the meanness of his education, his youth, or the little respect he had in his own family, but, in obedience to the divine command, took his horn of oil and <i>anointed him</i> (<a class="bibleref" title="1Sam.16.13" href="/passage/?search=1Sam.16.13">1 Sam. 16:13</a>), signifying thereby, (1.) A divine designation to the government, after the death of Saul, of which hereby he gave him a full assurance. Not that he was at present invested with the royal power, but it was entailed upon him, to come to him in due time. (2.) A divine communication of gifts and graces, to fit him for the government, and make him a type of him who was to be the Messiah, the anointed One, who received the Sp
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