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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Jude, Introduction].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
on the Whole Bible</h1>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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<P><FONT SIZE=+3>Jude</FONT>
<BR>Completed by J<FONT SIZE=-1>OHN</FONT> B<FONT SIZE=-1>ILLINGSLEY</FONT>.</P>
<LI><A HREF="MHC65001.HTM">Chapter 1</A>
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<P><B>AN</B></P>
<P><FONT SIZE=+2>EXPOSITION,</FONT></P>
<P><FONT SIZE=+1>W I T H &nbsp; P R A C T I C A L &nbsp; O B S E R V A T I O N S,</FONT></P>
<P><FONT SIZE=-1>OF THE GENERAL EPISTLE OF</FONT></P>
<P><FONT SIZE=+3><B>J U D E.</B></FONT>
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<P> &nbsp; &nbsp; &nbsp;
T<FONT SIZE=-1>HIS</FONT>
epistle is styled (as are some few others) <I>general</I> or
<I>Catholic,</I> because it is not immediately directed to any
particular person, family, or church, but to the whole society of
Christians of that time, lately converted to the faith of Christ,
whether from Judaism or paganism: and it is, and will be, of standing,
lasting, and special use in and to the church as long as Christianity,
that is, as time, shall last. The general scope of it is much the same
with that of the
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Pe+2:1-22">second chapter
of the second epistle of Peter</A>,
which having been already explained, the less will need to be said on
this. It is designed to warn us against seducers and their seduction,
to inspire us with a warm love to, and a hearty concern for, truth
(evident and important truth), and that in the closest conjunction with
holiness, of which charity, or sincere unbiased brotherly-love, is a
most essential character and inseparable branch. The truth we are to
hold fast, and endeavour that others may be acquainted with and not
depart from, has two special characters:--It is <I>the truth as it is in
Jesus</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+4:21">Eph. iv. 21</A>;
and it is <I>truth after</I> (or <I>which is according to)
godliness,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Tit+1:1">Tit. i. 1</A>.
The gospel is the gospel of Christ. He has revealed it to us, and he is
the main subject of it; and therefore we are indispensably bound to
learn thence all we can of his person, natures, and offices:
indifference as to this is inexcusable in any who call themselves
<I>Christians;</I> and we know from what fountain we are wholly and
solely to draw all necessary saving knowledge. Further, it is also a
doctrine of godliness. Whatever doctrines favour the corrupt lusts of
men cannot be of God, let the pleas and pretensions for them be what
they will. Errors dangerous to the souls of men soon sprang up in the
church. <I>The servants slept and tares were sown.</I> But such were
the wisdom and kindness of Providence that they began sensibly to
appear and show themselves, while some, at least, of the apostles were
yet alive to confute them, and warn others against them. We are apt to
think, If we had lived in their times, we should have been abundantly
fenced against the attempts and artifices of seducers; but we have
their testimony and their cautions, which is sufficient; and, if we
will not believe their writings, neither should we have believed or
regarded their sayings, if we had lived among them and conversed
personally with them.</P>
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